Tag: Christianity

It’s All Good Now

Old Testament: Deuteronomy 25 & 26

Poetry: Job 40

*New Testament: Romans 8

 “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”  – Romans 8:28 (ESV)

Of all the books of the Bible, Romans is my favorite. Chapter 8 may very well be my favorite chapter in the book for many reasons. It starts with the declaration that there is no condemnation for those who are in Christ Jesus, and it ends with the encouraging reassurance that there is nothing in all of creation that can separate us from the love of God. In between, however, is a great life verse that provides comfort and hope regardless of your situation or circumstance.

Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.”

It is just as important to understand what is not said as it is to understand what is said. Paul does not say that all things are good but rather all things work together for good. It is often a matter of time and/or a change of perspective to see that the bad things that happen end up working for your good. I can speak specifically to that being the case. My salvation story depends on it.

On Easter Sunday in 1995 I was invited to come to church and help the men cook breakfast for the congregation. It was a tradition that had been going for a while and continues to this day at Pine Grove Bible Church. I was not a member or even a Christian at that time but as a former short order cook and someone who enjoys hanging around with other guys I agreed to come and help.

As a result of me driving in early to help cook, we had two vehicles at church and then two vehicles at my in-laws as we celebrated Easter dinner. When it was time to leave, my wife Amy and our two children were going to get in the car she was driving and I would get in mine to head home. I asked my almost 7-year-old son David if he wanted to ride with me and he said no. I told him we could beat mom home and he could ride in the front seat (this was pre-airbag times) and so he agreed to hop in with me. This was not a common occurrence as he often would sit in the middle of the back seat loosely buckled and leaning forward between the front bucket seats to entertain his incredibly crabby sister. As fate would have it, we made a stoplight that Amy and Stephanie did not, so we did indeed arrive home first.

I was busy unpacking the leftovers and Easter baskets (at that point we had the only two grandchildren, so it was always a bonanza for them) when I noticed a message blinking on the answering machine. It was Amy, calling from someone’s cell phone (very few people had them back then) letting me know that she had been in an accident and the car had flipped and she was very shaken up. I couldn’t hear Stephanie crying in the background (if any of you reading this were around at that time you know that she was always crying in the background) so I grabbed David and raced back to the accident site.

When I got there, I saw her mangled car in the ditch on its side facing the wrong way. I recall heading to the squad car and then desperately clinging to my 18-month-old daughter as tears ran down my face. I came to find out that a car traveling in the opposite direction had a blowout, lost control, and ended up hitting them almost head on. Thankfully, Amy was able to turn quickly enough to have the car hit her by the driver door, slide down the side to the rear wheel well where it caused the car to flip 180 degrees over and backwards. It was an Easter miracle that neither Amy nor Stephanie was seriously injured.

The accident was not good, in fact it was bad, very bad, as Amy still suffers neck pain as a result. But, given the ability to look back, I can honestly say that it worked for the good. I was working in a sales job where I was gone most nights and the realization that what mattered most to me could have been lost in the blink of an eye caused me to quit that job that next week. Wanting to spend more time with my family caused me to start attending church and Wednesday night Bible study and eventually I gave my life to Christ.

Now, nearly 29 years removed from that horrible accident I can see God’s hand working through all things, even accidents, for the good of those He has called according to his purposes. Trust in His timing, God is good!

Todd Blanchard

Reflection Questions

1. Can you identify a specific time in your life that seemed devastating at the time (i.e. job loss, death, relationship ending) but now you can see how it shaped you into who you are today?

2. Who do you know that is going through a tough time that you can share your story with?

3. How can you remind yourself to trust in God’s timing for your life?

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Why NOT Me?

Old Testament Reading: Deuteronomy 23 & 24

*Poetry Reading:  Job 39

New Testament Reading:  Romans 7

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If you’ve been reading along in Job you have watched terrible tragedy come upon Job time after time.  You have seen his friends come to be with him.   You have heard those same friends accuse Job of sinning; all of their advice coming from the perspective that he needs to repent in order for God to end his punishment.  You have also heard Job defend himself, holding fast to his innocence.  He boldly tells his friends what he would do if God would answer him. 

  • 23:4-7:  I would lay my case before him and fill my mouth with arguments. I would know what he would answer me and understand what he would say to me.  Would he contend with me in the greatness of his power?   No; he would pay attention to me. There an upright man could argue with him, and I would be acquitted forever by my judge.
  • 31:35-37:  Oh, that I had one to hear me!  (Here is my signature! Let the Almighty answer me!)
        Oh, that I had the indictment written by my adversary!   Surely I would carry it on my shoulder;
        I would bind it on me as a crown; I would give him an account of all my steps; like a prince I would approach him.

Job 39 is part of a “rant” by God that puts Job in his place.  God first joins in the conversation between Job and his friends in Job 38:3, “Dress for action like a man; I will question you, and you make it known to me.”  God repeats this in Job 40:7, “Dress for action like a man; I will question you, and you make it known to me.” 

We will look at God’s reply and Job’s response in a couple of days.  Today, I want to focus on a few other thoughts. 

First, God is BIG and we are small. 

  • Omniscient – God is all-knowing – we are ignorant
  • Omnipotent – God is all-powerful – we are weak
  • Omnipresent – God is everywhere, all the time – we are limited

We need to keep these differences in mind at all times.  This is what allows us to fully trust in God and His plan for our lives. 

Second, we need to have a proper perspective of our lives on this earth. 

  •  2 Timothy 3:12a:  “Indeed, all who desire to live a godly life in Christ Jesus will be persecuted”
  • John 16:33:  “I have said these things to you, that in me you may have peace. In the world you will have tribulation. But take heart; I have overcome the world.”

Both of these verses are directed to those who are in Christ.  The Bible’s perspective is that we will face trials and persecution.  It is much more difficult to face those trials when we have the perspective that it shouldn’t happen to us.  Sin, evil, suffering – these are normal for this life.  They should be expected.  If we are in Christ, our perspective and expectations should be that these things should happen to us.

Having the right perspective of who we are compared to God and what expectations we should have regarding life in this age will help us trust God as we face whatever circumstances come our way. 

Amy Blanchard

Reflection Questions

  1. Do you accept that you are ignorant, weak, and limited….at least in comparison with God?  He wants us to depend on Him, to trust in Him, and to let His power be seen in us (2 Corinthians 12:7-10).  To do this, we need to begin to see how great God is.
  2. I desire to live a godly life.  I am in Christ.  I still don’t want to be persecuted.  However, I am trying to accept that if I am living a godly life, I will face persecution.  Are you trusting God to bring you peace in your troubles? 
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By No Means!

Old Testament: Deuteronomy 21 & 22

Poetry: Job 38

New Testament: Romans 6

Today, we get to say hi to the same hypothetical objector that Paul seems to address in the first handful of chapters in the book of Romans.  Paul opens up chapter six with the question, “Are we to continue in sin that grace may abound?” (Romans 6:1 ESV).  He asks the same question in verse 15 as well.  In chapter 5, Paul talked about the great work that God and Jesus were able to accomplish through the cross.  The cross is only needed because of sin in the first place.  If there was no sin, then there would be no need for Jesus to die on the cross.  Therefore, in a sense, our sin led to the incredible, world-altering power that was experienced on the cross of Jesus.  Should we continue in that sin then to show the incredible power and grace of God?  Paul’s answer is quite clear both times this question is raised: “By no means!” (Romans 6:2,15). 

Paul goes on to talk about the baptized believer being united with Christ Jesus in his death and resurrection.  While being united with Jesus in his death, “our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.  For one who has died has been set free from sin… Let not sin therefore reign in your mortal body,” (Romans 6:6,7,12).

We live in a broken world that is cursed and broken by sin.  It seems everywhere we turn we can see sin.  Since we live in a world that is broken by sin, sin is to be expected in the life of a Christian, right?  Well, that’s what many may expect, but that is not what Paul seems to indicate in chapter six.  Paul states on multiple occasions in chapter six that we are both set free from sin and that we are dead to sin.  This does not sound like someone who just expects a Christian to keep on with their sinful ways.  Paul expects the Christ follower to no longer be enslaved to the great enemy of sin.  Christ Jesus has set us free from that strong entanglement!

For too long, too many Christians have had a lax stance towards sin.  When we expect a Christian to continue in sin, I believe that we are belittling the work that was accomplished on that cross.  Before chapter 6, Paul has showed us that Christ’s death enabled us to experience forgiveness, justification, and reconciliation with God.  From my personal experience, these seem to be the central focus of the church when discussing the salvation that is offered to us through the cross.  However, it does not stop there.  Christ didn’t die just so that we could be forgiven of our sins; it’s bigger than that.  Christ didn’t die just so that we could be justified; it’s bigger than that.  Christ didn’t die just so that we could be reconciled to God; it’s bigger than that. 

I appreciate the work of Alva Huffer in his book Systematic Theology.  In his book, he details the “Seven Doctrines of Salvation”.  Huffer advocates for the fact that through Christ’s death, we have been saved seven-fold from the consequences of our sin.  On top of forgiveness, justification, and reconciliation, we also experience sanctification, adoption, redemption, and newness of life.  It is the newness of life that Paul describes here in chapter six.  Because Christ died, we can experience new life as Christians – a life that is free from sin and dead to sin.  As followers of Christ, let’s cherish this new life that we have access to.  Let’s show the world what it looks like to live a new life that is free and dead to sin!  That’s exactly what this world needs.

-Kyle McClain

Reflection Questions

  1. What does God’s grace mean to you?
  2. What is your stance on sin? And on sinners?
  3. Have you accepted the salvation God has made available through the death of His Son? If so, thank God for each of the seven doctrines of salvation! If not, what questions do you have?
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Everything Changed

Old Testament: Deuteronomy 19 & 20

Poetry: Job 37

New Testament: Romans 5

I remember it like it was yesterday – okay maybe more like a couple days ago.  While attending the Atlanta Bible College, I had the privilege of studying God’s word and living with “the guys”.  We got along great, and to this day they are some of my closest friends.  While we got along great, we would often be confronted with our strong, opposing opinions on various topics – most of which would have little to no bearing on our quality of life.  One such topic was what we would do if we were in a situation where our child and wife’s lives were in danger and we could only save one of them.  Mind you, this was coming from a handful of guys who at the time had no wife or any children.  Regardless, we had pretty strong thoughts and feelings on what we would do in such a situation.  We spoke as men with a lot of conviction in what we were saying.

I’m guessing you have had similar discussions or thoughts.  What would you do if a loved one of yours was on the cusp of death?  Would you give up your own life for the life of someone else?  Maybe you too speak on similar topics with such conviction.  We may talk a big game, but when it comes down to it, it would be so hard to pinpoint how exactly we would respond in a life-or-death scenario. 

Not many people would die for a good person.  On top of that, fewer people would die for their enemies – that is almost unheard of.  I can only think of one example of someone willingly dying for their enemies.  Paul sheds light on this one example in Romans 5:6-11.  That one example is Christ dying for the ungodly, the sinners, and the enemies of God.  Paul is talking about you and I!  Christ died for us while we were enemies.  In addition to Christ dying for the ungodly, the sinners, and the enemies of God, contemplate the fact that God sent his son to die for the ungodly, the sinners, and his enemies. 

If it came down to it, I’m not sure the number of people I would be willing to die for.  That’s a hard scenario to consider.  What I can guarantee you is the number of people I would send my child to die for is incredibly smaller.  We could go on and on about the love that God has for us by sending his own son to die for the ungodly, the sinners, and the enemies of God – you and I!

Now, we have to be careful pointing out that while Paul is essentially talking about you and I when discussing who Christ died for, Paul identifies us by our former identities.  We WERE ungodly.  We WERE sinners.  We WERE enemies of God.  Paul seems to imply that all of this changes through Christ Jesus.  No longer are we identified as ungodly sinners who are enemies of God.  Instead, we are identified by our right standing with God through the works of Christ Jesus.  We WERE sinners, but Paul states, “we HAVE BEEN justified,” (Romans 5:1).

Paul continues along these same lines near the end of chapter five, as he compares and contrasts the likes of Adam and Jesus.  When talking about these two, Paul states, “For as by the one man’s (Adam) disobedience the many were made sinners, so by the one man’s (Jesus) obedience the many will be made righteous,” (Romans 5:19).  You and I are now justified and redeemed all because there is a God who sent his son to die for us while we were ungodly, sinners, and his enemies.  Through this one act of love, everything changed for us.

-Kyle McClain

Reflection Questions

  1. What does Paul teach us about God and Jesus and the relationship between these two?
  2. How have you been an enemy of God? Are you still an enemy of God? Have you accepted the gift of God’s salvation that was made possible by the death of His son?
  3. How would you try to describe God’s love to someone who has never read Romans 5? Who does God want you to tell about His love?
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What Faith Brings

Old Testament: Deuteronomy 17 & 18

Poetry: Job 36

New Testament: Romans 4

Today, in Romans 4, Paul takes us way back to a patriarch of our faith – Abraham.  Abraham was and continues to be a key figure in the grand scheme of the world.  Three of the main religions in the world can trace their lineage back to the man himself.  He was a special man whom God made special arrangements with a couple thousand years before Jesus was born.  Abraham is the central focus all throughout Romans chapter 4 – pretty impressive for a man who lived 2,000 years before Paul wrote this letter.  Abraham is the central focus, as Paul finds common ground in Abraham – for the Jews and Gentiles.

Specifically, Paul looks at how Abraham attained his status as righteous, as somehow, someway Abraham was justified (declared righteous) in the eyes of God.  Was it through his works?  Was it through some other means?  Paul reveals to us that Abraham was not justified by his works; rather, he was justified by his belief/faith.  Paul quotes Genesis 15:6 when he writes, “Abraham believed God, and it was counted to him as righteousness,” (Romans 4:3 ESV).

Context is key.  What in the world was going on in Genesis 15?  I’m glad you asked!  To save you a bit of time, I’ll refresh your memory.  In Genesis 15, Abraham had already left his home to travel to the land that God would show him.  God then told Abraham, “Look toward heaven, and number the stars, if you are able to number them… so shall your offspring be,” (Genesis 15:5).  Unfortunately for myself and most of you reading this, surrounding lights mute the starry sky at night.  However, God told this to Abraham long before the fateful invention of the light bulb.  If not too cloudy or humid, Abraham would have viewed a starry sky like many of us never have.  I can only imagine the sight of a starry sky that is not infiltrated by the invention of the lightbulb. 

The idea of Abraham’s descendants being as numerous as the stars of the sky is great and all except for the fact that Abraham is getting up there in age and has ZERO children!  How in the world is an old man with no children supposed to have descendants as numerous as the stars in the sky?!  If you are anything like me, then you would appreciate logic, reason, and common sense.  This bold statement totally goes against sound logic, reason, and common sense.  I get a bit uncomfortable reflecting on how I would respond in those circumstances.  What would be your response if you were put in Abraham’s shoes?  Abraham’s response was simple: “And he believed the LORD,” (Genesis 15:6).  Boom!  End of story.  Abraham believed in God.  And Abraham believed God. If God told him his descendants would be as numerous as the stars in the sky, then somehow, someway God would make his descendants as numerous as the stars in the sky.  Because of Abraham’s belief, God “counted it to him as righteousness,” (Genesis 15:6).

That is the moral of the story here that Paul brings our attention to.  We are justified by what we put our faith/belief in.  We all put our belief in someone/something whether it be ourself, our spouse, our finances, our parents, our home, or God himself.  You are justified if you put your faith in God.  Abraham chose to put his faith in God, as he was “fully convinced that God was able to do what he had promised,” (Genesis 4:21).  Because of this, Abraham was counted as righteous.  You and I have that same offer today.  Let me ask you, are you putting your faith in God?

-Kyle McClain

Reflection Questions

  1. What do you appreciate most about Abraham?
  2. What is the difference between believing in God and believing God? Where are you?
  3. Are you putting your faith in God?
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From Death to Life!

Old Testament: Deuteronomy 9 & 10

Poetry: Job 32

New Testament: Mark 16

       Looking at Mark 15 allowed us to consider what Jesus suffered, and why. But the dawn has come, and now we can eagerly seek the news that our savior is raised to life. That transition from death to life is as simple for us as turning a page in our Bibles. Most Christians cannot approach Mark 16 without being aware of what should come next, which may always have been the case. Mark may not have written his Gospel primarily to tell people about Jesus, but to remind and encourage believers in their faith. We might imagine the text being read aloud in a group setting.

       We can envision the early listeners to this passage trying to put themselves in the places of Mary Magdalene, James’ mother Mary, and Salome. Certainly they understood what brought those women to the tomb: love, and mourning, and the wish to offer Jesus what support was possible by caring for his body. But from hindsight it was also clear that the tomb would be found open and empty – what a wonderful surprise for the mourners!

       And so as the account was read the listeners waited to hear of the women’s overcoming joy at learning about Jesus’ new life. It was not to be. Rather the three were left trembling, astonished, and afraid. And upon exiting the tomb they say nothing. (We know that ultimately more happened – particularly in the case of Mary Magdalene – but that is where the text stops.)

       Your Bible version, whatever version you are reading, probably does not cut off after verse 8. Perhaps it offers a footnote discussing what scholars think about the verses that follow (they doubt that the verses are legitimate). In fact different manuscripts contain four endings for the Gospel of Mark – aside from the version that simply cuts off after verse 8. That variety of endings not only shows us that some people were disappointed with the ending they had received, and tried to “fix” the issue, but it also demonstrates that the version which cuts off at verse 8 is from a pretty early date (so if there is a “real” ending of Mark lost due to damage that happened a long time ago).

       The way Mark 16 ends at verse 8 has been compared to how the book of Jonah ends. After God reprimands Jonah we never learn Jonah’s response. In Mark there may be a similar tone of leaving issues hanging at 6:52.

       So, let’s consider the possibilities. Mark may have intended to have a somewhat jarring ending to spur his audience to think about their own situations – each of them had the knowledge of Jesus’ resurrection (and had received sufficient time to get over the shock about it), so would they be silent, or would they proclaim it? Perhaps the closing line of Mark’s book was intended to open a discussion, an interactive lesson plan which is so old we have lost the details for it.

       Or it may be that Mark was unconcerned about how the ending of his book came across, because the middle of his book already set up all the promises that were needed regarding Jesus’ new life, they just need to be believed. Having arrived at the end of Mark’s gospel, we certainly have not arrived at the end of Jesus’ story. To quote from Donald H. Juel, who discussed this idea,

There is every reason to believe that the rest of his promises will be fulfilled: James and John will drink from the cup; the disciples will give testimony; the gospel will be preached to all the Gentiles. Jesus will be enthroned at God’s right hand and will one day come with the clouds of heaven so that ‘all will see’ and will send his angels to gather the elect from the four winds.

(Mark, in the Augsburg Commentary on the New Testament series.) The trust that these promises will be fulfilled is not based on human effort, and neither is the end of the story. “The story is not over and will not be until Jesus returns.” (Juel).

       Knowing if one of these possibilities about Mark is correct is not the most important thing. We know that Jesus is alive. Both of these ways of viewing Mark’s book can be useful ways for us to think about our relationship with our living savior, and to better prepare ourselves to continue serving him. We sometimes approach Resurrection Sunday as a time to think about our own future lives, but there is much to be done in the meantime to be prepared, and to invite others.

       Dear God, on this Resurrection Sunday help me recommit my heart to you and to your son Jesus, the Christ, my savior. Allow me to examine myself through the guidance of your Spirit and to determine both what I need to set aside and what I need to take up for the improvement of my service. You offered me a new life, a resurrection into immortality. Please help me be more responsible in how I live this life, so I can relay your wisdom to those around me. Make me a witness of your grace and mercy and love. In the blessed name of your son Jesus I pray these things, Amen.

-Daniel Smead

Reflection Questions

  1. Do you find it strange for a Gospel not to include an appearance of the resurrected Jesus?
  2. Might Mark have stopped where he did because he saw the alternative as a much longer book (perhaps with part of what we know as Acts)?
  3. Over 500 believers saw Jesus alive in his resurrected state (1 Corinthians 15:6), but most have needed to wait to see Jesus, and are blessed for having believed without seeing (John 20:29). What affect do you think it would have had on the church if Jesus had been taken up to heaven without appearing to anyone?
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Crucified for Us

Old Testament: Deuteronomy 7 & 8

Poetry: Job 31

New Testament: Mark 15 – again

In Jesus’ time, crucifixion was reserved for the worst of criminals. The torture a person endured on a cross would last for hours, and killing Jesus in this manner likely appealed to the religious leaders who hated Him so deeply. In an effort to hide their move against Jesus from His many supporters, the Jewish leaders arrested and tried Jesus in the middle of the night. When Jesus was brought before Pontius Pilate—the only one with authority to order a crucifixion—it was still early in the morning (Matthew 27:1–2). When Pilate presented Jesus and Barabbas to the people, the chief priests whipped the crowd into a frenzy, encouraging them to call for Barabbas’s release (Mark 15:11). When Pilate asked what they wanted done to Jesus, the crowd, again influenced by the chief priests, shouted, “Crucify Him!” Pilate, the people-pleaser, gave them what they demanded. He had Jesus flogged and then turned Him over for crucifixion. After the scourging, the entire battalion of soldiers gathered around this faint and bleeding man, put a scarlet robe on him, pressed the weight of a scarlet robe onto his torn shoulders, set a reed in his right hand, knelt down before him, and mocked him, “Hail, King of the Jews.” They struck him with their hands. They spit on him. They wove a crown out of thorns—probably not the kind of thorns you see on rose bushes, but the longer kind that are more like needles. Then they not only put the crown on his head, but hit him over the head—to drive the thorns into his skull (Mark 15:17-19).

At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The incredible change of the people naturally causes some confusion. It’s good to remember that not everyone at the Triumphal Entry was celebrating Jesus. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were resentful (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered he was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled secretly to do an unlawful thing by the Jewish leaders.

In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God worked His plan to send a Savior, and that plan culminated in Jesus Christ: God’s own Son who became the perfect offering so he could take upon himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.

Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life? My hope and prayer for you this morning is that you have accepted Jesus Christ as your Lord and Savior. That because of his death you live for him. Your sin killed Jesus. But his righteousness saves you. May that truth motivate you and give you peace of mind knowing that God loves you so much that he gave his son to die for you. What will you do with this information?

-Andy Cisneros

Reflection Questions

  1. Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life?
  2. Have you accepted Jesus as your Savior?
  3. What questions do you have for God? What praise and thanks to Him and His Son? Spend some time in prayer today.
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Crowd Pleaser

Old Testament: Deuteronomy 6

Poetry: Job 30

New Testament: Mark 15

We are nearing resurrection Sunday. Before we can talk about his resurrection, we must talk about his death. In our text in Mark 15 we are seeing Jesus facing his death out in the open for all to see. The Sanhedrin brought Jesus before the Roman governor, Pontius Pilate. He could not find any fault in Jesus, and he said so three times. Late in the trial, Pilate sought a way to free Jesus. It was a Passover festival custom that the governor release a prisoner to the people, so, in a ploy to satisfy the crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus. Instead of choosing Jesus, as Pilate had hoped, the crowd chose Barabbas for release. Shocked that they would free a hardened criminal, Pilate asked, “What shall I do, then, with the one you call the king of the Jews?” (Mark 15:12). The crowd cried out, “Crucify him!” (verse 13).

Pilate was confused by the crowd’s reaction, for barely a week earlier the people of Jerusalem had welcomed Jesus into the city with the waving of palm branches and shouts of “Hosanna!” (Mark 11:1–11). What Pilate may not have known was the extent to which the religious and political leaders hated and opposed Jesus. Not only did Jesus point out their extreme hypocrisy on many occasions (Mark 7:1–14), but He also claimed to be the Son of God, which was blasphemy to the unbelieving teachers of the law (see Mark 14:60–64). The religious leaders wanted to destroy Jesus (Mark 3:6). Only His death would satisfy them. Over the course of Jesus’ ministry, his teachings had angered the Pharisees, the scribes, the Herodians, and the Sadducees.  But not the crowd. Not the ones who saw Jesus’ love. Who saw him heal, support, encourage, teach. Who gave dignity to those who were oppressed. How could they hear the cries of crucify him and betray him like this? How could they hear Pilate offer Barabbas and choose him over a man who has done nothing wrong? Jesus was no longer the crowd pleaser, but the scorned suffering servant spoken about in the Old Testament. They had no idea who was standing before them. They chose Barabbas. We too face the same decision these Jews had to make between Barabbas and Jesus. When I read this story its hard for me to understand why Jesus is even in this predicament. He is the son of God. Save him. Sometimes, I have a hard time understanding God. How could he let his perfect son suffer and die?

Have you ever expected Him to act in a certain way because of what you understood about Him and His nature—but He did not do things the way you thought they should be done? I have. If I were Jesus, I would be angry. All he ever did was follow what God wanted him to do and it got him killed. Have you ever been angry and disappointed in God? I have been all but convinced that He did not live up to His promise, for I was sure that I knew what He was going to do, and God let me down. My heart was filled with rage that God would act that way, even though God has told us all, again and again, ‘For my thoughts are not your thoughts, neither are my ways your ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ (Isaiah 55:8-9). We cannot figure out God. He will be true to Himself, He will never lie, He will never deceive us; but He is more than we can handle. He is bigger than we are. Jesus understood this. He understood the bigger picture. He understood the need for his death. While he did not want to die he gave up his will and took all of the suffering so that we might live. Sometimes I don’t understand God but then I remember God loved us so much that he gave His one and only son for a chance for us to accept his love and have a relationship with Him. Mark 12:10-11  “The stone that the builders rejected has become the cornerstone, this was the LORD’s doing and it is marvelous in our eyes.”  All these words to say, I don’t want to be like the crowd who didn’t understand God’s plan. I don’t want to live another life other than the one I can have with Jesus. I know I’m like the crowd more than I care to admit. And like this crowd, when I (we) get angry with God and don’t want to follow his son and turn from Him, there is always another Barabbas waiting in the wings for me (us) to choose. Another crowd pleaser. One that is a murderer. One that I know is not right, but I choose anyway because I don’t want to follow Jesus. But I’m thankful that God is patient and loving and I have his son as a mediator who draws me gently back to him. Who calms my fears. Who alleviates my doubts. One who is the great shepherd and high priest.

-Andy Cisneros

Reflection Questions

  1. When have you been upset with or disappointed in God’s plan or ways?
  2. When have you been reminded His ways are higher – and better – than yours?
  3. How does the path laid out for Jesus – and his willingness to walk it – remind us that God can be trusted even when we think it doesn’t make sense or isn’t “right”?
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A Beautiful Thing

Old Testament: Deuteronomy 5

Poetry: Job 29

New Testament: Mark 14

“Leave her alone, said Jesus. Why are you bothering her? She has done a beautiful thing to me.” Mark 14:6

In Mark 14 we see the story of Jesus being anointed with  perfume. Jesus takes this beautiful moment and shows us just how great this event truly was. Mary’s actions may signal more than she knows. But, although she may not fully comprehend the messianic significance of her anointing, she appreciates Christ’s worth more than anyone else at the table. But Jesus receives the woman’s gift as a selfless act of love and devotion—an appropriate way to honor the Messiah. Jesus reveals that He will not be with them much longer, which references His soon death and burial.

Jesus says five things about it that mark it as an extremely beautiful act. First, he says, “she has done a beautiful thing to me”. The beauty of it lay in its extravagance. This woman did not spare any of the costly perfume but broke the flask and poured the whole quantity out on him. Judas, with his practical and corrupt mind, counted it up as worth three hundred denarii. A denarius was the day’s wage for a laborer. Three hundred days’ wages would be a tremendous sum. In the eyes of Judas, this woman wasted an enormous amount of money when she poured out the perfume on Jesus. It was such a lavish over the top act, and there lies the beauty of it. When have you done something extravagant and beautiful for Jesus?

Second, He said that it was a timely thing she had done. It was something that could only be done now. Any time you want to do good to the poor you can, because they are always around. And it is right to help the poor. But there are opportunities that come in our life that must be seized at that moment. Mary had sensed this and seized the moment to offer this gift, for such a time would never occur again. It was out of the sensitivity of her heart that she realized that the timing was right, and Jesus recognized this. I’m sure you’ve heard the phrase timing is everything. Mary is preparing Jesus for his death. The timing was now.

Third, she did what she could. She could not fix Him a meal; there was no time for that. She could not make a garment for Him; there was no time for that. There was nothing else she could do to show her love but this. She did what she could. I am sure Jesus has called our attention to that because it is so practical for us. Someone said, “I can’t do everything, but I can do something. And what I can do I ought to do. And what I ought to do, I’m available to do”. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?

The fourth element of this act was that it was insightful. Jesus says she has anointed my body beforehand for burying. Many times, Jesus said to these disciples that He was going to die. Not one of them believed or understood him–except maybe Mary of Bethany. She could have understood that he was heading for burial. And since she could not be sure she would ever have the opportunity later to find his body and anoint it for burial, she did it now, as a loving act of service. Of all these friends who were around Him at this time, only this one had the sensitivity of heart to understand what was happening.

Finally, what she did was deserving of being remembered. It was memorable. Jesus said, the story of this beautiful act will be told in memory of her wherever the gospel is preached in the whole world. Here we are today, two thousand years later, fulfilling this very word, telling again of the act of Mary of Bethany when she anointed our Lord’s head and feet.

I hope we can be as understanding and extravagant as Mary was. What can you do today to show your love and appreciation of Jesus? Something extravagant. Something with meaning.

-Andy Cisneros

Reflection Questions

  1. What is Jesus Christ’s worth to you? When have you done something extravagant and beautiful for Jesus? How can you – and will you – honor him?
  2. Are you doing what you can? Or are you doing what’s easy? Are you doing at least what you are capable of for God and his son?
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Sharing the Message

– So it will be Received

Old Testament: Leviticus 26 & 27

Poetry: Job 3

New Testament: Acts 17

Acts 17 is very inspiring to me. Paul and his companions are traveling talking to others about God and our savior Jesus. They persuaded some Jews as well as God-fearing Greeks and prominent women. This made others jealous, causing them to make trouble for Paul and the believers. Paul did not stop talking, they went on to another city.

The people in the next city received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true (vs 11). I pray that we have the the same eagerness that I imagine they had. I envision them diving into the Scripture and asking questions, strengthening their relationship with God. Can you guess what happens next? Yep, more trouble and they move on to another city.

In Athens Paul was greatly distressed to find the city filled with idols. I wonder how distressed he would be if he were to see the world as it is now. I know the Bible says there is nothing new under the sun and I don’t doubt that, but it seems that we have more to direct our attention away from God. We have more “things” to distract us from Him. I think that God had a plan with our reading today because Acts warns us about idols and so does Leviticus. Chapter 26:1 says “Do not make idols or set up an image or a sacred stone for yourselves, and do not place a carved stone in your land to bow down before it. I am the Lord your God.” We need to be very careful of what we worship and keep God at the center of it. 

Going back to Paul’s journey, he spoke about the Messiah all over the city. Some people became followers and believed. We need to continue to speak out to others about our faith. I am not saying that we need stand on the rooftops and scream at the top of our lungs, but I am saying that we need to live each day with God in our hearts. People should be able to tell that we are followers of Christ by the way we act. If someone comes to us with something, do not hide our faith but share our love of God with others so they can have a relationship with Him as well. Who knows, you may inspire them to speak out as well.

-Jeani Ransom

Reflection Questions:

Do you have eagerness to learn and study the Scriptures?

Do you have any idols in your life?

If so, how can you remove them?

How can you share your faith with others?

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