Tag: blood of Jesus

Not Just Clean on the Outside

Hebrews 7-9

Devotion by John Tullis (OH)

When I was a kid, I often had to do the dishes.  I was not a fan of having to take time to soak the dishes and scrub them, inside and out.  One time, I decided to save time and only cleaned the outside of the cups.  They looked super clean!  I put the cups away and everything looked clean and ready for the next meal.  Later, when my Mom pulled a cup from the cabinet, it looked nice and clean.  But the inside was a mess.  Milk had spoiled in the cup and was caked along the bottom.  She was not very happy and found the cup to be completely unusable.  I had to pull all the cups out and get the job done the right way!

In the Old Testament, God’s people were instructed to offer sacrifices to God.  These sacrifices of animals, grain, and oil were expressions of devotion to God, addressed sin, and maintained covenant relationship between God and Israel.  Animals were burned on an altar symbolizing total surrender to God.  Sometimes, animal blood was applied to the altar.  In this case, the offering was a sin offering – usually a lamb.

The writer of Hebrews compares the offerings of the Old Testament with the new offering through the death of Jesus Christ.  Hebrews 9:11-14 tells us that “the blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean”.  They became sanctified – set apart for God’s special use – because of the spilled blood of an animal.  However, people were only ceremonially clean on the outside of their body.  They were now clean to worship God and come before Him, but on the inside sin would return.  Again and again, people would have to continually offer animals in sacrifice to God to maintain their ceremonial purity before Him. 

Jesus, as the sinless, perfect, lamb of God is clean on the inside as well as the outside.  In other words, after His resurrection, He was able to ascend to Heaven and sit at the right hand of God because of His perfect, redeeming blood.  Since He died and was resurrected in perfection (because He was always perfect), he could now spend eternity with His Father in Heaven!  Jesus had no sin, so He did not need to be “saved from sin” like you and me.  The very blood of Jesus, shed on the cross for you and for me, is the blood that makes us clean on the inside (Hebrews 9:14).  No longer do we have to make sacrifices repeatedly.  He died for us, once and for all (1 Peter 3:18, Romans 6:10, 1 John 2:2).  Hebrews 9:15 teaches us that Jesus is the perfect mediator of a NEW covenant (not like the Old Testament…).  Those who put their faith in Him may “receive the promised eternal inheritance – now that he has died as a ransom to set them free from the sins committed under the first covenant” (Hebrews 9:15).  Jesus is the Lamb of God who takes away the sin of the world.  We are now “clean” on the outside and inside.  Like one of my cups  – finally spotless and useful for the Kingdom of God.

Questions for Discussion:

  1. Why did God want blood as payment for sin? (Hebrews 9:22)
  2. Why does Jesus appear for us in God’s presence? (Hebrews 9:24)
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The Last Time

Old Testament: 2 Samuel 19 & 20

Poetry: Proverbs 26

New Testament: Acts 20

     Paul chose to bypass Ephesus based on an urgent drive he felt to be in Jerusalem for Passover, a drive that may have come from God more than himself. He describes himself as “bound by the Spirit” or “bound in spirit” – he is aware the bonds and afflictions await him, but he is not sure that death is near. But he is sure he will never see the Ephesians again. But Paul arranged to meet the church leaders from Ephesus and gave some words of encouragement and warning (Acts 20:18‑35). It is hard to imagine how that meeting must have affected them. A man who basically shaped their community through years of teaching and healing and tears now said he would never see them again, and that some of them would not remain true to the faith. Their greatest concern remained the loss of Paul. They loved and valued him. The news about their future must have been stunning, maybe even sickening, but what could be done? They had already faced opposition. They may even have anticipated that not all who claimed the name of Jesus would stay true to him. But such concerns had to be for later days.

     I wonder what further meanings they drew out of Paul’s words when they looked back on them, not simply as his closing thoughts about his own ministry, but as a commendation about their ministries. Some of his words are so poetic, or they seem so to me: “I testify to you this day that I am innocent of the blood of all men.For I did not shrink from declaring to you the whole purpose of God.” (v. 26-27). Looking back on it I think this may have seemed less a description of Paul’s own life and more a call to them of danger, for if he was innocent for not shrinking from the task, then that raised the threat that some of them who did so might be condemned for doing so. The image Paul offers of leaders becoming corrupt and seeking to build up themselves is an awful one. I would wish it was presented as a warning to them, something to be avoided, but as with Judas this was simply a prediction.

     A note on Acts 20:28: I prepared these devotions mainly using the 1995 NASB, which has the phrase “the church of God which He purchased with His own blood.” Clearly there is a problem here, as God doesn’t have blood. Meanwhile you might have seen this NRSV wording: “the church of God that he obtained with the blood of his own Son.” Or perhaps you read the American Standard Version: “the church of the Lord which he purchased with his own blood.” Why do these differences exist?

     You may know that the Bibles we read aren’t translated from a single master copy of the Bible in Hebrew and Greek (with a few chapters’ worth of Aramaic). It would be unlikely for a book on paper or papyrus to survive from the first century to today. Instead we have copies of what was written then. And it isn’t easy to prevent all confusion when copying by hand. You could always make just one copy and destroy the original – but that doesn’t remove all risk of errors, though it removes the ability to check if there were any. F.F. Bruce was a well-known Greek scholar, he wrote: “For Caesar’s Gallic War (composed between 58 and 50 B.C.) there are several extant manuscripts, but only nine or ten are good, and the oldest is some 900 years later than Caesar’s day.” People don’t tend to question the text of Gallic War. The text may be wrong if the error got in long enough ago, but we just aren’t going to know.

     The Bible was intended to be spread widely. And because the Bible was used so widely and copied for people in so many parts of the world we have lots of copies, way more than for most things – about 5,800 Greek manuscripts of the New Testament. Having those different manuscripts meant they would get looked at, by language experts who wanted to know if they differed and how they differed. As it turned out almost none of the differences matter. The Church historian Philip Schaff (1819‑1893) wrote that in his time he was aware of only 400 New Testament variants that affected the meaning of a passage, and of those only 50 were of any significance. He didn’t think that any of the 50 rose to the level of affecting an “article of faith” (Companion to the Greek Testament and English Version, p. 177). The figures may be higher now, but it still isn’t something to lose your faith over. There are books (I have one) where committees of language experts evaluate the differences and what they think the situation is for each one.

     Back to Acts 20:28, it is an interesting case for involving two options. Is the issue that the text was changed at some point to say “Church of the God” rather than “Church of the Lord” – maybe because that phrase was more common in the Bible and the copyist thought it was what Luke originally wrote? Or at the end of the sentence was a reference to “son” dropped, changing what would have said “blood of his own son”? You can see here what Philip Schaff was getting at. Everyone agrees that Paul was trying to talk about Jesus here, not the Father, and that something got garbled in some of the manuscripts. It is not clear which of the manuscripts has the original intention, but this is not a big issue of doctrine.

     The matter of manuscripts and translation history can be fascinating, or it may quickly seem overwhelming. Rest assured it is not an area you normally need to concern yourself with if you are not interested in it. (For myself, with my history as an editor, it bothered me that the NASB had not addressed the issue in the verse even with a note.) As one more detail on this history, by the year 600 the gospels had been translated into nine languages. The Gospels were usually the first written literature of these languages. People were creating written forms of their languages just to better spread the news of Jesus to their people. I find that beautiful.

Dear Lord, thank you that you allow us to know about Paul’s struggles, and not just his successes. Help us to be more open with each other about our weaknesses, our tears, our losses. Let us be willing to admit that we need each other. It is more blessed to give than to receive, but if we don’t admit how much we need to receive sometimes people will not know to reach out. And help us, at least, who know that we are weak, to recognize that as a real possibility for others and offer them support and compassion and patience and time. We are not always hurting, but it is hard to make up for missing the opportunity of helping a hurting friend. So let me be more aware, more attentive. Let me listen with your son’s ears. And help me to speak with his words more often. Thank you, Lord. I love you. In Jesus’ name, Amen.

-Daniel Smead

Questions

  1. Why do you think Paul valued meeting with the Ephesian elders? What are some things he may have been hoping for with the meeting?
  2. If you were among the Ephesian elders warned that some of the group would turn against Jesus, what do you think your reaction might be? Do you think that Paul’s statement may have changed how many elders fell, rescuing some?
  3. What do you think the Ephesian elders did when they returned to Ephesus? What kind of message did they have to tell the regular members? How soon?
  4. Did the discussion of manuscripts and translation leave you confused? If so, I’m sorry, email me with your question (danielsmead1993@gmail.com).
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Remember

Exodus 28-29

Exodus 29 42b NIV

I’ve been a pastor for 35 years.  I’ve pastored local congregations.  I’ve served on the mission field in a different country.  I’ve served as a hospice chaplain with people who have been diagnosed with life ending diseases and as a hospital chaplain with people who are very sick, or having surgery, or recovering from surgery or recovering from pneumonia, or have attempted suicide or are struggling with mental health issues and need extra support.  I preach each week to people in the nursing home and those who are suffering from Alzheimers and other forms of dementia.  I’ve stood at the bedside and prayed with families whose loved one is about to die or who has already died.  I’ve prayed blessings over newborn babies and people over 100 and everywhere in between.

The one common need I find over and over again is the need of the person going through crisis to know that God is with them.  Everyone goes through challenges and difficulties, losses and pains in life.  It’s not a question of, “Will bad things happen?”  or even, “Why do bad things happen?”, it’s more a case of, “When bad things happen what resources do you have to draw from to help you get through it?”

As God’s people, Israel was being transformed from slaves to the people of God who were to be a light to all nations, they were going to face many challenges on that journey of transformation.  They had a desert to cross.  They had numerous enemies to face who all wanted to prevent them from reaching the promised land, and once they arrived in the land, there were enemies who wanted to take the land away from them and turn their hearts away from undivided loyalty to God.

To get through these challenges Israel needed regular assurance that God knew them and that God was with them.  If you’ve been a Christian for most of your life, it is likely that you know these things already.  You know that God knows you by name, that before He formed you in your mother’s womb he knew you.  You know Jesus’ promise that he will be with you always, to the end of the age, right?  There’s no way you would ever forget that God knows you and that Jesus is with you, right?  (More about that in a minute).

The people of Israel were spiritual babies.  They were just starting to learn about who this God is and to get used to the idea that God would stay with them and not abandon them.  They needed a lot of reminders.  So, in addition to having a tent of meeting constructed in their midst (see yesterday’s devotion) they needed to know that they had representatives who would go before God regularly on their behalf.  So God set aside a group of men who would serve as priests.  They had a special calling and were set apart or consecrated to do the work of a priest.

Today’s reading describes the various pieces of clothing that the priests wore and the purpose of each item- ephod, breast piece, robe, tunic, turban, urim and thummin, gold plate, sashes etc…  of all of these descriptions in Exodus 28 one in particular stands out: “Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. (11-12).  So when the priest went before God, he went bearing the names of the sons or tribes of Israel.  This was a reminder that they were there on behalf of the entire people of God.  The message for the people was that the priests would bear on their bodies a constant reminder to God of His beloved people.

We might ask the question,” if God is perfect and all knowing, why would he need such a reminder? ” I would say that the reminder wasn’t for God as much as it was for the people to have the assurance that they were being constantly brought before God.  Prayer works the same way for us.  When someone prays to God  on our behalf, they aren’t exactly bringing new information to God’s attention.  God knows our needs before we ask.  One of the benefits of intercessory prayer is to remind us that we are not alone in the midst of our needs.  When I was first diagnosed with cancer and underwent surgery and radiation lots of people were praying for me.  It brought me great comfort and encouragement to be reminded regularly that people were remembering me before God’s throne.

In Exodus 29 it provides a description of the rituals that were used to consecrate or set apart the priests for their duties of bringing the people before God.  Notice how the consecration involved sacrifices and blood.  In order for the priests to go before God on behalf of the people, their sin and guilt had to be covered over by blood.  In fact, every day, morning and night, a lamb was to be sacrificed to God. “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you;  there also I will meet with the Israelites, and the place will be consecrated by my glory.” (42-43)

This served as a constant reminder that God was holy and sinless, and that human beings are sinful and needed to be cleansed and forgiven of their guilt in order to come near to God’s presence.  As a result: “Then I will dwell among the Israelites and be their God.  They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.” (45-46)  These daily sacrifices served as a constant assurance to God’s people that He was their God and that He was with them.

As Christians, we are not required to sacrifice a lamb day and night in order to be assured that God is with us.  Jesus is the lamb of God who takes away the sins of the world.  He, as the high priest and the sacrificial lamb, went into the most holy place with his own blood and offered a sacrifice that covers over all of our sins once and for all. (Once you read the book of Exodus, the book of Hebrews in the New Testament is much easier to understand… check it out).  When Jesus was first prophesied in Isaiah 7 it was said that he would be a sign that God is with us (Immanuel means God is with us).  In the name of Jesus we can be assured that God is with us – not because we are perfect or sinless, we are no more sinless than the nation of Israel was, but we have been made holy by the blood of Jesus.

Earlier I asked the question: “There’s no way you would ever forget that God knows you and that Jesus is with you, right?”  That fact is, we all have times when we forget that God knows us and that Jesus is with us.  This is a danger when everything is going well in our lives- when we are busy enjoying the blessings that God gives us and are on a roll, we can get so caught up in enjoying the gifts that we forget to worship the one who gives them to us, God.  It is also a danger when things are tough and we are hurting and feel all alone or worry that God isn’t answering our prayers.  When we go through spiritual depression or the dark night of the soul we can forget that the Lord promised never to leave us.  We need constant reminders, in the good times and the bad times.  That’s why we need to gather regularly with other believers to find encouragement and strength, so we don’t forget.  That’s why we need to regularly break bread and drink the cup at communion, to help us remember.  You and I need ongoing reminders that God is with us, that God remembers us.  We need to know others are bringing our names before God in difficult times, and we need to remember to bring others before God during their difficult times.  We may not have to wear ephods and robes and rub lamb’s blood on us, but as Christians we are all priests and we all need to go before God regularly on behalf of each other and behalf of people in the world, in the name of Jesus.  Don’t forget to remember, God is with us and God will never forget you.

Jeff Fletcher

 

Today’s Bible reading can be read at https://www.biblegateway.com/passage/?search=exodus+28-29&version=NIV

 

Tomorrow’s Bible reading will be Exodus 30-32 as we continue the 2020 Chronological Bible Reading Plan (1) (1)

Remember Jesus

Luke 22

Luke 22 19 NIV
If you’re Facebook friends with my dad, Joe Myers, the chances are very high that you will see a post on Christmas morning about our family’s traditional Christmas brunch – steak and eggs, cheesy hash brown casserole, English muffins, and homemade Orange Julius. It’s a meal that my parents started enjoying the first Christmas that they were married, waaaaaay back in 1972. And almost every December 25th since, it’s what we have on our plates. There was one year that our family drove from Georgia up to North Carolina on Christmas morning to visit my uncle and cousins and so we ended up eating at Waffle House and it just wasn’t the same…

In Luke 22 we read about another meal that holds significance for all of us. The Passover meal was prepared every year as a way to remember the Great Egyptian Escape. In Exodus 12, God had very specific instructions for the food that the Israelites were to eat and how it was to be prepared and served. And it is this meal that Jesus and his disciples are eating in Luke 22.
Only now, Jesus is adding the New Testament significance to this meal. Jesus calls himself the Bread of Life (John 6:35). Accepting this bread means we will never go spiritually hungry. And the wine for this meal represents the blood of Jesus poured out on the cross for the atonement of our sins. Accepting this drink means that we can have a right relationship with God because our sins have been paid for in full.
Jesus instructs his followers to prepare this meal regularly in order to remember the sacrifice that Jesus made on our behalf. And so that is what we do. We remember Jesus’ life. We remember Jesus’ death and resurrection. And we remember the promise that was made – that one day, we’ll sit at a table with Jesus and eat a meal. What a wonderful thing to look forward to.
Bethany Ligon

Dragon at War

Revelation 12

Revelation 12 17 NIV fixed.png

If the story through Revelation wasn’t strange enough, it gets even stranger in chapter twelve. Here we see a cosmic woman giving birth to a child, who are then attacked by a great, fiery dragon, but then is ultimately defeated by an angel army… What in the world is going on now? Once again, it is important to read the Scriptures for yourself and to discuss with other Christian teachers around you in order to gain deeper insights into the text. Never assume that I know what I’m talking about, or anyone else for that matter; always question and look up the answers for yourself to see if what is being said is true.

 

I assume that these descriptions are further insights into the contents of the Scroll that was eaten in chapter ten; however, I am not 100% sure on that, but will be going ahead with that interpretation for this discussion. We do gain information about the cosmic battle that is happening around the person of Jesus at his death and resurrection, as Satan (depicted as a dragon) is at war with the angels of heaven during this time. Satan is unable to conquer the cosmic woman that produces Jesus (whoever/whatever that is), Jesus himself, or the angels; Satan doesn’t have as much power as we think he does.

 

Through frustration, Satan begins to attack the rest of the woman’s children, which are those who “hold to the testimony of Jesus”. In other words, since Satan can’t beat anyone else, he is going to attack the Christians next. We definitely experience this today still, as Satan hasn’t been fully destroyed, although he has already been defeated through the cross. We are weaker than Jesus and the angels, and are susceptible to sin; is there any hope of beating Satan, or are we as doomed as he is?

 

Perhaps the most practical verse for us in the whole letter of Revelation is found in this chapter. In 12:11, we are given a description about how Christians can conquer Satan. The description is three-fold; we are able to conquer Satan through the blood of Jesus, the preaching of the gospel, and not loving our lives. This should give us great hope and encouragement! We have the power to conquer Satan when he rears his ugly head, if we would only trust in these three things; the blood/sacrifice of Jesus for our sins, the power of our gospel preaching, and the power of looking beyond this life to the eternal life that God has promised us.

 

I encourage you today to spend some time meditating on these three questions: Do I trust that Jesus’ sacrifice was enough to pay for my sins? Am I faithfully spreading the good news to others around me? Am I truly looking forward to the life that God is bringing me in the future more than this life?

 

Talon Paul

No Longer a Slave to Fear

Hebrews 10

Hebrews 10 22a NIV

How often have you wanted to run away or turn away from God?  Perhaps it was shame, guilt, or maybe despair that was making you unable to even look at your own self in the mirror, let alone approach God.  Those feelings of regret, shame, fear, and a guilty conscience often make us want to crawl in a hole and hide. Fear is a powerful emotion and pushes us away from God.  But the words of Paul tell us that we no longer have to feel that way.  We no longer have any reason to run away or turn away from God.  We no longer have to hide in shame and disgust.  We no longer have to be fearful of who we are, or what we think we are.  Instead of running away from God, we can run to Him, and fall into His loving arms.  When we run to God into His loving arms we are entering the most holy place.  Paul calls it such in Hebrews 10:19.  That should take your breath away.  Just think about it.  No matter who you think you are, or what you are, you can enter the holy place, into the very presence of God Himself.  But Paul says one more thing that is almost too good to be true.  He does not say that we have to crawl into that holy place, hide behind someone else, or that we have to enter wearing sack cloth and ashes.  We don’t even have to sneak in the back door so no one sees us.  No, he says we can come into that holy place in God’s presence with CONFIDENCE.  Wow!  How often do we enter a classroom about to take a test, and go in feeling confident? But Paul says we can enter the presence of God feeling confident!

How is that possible?  Is this all just a dream or make believe?

No, it is real.  Very real.

Let Paul explain.

“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith.” (Hebrews 10:19-22a)

We no longer have any excuse for running away from God, turning away from God, or hiding in shame or despair.  Instead we can approach God and enter His presence without fear but rather with confidence.   Paul even tells us to come up close, draw near, maybe so close that we feel as if we are sitting in His lap just as we would sit comfortably in our dad’s lap as a child. Paul tells us in Romans 8:15  “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!”   We are no longer a slave to fear.  Instead, we have been adopted by God, and we are His children.  We call Him Father! We are surrounded by the arms of God our Father.    And all of this is possible because of the blood of Jesus.

Paul calls this a new and living way (Hebrews 10:20). Instead of fear and guilt we’ve been liberated from our bondage and shown a new way of living.  Our sin is washed away with pure water, and our guilty conscience is wiped clean (Hebrews 10:22).  That guilty conscience, which we often lug around in our heart, has been wiped clean.    The chains are broken, we’ve been redeemed.  I know, it is almost too hard to imagine or fathom.  We can hardly understand something so great and wonderful.  But it is real.   Now, without fear or guilt, we can fall into His loving arms because Jesus has opened the door for us.  His blood became the pathway into God’s presence!  No more sin and guilt!  We have been set free!

Luke Elwell