Tag: God

What Faith Brings

Old Testament: Deuteronomy 17 & 18

Poetry: Job 36

New Testament: Romans 4

Today, in Romans 4, Paul takes us way back to a patriarch of our faith – Abraham.  Abraham was and continues to be a key figure in the grand scheme of the world.  Three of the main religions in the world can trace their lineage back to the man himself.  He was a special man whom God made special arrangements with a couple thousand years before Jesus was born.  Abraham is the central focus all throughout Romans chapter 4 – pretty impressive for a man who lived 2,000 years before Paul wrote this letter.  Abraham is the central focus, as Paul finds common ground in Abraham – for the Jews and Gentiles.

Specifically, Paul looks at how Abraham attained his status as righteous, as somehow, someway Abraham was justified (declared righteous) in the eyes of God.  Was it through his works?  Was it through some other means?  Paul reveals to us that Abraham was not justified by his works; rather, he was justified by his belief/faith.  Paul quotes Genesis 15:6 when he writes, “Abraham believed God, and it was counted to him as righteousness,” (Romans 4:3 ESV).

Context is key.  What in the world was going on in Genesis 15?  I’m glad you asked!  To save you a bit of time, I’ll refresh your memory.  In Genesis 15, Abraham had already left his home to travel to the land that God would show him.  God then told Abraham, “Look toward heaven, and number the stars, if you are able to number them… so shall your offspring be,” (Genesis 15:5).  Unfortunately for myself and most of you reading this, surrounding lights mute the starry sky at night.  However, God told this to Abraham long before the fateful invention of the light bulb.  If not too cloudy or humid, Abraham would have viewed a starry sky like many of us never have.  I can only imagine the sight of a starry sky that is not infiltrated by the invention of the lightbulb. 

The idea of Abraham’s descendants being as numerous as the stars of the sky is great and all except for the fact that Abraham is getting up there in age and has ZERO children!  How in the world is an old man with no children supposed to have descendants as numerous as the stars in the sky?!  If you are anything like me, then you would appreciate logic, reason, and common sense.  This bold statement totally goes against sound logic, reason, and common sense.  I get a bit uncomfortable reflecting on how I would respond in those circumstances.  What would be your response if you were put in Abraham’s shoes?  Abraham’s response was simple: “And he believed the LORD,” (Genesis 15:6).  Boom!  End of story.  Abraham believed in God.  And Abraham believed God. If God told him his descendants would be as numerous as the stars in the sky, then somehow, someway God would make his descendants as numerous as the stars in the sky.  Because of Abraham’s belief, God “counted it to him as righteousness,” (Genesis 15:6).

That is the moral of the story here that Paul brings our attention to.  We are justified by what we put our faith/belief in.  We all put our belief in someone/something whether it be ourself, our spouse, our finances, our parents, our home, or God himself.  You are justified if you put your faith in God.  Abraham chose to put his faith in God, as he was “fully convinced that God was able to do what he had promised,” (Genesis 4:21).  Because of this, Abraham was counted as righteous.  You and I have that same offer today.  Let me ask you, are you putting your faith in God?

-Kyle McClain

Reflection Questions

  1. What do you appreciate most about Abraham?
  2. What is the difference between believing in God and believing God? Where are you?
  3. Are you putting your faith in God?
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A Pretty Awesome Formula

Old Testament: Deuteronomy 15 & 16

Poetry: Job 35

New Testament: Romans 3

Remember that time that you held an imaginary debate or argument in your mind with either an imaginary figure or your spouse, coworker, boss, or friend?  We have all been there before.  Evidently, Paul has been there before as well.  Except this time, Paul records this imaginary debate in Romans 3.  How exciting! 

Romans 3:1-8 gives the impression that Paul is debating an imaginary figure on how the Jews fit into the bigger picture.  Paul’s conclusion to this mini debate is that the Jews are not better off, “For we have already charged that all, both Jews and Greeks, are under sin,” (Romans 1:9 ESV).  There we have it.  All of mankind is under sin.  This conjoins the Jews and the Greeks together.  If you don’t believe Paul, no need to worry.  Paul has plenty of ammunition to help prove this point.  Paul quotes a number of scriptures from the Old Testament in the following verses to bring home this point.

After Paul’s introduction, his letter to the saints at Rome has been rather gloomy thus far.  However, verse 21 is where we start to see a shift.  Paul recognizes that we are all under sin… “BUT NOW…”.  This is where it gets fun!  This passage in Romans 3:21-31 can preach!  Essentially, this is a teaching on the doctrine of salvation, as the righteousness of God is revealed through faith in Christ Jesus for all who believe.

Many are able to quote Romans 3:23: “for all have sinned and fall short of the glory of God.”  Paul is only halfway through his sentence when we have a verse break.  Don’t forget about verse 24: “And are justified by his grace as a gift, through the redemption that is in Christ Jesus.”    Paul compares God’s grace to a gift.  Whenever you are given a gift from someone, you have two choices: you can receive it and open it or you can deny the gift.  I have many memories as a child of receiving gifts from my parents for Christmas, my birthday, or other special occasions.  Not once did I ever reject a gift that my parents gave me; I openly received the gifts every single time.  Nearly every child receives the gifts they are given without a second thought.  We need to mimic the attitude of a child here and gladly receive God’s gift of grace with open arms.  How do we receive God’s grace?  Well, fortunately for us, Paul tells us exactly how to receive that grace in the following verse.  Paul tells us that it is “to be received by faith,” (Romans 3:25).

Paul crams a lot in this short passage to conclude chapter three, as he talks about our salvation.  You can sum up Paul’s discussion in the following formula: sin + grace + faith = justification.  Paul will later reveal to his audience that the justification leads to eternal salvation. For you math nerds out there, that’s a pretty awesome formula.  For those of you not interested in math, trust me, that’s still a pretty awesome formula.

As we go through our lives, let’s remember to keep our arms open wide ready to receive God’s free gift of salvation.

-Kyle McClain

Reflection Questions

  1. Have you ever rejected a gift given to you? Have you rejected or gladly received God’s free gift of salvation? Who do you know who might need some more information or encouragement to receive this gift?
  2. How would you define and describe each of the words in the following formula: Sin + Grace + Faith = Justification. What is the importance of each one?
  3. In the gloomy moments of your life, how can Romans 3 lift your spirits and bring joy, hope and peace?
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Their Sin, Your Sin

Old Testament: Deuteronomy 13 & 14

Poetry: Job 34

New Testament: Romans 2

Have you noticed how much easier it is to condemn others for their actions than to condemn ourselves, and our own actions? Too often, we become critics of everyone around us – judging the way they live their lives, the words they say, the things they do – critics of everyone except ourselves. For this particular sin, a trap we all probably fall into from time to time, Romans 2 really hits hard. Paul over-emphasizes repeatedly that wrong is always wrong, and sin is always sin, no matter who does it, no matter your intentions or your justification. Yes, our God is a loving God, forgiving and merciful forever and always. But our God is also a just God, and He will judge each and every person accordingly. As Romans 2:3-4 expresses, just because we serve a God who is kind, patient and forgiving does NOT mean that you can get away with any evil deed, continuing to live in unrighteousness relying only on the idea that all will be forgiven. 

“Do you suppose, O man – you who judge those who practice such things and yet do them yourself – that you will escape the judgement of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance?” Romans 2:3-4

God’s abounding love and kindness is not a means to live however we desire, it’s a call to repentance, because He so wants us to live with Him in eternity, and if we truly want it as well, we would not continue living in sin, but repent and grow and strive to reach the very highest of our potential. We would strive to be just the tiniest bit worthy of His love and mercy. Because in all God’s perfection and all our imperfection, we are utterly incompatible. And yet He still loves us and desires a relationship with us, a relationship that lasts for all eternity. 

As we continue throughout this week, whenever we catch ourselves judging the actions of others, let us remember to instead look within ourselves. I pray that we may see through God’s eyes how we can improve and grow closer to who God made us to be, and ask forgiveness for our own sins, rather than judging the people around us for theirs. Let us obey the truth today for the sake of eternity, and not obey unrighteousness for the sake of today. “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury… but glory and honor and peace for everyone who does good” (Romans 2:9-10).

-Isabella Osborn

(originally posted May 18, 2022 for SeekGrowLove)

DISCUSSION QUESTIONS:

  1. If God has instilled in us a conscience, allowing us to discern right from wrong, (which according to Romans 2:15, He has) then why do we persistently live in sin?
  2. How should we move forward after acting in an unrighteous, ungodly manner, in order to continue seeking everlasting life with God- living for Him and not for ourselves? 
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Go and Tell

Old Testament: Deuteronomy 11 & 12

Poetry: Job 33

New Testament: Romans 1

He is risen indeed!  I write this devotion to you on the heels of celebrating Resurrection Sunday with our church family.  What a joyous celebration, as we celebrate the victory that Jesus had over death and what that means for us today.  The first people who heard that Jesus has risen from the grave were the ladies present when the angel rolled the stone away.  The angel told them that Jesus “is not here, for he has risen” (ESV Matthew 28:6).  The angel then gave the ladies simple instructions: “go quickly and tell his disciples that he has risen from the dead” (Matthew 28:7). Go and tell.  That’s what the ladies were to do; they were to go and tell others that Jesus is alive.  If there has ever been a bona fide star of someone who simply goes and tells others about Jesus, it would have to be the apostle Paul.

From the moment that Paul placed his faith in Christ Jesus, his whole life seemed to revolve around spreading the gospel message of the king and the kingdom.  He took a few missionary journeys and wrote many letters seeking to advance the gospel message of the king and the kingdom.  What we have here in Romans is another example of Paul’s innate desire to go and tell others about Jesus and what was important to him.

Romans 1:1 identifies Paul as the author of this letter: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God.”  I would say that is a pretty good summary of who Paul is.  Paul served Jesus from the moment that Jesus appeared to him on the road to Damascus, and Paul was sent off to advance the gospel message of God.  Romans 1:7 identifies the target audience of this letter: “To all those in Rome who are loved by God and called to be saints.”  Paul was writing to all of the saints in the city of Rome.  A saint is simply someone who, like Paul, is set apart from the world around them.  Paul is writing to those in Rome who have set themselves apart from the world by putting their faith in Christ Jesus.

It is believed that Paul wrote this letter around 56-58 AD – less than 30 years after the death, burial, and resurrection of Jesus.  The Roman Empire is nearing its peak in power.  In 49 AD, the Roman emperor Claudius banished all Jews from the city of Rome.  This decree lasted until Claudius’ death 5 years later.  Thus, at the time of the writing, the Jews were just able to reenter the city of Rome.  Around 56-58 AD, Nero would have just become the emperor.  He would eventually wreak havoc on the Christians in the city of Rome, but this would not have come until after Paul’s letter to the saints in Rome.  The saints in Rome would have consisted of both Jewish Christians and Gentile Christians.  I am sure they experienced similar tension that other groups of Christians experienced as well.

Paul would eventually find his way to the city of Rome in chains, but at the time of his writing, he had not yet been to Rome.  Verses 8-15 detail Paul’s desire to go to Rome.  We learn that Paul was “eager to preach the gospel to you also who are in Rome,” (Romans 1:15).  Paul wanted to go preach the gospel to them in person, but in the meantime, he would write a unifying letter to them about the gospel message.  That is largely what the letter of Romans is – Paul’s presentation of the gospel message.  I like to break down Paul’s presentation of the gospel message in Romans into three parts: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life.

After Paul’s introduction in the first 17 verses or so, Paul transitions into the topic of our sin and our need of salvation.  It is not a fun section to read though, but it is needed to get to the fun sections.  Why talk about salvation if we have no need of being saved?  There would be no point!  However, as we will see in the next couple of chapters, Paul does a pretty stand-up job of expressing mankind’s desperate need of salvation.

I look forward to progressing through this letter with you.  In the meantime, I encourage you to consider Paul’s task and desire of going and telling others about the risen savior. Just as the ladies present at the tomb of Jesus and the apostle Paul himself, I implore you to go and tell!

-Kyle McClain

Reflection Questions

  1. Where and to whom might God be directing you to Go and Tell? Paul used both letters and visits to tell the gospel message of the king and kingdom. How could you share the message with those you know – and those you have yet to meet?
  2. What is the importance of each part of Paul’s message: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life? What happens when any one of those are not shared and taught?
  3. Pray for the God’s wisdom, words and direction as you follow Paul’s example. Then Go and Tell!
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Crucified for Us

Old Testament: Deuteronomy 7 & 8

Poetry: Job 31

New Testament: Mark 15 – again

In Jesus’ time, crucifixion was reserved for the worst of criminals. The torture a person endured on a cross would last for hours, and killing Jesus in this manner likely appealed to the religious leaders who hated Him so deeply. In an effort to hide their move against Jesus from His many supporters, the Jewish leaders arrested and tried Jesus in the middle of the night. When Jesus was brought before Pontius Pilate—the only one with authority to order a crucifixion—it was still early in the morning (Matthew 27:1–2). When Pilate presented Jesus and Barabbas to the people, the chief priests whipped the crowd into a frenzy, encouraging them to call for Barabbas’s release (Mark 15:11). When Pilate asked what they wanted done to Jesus, the crowd, again influenced by the chief priests, shouted, “Crucify Him!” Pilate, the people-pleaser, gave them what they demanded. He had Jesus flogged and then turned Him over for crucifixion. After the scourging, the entire battalion of soldiers gathered around this faint and bleeding man, put a scarlet robe on him, pressed the weight of a scarlet robe onto his torn shoulders, set a reed in his right hand, knelt down before him, and mocked him, “Hail, King of the Jews.” They struck him with their hands. They spit on him. They wove a crown out of thorns—probably not the kind of thorns you see on rose bushes, but the longer kind that are more like needles. Then they not only put the crown on his head, but hit him over the head—to drive the thorns into his skull (Mark 15:17-19).

At the beginning of the week, there was a crowd in Jerusalem celebrating Jesus as the Messiah; by Friday, there was a crowd crying, “Crucify Him!” The incredible change of the people naturally causes some confusion. It’s good to remember that not everyone at the Triumphal Entry was celebrating Jesus. Most of the city was puzzled: “When Jesus entered Jerusalem, the whole city was stirred and asked, ‘Who is this?’” (Matthew 21:10), and the Jewish leaders were resentful (verse 15). Some of the same crowd who shouted, “Hosanna!” may also have been part of the crowd shouting “Crucify Him!” but we can’t be sure. If some people did join both crowds, it may be because they had grown disillusioned with Jesus when they discovered he was not going to set up the kingdom immediately—or perhaps they disliked Jesus’ insistence that they repent. Also, it’s quite possible that the crowd gathered before Pilate at that early hour had been assembled secretly to do an unlawful thing by the Jewish leaders.

In the end, it wasn’t the crowd’s cries of “Crucify Him!” that put Jesus on the cross. Our sin did that. From the very beginning, when Adam and Eve disobeyed God, the Lord had promised to send a Savior who would crush the reign of sin and death (Genesis 3:15). Throughout the ages God worked His plan to send a Savior, and that plan culminated in Jesus Christ: God’s own Son who became the perfect offering so he could take upon himself the punishment for sin. Although wicked men were involved in Jesus’ death on the cross, His sacrifice was ultimately the will of God (Isaiah 53:10; John 10:18). The shedding of Jesus’ blood fulfilled God’s promise to mankind to provide a Savior and sealed the New Covenant (Luke 22:20). Jesus would then defeat the power of death and the grave by rising again three days later and ascending to His Father’s right hand in heaven.

Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life? My hope and prayer for you this morning is that you have accepted Jesus Christ as your Lord and Savior. That because of his death you live for him. Your sin killed Jesus. But his righteousness saves you. May that truth motivate you and give you peace of mind knowing that God loves you so much that he gave his son to die for you. What will you do with this information?

-Andy Cisneros

Reflection Questions

  1. Do you feel the heaviness of his death? Do you understand that he died for you so you may have a chance at a new life?
  2. Have you accepted Jesus as your Savior?
  3. What questions do you have for God? What praise and thanks to Him and His Son? Spend some time in prayer today.
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Crowd Pleaser

Old Testament: Deuteronomy 6

Poetry: Job 30

New Testament: Mark 15

We are nearing resurrection Sunday. Before we can talk about his resurrection, we must talk about his death. In our text in Mark 15 we are seeing Jesus facing his death out in the open for all to see. The Sanhedrin brought Jesus before the Roman governor, Pontius Pilate. He could not find any fault in Jesus, and he said so three times. Late in the trial, Pilate sought a way to free Jesus. It was a Passover festival custom that the governor release a prisoner to the people, so, in a ploy to satisfy the crowd of Jewish leaders who had gathered and to secure Jesus’ release, Pilate allowed them to choose between a convicted criminal named Barabbas and Jesus. Instead of choosing Jesus, as Pilate had hoped, the crowd chose Barabbas for release. Shocked that they would free a hardened criminal, Pilate asked, “What shall I do, then, with the one you call the king of the Jews?” (Mark 15:12). The crowd cried out, “Crucify him!” (verse 13).

Pilate was confused by the crowd’s reaction, for barely a week earlier the people of Jerusalem had welcomed Jesus into the city with the waving of palm branches and shouts of “Hosanna!” (Mark 11:1–11). What Pilate may not have known was the extent to which the religious and political leaders hated and opposed Jesus. Not only did Jesus point out their extreme hypocrisy on many occasions (Mark 7:1–14), but He also claimed to be the Son of God, which was blasphemy to the unbelieving teachers of the law (see Mark 14:60–64). The religious leaders wanted to destroy Jesus (Mark 3:6). Only His death would satisfy them. Over the course of Jesus’ ministry, his teachings had angered the Pharisees, the scribes, the Herodians, and the Sadducees.  But not the crowd. Not the ones who saw Jesus’ love. Who saw him heal, support, encourage, teach. Who gave dignity to those who were oppressed. How could they hear the cries of crucify him and betray him like this? How could they hear Pilate offer Barabbas and choose him over a man who has done nothing wrong? Jesus was no longer the crowd pleaser, but the scorned suffering servant spoken about in the Old Testament. They had no idea who was standing before them. They chose Barabbas. We too face the same decision these Jews had to make between Barabbas and Jesus. When I read this story its hard for me to understand why Jesus is even in this predicament. He is the son of God. Save him. Sometimes, I have a hard time understanding God. How could he let his perfect son suffer and die?

Have you ever expected Him to act in a certain way because of what you understood about Him and His nature—but He did not do things the way you thought they should be done? I have. If I were Jesus, I would be angry. All he ever did was follow what God wanted him to do and it got him killed. Have you ever been angry and disappointed in God? I have been all but convinced that He did not live up to His promise, for I was sure that I knew what He was going to do, and God let me down. My heart was filled with rage that God would act that way, even though God has told us all, again and again, ‘For my thoughts are not your thoughts, neither are my ways your ways,’ declares the LORD. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts’ (Isaiah 55:8-9). We cannot figure out God. He will be true to Himself, He will never lie, He will never deceive us; but He is more than we can handle. He is bigger than we are. Jesus understood this. He understood the bigger picture. He understood the need for his death. While he did not want to die he gave up his will and took all of the suffering so that we might live. Sometimes I don’t understand God but then I remember God loved us so much that he gave His one and only son for a chance for us to accept his love and have a relationship with Him. Mark 12:10-11  “The stone that the builders rejected has become the cornerstone, this was the LORD’s doing and it is marvelous in our eyes.”  All these words to say, I don’t want to be like the crowd who didn’t understand God’s plan. I don’t want to live another life other than the one I can have with Jesus. I know I’m like the crowd more than I care to admit. And like this crowd, when I (we) get angry with God and don’t want to follow his son and turn from Him, there is always another Barabbas waiting in the wings for me (us) to choose. Another crowd pleaser. One that is a murderer. One that I know is not right, but I choose anyway because I don’t want to follow Jesus. But I’m thankful that God is patient and loving and I have his son as a mediator who draws me gently back to him. Who calms my fears. Who alleviates my doubts. One who is the great shepherd and high priest.

-Andy Cisneros

Reflection Questions

  1. When have you been upset with or disappointed in God’s plan or ways?
  2. When have you been reminded His ways are higher – and better – than yours?
  3. How does the path laid out for Jesus – and his willingness to walk it – remind us that God can be trusted even when we think it doesn’t make sense or isn’t “right”?
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Are you ready for the day of Christ’s return?

Old Testament: Deuteronomy 4

Poetry: Job 28

New Testament: Mark 13

After Jesus’ death and resurrection Jesus ascends into heaven in Acts 1:11. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen him go into heaven.”

In Mark 13:14–37, Jesus prepared his followers for intense persecution and tribulation in the days ahead and especially during the end times. He gives them hope to endure these trials by describing his glorious return as the conquering King of the universe (verses 24–27). To keep them from despairing in dark times, the Lord wants them to live in readiness for His second coming. “However,” Jesus states, “no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself. Only the Father knows. And since you don’t know when that time will come, be on guard! Stay alert!” (verses 32–33).

“Day” and “hour” are often used in Scripture as references to time in general (see Matthew 7:22; 10:19; 24:42, 44, 50; 25:13; 26:45). But in Mark 13, Jesus focuses on a specific event in the future. Because no one knows the day or the hour of His return, Jesus stresses the need to pay attention, stay awake, and be ready at a moment’s notice. Multiple times in Mark 13, Jesus calls for people to be ready, to be watching: “Be on guard! Stay alert!” (verse 33), “Watch for his return” (verses 34), “You, too, must keep watch!” (verse 35), “Don’t let him find you sleeping when he arrives without warning” (verse 36), and “Watch for him!” (verse 37).

The disciples wanted to know when the end would come (see Mark 13:3–4). But Jesus told them that even he did not know (verse 33). Jesus acknowledges God as omniscient alone. Since no other mortal knows the time of Jesus’ return, Jesus, as the perfect son of God didn’t know the day or hour of his return, nor did the angels in heaven, only God the Father. It is possible that Jesus, now in his glorified state, knows the day and hour of his return. But at that moment, speaking with his disciples, the information was not at Christ’s disposal. Later, just before His ascension, Jesus would remind them, “It is not for you to know the times or dates the Father has set by his own authority” (Acts 1:7). Jesus accepted his human limitations, and so must we. The thing that matters is being ready every day for his return. What is stopping you from being ready?

Believers of every age have experienced persecution, natural disasters, and earthly trials. We all have our cross to bear. We all have our issues to deal with. We know how difficult it can be to live in this world. Genuine disciples must understand that these challenges are a daily reality of life in a fallen world. Yet, believers are not without hope because, in the end, our victorious King will return for us. Romans 8:38-39“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

 In the meantime, since no one knows the day or the hour, we are to watch and be ready for Him no matter what we must endure as we continue His mission of spreading the good news of God’s kingdom”. You don’t have to know the day or the hour. You just have to be ready. God has already supplied the victory through his son Jesus Christ

Many have tried to predict the day of Christ’s return, but Scripture is straightforward—no one knows the day or the hour. Jesus said to stay awake because his coming will be a surprise: “Look, I will come as unexpectedly as a thief! Blessed are all who are watching for me, who keep their clothing ready so they will not have to walk around naked and ashamed”. Now we might not know when Christ will return, but we should know when he has come to us and saved us. Do you remember that day? Do you remember that hour that your Lord and savior came to you? The day you accepted him? If not, I hope and pray that you search this day, this hour, to find Christ and know him completely. His day is coming soon. Are you ready?

-Andy Cisneros

Reflection Questions

  1. Are you ready for the return of Jesus Christ?
  2. What can you do to make preparations?
  3. What should we be looking for? Why did Jesus give us these warnings?
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Are You Asking Good Questions?

Old Testament: Deuteronomy 3

Poetry: Job 27

New Testament: Mark 12

As we look into Mark 12 and prepare our hearts for resurrection Sunday the question that I wanna ask is Are you ready for the Kingdom? Have you put your heart in the right standing with God? Have you asked good questions? One of the questions that comes up that is a good question is from the book of Mark.

In Mark 12:28–34, Jesus has an interaction with a scribe who asked him what the most important commandment in the Old Testament was. Jesus responded by telling him that the most important commandments were to love God and love your neighbor (see Deuteronomy 6:4–5 and Leviticus 19:18). The scribe understood Jesus’ teaching and recognized that loving God and loving others were far more important than burnt offerings and sacrifices. When he heard his response, Jesus said, “You are not far from the kingdom of God” (Mark 12:34).

One reason Jesus told the scribe, “You are not far from the kingdom of God” is that the scribe faithfully interpreted Jesus’ words regarding the most important commandment in the law. After hearing Jesus’ answer to his question, the scribe didn’t correct Jesus or even challenge Him more. He simply acknowledged that what Jesus said was right and good. When Jesus heard this response from the scribe, he knew that the man was “not far from the kingdom of God” because his heart reflected God’s.

Isn’t that what we all want. To be able to reflect God perfectly? To know God’s heart and follow in it. This was a great question the scribe asked, and it moved him towards greater understanding. Are you asking good questions?

Another key reason why Jesus said to the scribe, “You are not far from the kingdom of God” is found in the last part of the scribe’s response to Jesus. The scribe said that loving God and loving your neighbor are “more important than all burnt offerings and sacrifices” (Mark 12:33). The scribe here understood that God is more concerned with whether people are loving Him and others than with how well they follow the law’s other requirements. After all, it is possible to go to church and not love God, it is possible for someone to bring a burnt offering and have hatred in his heart toward his brother. It is possible to do the right thing and still be wrong. Such a heart condition is not pleasing to God, no matter how many sacrifices one offers.

By acknowledging the importance of loving God and loving your neighbor, the scribe proved that he was “not far from the kingdom of God.” The only thing he needed to officially enter the kingdom of God was to follow Jesus. Then he would come to truly understand what it means to love God and love your neighbor, for the secret of the kingdom of God is embodied in Jesus Himself. Given the scribe’s response to Jesus, it is entirely possible that the scribe ultimately believed in Jesus after the Lord’s death and resurrection.

Today, many people talk about the importance of loving others. Some will say things like “Love is love” or “Love is all you need” to convey this message. Such beliefs and sayings show that many people understand the importance of loving others. However, until one chooses to follow Jesus—the One who performed the greatest act of love (John 15:13)—he or she will not be able to understand what it means to truly love. More importantly, our love for other people is rooted in our love for God. Jesus taught this by putting these two commands together in Mark 12:30–31.

There may be many people in this world who are “not far from the kingdom of God.” But until believers preach the gospel to them and help such people place their faith in Jesus, these individuals cannot be a part of the kingdom of God. It would be wise for you to ask this question to yourself. Have I put myself in a position to be not far from the Kingdom of God?

-Andy Cisneros

Reflection Questions

  1. What grade would you give yourself for Loving the Lord your God with all your heart and with all your soul and with all your mind and with all your strength?
  2. What grade would you give yourself for Loving your neighbor as yourself?
  3. Where do you get stuck following the laws/traditions/giving the burnt offerings, but without a heart of love?
  4. What changes can you make to love God and others more and more?
  5. Ask yourself: Have I put myself in a position to be not far from the Kingdom of God? What do I need to get even closer to the Kingdom of God?
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Purpose

Old Testament: Deuteronomy 1

Poetry: Job 25

New Testament: Mark 10

This morning I am sitting here preparing for a message at church on the Triumphal Entry. It worked out perfectly that the verses we are using for today’s devotion is from Mark chapter 10:32-34. This set of scriptures focus on Jesus telling his disciples a third time he will die and be resurrected. The disciples are becoming fearful. Because it’s clear that many in the crowd want him dead. And Jesus is moving closer and closer to more dangerous areas.

Based on information given in Matthew, Luke, and John, we know quite a bit happened between Mark chapters 9 and 10. Included in that time frame are an attempt by the Pharisees, chief priests, and temple guards to arrest Jesus (John 7:32–52), an attempt by the Jewish leadership to stone Him (John 8:58–59), yet another attempt to either stone or arrest Him (John 10:22–39), and the decision of the Sanhedrin to figure out a way to kill Him (John 11:45–54). Even Herod Antipas wants to kill Jesus, although vaguely and without much effort. (Luke 13:31). In addition, Jesus tells the Jewish leadership their father is Satan (John 8:44) and some of them counter by claiming Jesus is possessed (John 10:21).

So, it’s no surprise that Jesus’ followers would be afraid as they walk toward Jerusalem. The wording, however, leaves us confused as to who “they”—the fearful followers—are. They may be the Twelve, trailing behind Jesus as is appropriate for disciples. But they may be other disciples following the Twelve. While Jesus had warned the disciples before that He would be killed (Mark 8:31–33; 9:30–32), this is the first time he gives the location. Combining this with the threats that have been building against Jesus, all of Jesus’ followers have reason to be afraid. Jesus, however, continues his movement toward his purpose.

Jesus shows determination, not fear. The night before the crucifixion, resolve will combine with anguish (Mark 14:34–38). Many people wonder why Jesus agonizes over the crucifixion if he knows He will come through it alive and glorified. Certainly, with the knowledge that his sacrifice will be accepted by God and cover the sins of millions – that should give him the courage to walk to Jerusalem. But he knows what is coming (Mark 10:33–34). No sane person would face mocking, spitting, flogging, and death by crucifixion without dread. Even worse than the physical pain, the betrayal by his friend Judas, his friends leaving him. Jesus must watch His Father turn away, abandoning him to the sins of the world (Mark 15:33–39). Jesus knew and understood his purpose. He knew what the father needed from him. And he did not waver from that point.

Do you know your purpose? Do you know the things that God has called you to do? Has God-given you a significant calling? I’m certain he has. Does that make you scared? Are you taking the steps that God has measured out for you? Knowing that it’ll be hard. Knowing people might not understand. But being faithful to a God who loves you and wants to use you for his good purposes. Yes it’s scary but God has called you. God has given you a purpose. You can answer it one of two ways. You can be like the disciples who tried to avoid it, ignore it. Or you can be like Jesus and be obedient, even to death. God is giving you a great purpose, a great meaning and he loves you. You can be sure the God “who has begun a good work in you will be faithful to complete it”. Whatever your purpose is, whatever your job, whatever goal you might have. May you move towards it with the renewed sense of dedication to your heavenly father. I know it’s hard sometimes, but the reward of accomplishing God’s purpose in you is greater than anything you can imagine. “Well done good and faithful servant” are the words we want to hear on that day of Christ’s return. Jesus returns victorious because he was faithful when it was hard. May we be faithful as well.

-Andy Cisneros

Reflection Questions

  1. What was Jesus’ purpose?
  2. Do you know your purpose? Do you know the things that God has called you to do?
  3. Does that make you scared? What can relieve your fear? How can you replace fear with determination?
  4. Are you taking the steps that God has measured out for you?
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Searching Mark 9

Old Testament: Numbers 35 & 36

Poetry: Job 24

New Testament: Mark 9

The past few weeks we have pulled up some devotions from the past 7 years of SeekGrowLove. Today, I chose two, and could have added more. The next several months we will have new devotions to share. But if you are ever curious about a passage and want to read some past devotions you can do a quick search on any passage from the right sidebar on the SeekGrowLove home page. (Hint: put the passage or topic in ” ” marks to pull up the best matches.)

Be the Very Last

In our New Testament passage that we read today is the transfiguration of Jesus. Jesus had just asked them, “Who do you say that I am?” The Jewish people revered Moses and Elijah as great prophets of God. I believe that this vision was a way to show them that Jesus is even more than a great prophet. To the Jewish people God was always associated with the cloud. In Exodus, He was in the cloud that was leading them through the desert; when He talked to Moses, He appeared in a cloud; when the glory of the Lord was in the tabernacle, it was covered in a cloud, and when they dedicated the temple, the glory of God was associated with a cloud. 1 Kings 8:10 says,”When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord.”

The transfiguration is showing them that Jesus is to be more honored than both of these men. Mark 9:7 says, “Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’”  God is telling them, and in essence telling us, to listen to what Jesus is saying. To take his teachings to heart. Jesus is not trying to lift himself up and tout his own glory. He is trying to glorify the Father, and teach others about the kingdom.  Acts 3:22 reads, “For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Yes, they had other prophets but they paled in comparison to the Son of God, and we are told to listen to everything that he tells us. We need to make sure that we are reading and closely following what Jesus was teaching them. Today, there is a “Be Kind” movement.  Jesus started that movement years ago, it’s just now catching on. He said to “Love God, and Love others.” Pretty simple and straight forward. The world would be a much better place if we would all listen to the words that Jesus spoke. But we can’t just listen, we also have to act on the words that he said.

Sometimes we, just like the disciples, have a hard time living what Jesus was teaching. It goes against our natural desires, which is to look out for ourselves. Jesus tells them once again about his impending death and resurrection, and he sees them having a conversation. He asks them, even though he knew, what they were disputing about as they walked to Capernaum. They would not answer him, because they had been arguing over who would be the greatest among them. This story always reminds me of one of my children and their first cousin. When they were together, they always wanted to be first at everything. The first to get their food, the first to finish eating, the first in running, etc. So one day I told them, “In the Bible it says, ‘The first shall be last and the last shall be first.’” Then they both decided they wanted to be last, so they would then be first. They may not have learned the true meaning of these words. Mark 9:35 says “Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all.’” With these simple words, Jesus has given us a fundamental truth. So many of the world’s problems would be solved if we would take these words to heart. If we would try to make others’ lives better instead of making our life better. If we would become the servant of those around us. Jesus typified this when he washed the disciple’s feet. He could have sat down and demanded that someone wash his feet, because he was the Son of God, but instead he showed true leadership by serving them. With his death he was serving all of mankind so that we would have a chance to share in the kingdom when he comes back as the King of Kings.

-Sherry Alcumbrack

(Originally posted October 20, 2020)

A Mountain of Confusion

When I realized later that I had volunteered to write a blog over this chapter I winced. Oh, dear. There is so much confusion out there about the transfiguration. Some say it confirms the “deity” of Christ. Some say it confirms that there is no “soul sleeping” because if there were, then Elijah and Moses could not have been there. I don’t have all of the answers, of course, but I would have a couple rebuttals to each of these assertions.

I don’t see the “deity” of Christ at all for two major reasons. It’s true that Jesus is transfigured and is shown in a new and powerful way on that mountain. He is glorified, radiant and shining, and wearing shockingly white clothing all of the sudden.  However,

  1. Peter had just previously acknowledged who Jesus was. In Mark 8:29 Peter says, “You are the Christ.” The Matthew account of this has Peter saying more, “You are the Christ, the Son of the living God.” (Matt. 16:16) It seems very unlikely that Peter, James, and John thought Jesus was God.
  2. Then there is the cloud and the voice out of the cloud saying, “This is My beloved Son, listen to Him!” (Mark 9:7) They didn’t think Jesus was in the cloud. And the voice in the cloud did not say, “This Jesus is also your Father in heaven.”

I still don’t have a problem believing in “soul sleep” either. I believe Elijah and Moses were resting in peace (RIP) and were awakened for this transfiguration.

  1. We are told in Deuteronomy 34 that Moses died and was buried. And we see at the end of Hebrews 11 that Moses, and many others including Elijah, have not received what was promised yet “so that apart from us they would not be made perfect.”
  2. In 1 Samuel 28 we see that Samuel was “disturbed” after dying and being buried because Saul wanted to chat with him. In that chapter we see that he came “up out of the earth.” There is no mention of his soul floating down from heaven to meet his body coming out of the earth. And he would need his soul to have a conversation with Samuel. Just as Elijah and Moses appeared with bodies and souls.

What I would like to know is what Elijah and Moses were talking to Jesus about! And another thing that I find interesting is that Peter, James, and John seemed to recognize Elijah and Moses right away. It doesn’t look like Jesus introduced them. I suppose this is how it will be in the kingdom. 

– Melissa New

(Originally posted July 29, 2019 for SeekGrowLove)

Reflection Questions

  1. What do you find most helpful in Mark 9?
  2. If you were writing the devotion today what would you write about?
  3. How does what you find in Scripture impact or change how you live your life today?
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