Tag: Jesus

YHWH Sammah

OLD TESTAMENT: Ezekiel 46-48

POETRY: Psalm 135

NEW TESTAMENT: John 6:25-71

Today’s reading finishes up our time in the prophetic book of Ezekiel. A book that I’ve enjoyed studying a bit more- even if some days I’ve found myself with more questions than answers. Ultimately, it is nice to close in hope, and Ezekiel’s last chapters end with hope and a climax with God’s glory being restored to the temple. His words of prophecy were full of hope to those in exile even before the promised Messiah had surfaced. For us who have received the gift of the Messiah, and a personal relationship with God, the hope for a future restoration in the kingdom of God is something we still cling to in our days of exile.

The book of Ezekiel starts with a little less good news, and some warnings of destruction which certainly came to Jerusalem, but it ends with this detailed, beautiful prophetic description of a new temple yet to come.  Historically, there has not yet been a temple meeting this description to fulfill this prophecy.  And while some argue that this prophecy was solely fulfilled figuratively (in Jesus, in the church, etc.), others assert it is a future literal temple yet to come in the Millennium where believers reign with Christ. While I am certainly motivated to study it more after stumbling across the various ideas out there, because I am confident from scripture that there will be a literal return of Christ to earth, it appears to me these prophecies work well alongside that in describing a literal temple.

 I appreciate the taste of restoration and return of God’s glory that Ezekiel gives us.  In the United States, we have just finished another tiresome election cycle, and it seems like in these times we hear it all….. over and over again…..the self-proclaimed prophets, empty promises, whining and blaming, “pride, patriotism, and prejudice”…..the whole shebang.  My hope and faith is not in America being great. Nor is it in world peace we know scripturally will not truly happen in this age- no matter who is president.  My true identification or affiliation is not found in my national citizenship or any other political, demographic, or who-knows-what-now-label. My only sustaining hope is based in the promises given to Abraham and shared with me thousands of years later. I look forward to the world being great again, and pray Jesus will return soon, so that the meek will inherit it.

Ezekiel closes his prophecy telling us the name of the city he had described in such detail. It is called “The LORD is there”. In Hebrew, “YHWH sammah”.  Two words that brought the most resonating image to my mind in all of the chapters in this book that I read. There will be a day when God and His son Jesus will dwell with us. Literally.

-Jennifer Hall

Questions:

  1. What are your thoughts on how the prophecies from these chapters are/will be fulfilled?
  2.  What gives you hope in today’s reading?
  3. How does the LORD “being there” impact a place? We know we’re invited!
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Sheep Care

OLD TESTAMENT: Ezekiel 34 & 35

POETRY: Psalm 130

NEW TESTAMENT: John 4:43-54

I love petting zoos, seeing the animals at the 4H fair, and anytime I’ve been up close and personal with a sheep, I’ve been impressed! How soft and gentle, how amazing their wool coat really does feel, and for a non-farmer gal like me, how tricky it is to tell a sheep from a goat sometimes?  How someone can tell a llama from an alpaca is also beyond me!  I’ve never raised sheep or had a sheep of my own to care for. But, over the years, I’ve heard lots of sermons/teachings on sheep and shepherds, and a few takeaways I’ve learned are:  sheep are mentioned a lot in the Bible!, sheep are reportedly dumb animals, and shepherds doing their dirty work were not considered the high class of society.

In today’s reading in Ezekiel 34 and 35, we encounter some Israelites being compared to shepherds though who perhaps thought they were the high class of society. And, they are being reproved harshly. In fact, even modern translations use a little “woe to” language in Ezekiel 34:2 ….”Woe to you shepherds of Israel who only take care of yourselves!

This verse caught my attention right away, making me think of a little phrase called “self care.”  As an occupational therapist, these are words that for years were common in my “work language”, and it was a phrase referring to the self care tasks we need to do for basic daily living (dressing, toileting, hygiene, eating, etc.).  Part of my job was to evaluate and work to help people with their self care tasks which can often be impacted by injuries, developmental disabilities, mental health challenges, etc.  It wasn’t a phrase I heard out and about much in “non OT chit chat” for the first 10 years or so that I was working. And then it seemed to me that … kaboom….the phrase meant something new and was used all over social media, taught from preschool to college, and it was something emphasized as crucial for being able to function, be healthy, etc. But, it meant something different. It meant…..perhaps abstractly taking care of oneself…..but some of the examples I saw were more things like…..massages, vacations, get a degree, do a puzzle, prioritize  “me time”,  yoga, mindfulness breathing, and then maybe some camping weekends to “just relax” if your self care app found you lacking that week.  I am kinda glad the term caught my attention because I became aware of some discrepancies that are out there on this subject.

Most definitely, it is beneficial for all aspects of our health to have adequate nutrition, sleep, cleanliness, time in nature, etc. And those of us who live in a free country, have a safe and comfortable place to sleep, the ability to look outside a window and see a tree and bird, the opportunity to be over-fed and clean should not take that for granted. But, it seems to me, these shepherds mentioned in Ezekiel would have loved the “self care” movement of today. A quick internet search regarding  “self care” will  lead you to terms emphasizing “self reliance”, “self defined”, “listening to you”, “self love”, “self esteem”, etc.  Non of these terms are inherently bad if coupled with a Biblical world view, but combine them with some of the lists of things the internet tells me I should do daily for my self care , and my guard is up for a reason.  I see some sneaky belief systems creeping in all over that I think are meant to destroy and not heal. The shepherds in Ezekiel were engaging in self care, but they were not doing anything for sheep care. Their job was to care for the sheep.

Should not shepherds take care of the flock? 3 You eat the curds, clothe yourselves with the wool and slaughter the choice animals, but you do not take care of the flock. 4 You have not strengthened the weak or healed the sick or bound up the injured. You have not brought back the strays or searched for the lost.  (Ezekiel 34: 2-4)

In today’s world, there are so many pressing challenges negatively impacting every area of health, and the image Ezekiel 34 ends with provides a beautiful thought for both self care and sheep care. They are words revealing a hope beyond ourselves because my “self” isn’t going to get me through this alone. My mental health benefits from knowing that God cares for his sheep, that I am grafted into the vine through Jesus, and that as Christians, we are also heirs to the promises of Abraham.

They will no longer be plundered by the nations, nor will wild animals devour them. They will live in safety, and no one will make them afraid. 29 I will provide for them a land renowned for its crops, and they will no longer be victims of famine in the land or bear the scorn of the nations. 30 Then they will know that I, the Lord their God, am with them and that they, the Israelites, are my people, declares the Sovereign Lord. 31 You are my sheep, the sheep of my pasture, and I am your God, declares the Sovereign Lord.’”   (Ezekiel 34: 28-31)

Interestingly, so many studies show that one of the best ways to improve mental health or physical health is by doing things to help others, so self care and sheep care really are aligned. On days we are struggling with our own baggage and carrying weights Jesus doesn’t want us to carry alone, one of the best ways to engage in true self care is by engaging in sheep care. Ironically, one of our therapy students at work recently told her supervising therapist that she couldn’t see the next patient yet because she had had a stressful day, could tell she needed some “me time”, and proceeded to sit down on a mat in the middle of a patient care area of the hospital and begin scrolling on her phone. I am not sure who needed a bubble bath or pursed lip breathing most at that moment, but I firmly believe asking for help from a shepherd and serving people instead of scrolling would have genuinely helped. However, the memory provides comical relief at work for the rest of us still, and we appreciate that.

Whatever we do to pursue physical, emotional, and spiritual health, let’s be careful it is rooted in scripture and the example we see in Jesus and his followers rather than the latest blog, book, or meme.

-Jennifer Hall

Questions:

  1. Imagine you are home alone sick in bed. How can you participate in sheep care?
  2. Imagine that you have been on a path too indulgent in self care and too lacking in sheep care. How could you improve things?
  3. Imagine a restored earth under Jesus’ reign where all of God’s sheep are gathered in a perfect “pasture”. Take a few moments of prayer and reflection seeking first his kingdom.
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I am he.

OLD TESTAMENT: Ezekiel 33

POETRY: Psalm 129

NEW TESTAMENT: John 4:1-42

In today’s John 4 reading, one of our main characters is a woman from Samaria. When I hear the term Samaria, two phrases jump into my mind.  The “Good Samaritan” and the “Samaritan Woman”.  Those who label Sunday school lessons or chapter headings don’t seem to toss in the adjective “good” for this one. Just woman. She’s not a man. She’s not a Jew. She’s not married. And she’s out fetching water at the old Jacob’s well (which was in Samaria at that time in history) when she runs across a weary Jesus.

We don’t know the exact reasons Jesus chose to travel through Samaria on his way from Judea to Galilee since he could have easily avoided the area the way “Samaritan-avoiding-Jews” were often known to do.  We just know he did travel right through it, and when he asked a woman for a drink at the well, he was recognized as a Jew who would not be expected to interact with her socially.  There seems to be some differing opinions among historians and commentators regarding the time of day for this drink, but that detail is not what matters. Whether on Roman time (around 6pm) or Jewish time (noon), we know that  Jesus was intentionally interacting with a Samarian woman with a bit of a reputation in a public area, and we are given an account of that meaningful conversation.  His words are what sparked the things she learned, what she said of him in the moment, and what she told Samaria about after he was gone. Not what time the old sun dial said when she was at the well.

Jesus allowed himself to be served by this woman, and in turn, by telling her about living water, by showing her he was willing to minister to her even with awareness of the past and present sins in her life, and by revealing himself as the Messiah to her, “many more believed (verse 41).”

This woman (I wish I knew her name just because I’m tired of typing woman, but that detail doesn’t matter either I guess, and Jesus himself calls her “woman”!) uses a number of terms for Jesus which evidence who he is and seem to increase a bit in honor:

Verse 11: Sir

Verse 19: Prophet

Verse 25:  Messiah, Christ

And in verse 32 we see that the people she told about him call him “the Savior of the world.”

Jesus acknowledges being the Messiah, the one prophesied about for generations. When he answers in John 4:26 he said “I am he.” In Greek, the words “ego eimi”. The same words the blind man uses of himself a few chapters later in John 9. Jesus essentially said, “Yup, I’m that guy.” Not I am…..anything else. Not I AM YHWH. Not the Creator. Not …I am a coequal part of this mysterious triune deity thing. He said “I am he” referencing being: the Messiah.  If Jesus speaks, I think his words deserve our critical attention in a world, even a Christian world, that is often careless with them. 

The Samaritan woman knew he was the Messiah and proclaimed him to be who he was.  In addition to the personal level of interaction and forgiveness we see in this story giving a beautiful taste of the personal aspect of salvation, our Messiah also referenced the gospel he came to teach,  “. . .fruit for eternal life (v. 36)” . . .our inheritance in the coming kingdom of God! The hope for an imperfect Samaritan woman remains my hope as an imperfect American woman.

-Jennifer Hall

Reflection Questions:

  1. Consider if there are any people or groups of people you could treat more like Jesus treated the Samaritan woman even if it goes against norms in your social group.
  2. How can you better draw from Jesus’ living water in your life when you find yourself spiritually and emotionally “thirsty”?
  3. Is there anything you need to share with God or others about what Jesus has done in your life the same way the Samaritan woman did?
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Blessings

OLD TESTAMENT: Ezekiel 31-32

POETRY: Psalm 128

NEW TESTAMENT: John 3:22-36

Psalm 128

A song of ascents.

1 

Blessed are all who fear the Lord,
    who walk in obedience to him.

2 

You will eat the fruit of your labor;
    blessings and prosperity will be yours.

3 

Your wife will be like a fruitful vine
    within your house;
your children will be like olive shoots
    around your table.

4 

Yes, this will be the blessing
    for the man who fears the Lord.

5 

May the Lord bless you from Zion;
    may you see the prosperity of Jerusalem
    all the days of your life.

6 

May you live to see your children’s children—
    peace be on Israel.

Today is a special day.  It’s the birthday of my oldest grandchild, Scarlett.  All of my grandchildren are precious and I love them all dearly.  I can’t believe how blessed I am to have so many who call me Grandpa or Poppa or Poppy.  Scarlett is the first to make me a grandparent.  Psalm 128 names being able to see your children’s children a special blessing.

Reading this Psalm again touches me deeply and reminds me not to take things for granted like enjoying the fruit of your labor.  Not everyone does enjoy the fruit of their labor due to war, disaster, or disease.  We should not take the blessings we receive in life for granted.  Life does not always go how we planned or wished.  Not every man is blessed with a fruitful vine with a table surrounded by olive shoots.  Not every parent is blessed to live long enough to enjoy their grandchildren.  I’m currently battling some pretty serious diseases.  One of my motivators to be healed is to enjoy my family… and honestly, I’d like to meet not only my grandchildren but also my great grandchildren in a few years.

I also want to see the prosperity of Jerusalem and peace in Jerusalem.  That will happen when King Jesus returns.  I’d like to be around to see that too.  But if I should close my eyes in the sleep of death, I will see Jesus, and I hope my family, my church, and my friends at the first resurrection.

The blessings that await us at the coming of Jesus will be awesome. I want to see you there too.  Don’t overlook both the promises or warnings in John 3:36 “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Don’t miss out on the blessings that come through Jesus. May God bless you.

Pastor Jeff Fletcher

Reflection Questions

  1. What are the blessings you have already seen? Thank God for them
  2. What are the blessings you still hope to see before Jesus returns or you sleep in death?
  3. What does Jesus’ return mean to you?
  4. What is your greatest hope for the future? What do you need to do today to increase your chances of taking part in that future?
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Wedding Celebrations

OLD TESTAMENT: Ezekiel 25-26

POETRY: Psalm 125

NEW TESTAMENT: John 2:1-11

Weddings are a lot of fun.  I’ve been blessed to lead wedding ceremonies for 6 of my own children and over 100 other weddings over the last 40 years of ministry.  Of all the weddings I’ve been involved in, the one that affected me most was the wedding of my wife Karen and me.  In 11 days we will celebrate our 40th wedding anniversary- November 24, 1984.

Weddings hold a lot of meaning in the Bible.  Abraham and Sarah’s son Isaac had a special wedding when he married Rebekah.  Their son Jacob had a huge wedding surprise when he thought he was marrying Rachel but her father tricked him into marrying his older daughter Leah.

Jesus’ first miracle came at a wedding when Jesus turned water into wine at a wedding.

John 2:1-11

2 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, 2 and Jesus and his disciples had also been invited to the wedding. 3 When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

4 “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

5 His mother said to the servants, “Do whatever he tells you.”

6 Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

7 Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

8 Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, 9 and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

The symbolism of marriage can be seen throughout the New Testament.  It begins in John 2 and makes an appearance in Matthew 22 with a parable of a King who has a wedding banquet for his son.  He hosts a great banquet, but his invited guests refuse to come to the banquet.  Instead, they mistreated and killed the king’s servants. So the king brings his judgment and wrath against the wicked.

Jesus tells a parable about the bridegroom coming to meet his bride for their wedding, but her wedding attendants were not ready and miss out on the wedding banquet (See Matthew 25).

Finally, the book of Revelation reveals the marriage supper of the lamb of God, when Jesus returns to claim his bride and celebrate his own wedding feast. 

 Revelation 19:6-9:

“6 Then I heard what seemed to be the voice of a great multitude, like the roar of many waters and like the sound of mighty peals of thunder, crying out,

“Hallelujah!
For the Lord our God
    the Almighty reigns.

7 

Let us rejoice and exult
    and give him the glory,
for the marriage of the Lamb has come,
    and his Bride has made herself ready;

8 

it was granted her to clothe herself
    with fine linen, bright and pure”—

for the fine linen is the righteous deeds of the saints.

9 And the angel said to me, “Write this: Blessed are those who are invited to the marriage supper of the Lamb.” And he said to me, “These are the true words of God.”

Who is the bride of Messiah Jesus?  It is his Church.  We are the bride of Christ and when Christ comes we will celebrate our union with our savior and king Jesus.  So let us be prepared for this grand and glorious celebration with Jesus.  

Jesus begins his ministry with a miracle at a wedding, and when he returns to earth there will be a great and final wedding feast.  Don’t miss your great celebration.  The greatest banquet in human history.

Pastor Jeff Fletcher

Reflection Questions

  1. What are some of your favorite wedding memories? What makes them so precious?
  2. Imagine what each of the characters at the wedding in Cana were thinking and feeling. Jesus and Mary were disagreeing as to if this was the right time for a first miracle. What do you think God thought?
  3. Why do you think God chose a wedding banquet to compare with the church meeting Jesus at his return? How does a bride prepare for her wedding? How ought the church to be preparing to meet Jesus? Are there any details (or larger issues) that you may have overlooked in your preparations thus far?
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John Introduces Jesus

OLD TESTAMENT: Ezekiel 21 & 22

POETRY: Psalm 123

NEW TESTAMENT: John 1:19-34

Last week in the United States we had our election for President.   For months people campaigned on behalf of the candidates.  There were debates, speeches, and interviews.

2000 years ago in Israel, there were questions surrounding potential leaders.  One man who had developed a large following drew interest in from the leaders who sent religious leaders to question who he was.  He made it clear who he was not.

John 1:19-34

19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

21 They asked him, “Then who are you? Are you Elijah?”

He said, “I am not.”

“Are you the Prophet?”

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”

John made clear that he was not the one, he was not the Messiah, the King.  John made it clear that Jesus was the true King.  God himself declared that Jesus was revealed to be the savior of the world.  Jesus was God’s chosen.  He was God’s sacrificial lamb who would take away the sins of the world.

John was a man of great humility.  He did not pursue power and glory.  His call was to witness the truth about God’s true savior.

Presidents come and go, but Jesus is the true Messiah and Savior.  Just as John in all humility pointed people to Jesus, let us all point to Jesus as our savior and king.

Pastor Jeff Fletcher 

Reflection Questions

  1. What characteristics of John do you admire? What makes a good Christian leader?
  2. What evidence did John have that Jesus was God’s Chosen One – God’s Messiah?
  3. Like John, how can you prepare people to meet Jesus? How can you introduce Jesus to your friends/co-workers/neighbors?
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The End and the Beginning

OLD TESTAMENT: Ezekiel 15-17

POETRY: Psalm 121

NEW TESTAMENT: Revelation 22 – again

As the year comes to an end, and the days are short and draw to a close so quickly, so we turn to the last chapter of God’s word. The last vision we are given is a river flowing from the throne of God and of the lamb, with trees lining the banks. The people of God, living forever, dwell in a paradisal city that the Garden of Eden was always supposed to grow to. In fact, a theologian once said “What is a city, but a collection of ordered gardens?” Maybe the “concrete jungles” we are familiar with don’t seem that way, but in some sense, cities are places where life is put in order, in order to grow. 

It starts with a garden. It ends with a garden. 

With a man in a garden in between. 

“Let not what I desire, but you, God, desire, let that be done.”

The man who said those words also tells us here:

“I am coming soon! My reward is with me.”

In looking at the end, we take a look back at the beginning. God’s desires are made final, and he will be among us. God’s intentions from the beginning are made real at the end. 

He has done this through the one who calls himself “the Beginning and the End.”

As this year draws to a close : may you look to the one who has written the story of your salvation in his blood as you write A to Z. May you think of the one who goes on before you into your day and follows you up at night to bring it to a close. May you honor the Lamb who was planned before the first garden was planted, who will bring about the planting of the last garden, who for our sake submitted his will in a garden, and who for God’s glory was resurrected in a garden. 

The page closes. In a novel, this would be the end. 

For those in Christ this is only

The beginning…

-Jake Ballard

(originally posted Dec 7, 2022 for SeekGrowLove)

Reflection Questions

  1. Verse 7 says, “Blessed is the one who keeps the words of the prophecy written in this scroll.” If you desire this blessing – how would you keep the words of this prophecy?
  2. Verse 12 says, “Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. ” What have you done? What do you think Jesus wants you to still do?
  3. What thoughts and feelings do you have about “the end” which is really the beginning for those in Christ?
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Lift Up Your Eyes

OLD TESTAMENT: Ezekiel 12-14

POETRY: Psalm 121

NEW TESTAMENT: Revelation 22

(As we are pulling up past devotions this week, I wanted to choose a devotion on the end of Revelation – but didn’t want to ignore the Psalm we have been reading all week either. So, today we are including 2 devotions from Jeff Fletcher, one on the end of Revelation, and one on Psalm 121.)

The Bible begins in the book of Genesis with God and his children named Adam and Eve living in a perfect garden where his children have immediate access to the presence of God and can interact with God face to face.  The act of rebellion against God caused them to be separated from God.  They initiated this process by hiding from God and by their failed attempts to cover over their guilt and shame.  The consequence of their rebellion against God was that they were cut off from immediate fellowship with God, they were cut off from the garden which, along with all of the earth and the inhabitants of the earth including animals and humans fell under the curse of death.

Within God’s ruling of the consequences of sin and the resulting curse came a kernel of good news in Genesis 3:15.  One would come who was a “seed of the woman” meaning a child, a human child, who would ultimately defeat the serpent, which represents evil.  In the process of destroying the evil serpent, that human would also suffer a wound (a bruised heel).

The rest of the Bible is the story of how God’s plan to rescue the earth from the curse and restore  and redeem humanity that was cut off from God is fulfilled ultimately by Jesus Christ, the human being, he was a seed of the woman, who was also the perfect and sinless son of God.  In going to the cross and dying for the sins of all humanity, and being raised up by God to everlasting life, Jesus defeated the serpent.

Revelation 20-22 provides a vision of the ultimate victory of how this is ultimately realized.  The serpent/dragon/devil/satan(adversary) is permitted to influence the world only so long, and then it will finally meet it’s end.   Evil will be defeated by Jesus Christ.  Christ will return, the dead will be raised, there will be a final judgment based upon what we have done.  Some will be resurrected to everlasting life with God on a renewed earth in the city of New Jerusalem.  Some will be judged and condemned by God and cast into the lake of fire, which the Bible calls the second death.  (Note that it does not teach that they will be tortured for eternity, but that they will die a second and final time in a type of mass cremation).  Death has to be destroyed.  Those who reject God’s love and gracious gift of salvation will not have it forced upon.  God allows us the freedom to accept his love and the offer of salvation, but he also gives us the freedom to reject it.  Just as a bride must consent to marrying the groom in order for a marriage to be valid, we, God’s people must consent to God’s love before our covenant relationship will be valid.

For those who reject God’s love, they will finally and mercifully be brought to everlasting destruction.  Those who accept God’s love through Christ, will be granted everlasting life.  The Bible ends with the reversals of Genesis 2-3.  God will again make his presence here upon the earth.  The image John gives in Revelation is of a New Jerusalem coming down from God to take up occupancy on the earth.  This new Jerusalem, interesting, is built on the same scale as the Temple in Jerusalem was… only so much larger.  The new temple occupies a territory that rivals the ancient Roman empire.

For Christians living in the first century suffering under Roman oppression, this must have given them hope.  Rome/ or Babylon or whatever earthly power that was anti-God would be brought to an end, and God’s Kingdom, God’s government would cover all the earth, with Jerusalem acting as a giant temple where God and his people would dwell for all eternity.  Within the temple, emanating from the throne of God is a river of life surrounded by the tree of life.  The tree of life was the very reason why Adam and Eve were banished from Eden, so that they would not partake of the tree of life/immortality in their sinful and broken condition.  Sin had to be defeated once and for all before immortality could be enjoyed.  But now, in Revelation, we are free to partake of the tree of life, we are free to embrace immortality, and we will live forever with God in His Kingdom on this renewed earth.  We have, in a sense, come full circle, we are back home with God’s presence in the new Eden, and we are forever blessed.  Even those who have suffered martyrdom for their faith, will enjoy the benefits and blessings of the New Jerusalem the New Eden and the New Earth.

If you’ve never said yes to God’s love, I don’t want you to miss out on this greatest of all blessings.  Say yes to God, you can do it right now.  And then solidify that “Yes” by entering into a covenant relationship with God through Baptism.  And then live as a child of God and share this good news with as many as you can, until the day all is fulfilled and Christ returns, or the day that you draw your last breath.

-Jeff Fletcher

(originally posted on July 21, 2017 for SeekGrowLove)

We’re discussing seven different types of psalms and how to make them a regular part of our worship.  Today we consider pilgrimage psalms.  A pilgrimage is a journey to a place that holds special spiritual value to the person making the pilgrimage.  In ancient Israel those who lived outside of Jerusalem would make several pilgrimages each year to come to Jerusalem to worship at the temple and celebrate various feasts which commemorated important elements of Israel’s sacred story.  We know that Jesus was arrested and crucified at the beginning of the Passover celebration.

As people made their pilgrimage to Jerusalem they would sing joyful and festive psalms that would help them recall God’s goodness.  If you’ve ever travelled to a special place and event like Fuel, or General Conference, Christian Worker’s Seminar, or summer youth camp, you know that the excitement builds as you journey and get closer to the event.  Sometimes people sing some of the songs that gave meaning and joy to their previous times at those places.

Imagine as the pilgrims get closer to Jerusalem.  As Jerusalem is on a mountain they can see it from a distance.  As they climb Mt. Zion to get closer to the city and the temple of God their excitement grows and they begin enjoying an attitude of worship by singing and recalling God’s blessings.

Psalm 121 is a great example of a pilgrimage psalm:

Psalm 121

A song of ascents.

1 I lift up my eyes to the mountains—
where does my help come from?
2 My help comes from the Lord,
the Maker of heaven and earth.

3 He will not let your foot slip—
he who watches over you will not slumber;
4 indeed, he who watches over Israel
will neither slumber nor sleep.

5 The Lord watches over you—
the Lord is your shade at your right hand;
6 the sun will not harm you by day,
nor the moon by night.

7 The Lord will keep you from all harm—
he will watch over your life;
8 the Lord will watch over your coming and going
both now and forevermore.

This serves as a reminder that as you journey on your way, God is with you.  God is your helper who watches over you wherever you go.  How comforting and assuring to know that God is with you on your journey through life.  Even during those times where you might not know what’s waiting for you around the next corner or over the next hill, God is there, and he doesn’t go to sleep on the job.

-Jeff Fletcher

(originally posted June 7, 2019 for SeekGrowLove)

Reflection Questions

  1. How is your journey towards the presence of God going today?
  2. What encouragement do you find in today’s passages? What motivation do you find in today’s passages?
  3. Who do you know who needs to know what the Bible shares and reveals?
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A New Name

OLD TESTAMENT: Ezekiel 4 & 5

POETRY: Psalm 121

*NEW TESTAMENT: Revelation 19

    At the start of Revelation 19 heaven rejoices over God’s actions regarding Babylon the great. Soon we hear about the coming of the marriage supper of the lamb, and John is informed that the bride is clothed in fine linen which “is the righteous acts of the saints” (v. 8). He is also told to write that those who are invited to the wedding supper are blessed. This feels a bit like when Jesus commented in 16:15 “I am coming like a thief,” drawing our attention forward to coming attractions rather than remaining in sequence with events.

     The voice which spoke about the marriage supper came from God’s throne, and hearing it speak caused John to fall and want to offer worship. John is corrected for this and told that only God is to be worshipped (v. 10). But it seems like in this case he made an understandable error. Throughout Revelation voices come from a variety of exalted sources, among them angels, strong angels, mighty angels, an angel standing in the sun, the Temple, the altar, and the horns of the altar. For John it may have been like experiencing holy surround sound, never knowing where the next proclamation would emerge from. Maybe degrees of grandeur are indicated by who spoke from where, giving different impacts to their statements. It wasn’t always clear to John what the intention was.

     The message of the chapter proceeds, announcing the arrival of Christ, and of the armies of the world gathered for Armageddon. In fact, the word “Armageddon” is only named back in 16:16 where its origin is explained. Here the battle is previewed as “the great supper of God” – a supper for the birds, to eat the carrion it will provide, in contrast to the wedding supper of the lamb (v. 17‑18). With Jesus on the move there is no contest (2 Thessalonians 2:8). Jesus seems to be given credit for the entire victory: the gathered forces “were killed with the sword which came from the mouth of Him who sat on the horse.” That is, except for the beast and the false prophet. Those two are removed from the scene and dropped into the lake of fire, receiving their punishment for serving the dragon and for deceiving the nations.

     The description of Christ includes having “a name written on Him which no one knows except Himself” (v. 12). Note that this mirrors part of Christ’s letter to the third church, Pergamum. There Christ said he would give overcomers a white stone with a new name written on it, which only the recipient would know (2:17). (That same letter identifies Christ with the sharp two-edged sword, shown in John’s opening vision sticking from Christ’s mouth, much as in chapter 19; 1:16; 2:12.) I like the idea of these names which are known only to oneself. I wonder if I am being fanciful in thinking this new name involves having a sense of your own identity. You won’t need to share that with anyone else. There will be no need to. There will no longer be self-doubt, rivalry, jealousy, any of the potential bitterness that plagues our current lives. It will be a wonderful time. I hope to see you then.

     Lord, I look forward to the day when your kingdom has come on earth as you now reign in heaven. You have been waiting for a long time, allowing more people to be saved through the grace of your son. May your glory and your majesty be shown in my life while I wait for that day. Let me be empowered and enthused to perform righteous actions that will please you. Let me set my mind on the things of the Spirit, live as your humble servant, and exalt you. Let my light so shine before men that they will glorify you. Let me present my body as a living and holy sacrifice, acceptable to you. Renew my mind, so I may prove what your will is. Thank you, my God. In Jesus’ name I pray these things, Amen.

-Daniel Smead

(Originally posted November 15, 2023 for SeekGrowLove)

Reflection Questions

  1. Do you ever think about the fact that it is our opportunity, and honor, to clothe the bride of Christ in righteous acts?
  2. Who are some of the people you want to sit with at the wedding supper of the lamb? What do you think you will talk about there?
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Rejoice in the God of Your Salvation

OLD TESTAMENT: Habakkuk 3

POETRY: Psalm 119:161-168

NEW TESTAMENT: Revelation 14

Habakkuk 3:17-19 (LEB):

“Though the fig tree does not blossom,

nor fruit be on the vines,

the produce of the olive fail

and the fields yield no food,

the flock be cut off from the fold

and there be no herd in the stalls,

yet I will rejoice in Yahweh;

I will take joy in the God of my salvation.

Yahweh, my Lord, is my strength;

he makes my feet like the deer’s;

he makes me tread on my high places.”

Psalm 119:161-168 (LEB):

“Princes persecute me without cause,

but my heart stands in awe of your words.

I rejoice at your word

like one who finds great spoil.

I hate and abhor falsehood,

but I love your law.

Seven times a day I praise you

for your righteous rules.

Great peace have those who love your law;

nothing causes them to stumble.

I hope for your salvation, O Yahweh,

and I do your commandments.

My soul keeps your testimonies;

I love them exceedingly.

I keep your precepts and testimonies,

for all my ways are before you.”

Revelation 14:1-3 (LEB):

“Then I looked, and behold, the Lamb was standing on Mount Zion,

and with him were one hundred forty-four thousand who had his name

and the name of his Father written on their foreheads.

And I heard a voice from heaven like the roar of many waters

and like the sound of loud thunder.

The voice I heard was like the sound of harpists playing on their harps,

and they were singing a new song before the throne

and before the four living creatures and before the elders.

No one could learn that song except the one hundred forty-four thousand

who had been redeemed from the earth.”

Habakkuk concludes his book with a powerful declaration of faith, despite the dire circumstances he outlines. He paints a vivid picture of loss and despair: the fig tree not blossoming, the fields yielding no food, and the flock cut off from the fold. Yet, even in the bleakest of situations, Habakkuk chooses to rejoice in Yahweh. This radical joy is rooted not in external circumstances but in the unchanging nature of God.

This passage challenges us to examine our own responses to adversity. Are we quick to rejoice in the Lord even when life is hard? Habakkuk’s resolve reminds us that true joy comes from our relationship with God. When we focus on who God is—our strength, our salvation—our hearts can remain anchored in hope, regardless of our circumstances.

The psalmist expresses a profound reverence for God’s word, even amidst persecution. Despite the challenges posed by those in authority, the psalmist finds joy and peace in God’s law. His love for God’s commandments fuels his praise and steadfastness.

This passage underscores the power of God’s word to provide stability and comfort during turbulent times. The psalmist’s commitment to praise God seven times a day illustrates the importance of a continuous relationship with Him. By immersing ourselves in scripture and seeking God’s guidance, we cultivate peace in our hearts. In doing so, we can stand firm against the chaos of the world around us.

In Revelation 14, we witness a scene of triumph and celebration in heaven. The Lamb stands on Mount Zion, surrounded by the redeemed, signifying victory over sin and death. The new song sung by the one hundred forty-four thousand is a testament to their redemption and unwavering faithfulness to God. This passage serves as a powerful reminder of the ultimate hope we have in Christ.

As believers, we are called to anticipate this glorious day when we will stand with the Lamb, rejoicing in his victory. The new song symbolizes the joy and gratitude we will express for our salvation. While we may face trials and tribulations on earth, this passage encourages us to keep our eyes fixed on the promise of eternal life with Christ.

-Jeff Ransom

Reflection Questions:

In what areas of your life are you struggling to rejoice in the Lord? How can you shift your focus from circumstances to God’s character?

How can you cultivate a deeper love for God’s word in your daily routine? What specific actions can you take to incorporate scripture into your life?

Reflect on the ultimate hope found in Revelation 14. How does the promise of redemption encourage you in your faith journey?

Consider the significance of singing a new song in your life. What is your personal testimony of God’s faithfulness that you can share with others?

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