Trusting in the Character of God

Job 32-34

Job 34 10b csb

We are deep into the book of Job, listening to Job’s friends who make pretty poor comforters as Job tries to process his grief. At the heart of all of these arguments which make up Job 3-42 is the question, “Why do bad things happen to good people?” We saw last week that Job had argued successfully that he had done nothing wrong; he was a righteous man. His friends though just couldn’t believe that God would allow bad things to happen to righteous people, unless it was as a form of discipline.

 

As we get into chapter 32, we hear from another one of Job’s friends. As with all of the other arguments, some of what he says is true and valid, while other parts are not. Elihu feels as though he has to speak because Job had “justified himself rather than God” (Job 32:2). He tells Job:

 

“It is impossible for God to do wrong,
And for the Almighty
To act unjustly
For He repays a person according to his deeds,
And He brings his ways on him.
Indeed, it is true that God
Does not act wickedly
And the Almighty does not
Pervert justice.”  (Job 34:10-12)

 

When we deal with difficult situations, we can be tempted to be like Job’s friends. We want to blame our situation on God disciplining us. When we feel we are righteous in our own eyes, we can begin to be bitter towards God and question his goodness and justice. We know that God is just and good. It’s so important not to lose sight of that fact as we deal with challenging situations. We need to rest in the character of God, rather than allow our circumstances to dictate what we believe about God’s character. The messy truth is that every good thing in our lives is a gift from God (James 1:17). When we receive these things, it’s not that we’ve gotten what we’ve earned. Instead, we have received grace upon grace. When we rest in God’s goodness and justice, we can face those hard days with more strength and peace, because we know that God is good despite what goes on around us.
Cayce Fletcher
You can read, or listen to, today’s passage at https://www.biblegateway.com/passage/?search=Job+32-34&version=NIV
Tomorrow’s Bible passage will be Job 35-37.  Print a copy of the schedule and follow along on our 2020 Chronological Bible Reading Plan

Who Are You Blaming?

Job 29-31

Job 31 2 NIV

I love the orderly layout for Job’s final 3 chapters of his defense before God and man.

 

In chapter 29 Job longs for his earlier days, “When the Almighty was still with me and my children were around me” (Job 29:5).  He isn’t dwelling on all the wonderful material  goods he once enjoyed, though we know they were many.  Rather, he is fondly recalling the interactions he had with others – the respect he felt, the ability he once had to help others: serving as the father to the needy, rescuing the fatherless, and comforting the mourners.  And, then he became the mourner.

 

In chapter 30 Job details his current despair.  Now he is detested by men.  He has lost all former dignity and safety and feels terror instead.  He is physically suffering with gnawing pain; blackened, peeling skin; and fever.  And perhaps worst of all, he feels like God is ignoring his cries for help.

 

In chapter 31 Job affirms his righteousness, denying his friends’ claims that he must now be suffering because of great past sins.  He describes many sins: lust, dishonest business transactions, marital infidelity, injustice, not caring for the poor and fatherless, abusing power, greed, idolatry, rejoicing over one’s enemy’s misfortune, and hiding guilt.  For each sin he says, I didn’t do it.  And for each sin he names a punishment a just God could give to him or anyone else who did that evil.

 

The problem is Job – and his friends we have heard from in the past many chapters – don’t understand that there are multiple reasons why we may be enduring trials.  His friends say trials are a result of God’s punishment.  And they were right – but only partially right.  They were erroneously blaming Job for his current trials because he must have deserved it.  Job says he was righteous (not sinless, but righteous) and thus shouldn’t be experiencing trials if God was just.  But, just who is God?  And why does He allow suffering?  These are still the questions that need answers today.

 

Last month I was delighted to watch the youth of our church develop and share a Youth Sunday based on several “apologetic” questions people ask about God.  Does God exist?  Did He create the world?  Is the Bible accurate and reliable?  Are science and the Bible enemies?  AND the biggie – why does God allow suffering?  Too many times a faithful person can believe all the right things and live the right life (just like Job) – until trouble comes.  And then the blaming and questioning tears them away from what they knew was true and the God that loves them.  It was powerful seeing these young people studying truth (guided by godly mentors) and gaining this understanding which will prepare them for trials to come.

 

I want to share with you a brief outline which youth group members, Kaitlyn and Addie, presented on “Why Does God Allow Suffering?”

  • The Fall (Genesis 3:14-19, Romans 5:12)
  • The Devil Causes Evil (2 Corinthians 4:4, 1 Peter 5:8,9)
  • God’s Judgments (Romans 6:23, Genesis 19:13) – this was the one Job’s friends knew about
  • God Uses Suffering for Good (Romans 8:28, James 1:2-4)
  • Sometimes People Don’t Get Healing Because of a Lack of Faith (Matthew 9:22-24, Mark 9:29)
  • Time & Chance (Luke 13:1-5, Ecclesiastes 9:11)

 

Many sermons could be written about any of these but I want to say just a few words about the devil, Satan, the accuser, the serpent, or the god of this age…the list goes on.  He goes by many names – perhaps a part of his deception and secret identities.  I find it very interesting that he plays a KEY role in Job 1 & 2 – and yet is not mentioned again by either Job or his friends.  He is the one bringing about these trials (which God is allowing) but everyone is pointing the finger at God rather than at Satan.  It is true that the Old Testament has a very limited number of references to Satan.  They did not yet have a very thorough understanding of many things God would reveal to His people through time – the Messiah, the resurrection, and Satan.

 

When Jesus enters the scene, he works to bring a clearer understanding of all these things.  All 4 gospel writers record Jesus speaking about (and sometimes directly to) the devil/Satan and the power he wields to tempt, deceive and inflict.  Every New Testament writer references the devil or Satan.  I believe we still point the finger at God often times when we ought to be recognizing, and fleeing from, the power of the god of this age.  Perhaps there is something you need to stop blaming God for and give the “credit” to Satan instead.

 

And, that is just ONE of the other Biblical reasons for our trials.  So much to think about in the book of Job!

 

I enjoyed looking into Job with you this week and I greatly look forward to the coming week when we get to hear from Cayce (Ballard) Fletcher as we get into the BEST parts of the book of Job!

 

Keep Reading and Seeking, Growing and Loving
Marcia Railton

 

To read or listen to today’s Bible passage check out – https://www.biblegateway.com/passage/?search=Job+29-31&version=NIV

 

Tomorrow’s reading will be Job 32-34 as we continue the 2020 Chronological Bible Reading Plan

 

Who Are the Wicked?

Job 17-20

Job 19 25 27 NIV (1)

 

Just who are the wicked?  What does it take to wear that label?  The three friends have talked much about the fate of the wicked – and they have even placed Job among the ranks of the wicked.  Job often speaks of the wicked – and hotly contests that he is NOT one of them.  How do you know?  How can you tell?  What is the criteria for wickedness?  Is it possible there are many who will be surprised to learn they fall within God’s wicked classification?  We don’t ask these questions to play judge and jury on the rest of the world – but for the very real task of keeping ourselves where we need to be.  On the wicked-righteous continuum we have some strong candidates for either extreme, but what about everyone else?  It gets quite muddled in the middle.  It’s a big question for a little devotion – but let’s see what we find here in the pages of Job.

 

First of all, let’s restate from previous days that we can’t tell who is evil by seeing who is suffering – as Job’s friends are arguing.  Yes, sometimes our sins bring very real consequences of suffering.  And, yes, wicked people will ultimately be judged and pay for their wickedness.  However, suffering does not necessarily equate with wickedness.  In Job’s case we know that God was pleased with Job’s righteousness, but still allowed Satan’s attacks against him, even though He would be blamed for them.  There are many reasons one may be experiencing suffering (more on that another day soon), but we cannot assume that all suffering people must be wicked people.

 

We can find some truth regarding the wicked in Zophar’s speech in chapter 20.  He says, “For he (the wicked) has oppressed the poor and left them destitute” (Job 20:19).  We know this is true of the wicked from many other passages, including the separating of the sheep (the righteous) and the goats (the unrighteous/wicked) in Matthew 25.  In this parable how well you do – or do not – care for others, especially the disadvantaged/least of society (those who are hungry, thirsty, strangers in need of being invited into your home, the cold and underdressed, the sick, the prisoner) will determine whether you are ultimately saved with the righteous or doomed with the wicked.  I don’t know about you, but this convicts me.  I have some work to do on regularly seeing the needs around me and adding these commitments and opportunities to my calendar – actually making them a priority not just an intention.   In this parable many believers were surprised by their placement with the wicked – and I believe that will be true in the day of judgment as well.  Seriously take the time to evaluate and challenge yourself regularly.

 

Some people may be feeling pretty comfortable right now because they do make it a priority to care for others.  But, there will be more than that required as well.  In Bildad’s speech in chapter 19 the evil man is synonymous with, “one who knows not God.” (Job 18:21).  Looking ahead to chapter 21 Job says of the wicked: “They say to God, ‘Leave us alone! We have no desire to know your ways.  Who is the Almighty, that we should serve him?’ ” (Job 21:14,15)  To know God and know His ways – so you can serve.  Faith and deeds.  How do we know God and know His ways?  Reading His Word is the best way I know.  I fear there are many today who would much rather create their own god with their own ways.  So they create a god who condones their actions and attitudes and beliefs.  It is a trap we could all fall into – unless we are grounded in seeking out and knowing the One True God and His ways which are revealed for us in His Word.

 

It is that grounded faith in God that is keeping Job going even as his world is falling apart.  He is hurting.  He is questioning.  He is still believing.  He knows that his Redeemer (the one who will care for him) lives and he can not wait for the day he will see him face to face (Job 19:25-27).   May we too look forward to that day – and not be caught by surprise.

 

Know Him and His Ways and Serve,

Marcia Railton

 

Today’s reading of Job 17-20 can be read or listened to here – https://www.biblegateway.com/passage/?search=Job+17-20&version=NIV

Tomorrow’s reading will be Job 21-23 as we progress through the 2020 Chronological Bible Reading Plan

 

 

 

 

 

The Trouble with Evil

Job 14-16

Job 16 11 12a

I am (generally) a rule follower.  I love a good list of rules so I know exactly what I can and cannot do – and exactly what YOU can and cannot do.  I vividly remember having a long fuzzy imitation lion tail pinned to my rear end as punishment from my 2nd grade teacher for being a classic “Tattle Tail”.  For some reason she didn’t think she needed my help in sorting out who broke what rule when.  For some reason she thought the whole class would function smoother if everyone focused on their own behavior and sins – rather than rushing to point out and wait for punishment on everyone else’s sins.  For some reason I was the person suffering when my classmate got away with murder  – well, I don’t even remember what he or she got away with, but I know it didn’t include the loss of life.  I would have made a pretty good police officer, but I am not that brave, so I run a home daycare instead.  Even better – I make the rules AND I police them.

 

While Job is suffering from his huge losses he is also tormented by his questions for God regarding why am I the one suffering when I have worked hard to be righteous and follow your rules?  Why do the wicked get away with anything and everything – sometimes even murder.  Does God need me to point out to Him who broke what rule when?  Job and I echo the psalmist who wrote one of my favorites – Psalm 119 – “It is time for you to act, O LORD; your law is being broken” (vs 126) & “Streams of tears flow from my eyes, for your law is not obeyed” (vs. 136).  Get THEM God!  Not me.

 

In today’s reading we begin a second round of “counsel” from Job’s friends.  In the first round Eliphaz was a bit sympathetic with Job, but he has become edgier and less patient with Job and his questions.  However, rather than answer why the righteous suffer while the wicked get away with evil, Eliphaz spends his whole chapter arguing (quite incorrectly) that indeed, “All his days the wicked man suffers torment” (Job 15:20).  He would like to believe that the wicked never prosper – when in fact, we all know better. Eliphaz began with some truth: “Let him (the wicked) not deceive himself by trusting what is worthless, for he will get nothing in return.” (Job 15:31).  There will indeed be judgment and payback for those who do evil, but not on our time schedule – on God’s.  He is insinuating that since God pays back the wicked (now), and Job is suffering, Job must have been wicked and deserving of the trials.

 

Job’s rebuttal begins in painful chapter 16.  He starts by saying “Miserable comforters are you all” (Job 16:1).  And then he shares several nightmare images of how he feels God has attacked him: “God tears me in his anger and gnashes his teeth at me” (Job 16:9), “He has made me his target; his archers surround me” (Job 16:12,13), “Again and again he bursts upon me, he rushes at me like a warrior.” (Job 16:14).  And, Job goes on.  The only encouraging tidbit is at the end of the chapter when he alludes again to an intercessor who could plead with God on behalf of man and he also realizes that at least at death his suffering will end.  Not too cheery.

 

It’s really a depressing few chapters as we fail to see the big picture, but just get a snippet of the erroneous arguments, poor examples of comforters and a picture of a man deeply struggling with loss, grief, evil and his vision of God.  If only Psalm 73 had already been written – it would have been a perfect interlude for Job that offers real truth and hope.  It’s like a mini book of Job, all in one Psalm.  I encourage you, even though it is not part of today’s reading – turn there and read the Psalm.  The writer, Asaph, begins with similar questions as Job – after all, who hasn’t asked them?  Why do the wicked prosper while the righteous suffer (sometimes with a tattle tail pinned to their behind, pointing finger still in the air)?  Take special note of verse 16 & 17.  What made the difference in Asaph’s understanding?  How, where, when can we do what Asaph did?  Does verse 21 & 22 remind you of Job, or maybe even yourself at some point? What did Asaph gain from his new perspective and understanding?  How can we put ourselves in a position that is near God? (verse 28).

 

Today I will leave you with just one more final question.  This one comes from the NIV Serendipity Bible for Study Groups which is chock full of great discussion questions.  In a reflection section relating to Psalm 73 they ask, “How would you explain to a child why God does not knock down bullies and troublemakers at school?”

 

God Bless Your Seeking with Growth & Love,

Marcia Railton

Recovering Tattle Tail Seeking God’s Sanctuary

 

 

Here’s today’s passage to read or listen to – https://www.biblegateway.com/passage/?search=Job+14-16&version=NIV

And – here’s Psalm 73, your bonus chapter for the day https://www.biblegateway.com/passage/?search=Psalm+73&version=NIV

 

Tomorrow’s reading will be Job 17-20 as we follow the 2020 Chronological Bible Reading Plan

Bitter or Better?

Job 10-13Job 10 1 NIV

 

After church yesterday I had the opportunity to accompany my pastor father-in-law as we visited a beautiful godly woman in the emergency room who was experiencing painful complications of a 4 year battle with cancer.  Then from there we went to a funeral visitation and hugged a brave new widow with three dear girls.  Just a year ago she had stood in that same spot for the visitations of her all too young son.  Tragedies, pain and suffering surround us daily.  No doubt your prayer list, social media feed and newspaper headlines also speak of many in deep trials.  And perhaps you are there in the midst of one yourself.  Whether we are the family suffering – or just the ones feeling a small fraction of their pain – the book of Job offers some excellent examples of grief and from these we can glean some wise advice for those suffering trials and those who try to offer comfort.

Chapter 10 opens with our suffering servant of God, Job, having some words with his Maker.  He begins:

“I loathe my very life;
therefore I will give free rein to my complaint
and speak out in the bitterness of my soul.
I say to God: Do not declare me guilty,
but tell me what charges you have against me.
Does it please you to oppress me,
to spurn the work of your hands,
while you smile on the plans of the wicked?

Job 10:1-3 (NIV)

Hating his life, complaining, bitterness, questioning, it’s not a pretty picture.  But it is a very real picture.  Job is working his way through some of the stages of grief:  denial, guilt, anger, bargaining, depression, the upward turn, reconstruction, acceptance and hope.  He is not yet to the upward turn.  I can easily think, get over it Job, that’s no fun to read, enough with your bitter pity party.  But then I remember how I sometimes lose it over very minor losses or mere inconveniences.  I have been known to get ornery when my cake flops or I hit a snag in my quilting project.    I can feel a bad attitude brewing if the sink is overflowing with dirty dishes or I feel slighted by a loved one.  And here’s a man who has lost 10 children, his wealth, his livelihood and his health, and his wife and friends are adding to his grief.  It’s time I give him some grace.  He needs a hug right now, not a sermon.  It takes time and often some ugliness to get to the upward turn and the beauty of restoration and hope.  (Spoiler alert: keep reading Job – he gets there – and he repents for his previous attitude and misunderstanding of God. If you just can’t help peaking ahead read Job 42.)

The danger lies in not continuing the process.  I remember a sermon years ago from my pastor father-in-law.  It’s important to listen to the sermons BEFORE the crisis hits since we sometimes aren’t ready to listen too well in the middle of the crisis.  One simple phrase he said has stuck with me, “Better, not Bitter”.  We get to choose what we take away from pain and suffering.  We can use any experience, even the most painful, to grow in our relationship to God and others and to become a better version of ourselves.  Or, we can feed the bitterness and distance ourselves further and further from God and those who are trying to help.

It is natural and normal to feel real bitterness in the midst of grief.  It is a stage, but don’t let it become your life. If you ever find yourself feeling the bitterness of Job – do what he did.  Keep talking to God about it.  God can handle it and it will help you walk through that stage of grief.  There is beauty and hope waiting on the other side.

If you are standing beside someone in pain (and God encourages us to put ourselves in that position), allow them time and space to grieve, even if it gets a little ugly.

Whatever you face today – cancer or the death of a loved one, or just an overflowing sink –  how can you practice working towards “Better, not Bitter”?

Marcia Railton

 

Read or listen to today’s passage at – https://www.biblegateway.com/passage/?search=Job+10-13&version=NIV

Tomorrow’s reading will be Job 14-16.  We are following the 2020 Chronological Bible Reading Plan

Twisting Truth

Job 6-9

Job 9 19 NIV

This week we will be reading through the bulk of the book of Job, from chapter 6 to 31.  Job has already been struck with monstrous trials: the loss of his material goods and livelihood, the loss of all 10 children at once, a painful disease that affects his entire body from his head to his toes, and a wife who tells him to curse God and die.  We know that these ordeals were not a result of God’s judgement on Job for some large, grievous, hidden sin because in Job 1:8 we heard God’s description of Job – “he Is blameless and upright, a man who fears God and shuns evil.” However, in this week’s reading we will hear many conversations between Job and his friends who came to console him, but then turned to some questionable counsel instead.

 

I admire his friends, Eliphaz, Bildad and Zophar, for coming alongside their suffering friend.  Job 2:11-13 says when they heard of Job’s distress they made a plan to meet together to visit Job to sympathize and comfort.  When they saw him they wept – and then they sat with him in silence for seven days and seven nights.  To think, how often do I have trouble finding the time to send a card to a hurting friend?  These friends had the best intentions and were giving of themselves in a time of crisis.  But, good intentions are not always enough.

 

Along with their good intentions, they also were armed with some very true and accurate knowledge of God.  Throughout the passages this week there will be many times where Job’s friends – and Job himself – will share solid truths about God, His majesty, sovereignty, love, justice and faithfulness.  My favorite passage in today’s chapters of the truth of God’s majesty is from chapter 9, verses 4-12.  I didn’t know that the constellations (the Bear, Orion and Pleiades) were named so long ago.

 

But sometimes, even starting with good intentions and a knowledge of the truth (or some truth), is not enough.  This week I want us to look for instances where his friends (and sometimes Job) begin with their good intentions and a truth about God and mankind – but come up with false conclusions – such as – God is just and loving – so if you are suffering you must have done a terrible sin God is paying you back for.  And, while we search for those truths that were then twisted in the ancient book of Job, let us also search our society, our community, our church, ourselves.

 

And – two verses that are a beautiful nugget too good to not repeat:

“He is not a mere mortal like me that I might answer him,
that we might confront each other in court.
33 If only there were someone to mediate between us,
someone to bring us together”

Job 9:32 & 33

The older NIV version in place of “someone to bring us together” says “to lay his hand upon us both”.  I love the imagery.  Thank you, God, for the gift of your Son Jesus who has a hand on us and a hand on you, that he sees us in our suffering and speaks to you on our behalf.

 

Stay in His Word as you Seek Grow & Love in 2020!

Marcia Railton

 

You can read or listen to Job 6-9 here – https://www.biblegateway.com/passage/?search=Job+6-9&version=NIV

And you can print our Bible reading plan here – 2020 Chronological Bible Reading Plan

I believe, I believe

strengthened in his faith.png

Yet he (Abraham) did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.

–Romans 4:20-21

There is a line in the movie “Miracle on 34th Street” that I find myself playing repeatedly in my thoughts whenever I become discouraged or tempted to completely forsake any number of particular dreams I have. Little Suzy had finally come to believe that Kris Kringle was indeed Santa Claus and she dared to ask him for the biggest thing she could imagine, a house for her and her mother to live in; complete with a big tree in the backyard from which a swing hung. Christmas day had come and was just about over, when she finds herself sitting in the back seat of the car with her mother and Mr. Gailey, Santa’s lawyer. As they drive through a quaint subdivision, little Suzy says over and over, “I believe, I believe; it’s silly, but I believe”, with so little enthusiasm that the movie-goer can practically feel the hope drain out of her heart. With one last gigantic sigh, Suzy looks up and out the window to see the exact house that she had asked Santa for. All of a sudden her downtrodden countenance becomes full of life!

Now please don’t mistake my comparison of Santa Claus to the Almighty, but I do think that God instills in each one of us really big hopes and dreams that He alone can execute. In today’s scripture, the apostle Paul is encouraging the Roman believers by reminding them of how big God is and how there is nothing that will prevent God from fulfilling a promise that He makes to those who call Him Father. Abraham and Sarah’s situation was laughable when put next to the promise that God had made them – but the soon to be father of many nations “strengthened in his faith and gave glory to God”.

How about you? Is there a call, purpose, dream, vision that you completely believe came from God and you have no idea how he’s going to get it done considering your present circumstances? I have several and I have my days when I look up to the sky and ask God, “Were you really serious about this because I don’t see it happening.”  The reasons for any delay are as varied as the number of hairs on your head, but that doesn’t mean that God has forgotten. He’s waiting for the perfect time to bring your dream into fruition.

In the meantime, there are plenty of things you can do to keep your hope alive and it starts with diving into His Word daily. The more you immerse yourself into what God has already done, the easier it will be for you to state, “I believe, I believe, God loves me, and I believe.”

Dear Friend, God sees you, He hears you, and He’s making something beautiful of your life! So be encouraged and remember to give Him Glory.

Bethany Ligon

 

Daily Diving Into His Word!  Indeed, a great way to keep your hope alive in 2020.  A great way to help you SEEK God and His kingdom First (not with your left-overs).   A great way to strengthen and GROW your faith.   A great way to motivate you to LOVE God and others.  SeekGrowLove – it’s our new blog name and we are gearing up to jump into 2020 with daily devotions based on a chronological reading of the Bible in a year.  Later today the reading plan will be available to print from the SeekGrowLove.com site.  Print it and share it with your friends, family, and church group.  Help them SeekGrowLove, too!  Follow the site to receive daily devotion emails based on your reading for the day.  The plan starts January 1 with Genesis 1-3.  I can’t wait to see how God is going to reveal Himself and work with His children as we read through His Word in 2020 and sharpen our SeekGrowLove skills. 

Praying for your journey, 

Marcia Railton, editor

Remember Jesus

Luke 22

Luke 22 19 NIV
If you’re Facebook friends with my dad, Joe Myers, the chances are very high that you will see a post on Christmas morning about our family’s traditional Christmas brunch – steak and eggs, cheesy hash brown casserole, English muffins, and homemade Orange Julius. It’s a meal that my parents started enjoying the first Christmas that they were married, waaaaaay back in 1972. And almost every December 25th since, it’s what we have on our plates. There was one year that our family drove from Georgia up to North Carolina on Christmas morning to visit my uncle and cousins and so we ended up eating at Waffle House and it just wasn’t the same…

In Luke 22 we read about another meal that holds significance for all of us. The Passover meal was prepared every year as a way to remember the Great Egyptian Escape. In Exodus 12, God had very specific instructions for the food that the Israelites were to eat and how it was to be prepared and served. And it is this meal that Jesus and his disciples are eating in Luke 22.
Only now, Jesus is adding the New Testament significance to this meal. Jesus calls himself the Bread of Life (John 6:35). Accepting this bread means we will never go spiritually hungry. And the wine for this meal represents the blood of Jesus poured out on the cross for the atonement of our sins. Accepting this drink means that we can have a right relationship with God because our sins have been paid for in full.
Jesus instructs his followers to prepare this meal regularly in order to remember the sacrifice that Jesus made on our behalf. And so that is what we do. We remember Jesus’ life. We remember Jesus’ death and resurrection. And we remember the promise that was made – that one day, we’ll sit at a table with Jesus and eat a meal. What a wonderful thing to look forward to.
Bethany Ligon

It’s All About Love

Luke Chapter 10

Screen Shot 2019-12-11 at 7.54.13 AM

The chapter begins by Jesus sending out seventy-two disciples with the order to spread the news of the Kingdom, and giving them specific instructions.  It is noteworthy that people that heard the message and rejected will be judged more harshly than people that did not.  

 

Later, starting in verse 25, “On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

26 “What is written in the Law?” he replied. “How do you read it?”

27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

 

Those are basic concepts that we can share with others when we have an opportunity to evangelize.  Add to that the knowledge and acceptance of Jesus, and then maybe sharing the Gospel doesn’t seem so hard after all.  We want people to be saved. We want that because that is what God wants as well. As we follow the two tenants of loving God and loving our neighbor, we should naturally want our neighbors to be in a saving relationship with their Lord and Savior.  

 

Not many of us are going to evangelists on the scale of Billy Graham, but we can certainly each do some small (or medium) part.  If you are worried about failing, and so hesitate to get started, I am sorry to tell you that you are guaranteed failure by doing nothing.  Doing SOMETHING greatly increases your odds for success. And remember, God wants you to be successful? He will help, and then you just have to hope that at least some of the seed landed in fertile areas. 

 

Greg Landry

 

Finally Home

 Revelation 21

Revelation 21 3 NIV

I was blessed to bring you this part of Revelation because this chapter means so much to me.
Go back to Revelation 21:3-4 and read it again. And again. And again. 
I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 
 
 
God will be with us. 
 
That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.
 
But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.
 
He walks up to you
He walks up to me
and He wipes away our tears. 
 
 
Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 
God will not remain distant. He will walk up to me, and he will say “My Son, the old

things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

Rev 21 4

God Himself will wipe away your tears.
God will be among us and be our God.

 

 
Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.
 
My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.
May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 
Jake Ballard
 
(Jake Ballard is Pastor at Timberland Bible Church in South Bend, IN. He lives in the Michiana Area with his wife and daughter. If you’d like to say hi you can find him on Facebook at https://www.facebook.com/jacob.ballard.336  You can also hear more teachings at https://www.youtube.com/channel/UCs_awyI1LyPZ4QEZVN7HqKQ Otherwise, he is available on all hailing frequencies, by using the Palantir, and via carrier pigeon, though it’s getting colder in South Bend. God bless you all!)