Tag: injustice

Warning, Mourning and a Whisper of Grace

Micah 1-3

Like many times in history, Israel had to be confronted by a prophet who had a message from God that wasn’t savory. That is, in times of comfort, complacency, and wickedness they would find that they were not walking with the Lord. In Micah 1-3, Micah speaks for the Lord and completely rebukes the state of Israel and the leaders that allow for it to be in the state it is. Their morals have been corrupted, their path is unjust, and they have implemented idols again into their nation. 

The themes from previous days’ devotions persist here. Violent imagery and a great lament is detailed in Micah 1-3 as he warns and mourns the judgement that is to come. The imagery from Micah 3:1-4 is especially fiery and vivid to the imagination as Micah rebukes the leaders of Israel. To pile onto the agony being described, Micah also details that God will be separated from those in religious authority in Israel in Micah 3:7:

“The seers will be ashamed

    and the diviners disgraced.

They will all cover their faces

    because there is no answer from God.”

With this, we must reflect on our own lives. In a position of leadership, we must set an example. James 3 echoes this idea of the judgement that will be faced by those who teach and lead those astray. If we are to act as examples for others, we must also walk in the ways of the Lord. Micah is clear with this striking message: where in our lives have we settled for religiosity without righteousness? Comfort without compassion?

God’s heart breaks over injustice. He doesn’t just call it out. He promises to act. That’s a sobering reminder: God cares too much to remain silent in the face of oppression. However, tucked inside Micah’s warnings is a whisper of grace: “I will surely gather the remnant…” (Micah 2:12). God’s judgment is never the end of the story. Even as He tears down, He is preparing to build again. On that foundation, with that remnant, he will build on principles of humility, justice, and faith.

-Colby Leggitt

Discussion Questions

1. Where in your life or community do you see injustice that needs to be addressed?

2.Are there areas where you’ve grown comfortable with compromise or overlooked truth?

3. How can you walk more humbly and live more justly today?

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Rise Up!

1 Chronicles 3-4

Psalms 43-45, 49

Hello everyone!

This week we will be primarily focusing on the Psalms passages, although you can find some very interesting name ideas as you read through the lineage passages in 1 Chronicles 🙂

All of the Psalms we are reading today are said to be written of “the sons of Korah”.  If you’re like me, you may not be completely aware of who these people are.  Although there are multiple ‘Korah’s mentioned in Scripture, most scholars believe the Psalmists come from the line of Korah who led the rebellion against Moses, and as a result was swallowed up by the earth and his followers burned with heavenly fire (Numbers 16).  BUT, Korah’s sons did not die as we see in Numbers 26:11.  With this historical knowledge, it can be helpful to put some of these Psalms into perspective.

Starting off in verse 1 of Psalm 43, I am immediately resonating with the writers as I consider our own nation for the last decade (and then some).  No matter what someone’s political perspective is, I feel confident we can all agree that this world, our nation, is in desperate need of God’s light and truth to lead us (v. 3).  It can be easy to feel rejected or abandoned by God when we focus on the world around us.  The Korahites express this very sentiment in chapter 44, calling an immortal, omnipotent Creator to Wake Up (v. 23) and remember them in their affliction.  Interestingly, the writers here don’t ask for rescue because they are so holy, or because of their own personal status.  Rather, they ask God to redeem them for the sake of His steadfast love (v. 26).  Their motive in asking is based in an understanding of the love of a powerful Father.  Despite their affliction, their feelings, and their very real enemy oppression, they are recognizing the love of God and praising His name, calling Him their greatest joy (43:4).  They are acknowledging His power while also acknowledging that they are in a pretty sucky situation they didn’t actively pursue like generations past.  

Of all people, the Korahites understood the power God had and what He could do to those who did not follow Him.  They knew this because of what their own generational line experienced!  They would have been painfully aware of Korah’s poor choices, and of God’s miraculous provisions for the Israelites throughout the years, because of their ancestors (44:1).  Rather than lashing out at God for His decision with Korah, or living in crippling fear with the knowledge of His mighty hand, they instead tied themselves closely to a God they saw as loving, protective, and desiring to redeem them (49:15).   They placed their trust in an Almighty authority with the capacity to bring eternal salvation, rather than the things of this world that wouldn’t follow them beyond the grave (49:17). 

When we experience challenges in life, it’s easy to place blame outside of ourselves (sometimes rightfully so!), become angry, or focus on all of the sucky parts around us.  During these moments, we can instead consider our greatest joy, remember our Sovereign God, and His redeeming love.  This doesn’t mean we have to ignore or hide the situations we’re in – that isn’t what these Psalmists did at all!  Instead, they placed their situations in perspective of a God they knew to be loving and eternal, worthy of praise no matter the circumstance.  Do you?

-Sarah Johnson

Reflection Questions

  1. What is your first response when you experience or observe injustice in the world?  Does this reflect the knowledge you have of God?
  2. How can you place your current situations into perspective of God’s power? How does this change your attitude about your situation?
  3. Do you pull a different theme from the Psalms today? What was God speaking into your unique circumstance?
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When You are Bewildered

OLD TESTAMENT: Esther 3 & 4

POETRY: Psalm 140

NEW TESTAMENT: John 13:18-38

Esther 3:15 – “Spurred on by the king’s command, the couriers went out, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.”

The third chapter of Esther opens up with yet another character of the narrative being introduced, Haman. We don’t know where he came from or what he did to deserve such a high rank among the king’s court, but we quickly learn that he comes from a lineage that is known for being at odds with Israel, the Agagites. We also learn that he thinks of himself as someone who deserves to be honored by those who are lower in status. And when Mordecai refuses to bow down to Haman, that’s when life as the Hebrews knew it, would change almost over night.

Chapter four has some of the most famous sentences recorded. As Mordecai is imploring Esther to take action to save her people from annihilation, he says to her, “And who knows but that you have come to a royal position for such a time as this?” (verse 14) And two verses later, Esther replies, “I will go to the king, even though it is against the law. And if I perish, I perish.”

Talk about resolve in a time of tribulation! Esther’s character in this time is certainly one to take notice and imitate.

Which brings me to the phrase that jumped out at me in preparation for today and it’s found back in chapter 3, verse 15. Haman is thrilled that his plot will be carried out, even if he has to wait months for it to come to fruition. But just in case the king starts to really think about what he’s agreed to, Haman takes him out for drinks to keep him distracted. Meanwhile, the city of Susa is left wondering why would an edict for the complete destruction of a people group be made? What happened? Why the Jews, what did they do? What if Jews were intermarried, would some family members be killed while others be left alone? What if I did business with some Jews? What if my closest friends were Jews? Was I just expected to stand aside and let the authorities carry out a nonsensical edict? Who am I to stand against the government?

Does this sound like another time as described in modern day world history books? 

As an ordinary citizen in my town, in my state, in my country, there are plenty of times when governing authorities make decisions that don’t quite make sense. I admit that while I do participate in elections, I’m otherwise not politically active or especially knowledgeable beyond the headlines that pop up in my notifications. And so I can relate to the citizens of Susa who were left bewildered. Would I take action to try to stop the impending atrocities or would I remain in my confused state and watch events play out?

There are plenty of causes that anyone could choose to become involved in to make a difference for the vulnerable. How and when is between the individual and God. But that’s not exactly where I’m going with this.

I do want to remind you, dear friend, that even when this world leaves us bewildered, confused, or even indignite over injustices, as believers in the faith, we are also citizens of the Kingdom of God. And as God is eternal and true, we do not have to wonder or worry about some other authority coming in and stripping us of our spiritual citizenship. God is Almighty, He is holy, He is just, He is compassionate, He reigns over all creation, nothing is beyond His notice or His control. His care is over each and every one of us; He is trustworthy and faithful to His people. We can remain confident through prosperous times and turbulent trials that not only are we citizens, but we are children and even co-heirs with Christ in a Kingdom that will never end.

-Bethany Ligon

Reflection Questions

  1. What do we learn of Esther’s character? Mordecai’s? Haman’s? The kings? Of those characteristics you listed which ones can you see in yourself this past month? Which would you like to work on eliminating in your life? Which would you like to work on growing in your life?
  2. When have you been bewildered – perhaps by a government decision?
  3. What do you know from your own experiences and from Esther’s life about God’s character?
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Seeking God, His Justice and His Victory

OLD TESTAMENT: Habakkuk 1

POETRY: Psalm 119:145-152

NEW TESTAMENT: Revelation 12

Habakkuk 1:2-4 (LEB):

“How long, O Yahweh, must I cry for help,

and you do not listen?

I cry out to you, ‘Violence!’

and you do not save.

Why do you make me see iniquity,

and why do you look idly at wrongdoing?

Destruction and violence are before me;

strife and contention arise.

Therefore the law is paralyzed,

and justice never goes forth;

for the wicked surround the righteous;

therefore justice comes out perverted.”

Psalm 119:145-152 (LEB):

“I cry out with my whole heart; answer me, O Yahweh!

I will observe your statutes.

I cry out to you; save me,

that I may keep your testimonies.

I rise before dawn and cry for help;

I hope in your words.

My eyes are awake before the watches of the night,

that I may meditate on your promise.

Hear my voice according to your steadfast love;

O Yahweh, according to your justice give me life.

They draw near who persecute me with evil purpose;

they are far from your law.

But you are near, O Yahweh,

and all your commandments are true.

Long have I known from your testimonies

that you have founded them forever.”

Revelation 12:10-11 (LEB):

“And I heard a loud voice in heaven saying,

‘Now the salvation and the power

and the kingdom of our God and the authority of his Christ have come,

for the accuser of our brothers has been thrown down,

who accuses them day and night before our God.

And they have conquered him by the blood of the Lamb

and by the word of their testimony,

for they loved not their lives even unto death.'”

The book of Habakkuk begins with a profound sense of lament and confusion. The prophet cries out to God, questioning why He seems silent in the face of injustice and violence. Habakkuk’s raw honesty reflects the struggles many of us face when we encounter suffering, evil, and a lack of justice in the world. He sees the wicked prospering while the righteous suffer, and he cannot understand why God allows this.

In our own lives, we may find ourselves in similar situations—crying out to God for answers, feeling like our prayers go unheard as we witness injustice. Yet, Habakkuk’s cry serves as a reminder that it is okay to bring our questions and struggles before God. He desires honesty in our relationship with Him.

In Psalm 119, the psalmist embodies a similar urgency in seeking God. He cries out with his whole heart for God to answer him, showing a deep reliance on God’s word and a yearning for His guidance. The psalmist acknowledges the darkness around him and the threat from those who persecute him, but he clings to the truth that God’s commandments are near and true.

This passage emphasizes the importance of persistent prayer and meditation on God’s promises, especially when we face trials. The psalmist rises early and stays awake at night, seeking the Lord’s assurance and strength. It is in these moments of desperation that we must remember God’s steadfast love and justice. The psalmist’s faith is rooted in the belief that God is near, and His promises endure forever.

Revelation 12 offers a powerful proclamation of victory amid the spiritual battle that believers face. The voice from heaven announces the establishment of God’s kingdom and the defeat of the accuser, the one who brings charges against God’s people. Through the blood of the Lamb and the word of their testimony, believers conquer the enemy, demonstrating that faith in Christ triumphs over every accusation and hardship.

This passage assures us that even in the face of persecution and struggle, we have the victory through Christ. The acknowledgment that the accuser has been thrown down is a reminder that God’s justice prevails. As we navigate our own trials, we can hold on to the assurance that Christ has already won the battle for us.

-Jeff Ransom

Reflection Questions:

In what areas of your life do you feel like God is silent in the face of injustice? How can you bring these concerns to Him honestly?

How does the psalmist’s commitment to prayer and meditation inspire you to seek God more fervently in your own life?

What does it mean for you to conquer through the blood of the Lamb and the word of your testimony? How can you share your story of God’s faithfulness with others?

Reflect on the assurance that God’s kingdom is established and that the accuser has been defeated. How does this truth impact your daily walk with Christ?

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Arise, Lord!

Old Testament: Jeremiah 11 & 12

Poetry: Proverbs 9

New Testament: 1 Peter 1

And, since there is never a wrong Bible passage to read and discuss on any given day, today’s devotion will be over Psalm 9.

For quite some time, the headlines of news reports have involved some form of injustice taking place in the world. Human trafficking is finally getting the attention needed to address the problem, but it is still very much an epidemic that needs to be solved. Racial discrimination has received national attention for various reasons, and is one that Christians who believe that we are “all one in Christ Jesus” (Galatians 3:28) take very seriously. Poverty in many third-world countries (and some first-world countries) remains a constant issue that governments have been unable to correct. For all the wrong done in this world, and has gone wrong since mankind fell in the Garden, there is an ultimate answer to put our hope in: our heavenly Father’s justice.

Our reading in Psalm 9 today tells us what God is going to do when the end of this age comes: judge the world in righteousness (v. 7-9). When our heavenly Father intervenes in the last days, He is going to do something about the injustices that many suffer from. He is going to favor those who have been oppressed, those who were powerless to do anything, and those who are the poorest among us. This tells us that our heavenly Father values each and every person on earth, seeing the injustice that they suffer from as a personal attack on what He has created. Every individual on earth is made in His image (Genesis 1:26-28), and they should be treated as such by our leading figures, and especially by us as followers of Jesus Christ.

There is a warning here in this passage: you don’t want to be on the other side of the Great Judgment coming in the end. Those who are the oppressors and abusers should take heed; they are in serious danger if they don’t change and repent. This should strike a healthy amount of fear into our hearts, if we have people around us who we have wronged (v. 20). Jesus warns us that we need to reconcile differences with others before the End comes, or we have some dangerous things waiting for us (Matthew 5:21-26).

Brothers and sisters, let today be a challenge to you to do two things: reconcile with anyone you may have wronged, and stand up for those who are being unjustly oppressed. It could be as simple as a classmate who is being bullied; stand up for them and help them. It could be a co-worker that is being treated unfairly by a boss; stand up for them and help them. Because when we help the “least of these”, we are ultimately helping Jesus (Matthew 25:40).

-Talon Paul

Reflection Questions

  1. How important is justice to you? How have you and can you be a part of seeking justice for the oppressed? How important is justice to God? How has He and will He show His righteous justice?
  2. Prayerfully consider who you need to reconcile with and then do it.
  3. This devotion was written before the events of this past weekend – the attacks on Israel. How does it relate and what are your thoughts and feelings after reading Psalm 9? Pray for Israel and for God’s intervention and righteous judgment. Come, Lord Jesus, Come and do the work your Father has prepared for you.
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See What You Can Do

1 Samuel 25-26 and Acts 7

In 1 Samuel 25 we are introduced to Abigail. If you haven’t yet – go read her story now. Abigail – intelligent and beautiful, a safe place for the servant to come speak truth, she “lost no time”/”quickly” – woman of decisive action, generous gift-giver, humble and contrite, willing to accept blame (even when it more rightly belonged to her husband instead), thinking ahead to future ramifications, eloquent, known and praised for good judgment, discerning and a peacemaker. Not promoting peace by just keeping her mouth closed or looking the other way, but from speaking up and standing up for what is right and just.

I can learn a lot from Abigail, as well as from her servant. The servant who warned Abigail of her husband’s foolish treatment of David confided in her and said, “Now think it over and see what you can do, because disaster is hanging over our master and his household” (1 Samuel 25:17). Think it over – and see what you can do. Wise words of advice from the servant. I too often overthink myself into non-action. I get stuck in the ‘think it over’ stage. I might feel I have discerned a situation well and see the foolishness, wickedness or injustice but become paralyzed by what to do about it by overanalyzing or fear of getting personally involved. Or, just as unhelpful – I can come up with lots of solutions of what other people could or should do to fix the problem. But not Abigail. She thought it over and saw what she could do and “lost no time” in getting it done. Twice it says she “quickly” mounted or dismounted her donkey. She is wasting no time hem hawing around. There is action to be taken – and she will do it.

However, even though Abigail acts decisively and quickly – she also avoids erring on the side of rash, reckless behavior she might regret later. When she returns home to a drunk husband she doesn’t engage him then but waits til morning to tell him of all that had transpired. She still takes the time to wisely interpret a situation and choose the best time, not necessarily the first chance, to intervene and speak.

And, God takes care of the rest. I imagine it was scary for Abigail to approach David and then confront her husband – not knowing how either of them would react or what it would mean for her future. When we are called to act we usually don’t know what the results will be – either short or long-term. But we can know that God is faithful in providing for His children who have stepped out in faith to right wrong and peacefully pursue justice.

But wait – how did God provide for faithful Stephen in Acts? Like Abigail, Stephen was also a courageous, eloquent person of action and wisdom who boldly served his master and spoke for his king, Jesus, in the face of wicked opposition. He saw that disaster was hanging over all those who had rejected Jesus and he had considered what he could do – speak in Jesus’ name. And he did it faithfully, regardless of the outcome. A life cut short and the agony of being stoned to death doesn’t seem like much of a reward for bravely doing the right thing. But, when you read the description of Stephen there is an amazing amount of peace. He is not in fear or second-guessing his words or actions. He is full of the Holy Spirit and he is allowed a glimpse into heaven and sees, “the glory of God, and Jesus standing at the right hand of God.” (Acts 7:55). Even at his last moment before “falling asleep”, he is at peace with his Lord Jesus and even with his adversaries.

We don’t need to know the immediate outcome before courageously taking action and speaking up for what is right. Disaster is indeed hanging over so much of the world today. It is time for God’s children to think it over and consider what each one can do. And then take action, quickly mount your donkey, open your mouth, speak His words. You can be confident – you might not know the outcome, but God’s got His children.

-Marcia Railton

Today’s Bible reading passages can be read or listened to at BibleGateway here – 1 Samuel 25-26 and Acts 7

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Why, God?

Habakkuk 1-3

Habakkuk 1 3 NIV sgl

It is a common question asked through the ages, “Why, God?”  Why do the wicked succeed?  Why do the violent survive?  Why is there injustice in the nation and even in the courts?  Why, God?  Why?

Habakkuk had the same questions.  He lived during the “end” days of Judah, before the Babylonian captivity we have read about the last 2 days.  He had a heart for God and sought to do what was right.  But, what about everyone else?  He was outnumbered, “The wicked far outnumber the righteous, so that justice has become perverted.” (Habakkuk 1:4 NLT).  And that can be a hard place to be.  Where right has become wrong and wrong has become right.  And, where was God?  Why was God not taking action to right the wrongs, punish the evil and make things right?

God answered Habakkuk, but it certainly wasn’t the answer he was expecting or wanting.  God did see the evil, violence and injustice. and he was taking care of matters – in His time and His way.  He revealed to Habakkuk that He was preparing the wicked, idolatrous Babylonian neighbors to the north to bring God’s judgment on Judah.  Wait, a minute, God – they are even worse than us!  That’s not fair!

If God had a penny for every time He heard that line – but, He owns everything already.

He doesn’t need your penny – or your advice.  God doesn’t need to be understood by His creation.  But we would be wise to accept His sovereignty, as Habakkuk did.  Even when faced with answers He didn’t fully understand or like, Habakkuk realized and accepted that God was in control.  He would punish Judah – and then Babylon – when and how He wanted.  And, He would show His power, His patience, His justice, His grace, and His love when and how He saw fit.  God’s people can rest in that knowledge.  There is a lot we don’t have to know or understand – a lot of “why’s” we can’t answer.  But we can rest in knowing that God knows.  He knows.  He sees.  He’s got this.  He is working out all things.  We can bolster our faith and reliance on God’s way by joining with Habakkuk as He proclaims:

I heard and my heart pounded,
    my lips quivered at the sound;
decay crept into my bones,
    and my legs trembled.
Yet I will wait patiently for the day of calamity
    to come on the nation invading us.
17 Though the fig tree does not bud
    and there are no grapes on the vines,
though the olive crop fails
    and the fields produce no food,
though there are no sheep in the pen
    and no cattle in the stalls,
18 yet I will rejoice in the Lord,
    I will be joyful in God my Savior.

19 The Sovereign Lord is my strength;
he makes my feet like the feet of a deer,
he enables me to tread on the heights.

Habakkuk 3:16-19 NIV

 

In our questioning, in our fear, in our uncertainty – yet we will wait patiently for God.  He WILL set things straight.  His perfect judgment is coming.  Until then, wait and rejoice in God our Savior – He is our strength.

Marcia Railton

 

Today’s Bible passage can be read or listened to at Habakkuk 1-3

Tomorrow’s reading will be Jeremiah 41-45 as we continue the 2020 Chronological Bible Reading Plan

Contentment and So Much More

Proverbs 30

Proverbs 30 8 9 NIV

The author of this proverb, Agur, begins by belittling his understanding. The irony is that his words hold great wisdom. He is not bragging about his knowledge and understanding. He is declaring the LORD our God as unfathomably great. He asks six questions, five of which identify the power of God. The sixth is prophetic of the yet unborn son of God, Jesus. Additionally, his understanding of the perfection of God’s word and the refuge it provides us is astounding. This is a man of great wisdom who humbly recognizes his insignificance before God which in itself makes him all the more wise.

He then focuses on two requests of God; honesty and contentment. He asks that falsehoods and lies be kept far from him. He provides a variety of ways in which lies and deception can bring curses down upon our heads. They destroy our relationships and cause us to spiral ever further from the God who loves us. Entwined in these illustrations are lessons of being satisfied with what we have. Appreciating that our needs are met and being content with that is not easy when there is often so much more that we want. God provides for our needs, the author acknowledged this. Everything beyond our needs comes from our desires which are, more often than not, borne of our sinful natures.

Agur then contrasts contentment with greed. First pointing to leeches which will gorge themselves beyond their needs. Then he personifies four things which are never satisfied. Two of these are actually life-giving; the womb and land. These are bookended by destructive examples; the grave and fire.

Verse seventeen seems oddly out of place and more than a little disturbing. It actually goes with the theme of honesty. The person suffering such a creepy fate has been dishonest in action and words with their family, and likely with everyone else in their life. Ultimately they will be alone and everything they had will be scattered among the people around them.

How do the eagle, snake, ship and couple fit together? Is this what Agur did not understand? I doubt it. Each of these examples can be seen as somewhat mysterious in what path they will take. The eagle is not limited in the great expanse of the sky just as there are few obstacles that the snake could not overcome. Without a rudder and someone to steer, the ship would be tossed at the whim of the sea just as the whims of men and women often make courtship, that is dating for all those not familiar with the term, tumultuous. So how does this fit in with what Agur is trying to convey? It goes back to his self-proclaimed ignorance of, well, everything but specifically of God’s ways and will.

And then we get back to a verse that makes us scratch our head. The mention of the adulteress is actually an example of someone who is neither content with their relationship or dealing honestly with others. Additionally, she is completely without remorse as she sees nothing wrong with her actions. My prayer is that none of us would get caught up in this specific type of behavior but even more so that we would be remorseful of any actions that we take or words that we use which hurt others.

Up until verse 21, Agur has been consistent with themes of God’s power and majesty, honesty, and contentment. Somewhat enigmatic but consistent nonetheless. Beginning with verse 21 though he expands his words of wisdom. First to include the injustices of the world or what he refers to as four things by which the earth cannot bear. Of the four examples the first and last are of one who is raised to a higher position, likely without the benefit of knowledge or understanding of their responsibilities. This type of unfair promotion can lead to disaster in most cases. It is not uncommon though to see someone with little knowledge of how to manage situations or how to lead people placed in a high position. Additionally it is a warning to us not to seek after something we are not prepared or equipped to handle. I guess that goes back to one of the main ideas as well, contentment.

Agur then reminds us that wisdom and understanding are not reserved for anyone. Young and old, big and small may seek after these great treasures. His specific examples are of course of the small creatures and the wisdom found in how they act. The contrast however is of larger creatures and their “stately bearing.” The imagery used is of pride and arrogance. Perhaps a reminder of humility in our own positions, whatever they may be. Given how this proverb concludes that would certainly seem to be the final lesson.

So what have we learned from Agur, other than that he has a pretty cool name? Humility is greatly valued, especially in light of our amazing God’s power. He was in awe of the gift of God’s word that has been given to all men. He esteemed honesty and contentment as the greatest gifts to request from God. And he reminds us that it is not our age or size that matters but our willingness to seek after wisdom that counts.

 

To be continued…

Jeff Ransom

Disunity – Defeated Already

1 Corinthians 6

1 Corinthians 6 7

Today we will be taking a look at 1 Corinthians 6

 

In chapter 5 Paul taught that it is not right for those in the Church to judge those who are not in the Church because they are not held to the same standards that we have ascribed to.  Similarly in chapter 6 Paul says that it is not right for those outside of the Church to be making judgements on arguments between those in the Church. If we have Christ’s love in us and if we are living according to his wisdom as Paul teaches we should, then we should be able to have reconciliation with our brothers and sisters in Christ without having to go to court. It is understandable that we will have disagreements in the Church, and feelings will get hurt, but Christ forgave the men who crucified him while he was still hanging on the cross.  If he can do that then we can forgive the people in our Church. It is a shame on the Church when we cannot be reconciled to each other. When that happens Paul says in verse seven that “you have been completely defeated already”. We know from Ephesians 6:12 that this fight that we are in is against “the spiritual forces of evil in the heavenly realms” and for that reason we need to put on the full armor of God. But if we cannot unite as the Body of Christ then there is no point, we have already lost the battle.

 

One of Paul’s main goals in his letter to the Corinthians was to bring unity.  Many of the situations in Corinth Paul was asking one of the sides to give in graciously, even though they were not wrong, in order to bring peace.  Later in chapter 6 verse 7 it says “Why not rather be wronged? Why not rather be cheated?” We should seek unity in the Body over being right, or having justice.  Jesus’ death was the greatest injustice in the world, and we are called to take up our crosses and follow him, we should not be surprised if we have to endure some injustice along the way.

 

Yours in peace

Chris Mattison

A Vibrant Conversation with the Living God

Jeremiah 29-13

Closing (Saturday)

 

It’s been another fun week of digging through scripture to hear the word that God is speaking to us today. When we dive into the Word and start investigating the trail of inspiration and hope that it has left throughout the years, we are engaging in a vibrant conversation with the living God. We are engaging the One who is alive and active still. This week, our look at Mark 9-16 has brought out a number of themes that I’d like to just tie together quickly for us.

First, the gospels are texts that were written to be heard and to be engaged with as a whole – much like a novel. Like any good author, Mark is weaving together numerous strands of thought and repeating patterns for us to pick up on as we engage with the story of Jesus’s life. Knowing this, we can bring together the various things that Mark is trying to teach us.

In Mark 9, we are encouraged to acknowledge and embrace the places where we question and have doubt. It’s a part of the life of faith. We are pushed to not just accept our unbelief, but to express it and call out for a grace that will see us through it. In Mark 10, the request for help is answered. With the end of the messianic secret, Jesus restores sight and illuminates the darkness (the darkness of unbelief). In Mark 11 & 12, Jesus starts turning over tables. He challenges injustice and urges us to do the same. We are called to use our new sight to break the cycles of brokenness in the world and give all that we have to aid those who are in need. In Mark 13 & 14, we are urged to be on the alert. To remain vigilant in our new sight and be prepared for the suffering that will come our way. In Mark 16, Mark urges us to new life beyond suffering and tells us to go out into the world to find where Jesus has already gone and is currently waiting.

Mark’s gospel lays out a call to life that is tangible, realistic, and filled with hope for believers. My hope for you is that your life is filled with as much grace and love as this gospel commands.

-Graysen Pack