Tag: God

The Rest of Ruth

ruth 4 16
When Hope Seems Lost – Ruth 4
Naomi at the beginning of Ruth acts as if she has no hope. She knew she wouldn’t have more children and had nothing to offer Ruth. She was bitter and would rather go back to her homeland to live out her days as a jaded widow. However, this was not at all God’s plan and we can see God’s redemptive plan in 3 major areas. The first starts with Ruth. She is adamant in her conviction to stay with Naomi—God had captured her heart in Moab and he was able to work out his redeeming plan for Naomi’s family through her. Secondly the preserving of Boaz for Ruth shows God at work. In an online article on Ruth from desiringgod.org the author states, “But all the while God is preserving a wealthy and godly man named Boaz to do just that. The reason we know that this was God’s doing is that Naomi herself admits it in 2:20. She recognizes that behind the “accidental” meeting of Ruth and Boaz was the “kindness of God who has not forsaken the living or the dead.” Lastly, Ruth was previously married for 10 years and bore no children. In God’s redemptive work once Boaz and Ruth were married he opened Ruth’s barren womb and she bore a son. In some of the most hopeless situations God chooses to work mightily for his glory and to make himself known. So many pieces had to align in this account that we see God’s hand at work. Make sure to be fervent in prayer over hopeless situations. You never know how God is planning to work—His ways are higher than our ways!
Lineage of David – Covenant Blessing
Family is very near to God’s heart and has been an integral part of the Jewish culture since antiquity. In the earliest prophecies we see allusions to lineage such as “the seed of the woman” in the first messianic prophecy in Genesis. The Abrahamic covenant is a blessing pertaining to the descendants out numbering stars in the sky and sand in the sea shore. Then we see the importance of the birthright blessing between Jacob and Esau. God works through families and heritage and blessing being passed through the family line is a very important aspect to Jewish culture. For this reason Naomi thought her line had ended and that she also had no immediate hope of being cared for by her family. However, God blesses this faithful and righteous family by including them in the line of David. The last verses of Ruth 4 may seem like an after thought but it is a monumental indication of God’s favor. We find that the child of Ruth and Boaz is the grandfather to David, one of the greatest kings of Israel and ultimately in the line of Christ—the awaited Messiah and Savior of the world. What an honor to be included in the line God chose to keep his covenant with Israel and the world! We may not be part of the lineage of Christ but we can be part of the family of God. As we continue pursuing God we are co-heirs with Christ to the coming kingdom of God. This hope and blessing to come has the power to keep us rooted and grounded in love, steadfast in our perseverance as we await the return of our Lord Jesus Christ.
-Shelby Upton

Time for Your Examination

Psalm 139 23 24

Psalm 139: 1, 23-24

“You have searched me, Lord, and you know me.

Search me, God, and know my heart; test me and know my anxious thoughts.

See if there is any offensive way in me, and lead me in the way everlasting.”

I imagine that most of us don’t really enjoy being examined by a doctor. I know I dread it when I go to the doctor’s office and one of the first things they do is ask me to stand on the scale. “Really? I have a sore throat, I’m sure that has nothing to do with how much I weigh.” That’s what I think to myself, but still I dutifully comply. I stand on the scale (why does the doctor’s scale always weigh 5 lb. heavier than the one in my house)?.

Physicians examine us so that they can have an idea of what’s going on inside of us. Is everything functioning properly. Are all the vital organs working the way they are supposed to? Do changes need to be made? Often, at the end of the visit there is a prescription given for some medicine for us to take. Or sometimes a recommendation to make a lifestyle change. Or sometimes, the need for further tests. Sometimes, what is needed is a radical, invasive procedure where they cut into your body… surgery. Most of those things are unpleasant. Sometimes, we avoid going to the doctor all together so that we can avoid hearing his diagnosis. We figure, what I don’t know won’t hurt me.

Spiritually, we sometimes act the same way. We are afraid to go to God and let him give an honest, accurate assessment of our spiritual health. But we need it. We need it more than we need our physical health. We need God to search us… to examine us… to look deep into our hearts and understand our values, our motives, our loves and our hates. We need God to look deep within and discover where our anxious thoughts lie. We need God to call us out on our offensive ways… the ways that hurt others, the ways that hurt ourselves. We need God to prescribe for us the changes that need to be made so that we can experience greater spiritual health.

The hardest prayer, and the most important prayer you can pray, is a prayer of examination to God… “Search me, O God, and know my heart.” Maybe its time you made an appointment with God for an examination. Come to think of it, maybe its time for me to do that too.

-Pastor Jeff Fletcher

Provision, Patience and Perseverance

ruth 3 18

Ruth 3:14-23

In the first half of Ruth 3 we find that Boaz responds favorably to Ruth’s advances and proposition. However there was an obstacle keeping them from moving forward in their relationship. Boaz explained to Ruth in verse 12 that even though he is her kinsman there was another relative closer in line that would have a stronger claim to her hand.  When Ruth is leaving Boaz after sleeping at his feet, under his cloak on the threshing floor Boaz tells to bring him the shawl she was wearing. When she holds it out to him Boaz takes 6 measures of the barley that he had been sleeping on the threshing floor protecting and gives them to her. He remarks that he doesn’t want Ruth to go back to Naomi empty handed, most likely as a sign of his acceptance of Ruth’s advances and to continue providing for them. I love how Boaz consistently takes up this role and responsibility as a provider in the way he takes care of both Ruth and Naomi. In many ways love relationships really do mirror Christ and the church — especially in the way God loves and cares for His people.
When Ruth returns to Naomi and tells her everything that happened — her first response is that they must wait. Naomi is sure of Boaz’s intentions and that he will move forward in settling the issue of another kinsman closer in relation to marry Ruth. We can see Ruth, Naomi and Boaz acting faithfully with patience and perseverance in this passage.  Ruth was patient — not making her requests known to Boaz until the time was right as was Naomi. Boaz too made sure to go through the right channels to pursue Ruth and who knows how long he had patiently been waiting for a woman to be available that had her character.
Is there an area in your life or situation where you aren’t trusting God’s leading and patiently waiting for his provision?
Shelby Upton

 

Thankfulness and Greater Blessing

Ruth 2 13

Ruth 2:13-23

Ruth exemplified a beautiful thankful heart in the beginning of this passage. She recognizes that she is being blessed by the customs of a culture where she really has no right to reap (pun intended) the benefits. Ruth thanks Boaz for treating her with such kindness, tells him that he has put her heart at ease and hopes that she will continue to find favor in his eyes. He immediately responds to her humble heart with greater blessings that are above and beyond the custom. He invites her to eat with him — a prominent and wealthy man — as well as indicating to his servants in verse 15, As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. Even pull out some stalks for her from the bundles and leave them for her to pick up and don’t rebuke her.”
When Ruth returns to Naomi with the fruit of her labor, Naomi can tell that she had been truly blessed in her work and that someone had shown her great kindness. Here we see that Boaz is actually a close relative and Naomi and she determines that he is being kind and gracious due to the familial ties.  Naomi blesses Boaz for taking notice of Ruth and encourages her to stay with Boaz’ female servants as she knows no harm will come to her while she works in his fields. I believe the most important aspect of this passage that we can take away is thankfulness and humility.  Ruth is a hard worker who also shows great thankfulness in how she speaks to Boaz.  Not in every situation are we returned greater blessing when we have a thankful heart but we are called to be thankful to God. Ruth is really living out her faith by being grateful. Take a moment to search verses in the Bible on thankfulness. The Psalms especially are riddled with praising God and being thankful to him! One way to love God more deeply is cultivating this spirit of thankfulness and gratitude. In prayer today really thank God for who HE is and what HE has done — especially through Jesus to provide a way for salvation and our hope in the coming Kingdom of God.
Praise the Lord, all nations!

    Extol him, all peoples!
For great is his steadfast love toward us,
    and the faithfulness of the Lord endures forever.

Praise the Lord! (117:1-2)

-Shelby Upton

God’s Blessings

ruth 2 12

Ruth 2:1-14

Ruth saw an abundance of God’s blessings as she followed him. In the Jewish law it was custom to let the poor and widows glean from the edges of the field in Israel. Ruth, abiding by this custom went into fields where Boaz had authority. When he saw her he asked who she was in Ruth 2:5. When the other workers commented on Ruth’s heritage and her work Boaz was impressed. He could see by her actions, the dedication and devotion she held to God and her family to protect and care for Naomi.
In response to this realization Boaz heaped a blessing on Ruth. He encouraged her to stay in his fields under his protection and gave her drink although she was a foreigner. By her loyalty Ruth was blessed by Boaz in very tangible ways.
Ruth 2:8-13 says,
“Then Boaz said to Ruth, “Listen, my daughter. Don’t go and gather grain in another field, and don’t leave this one, but stay here close to my female servants. See which field they are harvesting, and follow them. Haven’t I ordered the young men not to touch you? When you are thirsty, go and drink from the jars the young men have filled.” She bowed with her face to the ground and said to him, “Why are you so kind to notice me, although I am a foreigner? ” Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know. May the Lord reward you for what you have done, and may you receive a full reward from the Lord God of Israel, under whose wings you have come for refuge.”
Ruth’s dedication to her family and God was seen very clearly by Boaz. In response to her actions he was moved to protect her and care for her. In these ways today our dedication to God can invoke such respect and provision. As we pursue God it is not beyond the realm of expectation to see God working in our lives especially as we make sacrifices to love and serve him. Have you seen God or others bless you as you have made sacrifices and commitments to serve him?
-Shelby Upton

Paul’s Mess, God’s Message

acts 28 31 (1)
At the end of the book of Acts we are following Paul in his ministry as he shares his testimony and all he is learning from God with established groups of believers as well as with those who have not yet heard the good news of Jesus Christ. He is told through a prophet that he will be bound by the Jewish leaders and sent to the Gentiles to share his story.  He is accused by the Jewish leaders in Jerusalem, then arrested and imprisoned while the Roman authorities try to figure out which side of the story to believe.  Over the course of Paul’s imprisonment he is moved to various cities and meets with several governors as well as King Agrippa.  Then finally he is sent to Rome.  During each of these transitions, Paul has an opportunity to share the story of his conversion…who he was…who he is and who he will continue to be through God’s grace.  Every time he is questioned he says something like the following phrase from Acts 23:1 “My brothers, I have fulfilled my duty to God in all good conscience to this day.” 
Paul faced so much opposition during this period of time and yet he continued to stand firm in his belief that God had a purpose for him which would be fulfilled no matter what…arrest, false accusations, storms, shipwrecks, imprisonment, isolation, death threats, nothing was going to stop God’s message from being spread.
As the book of Acts closes we are given a chance to witness Paul as he teaches a group of Jewish leaders in Rome. 
Acts 28:23-30
They arranged to meet Paul on a certain day, and came in even larger numbers
to the place where he was staying. He witnessed to them from morning till evening,
explaining about the kingdom of God, and from the Law of Moses and from the Prophets
he tried to persuade them about Jesus. 24 Some were convinced by what he said,
but others would not believe. 25 They disagreed among themselves and
began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth
to your ancestors when he said through Isaiah the prophet:
26
“‘Go to this people and say,
“You will be ever hearing but never understanding;
you will be ever seeing but never perceiving.”
27
For this people’s heart has become calloused;
they hardly hear with their ears,
and they have closed their eyes.
Otherwise they might see with their eyes,
hear with their ears,
understand with their hearts
and turn, and I would heal them.’[a]
28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles,
and they will listen!” [29] [b]
30 For two whole years Paul stayed there in his own rented house and welcomed all
who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord
Jesus Christ—with all boldness and without hindrance!
Some of those who were listening, heard Paul’s message and their lives were changed.  Others found that they couldn’t believe what Paul was preaching and left.  They heard but didn’t understand, they saw but didn’t allow comprehension. Paul kept right on teaching, preaching and sharing his mess so that God’s message could get through.
Oh to have Paul’s boldness and eloquence!  There are many times that we are provided the opportunity to share our own stories of faith with others and we often let them pass us by.  Are we afraid?  Maybe we don’t think they would be interested, or that we’ll be bothering them if we share.  Or maybe we don’t want to offend anyone…but if we are learning from Paul’s example, we need to be sharing our stories of faith regardless of the personal costs.  God’s message will be heard, don’t you want to be a part of that exciting adventure? I promise it’ll be a good one!
-Joyanne Swanson

Trust Conquers Uncertainty

Eccles 10 2

Ecclesiastes 9:13-11:6

“An example of wisdom that greatly impressed me.” Wisdom that greatly impressed the man that chose wisdom over all of the world’s riches? Okay, you have my attention. It was wisdom that impressed him and saved a city from a superior force. But fools neglect and forget the wise. In times of trouble the wise find themselves surrounded by the lost and afraid, looking for direction. But as soon as they feel safe again they cast off the wise and get back to their hollow lives.

Forget about the wise. Besides it only seems to take a little bit of foolishness to nullify all that the wise do. Whether it is a wise man doing himself harm from his own stupidity or being harmed from someone else, we have seen this and have likely experienced it firsthand. “One sinner destroys much good.” Foolishness is so common. It almost seems incomprehensible that people continue to act the way they do. But I guess that it is easier to believe the unbelievable, to follow the fools way that appears flat and smooth rather than to face the hard truth, to take the difficult path of wisdom and honor. Jesus said it best when he said, “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few will find it.” Matthew 7:13-14. The great value of wisdom is lost on the foolish.

Despite what many might think, verse 2 has nothing to do with our modern political party system or whether you are conservative or liberal. The people of Israel understood that the right hand of God is a place of authority and protection. The wise, who we have described as godly, would seem to naturally be inclined toward the right while fools go in the opposite direction. What’s more, the fool flaunts his stupidity. It says he “walks along the road” and “shows everyone how stupid he is.” If you doubt the truth in this I suggest you take an objective look at social media! “Preach it brother!”

Solomon spends a lot of time in these passages reminding us that life is not fair. We may work hard and not get the results that our works merit. Someone else may get all the benefits of what we do while not contributing to it themselves. And of course there are dangers all around us, accidents do happen after all. He urges us to see the dangers, to be aware of them. Preventing us from falling into a pit, literally and metaphorically. The fool though will walk himself right into a pit, into “wicked madness.”

I want to take a moment to address 10:19, specifically “money is the answer for everything.” This is how my NIV puts it and this is a great example of a red flag moment in Bible reading. I personally look at this and I am stunned by most of the commentaries I read concerning this verse. At best they say this is Solomon’s wry humor or his attempt at sarcasm. At worse it is a passage that feeds all the prosperity preachers out there. “You may be struggling to pay your bills right now but God will provide a great bounty, a time of plenty. God knows what you need.” Yes, God does know what you need! We need a relationship with Him, with His son Jesus, and with one another. We need to be like the flowers of the field and be content with what we have. So why does Solomon say this? The original Hebrew reads something more like the NEB version, “money is behind it all” or the NIrV, “people think money can buy everything.” I find it interesting that the young reader version of the NIV is so dramatically different from the standard version on this passage. Apparently kids can handle this truth better than adults can.

Solomon urges us to be diligent and trust in God else we find our heads in the clouds and daydreaming. We cannot get caught up playing with “what ifs” and “what could have been”. We can only affect what we can and trust God to handle the rest.

God has asked His people to trust Him from the very beginning. He has made promises and He has kept those promises. He has worked in and through various people and revealed Himself in many ways. And then the world went dark. For 400 years God was silent, still working but not revealing as He had been. That all changed when an angel of the LORD appeared before Zechariah letting him know that his wife Elizabeth would give birth to a son. That son, known as John the Baptist, would herald in the time of Jesus’ ministry. Jesus, the son of God, knew what he must ultimately do. He could only go to the cross with confidence if he fully trusted in God. After he ascended to the right hand of God the world once again seemingly went dark. …

Indeed it is dark for those who lack trust in God, who do not have a hope through His son Jesus. God calls for trust. Solomon wrote God’s words to teach us how to trust. Jesus’ sacrifice was a display of trust. We remember that sacrifice and know that his was the only death that actually has meaning, for Jesus’ death is the one that gives life.

-Jeff Ransom

What We Deserve

eccles 9 10

Ecclesiastes 8:2-9:12

Solomon begins here with examples of improper decorum before a king. In his great authority he can do whatever he pleases, his word is law. So who in their right mind would say to him. “What are you doing?” We see this same idea applied to God in Job 9:12 and Isaiah 45:9. So Solomon says to obey the king, be loyal and not rebellious. Do not do something that is bad or wrong just because you do not like or agree with someone. Seems like common sense but we see it every day on the street level all the way up to those with the greatest wealth, power, and influence. There is even a saying that goes with it, “You cut off your nose to spite your face.”

So do not ask, “What are you doing?” but submit, for “whoever obeys will come to no harm.” This is the way of the wise. The wise person has a better chance of knowing the best course of action and when to act, knowing the proper time and procedure. And yet they still find misery as none knows what the future holds. Misery because we do know that there are consequences for our wickedness. And just as no one can control the wind or delay death, no one can escape the consequences for our wicked, sinful ways.

Life is not fair! … Solomon talks about the wicked being buried. In this context it implies that they receive undeserved respect. A proper burial given to an undeserving wretch. False believers who say the words and make a show of faith. So much so that they receive praise, but they are wicked none the less. They reach this status when justice is not dealt out in proper time. He may commit a hundred crimes and yet live a long life. Worse, he is adored by others who wallow in their own sin, rejoicing that this glorious example has been set for them to work towards. But there will be judgment! The righteous, God-fearing man will have life and the wicked … death!

Life is not fair! … Righteous men get what the wicked deserve and the wicked get what the righteous deserve. Circumstances and choices can lead to what might appear to be unrighteous judgment. Verse 13 tells us that justice will come … in time. Until then, verse 15 points to the wisdom of trusting God and enjoying the many ways in which we are blessed. See, we do not see the “big picture” that God does so we cannot fully understand why things happen when and in the ways that they do. It is better to accept what we are capable of and not stress ourselves with what we are not.

We are in God’s hands. He alone knows what awaits the righteous and the wise and all that they do. “All share a common destiny – the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not.” … Death! Death is the destiny we share and the answer to the question, “What does the future hold, what awaits us?” Solomon refers to this as “the evil in everything.” It cuts down the young and old alike. Death does not care whether you are good or bad. Some believe that because death is so arbitrary that it is excusable to rush into sin, to relish in it all their days. It is where we get sayings like, “Live like there is no tomorrow, live life to the fullest” and of course the most popular one in recent years, “YOLO, you only live once.”

For the wicked I guess this is pretty much true. They have no hope for the eternal life promised by God through His son Jesus so this is all that they have. But the living, those who have life through Jesus, they have hope. But in death we will know nothing. No longer able to learn or grow and in time we will be forgotten. God will not forget you though. We can believe this, we can trust it. He did not forget Saul who became Paul. He did not forget Peter, who denied Jesus. He did not forget Ezra, Nehemiah, Joseph or Job. He will not forget you!

Life is not fair! … I hear this all the time from people of all ages. I used to say this myself in frustration, thinking of the ways that I have been hurt or wronged. I stopped saying it when I took Romans 6:23 to heart, “For the wages of sin is death.” If life was fair and was as immediate as our impatience would hope it was, we would be dead the moment we sinned for the first time. In other words, man-kind would be extinct! If we got what we deserved we would not exist! Instead we have received mercy and compassion that goes beyond our comprehension and that we do not deserve.

I for one am grateful, not for what I deserve but for what I do not.

-Jeff Ransom

Wisdom In…Wisdom

Eccles 7 2

Ecclesiastes 7:1-8:1

In Solomon’s time, perfume or oil was a symbol of joy and prosperity and often used as a metaphor for one’s reputation. Solomon combines these ideas with birth and death. He suggests that it is better to have a good name or reputation at the end of your life than to have a joyful and favorable beginning which, by one’s own actions could result in nothing. “The day of death is better”, in his second letter to Corinth and in his letter to Philippi, Paul reminds us of how true this is for those found in Christ. But Solomon’s point is valid for everyone as he explains that we generally learn less from the good times than the bad.

Solomon was pretty big on wisdom so he wrote about the wisdom of reflecting on the brevity of life, “Death is the destiny of every man.” He said that the “living should take this to heart.” or reflect on it. The heart was considered the seat of reflection and of moral decision and action. Seems like the opposite of what most people think today. Anyway, here he recommends that we not only reflect but do so soberly rather than delving into foolish pleasures. Through serious reflection we may achieve some level of moral and spiritual growth or maturity. Moses understood this as he said “Teach us to number our days, that we may gain a heart of wisdom.” These words, this message, is desperately needed in this day that emphasizes and encourages self-centeredness. It is common for us to laugh at troubles rather than face them, to joke about what we should take seriously. People are living life like it is an all-you-can-eat buffet that will never run out. This is the fool’s way but the wise live life in light of life’s brevity. Not cautiously or in excess but with purpose and meaning. There is also wisdom in listening to and taking to heart the warnings, corrections, and rebukes of the wise. It is in this that we learn and grow.

With that being said, let us heed the words of a wise man. Solomon warns against adversity and prosperity bringing temptations – temptations that draw us away from wisdom and God. Drawing us into foolishness. Adversity and prosperity alike may lead one to become impatient or be provoked to anger, or complain about where they are, longing for the “good old days.” Each of these is contrary to the trust we ought to have in God. But he was not condemning either of these. He had already made a case for how we can learn more from adversity than times of plenty and he was also in favor of prosperity. In both cases though, wisdom is present. The wise learn from adversity and enjoy the fruits of their prosperity.

It is the wise who would “consider what God has done.” Some try to find fault in God’s ways. The fool is blinded to the ways in which God works through the good and the bad. It is a matter of perspective and … ours is limited. Solomon warned against depending on our perceived righteousness while living wickedly. Those who become “holier-than-thou”, the “high and mighty”, are often the first to fall. Over righteousness occurs when we begin to think too highly of ourselves. We lose the humility that helps balance our relationships … with God, Jesus, and each other. He suggests that we try to strike a balance in life. “Did Solomon just tell us to be a little wicked?” not at all. He is just acknowledging that we are already wicked by our fallen nature. We cannot escape it but we can work to counteract it.

We are not righteous in and of ourselves. The great part about being on this side of the cross is that we know that we can be made righteous through the blood of Jesus. This knowledge brings wisdom. Wisdom makes one powerful but it does have limitations. In itself, wisdom is inadequate to provide us protection or offer salvation. Additionally, we are not able to gain full wisdom. Solomon, yes that Solomon, said that true wisdom was far beyond him.

What he did discover though is that true righteousness and true wisdom does not exist among men. In his searching he finds that there is only one upright man among a thousand it says and none among women. This speaks to the rarity of such a person but if Scripture and experience have taught us anything it is that such a person is all but nonexistent. In fact I question whether this statement was more prophetic than observational. Could Solomon’s one upright man have been speaking of the coming Messiah, the Son of God, Jesus the Christ? The reason for man’s universal depravity is his own doing, not God’s. “God made men upright.” He made us perfect and we screwed it up. We follow our own schemes thus we lack true uprightness, true righteousness, and true wisdom. And we fail to please God.

Solomon asks many questions in this book. Some that we find in this reading will be answered when Jesus returns. At his return we will have true righteousness, true wisdom. Then we will be changed and made new. Into the glorious creations that He intended us to be. In knowing God, pleasing Him, we gain wisdom but in growing closer to Him through His Son we gain life everlasting. Do you see the wisdom in this?

To be continued …

Jeff Ransom

A Legacy?

eccles 5 10

Ecclesiastes 5:8-6:12

Do not be surprised if you lose the fruits of your labor to a higher authority. Solomon lays out a hierarchy of power and thus was born the phrase, “there is always a bigger fish.” Well I doubt that phrase came from Solomon but you get the picture. Some actually use verses 8-9 of chapter five to say that Solomon did not write this book, that he would never paint his own rule in such a poor light. Have these people ever read the rest of the Bible? It is full of people acting stupid and not sugar coating it. They fully disclose the heights of their idiocy because they were compelled to write the truth. Solomon may have been generalizing but we see in 1 Kings 12 how the Israelites demand Rehoboam to reduce their oppression, to lighten their load. This suggests that Solomon’s governors made financial demands of the people in order to support Solomon’s extravagant lifestyle. So I am thinking that his government was not excluded from this ugly truth.

But what did his wealth gain him? What does it gain anyone? The covetous are characterized as never satisfied. The more they have, the more they want. They never have enough. It is like trying to fill the Grand Canyon with water using a teaspoon with a hole in it. Additionally, the more you have the more avenues by which you could lose it. When one suddenly comes into a large sum of money they instantly find themselves surrounded by relatives that they never knew existed. It is no wonder that Solomon says there is no sleep in the abundance of a rich man. Between striving for more and keeping an eye on what you have to protect, it sounds like a miserable life to me. Solomon argues that the only results for increased wealth for a covetous person are increased anxiety and increased vigilance, not increased enjoyment.

All of this striving is meaningless! You chase after it and you protect it yet it could be the very reason you lose your life. And if all of that did not suck enough, Solomon realized that you cannot take any of it with you when you die. We all enter the world with nothing and we all leave it with nothing. The realization of this can cause great “frustration, affliction, and anger.”

But Solomon realized that God gives us life and labor and the fruits that each produces. God also gives us something that we cannot find anywhere else, true joy! This is a gift from God: that He enables us to enjoy the fruits of our labors and to be happy in our work. He grants us contentment as nothing else on earth can. However, he warns us that God can provide the materials but not grant the ability to enjoy them. It is a blessing from God, a gift, not a right or guarantee.

Solomon pities the one who does not know joy from their work. He characterizes it as a life devoid of meaning. And yet there numbers are great. So many have appetites that are never satisfied. Constantly searching, impatiently looking for something new, something better or something that is not certain. In contrast “what the eyes sees” is at hand. “A bird in the hand is worth two in the bush” never made sense to me until I read this. (Go ahead and get the “nothing makes sense to you” jokes out of the way now.) Ready to continue? Good. This continues Solomon’s theme that is woven throughout the book; that of being content with what God has blessed us with.

Solomon ends the chapter with a number of questions, all of these point to the One True God. He created the universe and every living creature. He has blessed us above all the rest of creation. Blessed us with an awareness of our Creator and knowledge of the promise of salvation for those who come to Him through His son Jesus. He knows what was, what is, and what will be. He alone is the Almighty, the All-powerful God Yahweh. None can stand against Him and none can hope to change His mind with many words. He knows what is good and He has revealed this to us through His word and the life, ministry, sacrifice and resurrection of Jesus.

All of this points to the gift from God who enables us to enjoy our works and that which we have produced. To be content with what we have and not striving after the hollow and decaying things of this world. This is the legacy that we have access to. To draw closer to God through His son and see every moment and circumstance of this life as a blessing. To enjoy life and labor with gladness in our hearts.

To be continued …

Jeff Ransom