Thou shalt not murder. This is one of the simplest commandments to keep. But the Jews of old and the Western world today lay out conditions of killing another human being that are acceptable, or deserve a lesser degree of punishment. In this standard, the most murderiest of murders is “murder with malice”. This means that the crime was premeditated and the intent to kill was established well before the act was carried out – murder happened in the heart first. (Matt 5:21-22) Malice, this intention and desire for evil, has no place in the Christian’s heart.
“Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.” – Ephesians 4:31-32
Therefore, It is seemingly pretty simple advice when Paul states Christians should get rid of every form of malice. Christians sin, yes, but isn’t it always accidental or sometimes in the spirit of the moment? Not quite. The malicious premeditation of a Christian is more elaborate and filled with justifications for their crime. Christians become apologetics for the immoral actions of a political candidate because their candidate does their bidding. Christians cheat on their taxes with the justification that the government is spending on abortion. Christians gossip under the guise of having more people in prayer over the concern. Christians withhold the Gospel message from someone because we don’t want to save them (eternal murder with malice). These premeditated actions of Christians remind me of the unreliable narrator in The Tell-Tale Heart, making elaborate justification for his act in madness. They are equally crazy.
“Therefore each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body. “In your anger do not sin. Do not let the sun go down while you are still angry, and do not give the devil a foothold.” – Ephesians 4:25-27
If we can feel the malice forming in our minds, it is time to address the issue. Paul states that we should be humble, gentle, patient, and loving, especially with our brothers and sisters in Christ. When we have an issue, ghosting brothers and sisters in Christ is unacceptable and leads to malicious talk and actions. We must find them, and speak truth in love and hope for a unifying and peaceful resolution. Even further, when someone has an issue with us, we must abide by the same rules, seeking resolution and unity. The only defense we are ever to play is accounting for the hope we have and the confidence within us about our faith. (1 Pet 3:15)
Be careful, O Christian. Don’t let the sun go down with anger in your heart. It will turn into bitterness. It will turn into rage. It will turn into murder by the standards of Jesus Christ. Let’s conclude with this ending thought by Paul: “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
-Aaron Winner
Reflection Questions
When was the last time you let the sun go down with anger in your heart? How could you have changed how you dealt with the problem?
What is the danger with anger?
Truthfully consider, is there an area where you lean toward malice? How would you go about getting rid of it? What would you replace it with? How?
There is no doubt that you have run across the word “pride” more times than usual these last couple of weeks. While we may not participate in the spirit of this month, it is hard to deny we love celebrating our identities and choices, because in essence, they become the composition of who we are, whether we like it or not. I am proud of the family I have made, the education I’ve earned, the garden I keep, and the poetry I write. Each of these things requires time, effort, energy, and dedication to make it beautiful. These are my efforts, my pride and joy. However, when I think of God, beginning with the incomparable way he makes the heavens and the earth, my feats are futile. We are lying to Heavenly Father and ourselves, if we come to any other emotion than humility.
“God opposes the proud, but gives grace to the humble.” – James 4:6
Yet too often we put our hope in the things that are fleeting or powers that are finite. When we depend on our power alone or put our faith in anything other than God, we will fall short. We have access to a God who stands outside of time and has infinite power, so why is it that we must be weaned off of seeking answers from a lesser source? It is pride. But aren’t we entitled to something for our efforts? The answer is yes – death! But by the grace of God, we do not receive it when we humble ourselves and ask for help from Jesus Christ, and then His Father takes over.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me. – Psalm 131:2
Paul, a former Pharisee, clothes himself in humility. He realized that his accumulation of titles, his formal training, his status, and his education were a bogus bunch of accumulation; in fact, these things become his greatest humility when he states, “Although I am less than the least of all the Lord’s people, this grace was given me; to preach to the Gentiles the boundless riches of Christ.” (Ephesians 3:9) It is when Paul submits to Jesus that he knows the full reach of the Gospel message. Paul decreases, Jesus increases, and the Kingdom of God grows by leaps and bounds with Gentiles receiving the Good News.
Let the message of pride be our call to humility. When we are asked to define who we are, put aside the usual string of things that are our pride and joy. Let our first answer be we are humbled before God, and that He is the source of all we have and do.
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.” – Ephesians 3:20-21
-Aaron Winner
Reflection Questions
What does it mean to have “(insert your name here) decrease and Jesus increase”? (based on words of John the Baptist – John 3:30) What would it look like? What would it sound like? What would be different from last week?
What are the things that you COULD take pride in? When is it good to remember God opposes the proud? How can you work at canning the pride and showing more humility?
Look at the prayers of Paul in Ephesians 3. Does this look like your current prayer list? What might you add to your list? If you don’t currently have a written list, give it a try, write it out and revisit it.
“Out of the depths I cry to you, Lord; Lord, hear my voice. Let your ears be attentive to my cry for mercy.” Psalm 130:1-2
At the beginning of Ephesians 2, Paul terms the forces at work that draw us away and towards gratifying ourselves as the “Kingdom of the Air.” We hear the wind blowing from this kingdom as we see the work of countless groups that have formed today that are in direct opposition to God. While these groups follow different threads, they each perpetuate this idea that gratifying your desire is a higher form of living and leads to a more fulfilled life. This type of living isn’t enlightened; it is carnal. The “air” is hot and it stinks, so it’s no wonder that this advice leads to a lake of burning sulfur. Yet at some point, we all were residents here. However, with the waters of baptism, Christ moves us, sending an Uber (not a U-haul because our junk stays behind) and we have made our way out.
“If you, Lord, kept a record of sins, Lord, who could stand? But with you there is forgiveness, so that we can, with reverence, serve you.” – Psalm 130:3,4
“For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast. For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” – Ephesians 2:8-10
God doesn’t see our rap sheet, whether it extends feet or miles. He doesn’t care if we visited sin on the weekend, or if we had set up a mansion in the city center of a false kingdom. Those who declare Jesus as the Lord of their life are covered in marvelous grace that hides the stain of sin. This is not a one time deal, but a perpetual gift that will always outweigh our folly. Grace isn’t earned through righteous acts, but it is the free gift of God received when we acknowledge the trespass, transgression, and unrighteousness. We put to death the selfishness, and we become alive in Christ, ready to take on the mission which has been prepared by a loving Father.
“Israel, put your hope in the Lord for with the Lord is unfailing love and with him is full redemption.” – Psalm 130:7
Moreover, we are called to show grace to others. While we don’t live in the past, we should remind ourselves of where we once lived. We do so, not as a comparison, but to remind ourselves that we desperately need the grace of God, and additionally, have benefited from the grace extended by those who follow Him. Jesus addresses the issue of grace in the Parable of the Unforgiving Servant, as a response to Peter’s inquiry about how many times we should offer forgiveness (Matt 18:21-35). We cannot out love God. We cannot out forgive God. We cannot out grace God. Like our Heavenly Father, let the stories we tell not be about the trespass, but let it be about the grace that is greater than sin.
“In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.” Ephesians 2:21-22
-Aaron Winner
Reflection Questions
Make a little comparison chart – Old Life of Sin vs. New Life in Christ. Use Ephesians 2 and your own personal experience. What does each look like? Characteristics of each? Ruler of each? Future of each?
If you haven’t personally experienced new life in Christ yet, what is holding you back?
What does God’s gift of grace mean to you? Today, how will you thank God for this gift? How will you show God’s grace to another?
In the first Chapter of Ephesians, Paul spells out the significance of Jesus Christ. Jesus is the stipulation for the grace that we receive. Without his propitiation, we are without a promise. The role of Jesus in this plan isn’t singular, but multifaceted. The intention of Ephesians 1 isn’t to spell out distinctive theology; however, to understand salvation you must understand the Messiah. While this is not all-inclusive, here are some of the basics delivered to us in the beginning of this church’s letter:
1. Jesus is theSon of God. His Father is also His God. (1:3, 1:17)
In verse three and seventeen of this Chapter, Paul refers to the Heavenly Father as the God of Jesus. Wait. What?! Much of Christianity treats Jesus and God as synonyms. Paul makes this important distinction in this letter to show that the Father is who we petition and who gives. Jesus makes this clear repeatedly in the Gospels when he states that he does nothing by his own power and authority. (John 5:30; 8:28) However, through the faith and name of Jesus, we have an eternal subscription to God paid through the blood of the Son of God, but it is our Heavenly Father who pours out His Spirit to us and gives us wisdom and revelation to know GOD better; to walk in step with him, just as Christ did.(John 17:20-23)
2. Jesus is our Brother. (1:5, 1:11,12)
Paul makes it clear in Ephesians and Galatians that we are God’s adopted sons and daughters. The particular phrase in verse five, “adoption to sonship,” had a greater meaning in Roman context, and is similar to the legal adoption process we know today. This means that we receive all the rights and privileges, we are considered equal to a biological relative, and we now bear the surname of God. The inference then becomes we are the adopted brothers and sisters of Jesus, who, referring back to point one, is the Son of God. What then do we receive? The same inheritance as Christ: the Holy Spirit, resurrection, and the Kingdom of God.
3. Jesus is our Savior (1:7, 1:18,19)
.While this statement has been alluded to in the opening paragraph and the previous point, it is most important to note that Jesus is our Savior. Our inheritance would be null and void if not for the redemption of sin, which is a treasure in itself, a bounty of God’s grace. Jesus accomplished this through a life and death in accordance with God’s will. No more sacrifice is required because he became the fragrant offering. He is still saving us; his death is still washing away the stain of sin. He did save us once (Hebrews 7:27) but through the grace of God, saves us again and again through grace and repentance.
4. Jesus is Head of the Church. (1:22,23)
It is God who has appointed and placed the body of believers under the head of Jesus. Jesus is literally God’s right-hand man. It is Christ’s spirit, meaning his purpose and drive, that should be the same spirit of the Church. Who better to lead us than the one who experienced life in the same way as us? (Hebrews 4:15) Paul took direction from Jesus face-to-face, but we take direction from His life in the scriptures. In the same manner, let us proclaim the Kingdom of God and message of salvation in a similar fashion to Jesus; he has shown us how to live in this manner.
-Aaron Winner
Reflection Questions
What is significant about the relationship between God and Jesus? What jobs/positions does each hold? According to this passage, what is unique about each?
What do Christians miss out on when they use Jesus and God as synonyms?
What has Jesus done for you? Thank God for His Son Jesus and all he is to you.
Paul wrote the book of Ephesians to the saints in Ephesus while he was in jail in Rome.
In chapter one, Paul pointed out that it was God’s will “to bring all things in heaven and on earth together under one head, even Christ.”
Chapter two starts out by reminding us that we were dead in our transgressions and sins, gratifying the cravings of our sinful nature and following its desires and thoughts. But because of God’s great love for us, God made us alive with Christ by grace. Paul then shared Ephesians 2:8-10, “For it is by grace you have been saved, through faith – and this not from yourselves, it is the gift of God – not by works, so that no one can boast. For we are God’s workmanship, created in Christ Jesus to do good works.”
Paul then pointed out that Gentiles had originally been excluded from citizenship in Israel – without access to Israel’s covenants and promises – without hope. But Jesus’s sacrifice abolished the law with its commandments and regulations, and reconciled not only Jews and Gentiles but also gave Jews and Gentiles peace with God.
Paul shared in 3:16-19, “I pray that out of his glorious riches, he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power together with all the saints, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge – that you may be filled to the measure of all the fulness of God.”
I love how Paul squashed “spiritual elitism” in 4:4-6, when he said, “There is one body and one Spirit – just as you were called to one hope when you were called – one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.”
Paul then went on to say that as Christians, we must live as new people, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. … Get rid of all bitterness, rage and anger, brawling, and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God has forgiven you.”
And if this wasn’t hard enough, Paul went on to say, “Be imitators of God, therefore, as dearly loved children and live a life of love, just as Christ loved us and gave himself for us.”
In Ephesians 5, Paul showed that the marriage relationship is a beautiful reflection of the relationship between Christ and the church. The husband is supposed to be the head of the wife, as Christ is the head of the church. And the husband should love his wife, and sacrifice himself for his wife – as Christ sacrificed himself for the church. In turn, the wife should submit to her husband – just like the church submits to Christ. (I am absolutely convinced that this is the only pattern to follow in order to be happily married.)
Paul closed the book of Ephesians with the warning that we’re in a battle against spiritual forces – so we need to put on the whole armor of God and stand firm.
In closing, I’d like to echo Paul’s words from Ephesians 1:17, “I keep asking that the God of our Lord Jesus Christ, the glorious Father, may give you the Spirit of wisdom and revelation, so that you may know him better.”
Mema Ballard owned a set of Encyclopedia Britannicas … or is it Encyclopedias Britannica? That is exactly the kind of question one my be tempted to look up in an encyclopedia. Technically, it’s the latter, but she only owned one Encyclopedia, with multiple volumes. It felt like no matter what question we wanted answered, all we had to do was look in the Encyclopedia and boom! Question answered. Crisis of unknowing averted. “All’s right in the world.”
When I entered college, I thought of the Bible much the same way. One library of books, containing multiple works, and if I came with a question, I would have it answered as soon as I learned to know where to look.
It sure would be nice if the editors of the Bible just put it all into easy-to-read statements of fact and doctrine. Why use all this narrative, all these stories, all these symbols? Poetry; why, couldn’t that lead to interpretation, discussion, and, horror of horrors, more questions?
Obviously, it does.
And yet God did not inspire an encyclopedia. He inspired a library of books that pokes and prods and needles as much as, or much more than, it answers and comforts and assuages.
If we are asking, “what can we know about death and the Kingdom at the end of the age”, and we turn to Revelation 20 (conveniently at the end), suddenly a lot of questions crop up.
Which angel comes down and binds Satan?(20:1) Why does Satan need to be released? (20:3) Why is this the only chapter where the dead in Christ are raised in a resurrection apart from the rest of the dead (20:5), and why is this the only chapter where the 1000 year reign of Christ is spelled out in clear detail (20:4, 6)? How could people who saw immortals ruling over them, as is implied, think that they stood a chance, and join forces as “Gog and Magog,” against the “camp of the saints and the beloved city”? (20:8-9)
I think these questions do have answers; for some, they are complicated, and for others, I don’t know them.
Should I say that again?
I don’t know everything.
Questions unanswered, hurtling directly into the unknown, and I feel the anxiety all around.
Do you sometimes feel the same way? That you don’t know everything and the things you do know you aren’t sure about?
You don’t have to know everything, because we can’t.
But we can know one thing with absolute certainty,
We know the ONE who does know everything.
Which angel? An angel sent by the God who controls all things and cannot lose to Satan. Satan is ALREADY defeated, one day he will be bound.
Satan’s release and turning away of the nations? God gives everyone a choice to believe, and people can make the choice to not believe.
The 1000 year reign and two resurrections?
I don’t know everything, but I know that if we place our hope in Jesus, we receive eternal life. (John 17:3) We can and should argue, teach, and debate theological and doctrinal points, because they are important.
But those are secondary to trusting in the Messiah for salvation, and living the way Jesus showed us to live. Because those who do not give in to the sins of this world, and live for the will of God (20:4), they will be blessed. And they are blessed in this way : “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.” (Rev. 20:6)
Do you believe? Because if you do believe, there is just one more thing I know.
Revelation 21:3-4 “Behold, the tabernacle of God is among men, and He will dwell among them, and they shall be His people, and God Himself will be among them, and He will wipe away every tear from their eyes; and there will no longer be any death; there will no longer be any mourning, or crying, or pain; the first things have passed away.”
I know I want that experience.
No death.
No grief or crying.
No pain.
Every tear of sorrow wiped away.
God with us.
I know I want that for you.
And, even with all your questions, you know you want that too.
Because that is good news.
That’s gospel message.
That’ll preach.
Amen.
-Jake Ballard
Reflection Questions
Describe the ONE that you know with absolute certainty. What do you learn about Him in His words? What do you still want to learn about Him?
Why do you think God inspired the Bible as it is, rather than to be like an encyclopedia?
How often do you think about what happens at/after death or what will happen at the end of this age? What is the benefit of studying what the Bible says about these topics?
Jake Ballard is pastor at Timberland Bible Church. If you’d like to hear more from him, you can find Timberland on Facebook (https://www.facebook.com/TimberlandBibleChurch/ ) and on Instagram (https://instagram.com/timberlandbiblechurch?igshid=t52xoq9esc7e). The church streams the Worship Gathering every Sunday at 10:30. Besides studying and teaching God’s word, he is raising three beautiful children with the love of his life, is a big nerd who likes fantasy (right now, Harry Potter), sci-fi (Star Trek), and board games (FrostHaven). If you’d like to reach out to talk Bible, talk faith, or talk about your favorite nerdy things, look Jacob Ballard up on Facebook (https://www.facebook.com/jacob.ballard.336 ) or email him at jakea.ballard@yahoo.com. God bless you all!
I find euphemisms to be imprecise. Usually, they are used to make taboo topics a bit easier to discuss in public, because saying words with plain meanings are just too forward.
There’s the innocuous “over the hill.” (People just get old, and that’s OK. “Gray hair is a crown of glory” Prov. 16:31)
There are quite a number of euphemisms to describe the most intimate act of marriage, which are understandable, because sex is often uncomfortable to talk about.
My least favorite are the ways we try to cover over the fact of death. “Passed on” and “crossed over” both imagine death as a journey. When I’m gone, please say “Jake has kicked the bucket”, because that phrase is stupid and I love it.
But the Bible, strangely, does something similar. Death, the cessation of life, the moment when our bodies cease to self-renew, our brains cease to function, and we cease to exist … is called sleep.
And this is not uncommon. At the death of David, he was said to sleep and join his fathers. (1 Kings 2:10, compare Acts 13:36) Daniel speaks of those “who sleep in the dust of the earth.” (Daniel 12:2) This is extremely common in the New Testament, starting in the life of Christ, where he speaks of those whom he is about to raise as sleeping and waking up, when they clearly died, like the young woman (Matthew 9:24, Mark 5:39, Luke 8:52) or Lazarus (John 11:11). Some saints, at the death of Christ, were raised to life again, after mentioning that they were sleeping. (Matthew 27:52) The language of sleep is continued by the early church. Stephen, dying a violent death of martyrdom, “falls asleep.” (Acts 7:60) Peter uses this euphemism in 2 Peter 3:4; Paul, in 1 Corinthians 15:6, 51, and 1 Thessalonians 5:10.
But, the Bible as the word of God and Christ as the Word of God, teach us something even while using this euphemism. Instead of concealing death from what it is, the Bible and Christ use this as a metaphor that makes more clear what death entails, not less.
In 1 Thessalonians 4, Paul is instructing his dear friends who were grieving the death of loved ones. He wants them to understand their situation, so when he uses the phrase “those who have fallen asleep,” it is used to bring MORE clarity to the subject of death. But, how does it bring this clarity? What does sleep teach us about death? In sleep, when we are at our most tired, we do not dream; we just go down and wake back up, with no memory of the time between. It seems that this is what the lessons we have been going through this week teach us. In Ecclesiastes 9, there is no memory, no work, no knowledge. Death is the cessation of a person but one that is sleep-like. The brain stops firing. Humans are not a kind of spirit-being inside their body but intimately connected to it. So when we die, we cease to be. That is why Lazarus could not tell us about his “afterlife” experience. There was none. And why is it such good news that Jesus was attested by God and raised to life (Acts 2) and how Paul can prove this by the word of over 500 people, and by his own experience, and the continued experience of the church (1 Corinthians 15). Death is not a passage on to a better place, but a time of cessation. When Christ is raised to life, he comes back. That’s good news.
Death is like a sleep we don’t remember.
Sleep is resting and waiting.
For some, it is waiting for reward; for others, punishment.
Daniel 12:2 says in it’s fullness “And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Yes, death is a sleep, but like sleep, human death is a sleep from which all will be awakened. But not to a human life again and again, as in Eastern reincarnation, nor a spiritual life in some other place, as with many Western Mythologies. Daniel promises that all people will be raised and judged. We know now that those who are in Christ are those who will receive the gift of eternal life (Acts 2). We are told that whether we live or die, we belong to the Lord (Romans 14:8), and the reason can be found back in 1 Thessalonians 5. Paul twists together the metaphor of being awake with both being alive and being holy, and the metaphor of sleep with both being dead and being unholy. But whether we live or die, whether we are awake or asleep, let us remain spiritually awake and holy (5:9-10), and when the trumpet call blasts out across the cosmos (4:16), we will be raised or we will be changed. That’s good news.
When I have lost family members or friends, people tried to encourage me with the idea of them partying among the angels, or, less vividly, at perfect peace. Very often, people were saying (without meaning to say it), “If you grieve, you wish your loved ones weren’t happy.” However, 1 Thessalonians 4 says that we will not grieve AS THOSE WHO HAVE NO HOPE. Because we know the reality and pain of death, that those who have died are gone from us in sleep, that death was never meant for any of us but a curse from a fall, that it is an enemy that will be defeated, we can live like Jesus.
At the grave of our friends and loved ones, we can cry.
Jesus gets that.
And then, we can take encouragement in the truth that they will one day hear the call of the trumpet, the voice of the archangel, and their Lord, their Savior and their Friend will pull them out of the grave.
Death could not hold him.
Death can not hold our loved ones in Christ.
And, in Christ, death cannot hold you.
So let’s trade our euphemisms for the euangelion;
Trade our “nice words” for the Good News.
-Jake Ballard
Reflection Questions
Can you think of some euphemisms for death that are not supported by Scripture? Where do those ideas come from?
Why does Paul want to correct ignorance regarding death, resurrection and the return of Jesus? Why does it matter what one believes about these topics?
In this devotion I will use words like “philosophical” and “deconstruction” and will even translate a Latin phrase. However, these are not scary concepts, and they are infinitely practical. So please bear with me. This is centrally important.
In our world today, there are many people “deconstructing.”
“Deconstruction” is a term from Jacques Derrida, a postmodern philosopher, which means, basically, picking apart every idea and belief we have to find the core, deep, central “dialectic”, words that are opposites (e.g., “being” and “nothing”) and hierarchy of ideas (e.g. that “being” is better than “nothing”). In a nutshell, Derrida believed we must pull apart an idea until we see what is at the “bottom”. Derrida believed that at base, every idea had opposing words or thoughts that in turn governed how we thought (like “being” and “nothing” governing our idea of “existence”). He believed these words, in opposition and conflict, were needed to make sense of the world, but we need to be aware of them.
However, the “Destruktion” of Derrida has changed.
Today, when people say they are deconstructing, it is almost exclusively of “traditional” Christian values and beliefs. The approach they take to marriage, LGBTQ+ issues, abortion, and other “hot-button” or political topics usually pushes people to reexamine their moral understanding of scripture AND their belief in the factual claims of the Bible. Many have “deconstructed” and no longer believe in large parts of scripture: from famous YouTubers, to our best friends, to some of us reading right now.
Latin, though a “dead” language, is used a lot to convey ideas that might otherwise be clunky. (e.g., “E.G.” comes from “exempli gratia”, or “for example”, which doesn’t really prove my point , i.e., that Latin helps with clunky phrases (“I.E” stands for “id est” or that is.))
“Sine qua non” is a phrase that means “without which, nothing”. The sine qua non is the most essential element of any political body, philosophical system, or religious doctrine; if you take away the sine qua non, that thing no longer functions, it ceases to be what it was.
In 1 Corinthians 15, Paul expresses to the Corinthians the sine qua non of Christianity. Paul says that it was of first importance that Christ died for our sins. That he was buried. That he rose. And that he appeared to many disciples.
However, the rest of the chapter focuses primarily, not on his death, but on the resurrection. Paul indicates a couple things to his readers.
If there is no resurrection, Christ has not been raised.
If Christ has not been raised, we misrepresent God, because the Christian faith says God raised him.
If Christ has not been raised, then we should be pitied above all other people.
If Christ has not been raised, then our preaching is in vain, and our faith is futile, and we remain in our sins. (v.12, 17) In short, the Resurrection is the sine qua non of the Christian faith.
Paul is talking to people who were deconstructing. We can almost hear them speaking through the years. “Well, I held to the resurrection for a long time, but I think I have finally given it up. Why believe in something so backwards, so barbaric, so physical? I think it must have been a spiritual raising. Or, possibly, no real resurrection at all, but that the Christ-Spirit that pervades the universe now lives in our hearts.” Paul is saying “you are losing the essential quality of the faith!” This is THE central point!
Today, you or someone you know might be deconstructing for a number of reasons.
You want “freedom” from the “ancient oppressive norms.”
You want “reality” instead of “naive wish fulfillment.”
You want “truth” rather than “the superstitious ideas of barbaric goat herders.”
But Paul is not claiming that you must believe in oppressive norms that crush the spirit of people, nor is he saying that he believes the reports of people he has never met, nor did he even want Jesus to be raised from the dead.
Paul, in a book that every scholar agrees comes from his own pen, claimed that he saw the man named Jesus who then changed his life. Then Paul, who had nothing to gain and everything to lose, gave up EVERYTHING, nearly died multiple times, to preach about Jesus to people who would often try to kill him. Paul did this all with sophistication and love that preclude the possibility that he was insane.
The resurrection is a fact.
Paul is saying that he would like his readers to trust Jesus; not Paul, not the church, Jesus.
Jesus, the one who gives freedom, because he gives us a new life now and a new life in the world to come. As in Adam all die, so in Christ all will be made alive.
Jesus, the one who is the bedrock for reality, and the cornerstone of the new kingdom of God. Christ at the end will “reign until he has put all his enemies under his feet.”
Jesus, the fountain of truth, the one who can say “I am the way, and the truth, and the life.”
The Christian faith comes with a lot of question marks.
Those hot buttons issues are *hot* for a reason.
The Bible *is* frustrating. So many people have claimed it says different things! And when we actually read it, often the Bible tells us that the best way to live is the opposite of the way we are living right now.
Your questions, your doubts, are pulling at your heart because the world is messy. And dark. I’ve been there too. Where questions and doubt are big, and I feel like I am at the bottom. I look up at the questions wondering “why would I hope? could life get better? wouldn’t it just be better if I wasn’t here?” Too much loss, too much pain, too much death.
“The last enemy to be destroyed is death”
Paul is not playing at wish fulfillment, norms or superstitions. The Jesus he met, the Jesus Christ-followers met, the Jesus the church has met, has led to the fitting conclusion that “death is swallowed up in victory.” Death is no longer victorious. Death can no longer sting. Because we have been given victory.
I have been given victory.
And you have been given victory, if you choose to accept it.
God is not scared of your questions. He is not scared of your doubts. He is not scared of your failures.
What God wants to do is to give:
To give you victory that conquers your failures. Yes, you’ll still make mistakes, but always moving closer to God rather than in circles of pain.
To give you hope, purpose, and passion that will bolster your faith in doubts. You may still ask questions, and you will need other people to sharpen your beliefs, but always moving closer to the God of all comfort.
To give you the Spirit who teachings us all things and guides us into all truth in our questions. You will still have questions but it is no longer the project of deconstruction, of “Destrucktion” where every belief is torn down, but where in the end, they are built anew of Christ the Solid Rock.
In short, “Thanks be to God, who *gives us the victory* through our Lord Jesus Christ.”
-Jake Ballard
(If you need someone to pray for you today, or to hear your questions and doubts, or to tell you it’s gonna be OK, please consider emailing Jake Ballard (jakea.ballard@yahoo.com) or text at (937-561-1000), or find him on Facebook (https://www.facebook.com/jacob.ballard.336_) or Instagram (@jakea.ballard). However, the best thing you can do, is find a local pastor you trust, and speak to them in person. God bless you all.)
Reflection Questions:
Do you believe in the resurrection of Jesus? If so, why? How would you describe it to someone who has never heard of the resurrection? If not, why not?
If you believe in the resurrection of Jesus, does that prompt you to live your life differently? If so, how?
What is the timeline of events Paul gives in 1 Corinthians 15?
What is the final verse of 1 Corinthians 15 and how can you put it into practice?
Perhaps you’ve never heard the term, but I know you’ve seen the book. Or books.
Don Piper claimed to spend 90 Minutes in Heaven (6 million copies), while Bill Wiese had the greater misfortune of spending 23 Minutes in Hell. (Unfortunately only 1 million copies sold)
Heaven is for Real sold more than 10 million copies by 2014, and it’s movie earned $101 at the box office that same year.
However, not every book can be a winner. After his story being told by his father in The Boy Who Came Back From Heaven, Alex Malarkey denied that he ever went to heaven, that he had any memory of it. He claimed he said those things because it gave him attention.
For a while in Christian writing, everyone seemed to be claiming that they had had near-death experiences, out-of-body experiences, and visited heaven and hell.
I’d like to tell about one of these stories from the Bible.
I’d like to, but I can’t.
In John 11, Lazarus, a good friend of Jesus, a person who believes (like his sisters Mary and Martha) that Jesus is the Messiah, dies. Jesus goes to Bethany, having already told his disciples that Lazarus was dead and that he was going to bring him back to life. He speaks to the sisters of Lazarus. He weeps over the death of his friend. Then he goes to the tomb. Though Mary protested that they should not remove the stone (“Lord he stinketh” John 11:39 KJV), Jesus told her that if she would believe she would see the glory of God. After declaring the glory of God in prayer, Jesus said “Lazarus, come forth.” And out of the grave came the dead man. They unbind the man so that he can move freely.
Then Lazarus writes long scrolls called “Four Days in Sheol”, signs a theater deal, and makes hundreds of talents on the royalties. Because if anyone walks through the pearly gates, it’s a personal friend and follower of the Messiah.
… OR …
The only other time Lazarus gets mentioned again is in chapter 12 when “the Jews” decide to try and kill Lazarus along with Jesus because Lazarus was a walking, talking, breathing, LIVING reminder of the power of God on display in Jesus Christ.
Please don’t miss that this is the point of the story! Jesus is not simply a healer, not simply a bringer of resurrection. Jesus is the resurrection himself.
Jesus said to Martha, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die. Do you believe this?” (John 11:25-26)
Christ promises those who believe in him that they will live, even though they die. But this resurrection is not taking place now, as if there is some sort of eternally present resurrection. Jesus’ statement that he is the resurrection is made in response to Martha. She had just said to him, “I know he will rise again in the resurrection at the last day.”
What we need to see is that Martha is not wrong. She knew about the timing of the resurrection of every believer; she just didn’t realize the blessing that was about to happen to her.
If it is true that the dead cannot praise God (Isaiah 38:18), if it is true that there is no work, planning, knowledge, or wisdom in the grave (Ecclesiastes 9:10), then maybe we should take to heart the deafening silence of Lazarus. He didn’t tell us anything because their isn’t anything that we need to know beyond what Jesus has said about himself in this chapter. We shouldn’t be waiting to fly away to glory when this life is over, but instead, we will be raised by the Resurrection and the Life Himself when this age comes to an end. Christ will open the book of life, and if we put our trust and hope in him, he will read our names.
Now that’s a book worth reading. The Resurrection is For Real.
-Jake Ballard
Reflection Questions:
What does it mean to you that Jesus IS the resurrection and the life?
Do you have a hope in the resurrection on the last day (of this age) like Martha did? If not, is there more study you can do about this hope – not in heaven tourism books but in God’s book.
One artist recently crooned the words “I’m not important and neither are you, so let’s do whatever we wanna do. Bask in our cosmic insignificance, soak up this blip we’re livin’ in, ‘cause nothing matters anyway. Isn’t that great?” He goes on to say “I don’t mean to be a downer. I don’t even think it’s sad.” The idea behind the song is that because nothing we do really matters, we can do whatever we want and know that in the end we haven’t really changed the course of the universe or the planet. It’s a prime example of Generation Z’s gleeful, enthusiastic nihilism. (“Nothing matters, let’s party!”)
Sometimes, we mistakenly read some of the words of the Teacher of Ecclesiastes in the same light. The Teacher’s point in Ecclesiastes is not that everything is meaningless. (Eccl. 1:2) Instead, we should translate the word meaningless differently. If you read Eccl. 1:2, you might read “meaningless”, “pointless”, “vanity”, or “futility”. The Hebrew word behind these translations is “havel/hevel”, which means smoke or vapor; something like the mist of the morning that disappears. It is not necessarily pointless, but transitory, fleeting, impermanent. The real point of Ecclesiastes is in chapter 1, verse 3 : “What does a person gain from all of his labors under the sun?” What lasts? What’s eternal? What is not “hevel”?
In chapter 9, the author makes the sobering and realistic comment that humans, the entire person is “hevel”. Both righteous and wicked, good and evil, all will experience the same life (9:2), a life of a bunch of crazy events, and then death (9:3). The author says it’s better to be alive than dead, and we should eat and drink (9:7), dress in white and take care of our bodies (9:8), and enjoy the people we love (9:9) in response to our view of death. Is the Teacher just as Nihilistic as our Gen. Z artist? Does nothing matter anyway, everything is meaningless, so let’s party as we wring some joy out of it?
NO! “The righteous and the wise and their deeds are in the hand of God.”(9:1) Go, eat, drink “for God has already approved what you do.” (9:7) The author of Ecclesiastes gives a spiritual but real view of this world. Spiritual, because God is at the center of the lives of the good, but real because death is the end of the ride here. The dead “know nothing”.(9:5) There is “no work or thought or knowledge or wisdom in Sheol [that is, the realm of the dead] (9:10). The author is serious about life. It is important to live it well, but also to enjoy it, because whatever death is, it is NOT life. The author of Ecclesiastes doesn’t give us reincarnation, nor does he tell us that we will live in a new world, nor is there any mention of heaven or hell. Death is the end.
Until it isn’t. Because if the point of Ecclesiastes is “what lasts?” The answer is found in chapter 12. Verses 13-14, “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.” Fearing God, keeping God’s commandments, that is what lasts. And then humans are judged. That every deed is brought into judgement is one of the strongest implications of the future resurrection in the Old Testament. Our lives now, every choice we make, sets us on a path to joy or despair, life or death, seeing the face of God or God turning his face from us. For those who have placed God at the center of their lives, God will approve of what they do.
Humans are hevel, but humans are also the only things that will last. Humans are fleeting and temporary but some, those who follow Jesus the Messiah, the one sent from God, and keep his commandments, will one day be eternal, be those which last.
“I’m not important and neither are you.” Yes, we are both hevel and made eternal by grace.
“So let’s do whatever” God wants us to do.
“Bask in” love of the Father and the Son. “Soak up” the grace and blessings of the world that we are living in.
Because, we matter. Infinitely.
Isn’t that great?
-Jake Ballard
Reflection Questions:
How does one’s view of death contribute to their philosophy of and actions in life?
What is the Teacher of Ecclesiastes’ view of death? How is it similar and/or different from yours?
Seek Grow Love 