Tag: contentment

Zillow OR “Life that is truly life”

1 Timothy 4-6

Devotion by Jenn Haynes (OH)

I’m not sure when contentment became a dirty word to so many people. We now equate it with a lack of drive or sometimes even laziness. We liken it to “settling.” The definition of contentment is actually a state of happiness or satisfaction. But we live in a world where bigger is better, and newer is better, and we can always achieve more if we just work a little harder for it. 

For a little while I went through a faze where I looked on Zillow a lot. I got it into my head that we could potentially get a bigger or nicer house and therefore we should at least look. I just wanted to see what was out there that might be in our potential price range. And then I was looking at things slightly above that, because honestly we could probably make that work too. 

You can see where this is going. It’s a slippery slope, and soon you’re borrowing more money than you should and all because you weren’t content with what you have. I deleted the app and fell in love with my home all over again. Contentment is something intentional, and it’s most definitely not settling. It’s looking at your blessings and recognizing them as such. It’s being thankful to your heavenly father for where you are, when you are, who you are, and who you are with. 

These last chapters of 1 Timothy are a mix of advice from Paul on how to live, both for Timothy and for the people he’s ministering to. There’s a good deal in there about working hard so that we can take care of ourselves and take care of others. We are also called to not be so focused on money that we are neglecting our true purpose in ministry. Do good, be rich in good deeds, and be generous. Rather than focusing on our wealth and what we have or don’t have, we should be focused on how to serve others with our blessings.  

1 Timothy 6:6-7 “But godliness with contentment is great gain.  For we brought nothing into the world, and we can take nothing out of it.”

This is the true idea behind contentment. We can be ambitious in our careers and are encouraged to do well financially if that is where we are called. But we have to be wary of what’s actually driving us. If having wealth and status is our motivation, then we will never be in a “state of happiness or satisfaction.” We will never be content. 

1 Timothy 6:9 “Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction.”

But if we are guided by an ambition to serve the Lord, then we can truly practice contentment. Paul describes these people as those who “will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life.” I love how that is phrased. “Life that is truly life.” And living a life that is truly life? Definitely not settling. 

Reflection questions: 

Where do you find yourselves in a state of discontent? Is it distracting you from God’s purpose for you? We have a lot of areas where discontentment can sprout up like a weed and make our lives more difficult and less full of the peace and joy that God longs for us to experience. Some common ones to watch out for: our physical appearance, financial status, possessions, our home, our relationships, our jobs. Is there a distracting discontentment in your life that is robbing you of peace? 

How can you look at that area of your life and find the blessings? What sort of habits can you set for yourself so that you can better practice contentment? How can you take your blessings and offer them as a pleasing sacrifice to God? 

Prayer: 

My prayer for you is that you recognize God working in your life as it is now, and see the blessings he has given to you. I pray for discernment to see areas where you can grow and where he can further bless you and that your efforts be put there. I pray that you long to reach the goals HE has for you, rather than the goals you have for yourself, and that you live a life that is truly life.

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Living Beyond Contentment

Proverbs 30-31

When eating, it takes our bodies roughly twenty minutes to register that we are full. During this window, it’s still easy to overindulge—residual hunger hormones convince our brains that we aren’t yet satisfied. Giving in to a few extra bites can become a few extra pounds, and even small overindulgences, even in the short-term, can harm our well-being.

In many ways, we are wired to live beyond contentment. We accumulate extra clothes, extra cars, and extra rooms. While I have certainly faced seasons where I have battled with “not enough,” more often, I’ve wrestled with “too much.” And the more I feed desire, the more ravenous it becomes. When indulgence becomes a habit, our appetite grows louder while our awareness of God’s provision grows quieter under the noise of stuff-shifting.

To be content at the dinner table is to put the silverware down and wait. It requires restraint—a virtue that feels increasingly radical in every facet of living. As we saw with Solomon’s story yesterday, prosperity can easily deceive us into thinking we are self-sufficient. In today’s reading, Agur’s prayer in Proverbs 30 echoes a more familiar prayer taught by Jesus to His disciples. Daily bread is the quiet miracle of enough. [1 Kings 17:13-16; Matt 6:9,10]

“Two things I ask of you, Lord; do not refuse me before I die:
Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.
Otherwise, I may have too much and disown you
and say, ‘Who is the Lord?’
Or I may become poor and steal,
and so dishonor the name of my God.” (Proverbs 30:7–9)

Wisdom is a gift that Solomon received, and God still gives generously to those who expectantly ask (Jam 1:5-8). Contentment, too, is a gift from the Heavenly Father—who provided manna in the wilderness, the Bread of Life in Christ, and continues to meet our daily needs. Contentment stretches far beyond finances or hunger. It reaches into our identity, our roles, our relationships, even our location and life stage. Paul’s famous declaration—“I can do all things through Christ who strengthens me (Phil 4:11:13)”—wasn’t about achievement , but learning contentment even within prison walls, fully surrendering the perks of his previous identity.

We do not live to satisfy our cravings. To live beyond contentment is to collect moldy manna, an untrusting load that serves no purpose. Instead, we are invited to live as shrewd and savvy worshipers: disciplined with our efforts, generous with our resources, and joyful in simplicity (Proverbs 31). In this way, we show ourselves devoted and dependent—not on what we can store up, but on the One who supplies.  If we are to live in excess, let it be in the goodness of a Father who meets every need and has satisfied our debt with the death of His Son and whose grace is sufficient for every demand.

-Aaron Winner

Reflection Questions

  1. Are there instances/areas when you have lived, or are living, beyond contentment? Do you have a collection of moldy manna?
  2. What do you think the secret of contentment is?
  3. How does Proverbs 30:7-9 differ from “worldly wisdom”?
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Not God

1 Chronicles 23-25, Psalm 131

We are going to be in the Psalms today.  [Personally, I did not pick either of my children’s names from the Chronicles reading, but if you are looking for some unique names, there are lots of options here!]

I have been reading a book with my small group looking at the concept of how we are not like God, and how that is a good thing.  There have been a variety of topics related to this, but one thing that has been a common theme is how we humans strive after some of God’s attributes, and that when we do so, we inevitably fall short, and often these shortcomings lead to issues when we think we should have been able to do it.  And I think that is pride.  We pride ourselves on being able to take care of ourselves, to know things, to understand things, to create things, to do X, Y, and Z, but we cannot do things to the extent that God does.

1b 
I do not concern myself with great matters
    or things too wonderful for me.
2 But I have calmed and quieted myself,
[…]

3 Israel, put your hope in the Lord
    both now and forevermore.

Instead, we can rely on God to lead those things that are too great for us, we can find rest and comfort in Him.  We can be content and thankful of our limitations because we have an amazing Father with no limitations.

I actually wrote a devotion on this Psalm a couple of years ago, and it was interesting to see how my perspective has changed based on what I am going through, what other things I am reading, etc.  Some of my thoughts are similar, but some are focused on another area.  And that reminded me of another thing from the book – how because of God’s limitlessness, we always have more to learn about Him, from Him.  We can keep reading through the Bible over and over and there is always more for us to glean, always room for us to grow closer to God.  We need to view ourselves with humility to realize we aren’t done growing – there is always room for improvement.

And I think you balance that with contentedness of being ok with our place as limited humans while still trying to grow closer to our great God.  We can be content while still seeking to become more Christ-like as Jesus was and is God’s reflection to us.

~Stephanie Fletcher

Reflection Questions

  1. What are some of God’s amazing attributes that you enjoy and strive for in your own life?
  2. Where have you seen your own growth: in learning about God, drawing closer to Him and emulating His attributes? How would you like to grow next? What can you do to help you with that growth?
  3. What contentment do you find knowing you can rely on God to be God and you can’t and don’t have to? Enjoy relying on Him today!
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Satisfaction in Life

Old Testament: 1 Chronicles 11 & 12

Poetry: Ecclesiastes 6

New Testament: Philippians 4:8

In chapter six, Solomon reiterates some of his former sentiments but in a reverse fashion. In 5:18-19, Solomon said, “18Here is what I have seen to be good: it is appropriate for one to eat and to drink and to see good in all his labor in which he labors under the sun, all the days of his life that God has given him for this is his portion. 19Every man also to whom God has given wealth and riches, and has given him power to enjoy them and to accept his portion and to take pleasure in his labor—this is the gift of God.”

Solomon’s frustration has reached nearly a fever pitch by what he sees happening around him with people not being able to enjoy the wealth and honor that God has given them. He offers an anecdote to explain the “evil” that he sees happening “under the sun” and the heavy weight that is upon all humankind: God gives to a person “wealth, riches, and honor” to the degree that they have no lack of anything, and they have all that ever desired. But that is all that they get! God does not give them the accompanying ability to enjoy the bounty and pleasant life that having everything you want is supposed to offer.

Solomon cannot understand why this is the case for some people. His logic is that if someone works hard and God gives them “wealth, riches, and honor,” but then they don’t get to enjoy those things, but rather someone else does, this is wrong and unexplainable in his eyes. To “eat” something was often a metaphor for fully experiencing and enjoying it. It is as if Solomon is thinking, “Why shouldn’t someone get to enjoy the fruit of another person’s labor?” And so, he is repulsed by this observation and finds it entirely enigmatic and confusing.

We are not told why God would withhold giving a person the ability to enjoy the benefits of their hard work and the revenue and recognition that it has produced. But the answer to “why’ really isn’t the focus of his story. Instead, Solomon is bewildered that it even happens at all, and that in his view, such a reality is mysterious and frustrating. He even goes so far as to say that this is an “evil” and a “severe affliction.”

In vv. 3-6, Solomon considers that as enjoyable as having a large family with many children would be, it can’t be the answer to his question about the meaning of life because Solomon says that even if a person had a hundred children, if their “soul is not satisfied with good things,” then it is all pointless. So apparently, children are not the answer for true satisfaction in life.

It is the absence of enjoying the “good things” that brings discontentment. But what are those “good things” if not one’s family? The “good” that Solomon has mentioned already in the book of Ecclesiastes is eating, drinking, and rejoicing in one’s work (5:18). Essentially, Solomon is saying that no matter how good the circumstances are or what you possess or what you can do, if you don’t simply enjoy life, then everything else is pointless.

Furthermore, in his vexation over this issue, Solomon turns to offer a dark comparison by suggesting that a stillborn child is better off than a person who remains unsatisfied in life. This is a grisly move that is emotionally charged, for Solomon thinks that the baby who never had the chance to draw breath is better off than a person who lives an unsatisfied life. Now, Solomon is not defying the Creator and saying that life is worthless and not even worth living. Remember, what Solomon says he says with a certain perspective in mind. Here, he sees the stillborn baby as not having to suffer and endure the frustration and pointlessness of all that goes on under the sun. They don’t have to be subject to a life deprived of enjoyment and filled with futile desires that can never be met.

Solomon appears to move on from this thought (vv. 1-6) to address yet another issue: wisdom and foolishness.

In broad terms in verse 7, Solomon attributes the reason for all human work as being aimed at satisfying his sensual desires, but those desires are never fulfilled. A person is never completely content and satiated—the desires just keep returning. And so, the search for satisfaction is never ending; it is a vicious cycle that keeps spinning. Thus, the inability to find satisfaction is a deep frustration to Solomon.

Solomon perceives that perhaps there is an answer in the teaching of wisdom as wisdom was viewed in the biblical culture as the normative way to acquire material wealth. If a person was wise, then they would be blessed and would prosper and accrue riches. But the wise are not immune to the desire for wealth and material goods which ultimately does not lead to satisfaction.

Furthermore, Solomon does not find wisdom to provide an advantage for the poor person. His point is not that wisdom is unable to help the poor person in their material needs, but that wisdom doesn’t give the poor person an advantage in finding satisfaction in life. Even if the poor person were to gain wealth through employing wisdom in their dealings, they are no closer to satisfying their true desires than the person who was wise to begin with. Wisdom can help a person obtain money, but not meaning in life.

Verse 9 provides the proverbial statement, “Better is the sight of the eyes than the wandering of the desire.” The general idea of the proverb is that what is present in one’s hand that they can use and enjoy is much better than what one desires but does not yet have (and may never have).

Beyond these issues, many questions can plague a person about their life, but which of them can provide the answer to the meaning of life. Solomon exasperates himself to no end trying to understand this answer. Ultimately, he seems to think that no one can know what is “good” for a person in life since life is so brief, and no one can know what will happen in the future after they are gone. Endless questions about if what we do now will have any lasting effect for those who come after us. But we are all left not knowing if there is a “profit” in what we do because we are limited to only knowing the here and now. “For who can tell a person what will be after him under the sun?” (v. 12b).

-Jerry Wierwille

Reflection Questions

  1. Where do you agree with Solomon? Anything you disagree with in Ecclesiastes 6? (Remember, he has not yet come to his final conclusions.)
  2. Can you give some examples of where you have found truth from the proverb in Ecclesiastes 6:9?
  3. How content are you right now with your life? Why or why not? What might Solomon say to you? What might God say to you?
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Read this BEFORE you Get Rich!

Old Testament: 2 Chronicles 29 & 30

Poetry: Psalm 10

*New Testament: 1 Timothy 6

            In 2022 a record was set as Americans lost more than 60 billion dollars in casinos and online betting.  American’s spend about 100 billion dollars a year buying lottery tickets.  I read a news article today that said as much as 200 Billion dollars in Covid relief money was stolen by fraud during the Covid paycheck relief program.  Over the next few months and years there will be trials as those who have been arrested and charged with fraud will have to face the consequences of their actions. 

What is the motivation for people to get rich by any means, including gambling, stealing and other types of fraud.  Does having more money make you happier?  A number of studies have been conducted in recent years to determine if there is a correlation between how much money one makes and their level of happiness.  One 2010 study by economist Daniel Kahneman found that after a certain amount of having basic financial needs met, having more money doesn’t improve your level of happiness.  The amount he found at the time was $75,000.  A more recent study found that making more money can have a slight affect on happiness, but really not enough to make a significant difference.  That researcher, Matthew Killingsworth from the Wharton Business School found that up to a certain amount your happiness might increase, but that your life is much better spent focusing your attention on other things to really improve your sense of well-being. He says: “people probably overemphasize money when they think about how well their life is going.”

The reward of short term happiness one might feel for having more money by winning the lottery, hitting the jackpot, or ripping off the Government by fraud, or even by wearing yourself out at work or working multiple side jobs to make more money isn’t worth the negative consequences of those behaviors. The negative outcomes more than offset any happiness gains one might have by having more money.

I love how psychologists, economists and other highly educated people are finally getting around to proving what God’s word has been saying for thousands of years.

In today’s reading in Timothy Paul warns: “But godliness with contentment is great gain. For we brought nothing into the world, and we can take nothing out of it. But if we have food and clothing, we will be content with that. Those who want to get rich fall into temptation and a trap and into many foolish and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:6-10)

Paul contrasts the benefits of godliness with contentment with basic food and clothing vs. the risks and consequences of those who desire to get rich due to their love of money.  Love of money and pursuit of riches are a trap that are destructive to people’s lives.  The love of money leads to all kinds of evil behavior and is a cause of some believers wandering away from their faith in God.

This week we’ve talked about different things that cause us to abandon faith in God including fear in the case of Jehoshaphat or pride in the case of Uzziah.  Here Paul warns that plain old greed can lead you away from faith in Jesus Christ.

What is the solution.  Learn to be content.  This corresponds with what John the Baptizer said in Luke 3:14 when soldiers came to him: “Soldiers asked, ‘What about us? What should we do?’ He answered, ‘Don’t cheat or harass anyone, and be satisfied with your pay.’”

Jesus was pretty smart and gave some great wisdom about money in Matthew 6:24-33

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life?”

 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.”

            I know that many who are reading this today are young people, perhaps in college or just beginning careers.  It’s natural to want to make enough money to meet your basic living needs- for food, shelter, clothing, healthcare and to give to help those in need.  Proverbs 30:8-9 offers this simple but wise prayer:

“give me neither poverty nor riches;

    feed me with the food that is needful for me,

  lest I be full and deny you

    and say, “Who is the Lord?”

or lest I be poor and steal

    and profane the name of my God.”

Lord, provide me with my basic needs so that I won’t be tempted to steal food to stay alive, but also please don’t give me too much so that I might be tempted to forget you.  In our striving for the happiness that we think wealth will gain for us, we may so badly wreck our priorities that it completely derails our faith.  If we value money too much, we might not be tempted to steal, but we may be tempted to steal from God by choosing to work on Sundays instead of going to Church.  Or working so hard the other 6 days a week that Sunday is our only day to sleep in or do work around the house and so we can’t make time for God or Church.

A life spent chasing after riches will likely leave you spiritually poor.  So budget your time and your priorities wisely and don’t make financial wealth the primary driver of your happiness and meaning.

-Jeff Fletcher

Reflection Questions

  1. How much money do you think it would take to make you happy?
  2. How can the love of money tempt you to wander away from your commitment to Jesus Christ?
  3. What should Christians’ attitude be about gambling?  The Bible doesn’t explicitly condemn gambling, but can gambling be participated in without greed/love of money?  How would you answer that question to someone who asked you if it is okay for Christians to gamble?
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A House for God

*Old Testament: 1 Chronicles 28 & 29

Poetry: Psalm 149

New Testament: 1 Thessalonians 4

     First Chronicles 28 and 29 relates the end of David’s time as king. Mostly it discusses an assembly where David laid out responsibilities his son Solomon would have for building God a temple and encouraged the people to join in that work with him. By gathering that assembly David was also making it clear that Solomon was the chosen heir – chosen by God. The line of succession had been contested before, and David called on all present to commit their loyalty to both God and Solomon (28:5; 29:24).

     David had desired to build God a dwelling place but was denied that role because he had shed blood. Joyfully for David, the time when he learned of his rejection was paired with learning about the promise of a special covenant with God. In the years that followed David stockpiled resources in preparation for the Temple to be constructed by his promised son. In 22:14 we read of huge amounts of gold and silver David stored up. In 29:4 we are told of additional sums he provided near the end of his reign. That was followed by him encouraging the people to offer their own commitments (6-9). They gave tons of gold and silver and brass and iron, along with precious stones. And “the people rejoiced because they had offered so willingly, for they made their offering to the Lord with a whole heart, and king David also rejoiced greatly.” (9). As David had said, this was not a temple “for man, but for the Lord God” and they were able to rejoice in the idea of giving to the project (1).

     I read some years ago about a study in which people of varying incomes were asked what they considered would be enough money for them to be content. There was a remarkable similarity in the answers given to the researchers, from those who made fairly little, on through those who made far more. People tended to want 15% more income than they currently had. Knowing this, of course, we can guess that very few people whose income increases become content – instead they adjust to their new circumstances and change their target for “contentment.” Of course we are not to view the world in that way, though we can all too easily become caught up in the distractions of worldly thinking. If we are seeking to store up for ourselves treasure in heaven, rather than on earth, we are less susceptible to such errors.

     I find it a matter of joy that the people of Israel in David’s time chose to join in setting up the Temple. They could have hesitated to give, and left matters to David and Solomon. They could have suggested that the vast amounts David had already collected would be enough for the task. (To try to put some numbers to this, we are told in 22:14 that David had collected 100,000 talents of gold. One calculation puts a talent at about 75 pounds, which would mean David had collected about 3,000 tons of gold. By a useful coincidence it is estimated that 750,000 pounds of gold were collected during the California Gold Rush, so a tenth of what David had gathered.) But the people still wanted to be involved with honoring God by contributing from their own wealth, which had itself come from God’s blessings (29:14, 16).

     (I find it interesting, as well, how God’s intentions may have been set up across the generations. David being a man of war could tie in with the extent of the nation’s wealth and how he prepared the way for Solomon. David was not accepted to build God a Temple, but he was freed to go forward in fighting against the enemies of God’s people and to help prepare a time of peace for Solomon. At the same time David’s victories brought in wealth that would enable the Temple to be funded to an incredible degree.)

        While David thought of the promises he had received in terms of Solomon, and prepared for his reign, we recognize a greater fulfillment in terms of another son, Jesus. Even in the text of these chapters there are hints at that, statements that “if” Solomon will serve God “with a whole heart” his descendants will continue to possess the land forever (28:8, 9). That kind of obedience was not available from Solomon, or any of the kings in David’s line who lived in Old Testament times. So while Solomon was able to fulfill the prophecy in one sense, building a house for God, it was destroyed after only a few hundred years. Another house waited to be built by a son yet to come.

     Lord, please help me not to be caught up in material concerns to the detriment of spiritual calls. Please let me have my daily bread so that I will not be distracted by wants, but please help me not let desires for more than I actually need get in the way of things that truly matter, like other people, and worshipping you. Help me to recognize how truly kind you are to me, and to give you credit and praise for your blessings to me and my family. Help me be willing to go out of my way for things that are important to you. Thank you for your care, Amen.

-Daniel Smead

Reflection Questions

  1. David and Solomon approached worship very grandly, perhaps more so than anyone today. What lessons might we be meant to take from the stories of the Temple?
  2. It may seem like an absurd amount of gold and silver was collected for use with the Temple construction, and we aren’t sure how all of it was used, but what impression do you think it would give to worship at a Temple where the walls were coated with gold? What if you knew that you, or your ancestor, contributed to building that Temple?
  3. Do you think it is harder to see yourself as receiving blessings from God when your income is from wages instead of through farming or spoils of battle?

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Want to Get Rich?

1 Timothy 6

(Today’s devotion will be on 1 Timothy 6. Tomorrow we will jump back to 1 Timothy 5. Thanks for being flexible with us!)

Friday, September 9, 2022

 “Hey Jesse are you going to buy a lottery ticket?” A group of my coworkers had been talking about the jackpot because the lottery had reached over a billion dollars. The conversation that followed that question was followed with speculation of what the group of us would buy or what we would do with the money. Many, if not all, said they would have quit their jobs and bought extravagant things. Some even said they would invest it and be smart with the money. And some said they would give most of it away and keep enough to live on for the rest of their life. My answer to the question was “No, I mean of course it would be nice to have that money but I know I would probably spend all of it and end up in debt, broke, or dead.”

I think the lottery is a good example of what the world reaches for but doesn’t understand. Money may be able to buy you a boat, a cool new car, house, vacation, or whatever. However those things are only temporary and don’t satisfy the one thing we all strive to achieve in our lives. CONTENTMENT. No, not fugitives selling wintergreen lifesavers out of a tent, but contentment. The understanding of knowing what you have right now is enough. Just read what Paul in 1 Timothy 5:6-9 says “But godliness actually is a means of great gain when accompanied by contentment. For we have brought nothing into the world, so we cannot take anything out of it either. If we have food and covering, with these we shall be content. But those who want to get rich fall into temptation and a snare and many foolish and harmful desires which plunge men into ruin and destruction.”

Money is not bad, however if you aren’t content without it, what makes you think you will be content with it? I can tell you from experience you won’t be,  unless you are trying to attain only to godliness first. Then everything else ordinarily falls into place and we become content. Something I struggle with, and I am sure you do as well, everyday. The understanding that God takes care of His people when they are seeking him is scattered all throughout the Bible. My favorite example and probably most prominent is Matthew 6:33 “Seek ye first the kingdom of god and his righteousness, and all these things shall be handed unto you.” (I recommend reading the whole chapter to get the gist of what “all these things” Jesus is speaking about. No the lottery isn’t one of those things.) Seeking God is where we find our ultimate contentment. With him we don’t have to worry about plunging ourselves into ruin and destruction as many of the past lottery winners have done. Instead, we live our lives knowing we are content.

-Jesse Allen

Application Questions

  1. What do you think Paul meant when he said, “But godliness with contentment is great gain.” (1 Timothy 6:6)?
  2. How does your contentment rank? Without ‘getting’ any more – how can you boost your contentment level with what you have right now?
  3. Explain how the Love of Money can be the root of all kinds of evil. Have you seen an example of this?
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Strong-Willed for God

Proverbs 22-24

Proverbs 22 6 NIV sgl

If you are just jumping in now, I have been pulling out a few lines in Proverbs that stand out to me, but I encourage you to do the same – you will likely find different ones!

22:6 Start children off on the way they should go, and even when they are old they will not turn from it.

My mom always tells these horror stories from when I was a young child about how I was a nightmare to deal with (I’m sure she exaggerates…), but that didn’t mean that she just accepted it.  She tells me she prayed and asked that God would turn my stubborn, strong-willed self to be stubborn and strong-willed for God.  I can’t say that I have done a perfect job, but I know I am thankful for the prayers my mom said.  I don’t hit people in anger anymore (or throw whatever is in my hand across the room when I get mad).  Though I sometimes struggle to stay on fire for God, I am trying to do what I can to stay faithful through it.  The attribute of being strong-willed has been put to use in staying steadfast even when I go through times of struggle.   If you are the child who was raised in the faith and is still in it, thank your parents!  If you are someone who has children or plans to someday, keep this in mind.  It starts young.

23:4-5 Saying 8

4 Do not wear yourself out to get rich;
do not trust your own cleverness.
5 Cast but a glance at riches, and they are gone,
for they will surely sprout wings
and fly off to the sky like an eagle.

Finding a balance between providing for life and accumulating wealth can be difficult.  Most of us want to have nice things in life, but it can consume us.  That first line stands out to me – “Do not wear yourself out to get rich;” If I am so focused on work that I am worn out everyday, or don’t have time to spend with my family, I don’t think that is right.  Don’t get me wrong – there are plenty of other places in the Bible that tell us we should be hard workers and not to be lazy (see next section), but overworking yourself just to gain wealth doesn’t feel right.  You might not be able to get everything you want, but learning to be content with what you have is for the better.  Contentedness is something I have been working on the last few months. What I have is enough.

24:30-34

30 I went past the field of a sluggard,
past the vineyard of someone who has no sense;
31 thorns had come up everywhere,
the ground was covered with weeds,
and the stone wall was in ruins.
32 I applied my heart to what I observed
and learned a lesson from what I saw:
33 A little sleep, a little slumber,
a little folding of the hands to rest—
34 and poverty will come on you like a thief
and scarcity like an armed man.

Being lazy leads to an inability to thrive.  We have to find that balance of hard work, but not letting it consume us to where gaining possessions becomes our sole focus.  How are your priorities?  Where is God on that list?

We are moving out of Proverbs tomorrow, so enjoy these little bits of wisdom!

 

~Stephanie Fletcher

 

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=Proverbs+22-24&version=NIV

 

Tomorrow we jump from Proverbs (many of Solomon’s writings) to 1 Kings 5-6 and 2 Chronicles 2-3 to read some of the events of King Solomon’s life and reign.  We return to the rest of Proverbs next week on our 2020 Chronological Bible Reading Plan.

Contentment and So Much More

Proverbs 30

Proverbs 30 8 9 NIV

The author of this proverb, Agur, begins by belittling his understanding. The irony is that his words hold great wisdom. He is not bragging about his knowledge and understanding. He is declaring the LORD our God as unfathomably great. He asks six questions, five of which identify the power of God. The sixth is prophetic of the yet unborn son of God, Jesus. Additionally, his understanding of the perfection of God’s word and the refuge it provides us is astounding. This is a man of great wisdom who humbly recognizes his insignificance before God which in itself makes him all the more wise.

He then focuses on two requests of God; honesty and contentment. He asks that falsehoods and lies be kept far from him. He provides a variety of ways in which lies and deception can bring curses down upon our heads. They destroy our relationships and cause us to spiral ever further from the God who loves us. Entwined in these illustrations are lessons of being satisfied with what we have. Appreciating that our needs are met and being content with that is not easy when there is often so much more that we want. God provides for our needs, the author acknowledged this. Everything beyond our needs comes from our desires which are, more often than not, borne of our sinful natures.

Agur then contrasts contentment with greed. First pointing to leeches which will gorge themselves beyond their needs. Then he personifies four things which are never satisfied. Two of these are actually life-giving; the womb and land. These are bookended by destructive examples; the grave and fire.

Verse seventeen seems oddly out of place and more than a little disturbing. It actually goes with the theme of honesty. The person suffering such a creepy fate has been dishonest in action and words with their family, and likely with everyone else in their life. Ultimately they will be alone and everything they had will be scattered among the people around them.

How do the eagle, snake, ship and couple fit together? Is this what Agur did not understand? I doubt it. Each of these examples can be seen as somewhat mysterious in what path they will take. The eagle is not limited in the great expanse of the sky just as there are few obstacles that the snake could not overcome. Without a rudder and someone to steer, the ship would be tossed at the whim of the sea just as the whims of men and women often make courtship, that is dating for all those not familiar with the term, tumultuous. So how does this fit in with what Agur is trying to convey? It goes back to his self-proclaimed ignorance of, well, everything but specifically of God’s ways and will.

And then we get back to a verse that makes us scratch our head. The mention of the adulteress is actually an example of someone who is neither content with their relationship or dealing honestly with others. Additionally, she is completely without remorse as she sees nothing wrong with her actions. My prayer is that none of us would get caught up in this specific type of behavior but even more so that we would be remorseful of any actions that we take or words that we use which hurt others.

Up until verse 21, Agur has been consistent with themes of God’s power and majesty, honesty, and contentment. Somewhat enigmatic but consistent nonetheless. Beginning with verse 21 though he expands his words of wisdom. First to include the injustices of the world or what he refers to as four things by which the earth cannot bear. Of the four examples the first and last are of one who is raised to a higher position, likely without the benefit of knowledge or understanding of their responsibilities. This type of unfair promotion can lead to disaster in most cases. It is not uncommon though to see someone with little knowledge of how to manage situations or how to lead people placed in a high position. Additionally it is a warning to us not to seek after something we are not prepared or equipped to handle. I guess that goes back to one of the main ideas as well, contentment.

Agur then reminds us that wisdom and understanding are not reserved for anyone. Young and old, big and small may seek after these great treasures. His specific examples are of course of the small creatures and the wisdom found in how they act. The contrast however is of larger creatures and their “stately bearing.” The imagery used is of pride and arrogance. Perhaps a reminder of humility in our own positions, whatever they may be. Given how this proverb concludes that would certainly seem to be the final lesson.

So what have we learned from Agur, other than that he has a pretty cool name? Humility is greatly valued, especially in light of our amazing God’s power. He was in awe of the gift of God’s word that has been given to all men. He esteemed honesty and contentment as the greatest gifts to request from God. And he reminds us that it is not our age or size that matters but our willingness to seek after wisdom that counts.

 

To be continued…

Jeff Ransom

What Do You Owe?

Proverbs 6

Proverbs 6 23 NIV

This chapter can be broken into two sections.  The first section is about how we deal with situations where we owe something to someone.  Some of you may be thinking that you don’t owe anything to anyone, and you have not offered a security for what someone else owes, so this doesn’t apply to you.  That is good, but remember it is unlikely you will go through life without owing anything, so be prepared.

So, how do we deal with owing someone?  Verses 3 and 4 say:

So do this, my son, to free yourself,
since you have fallen into your neighbor’s hands:
Go—to the point of exhaustion—
and give your neighbor no rest!
4 Allow no sleep to your eyes,
no slumber to your eyelids.

 

We need to work hard to free ourselves.  We need to repay what we owe as quickly as possible.  We also need to repay this through honest measures.  Verses 16-19 talk about this:

 

There are six things the Lord hates,
seven that are detestable to him:
17         haughty eyes,
a lying tongue,
hands that shed innocent blood,
18         a heart that devises wicked schemes,
feet that are quick to rush into evil,
19         a false witness who pours out lies
and a person who stirs up conflict in the community.

These verses by themselves are good wisdom, but don’t seem to have anything to do with owing someone.  However, in the context of working hard to repay what we owe, it could be tempting to scheme, or cheat our way out of what we owe.  Doing this would cause us to do at least one of the things God hates.  So, when we owe anything, we need to take responsibility for it , and work hard and honestly to pay it back as quickly as possible.

The chapter then transitions to talking about adultery.  This seems to be an abrupt transition to me, and I thought about that for a while.  Then, I thought of the 10 commandments, and specifically Exodus 20:17:

“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife or his male servant or his female servant or his ox or his donkey or anything that belongs to your neighbor.”

So, both parts of this really come back to wanting what we don’t have.  We borrow to get what we don’t have, and adultery comes from wanting what we don’t have.

Acting on either of these will cause us trouble, but the problems caused by adultery will be much greater.  Verses 30-33 show this:

People do not despise a thief if he steals
to satisfy his hunger when he is starving.
31 Yet if he is caught, he must pay sevenfold,
though it costs him all the wealth of his house.
32 But a man who commits adultery has no sense;
whoever does so destroys himself.
33 Blows and disgrace are his lot,
and his shame will never be wiped away.

 

I think the chapter really shows the perils of not being content with what we have.   We can be content with everything we have in live because God is always with us as stated in Hebrews 13:5:

5 Make sure that your character is free from the love of money, being content with what you have; for He Himself has said, “I will never desert you, nor will I ever forsake you,”

 

Andrew Hamilton