Tag: Jesus

The Good News

Old Testament: 1 Chron 4-6

Poetry: Ps. 141

New Testament: Colossians 1

Last year, the young adults at my church went through an in-depth study of the gospel. We discussed what the gospel is and why it is so important to be able to “give an answer for the hope that you have” (1 Peter 3:15). What is your understanding of the gospel? Go ahead a pause for a minute and try to sum up what you think the gospel is in a few sentences. 

It’s important to be able to quickly and succinctly sum up what the gospel is. Yes, we can go deeper in our theology. Some things about our Christian walk take a whole life time of wisdom to be able to truly understand. However, when it comes to the basic building blocks of our faith, we need to have an answer for it. We need to understand what we believe. This is the first step towards spiritual maturity. 

In today’s reading, Paul begins his letter to the Colossian church. He give thanks to God for the people in the church and then describes to them why Christ should be so highly esteemed. This passage is a good go-to passage for understanding what the gospel is. Paul begins in Colossians 1:18-20, “And [Jesus] is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent. For in him all the fullness of God was please to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross.” The gospel, or good news, is the reconciling of us to God through the blood of Jesus. Jesus’ sacrifice made peace between God and man. Not only that, the gospel also points to our hope. Jesus was the firstborn from the dead. His resurrection is proof and assurance of our future resurrection. 

Paul goes on to describe how the gospel changes us in verses 21-22. He says, “And you, who once were alienated and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and above reproach before him.” When we were not reconciled, we lived doing evil deeds. We were in darkness. Because we have been justified before God, we also can be sanctified. This is the process of being made holy, blameless, and above reproach before God. We are learning how to be made righteous, be made perfect. This is a process that takes a lifetime. The gospel changes everything about us, maybe not right away – but instead through consistently trying to live for God in the best way we can. 

This is why it is so important to understand the gospel and be committed to living for God throughout our life. We will be sanctified “if indeed [we] continue in the fath, stable and steadfast, not shifting from the hope of the gospel that [we] heard” (v. 23). Hold fast to the one who saves! 

~ Cayce Fletcher

You can read more devotions and studies written by Cayce Fletcher at amorebeautifullifecollective.com. 

Reflection Questions: 

  1. What is your understanding of the gospel? Write down a 1-3 sentence description of what the gospel is.  
  2. Using your understanding of the Old Testament, why was Jesus’ sacrifice necessary to justify us before God?   
  3. What has the gospel changed in your life?   

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Our Hope in the Face of our Enemies

Old Testament: 1 Chron 1-3

Poetry: Ps. 140

New Testament: Colossians Introduction See Below

I love a good adventure story. One of my favorites is The Lord of the Rings (the original series of course). The movies came out when I was young, and I loved the epic battle between good and evil that they portrayed. One of my favorite parts is in the second movie during the Battle of Helm’s Deep. For those of you who aren’t familiar with this scene, let me paint the picture for you. The people were terrified as they were locked away in a fortress that was described as impenetrable. However, the defenses were failing as a massive army of mindless monsters had lined up before the fortress with the sole purpose of annihilating everyone within them. The people inside felt hopeless. They had sent the women and children to hide in caves. The men were putting on armor, knowing that the outcome of the war was a seemingly hopeless situation, that the fight they were putting up was futile, symbolic. They would not back down. 

I imagine that the people in Helm’s deep would empathize with the Psalm we read today. David, who was also on the run from his enemies, faced imminent danger. Because of Saul’s jealousy, he was out to kill David. In Saul’s mind, David was a threat to his throne, and that threat must be taken care of even though David had been nothing but respectful of Saul’s authority throughout his life. David knew what it was like to be in a seemingly hopeless situation. He explains in Psalm 140:1-3, “Deliver me, O LORD, from evil men; preserve me from violent men, who plan evil things in their heart and stir up wars continually. They make their tongue sharp as a serpent’s, and under their lips is the venom of asps.” David was pursued by evil men and felt like he was almost in their clutches. Without God, his situation would have been hopeless. 

In the battle of Helm’s Deep, the people were saved after the third day when Gandalf returned with another army that was able to defeat the army of the enemies. This is an obvious allusion to our ultimate hope that J.R.R. Tolkien, a Christian, included in his book. David also points to this hope in Psalm 140 when he says in verse 12-13, “I know the LORD will maintain the cause of the afflicted and will execute justice for the needy. Surely the righteous shall give thanks to your name; the upright shall dwell in your presence.” Though David’s situation was difficult and dangerous, he knew that there was hope in his situation that seemed hopeless. His hope was God, and he knew that God would come to his aid. 

God has also come to our aid through his son. Jesus is the light at the third day coming to defeat the forces of darkness in the world. The genealogies of 1 Chronicles point to this perfect salvation, the son of David. He is “the true light, which gives light to everyone” (John 1:9). This “light shines in the darkness, and the darkness has not overcome it” (John 1:5). 

When we face down our enemies, when we feel like we are in a seemingly hopeless situation, we can remember of the light, the hope, that we have in Jesus. He has already saved us. 

~ Cayce Fletcher

Reflection Questions: 

  1. Are there areas of your life that feel hopeless? How does this Psalm give encouragement to you?   
  2. Now that we are not fighting physical battles as frequently as in David’s time, some of the Psalms can seem a little archaic. Who are our enemies now? How do we fight against them?  
  3. Why do you think that 1 Chronicles begins with a focus on genealogies? How does knowing your history help you live well today? 

Colossians Introduction

Paul, possibly with the help of Timothy, wrote the book of Colossians to the church at Colossi while in prison in Rome.  He had never been to Colossi when he wrote the letter to them.  

Paul wrote this letter warning the Colossians about doctrinal errors in 2:8, “See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.”  This sounds like particularly good advice to us today.

Paul highlighted the importance of living a holy life.  3:1-6 is just a sampling, “Since, then, you have been raised with Christ, set your hearts on things above, where Christ is, seated at the right hand of God.  Set your minds on things above, not on earthly things.  For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.  Put to death, therefore, whatever belongs to your earthly nature: sexual immorality, impurity, lust, evil desires and greed, which is idolatry. Because of these, the wrath of God is coming.”

I’ll close with Paul’s advice as recorded in 3:23-25, “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving.  Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.”

–Steve

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The Loving Character of God

Old Testament: 1 & 2 Chron Introduction (See below)

Poetry: Ps. 139

New Testament: Philippians 4

In the midst of all of our discussions of punishment for sin and idolatry, it can paint a picture of a harsh, just God. We know that God is doing the right thing, but it seems like the right thing is also cruel. Today’s scripture brings into focus another aspect of God that proves how loving and truly kind God is. Psalm 139 is a famous scripture and for good reason. Here are some truths we can learn about God from this beautiful and comforting Psalm. 

  1. God knows who we truly are. We cannot hide from God, and we don’t need to feel like we have to. The Psalm begins, “O Lord, you have searched me and known me! […] Even before a word is on my tongue, behold, O LORD, you know it altogether” (v. 1, 4). We can find great comfort in that all the ugly, messed up parts of ourselves is already known to God. We don’t need to try to “flee from [his] presence” (v. 7) because he is already there. This shouldn’t make us feel afraid. Instead, we should feel like we can bring everything we are to God and lay it at his feet. He already knows anyway. 
  2. God’s boundaries are good boundaries. Verse 5 says, “You hem me in, behind and before, and lay your hand upon me.” When we think of God’s law, we can think of it as the rules that keep us safe. It reminds me of the baby gates in my house. My little girl is just starting to crawl. The one place in the house that she always wants to get to is the stairs. She has no idea how to go down them though! The baby gates in my house protect her from the thing that she wants to do. It is a boundary, a law, of protection that turns out to be provision for her. 
  3. God knows our days. We can find great comfort in the sovereignty of God. As we face trials and uncertainties, we know that “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (v. 16). We believe that God is a good God, and we know that he has good things in store for us. It may not always work out like we hope. But, it will be something that works out for the glory of God. And ultimately, that is the best good. 

As we consider the punishment that God gives, its always important to center that conversation on the never-changing character of God. Exodus 34:6-7 describes the character of God in this way, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousandth generation, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generations.” We see here the story of Israel played out. Yes, God punished a few generations of children because of the iniquity of the Israelites. But, before that, God was faithful and stood by the Israelites. Not only that, after the Israelites were in exile for a few generations, God brought them back. He remembered them and brought them home to the Promised Land. Truly how “Wonderful are your works; my soul knows it very well” (Ps. 139:14). 

~ Cayce Fletcher

Reflection Questions: 

  1. How does reading about the punishment for idolatry make you feel? Does reading about the character of God change those feelings?   
  2. Read Ps. 139:7-12. What does it mean to you that God’s presence is everywhere? How does that change the way you live?   
  3. Pray over verses 23 and 24. Bring to God any of the areas of your life that you feel like a “grevious” to him.   

1 & 2 Chronicles Introduction

The word chronicles means “a factual written account of important or historical events in the order of their occurrence.”  The books of 1 & 2 Chronicles list two such important pieces of information for post-exilic Jews.  

The first is the list of genealogies recorded in the first 9 chapters of 1 Chronicles.  This was important for Jews after the exile to be able to trace their lineage to God’s promised people, and therefore to the promises God made to Abraham.  

The second reason for the name “Chronicles” is that 1 & 2 Chronicles retells the story that was originally told in 1 & 2 Samuel and 1 & 2 Kings.  The difference is that 1 & 2 Chronicles gives only information on the kings of the Southern Kingdon (King David and his descendants).  

These books were written after the fall of the Southern Kingdom to Nebuchadnezzar’s army around 587 BC.  And since the last chapter also includes information about the edict of Cyrus – allowing the Jews to return to Israel –, which took place in 539 BC, these books were likely written in or shortly after 539 BC.

While 1 & 2 Samuel and 1 & 2 Kings share much of the same historical narrative as 1 & 2 Chronicles, Samuel and Kings point out that Israel is being punished for her sins.  Chronicles was written to inspire hope and faith in God.  

Another example of the difference is that Chronicles shows the kings in a more favorable light, including evil king Manasseh, who 2 Chronicles records as repenting of his sins – a fact not recorded in 2 Kings.

Finally, Chronicles shows more cause and effect within a king’s lifetime for his decision to follow or forsake God.  

As you read through 1 & 2 Chronicles, may you too recognize the results of not only the kings’ life choices but also the consequences of your own life choices.  And may you also experience the hope Chronicles tries to convey.  And may you be among those people God is referring to when he said, in 2 Chronicles 7:14, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”

–Steve

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Where is your citizenship?

Old Testament: 2 Kings 23-25

Poetry: Ps. 138

New Testament: Philippians 3

The place where we live is so central to who we are as people. It truly is one of the most important parts of our identity. It changes everything: from the foods we like, the music we listen to, the political parties we vote for, our priorities… basically everything. I’m from the south, and I remember going to our national church camp, FUEL, in the summer and being teased for the way we talk, the types of drinks we like (Who doesn’t like sweet tea? Oh right, all you northerners.), and the music we listen to. Before going to these camps, none of those things even struck me as weird. It was just the way everyone around me lived. Where we live can define us. But, we have a more important citizenship – a more important place of belonging – than just our physical address. 

Today, we read about the final demise of the Israelite nation. From the beginning, when God called Abraham out of the future land of Babylon and into the promised land of Canaan – the future land of Israel, there was a beacon of hope and assurance that God was for the Israelite people and would come to their aid. They were his people. 

Even though Josiah instituted reforms to bring his people back to God, the evil the people of Judah had done was so great that God promised, “I will remove Judah also out of my sight, as I have removed Israel, and I will cast off this city that I have chosen, Jerusalem, and the house of which I said, My name shall be there” (2 Kings 23: 27). The devastating consequence of sin is the removal of belonging with God. This meant that the people of Judah – the last remnant of the Israelites who had settled in Canaan – could no longer find their citizenship in the Promised Land. Instead, they were taken captive by the Babylonians and returned to the land that God had called them out of. This is a harsh statement of rejection of the Israelite people. The one whom God had said, ‘I called you out of Egypt to be my chosen possession’ had been returned to the places of captivity. 

Citizenship, rejection. Freedom, captivity. These opposite poles of human existence that the Israelites could choose based on how obedient they were to God’s commands. Because they rejected God’s commands, he rejected them. The freedom they would have in submitting to God and setting boundaries on their freedom based on his law became captivity under other rulers due to their desire to do whatever they pleased.

We have the same promise and warning today. The same choice is set before us. We can choose for our citizenship – our place of belonging – to be in heaven (Phil. 3:20-21) or to be enemies of Christ (v. 18). Phil. 3:19 describes these enemies in the following way: “Their end is destruction, their god is their belly, and they glory in their shame.” This statement could have been written for the people in Judah and Israel. And it could be written to those today who choose to do whatever is right in their eyes rather than follow God’s word. 

To be citizens of heaven, we must follow Paul’s example. I “press on to make it [the resurrection of the dead, aka the Kingdom Life we are promised] my own, because Christ Jesus has made me his own. Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead. I press on toward the goal for the prize of the upward call of God in Christ Jesus” (v. 12-14). Hold fast to God, and obey his commands! Choose to be a citizen of God’s Kingdom! 

~ Cayce Fletcher

Reflection Questions: 

  1. How does the place where you live affect who you are as a person?   
  2. How would a citizen of the Kingdom act differently than those of the world? Where do you find your citizenship?   
  3. There’s a glimmer of hope in 2 Kings 25:27-30. Jehoiachin is able to “put off his prison garments. Every day of his life he dined regularly at the king’s table.” How do you put off your prison garments of sin and dine at the table of the King in your everyday life?   

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Shine like Stars

Old Testament: 2 Kings 21-22

Poetry: Ps. 137

New Testament: Philippians 2

My son, Jonah, is afraid of the dark. For a while, after we would read him a bedtime story and sing “Silent Night” as a lullaby, we would close the door to a dark, quiet room. And, a few moments later, we would hear the pitter-patter of feet as he would get out of his toddler bed, go over to the lamp in his room, and click it on. One day while he was playing, he told me that he had to turn his light on because he doesn’t like the dark because there are monsters in the dark. 

Even though I am grown, I can empathize with his fears. I remember – and I bet you do too – those moments of fear when the lights go out. I remember begging my parents to leave the closet light on because I was unsure what was lurking out there in the dark past my bed. It seems only natural to be a little afraid of the dark, those places you can’t see. It’s a built-in defense mechanism that humans have to navigate nighttime in our world. 

The Bible is full of themes that occur from beginning to end. You could trace the way water is used as a symbol of chaos and cleansing or the way trees represent a strong, godly life. One theme that occurs from beginning to end is the contrast between dark and light. Darkness is always connected with sin and evil, whereas light is connected with righteousness and God himself. 

This is a quick overview of the way this theme is used in scripture. In the beginning, God created the light and called it good (Gen. 1:4). After the fall, the world is described as being in darkness. God is constantly beckoning his people to be a light to the surrounding nations (Gen. 15:5), but Israel repeatedly chose darkness. Jesus is the true light that shines out into the dark world – and his light “gives light to everyone” (John 1:9). We are now the torchbearers that continue to shine a light in the world. We are called to “shine as lights in the world” (Phil. 2:15). We “cast off our works of darkness and put on the armor of light” (Rom. 13:12, see also Eph. 5:7-14). 

We see an example of being a light to the world in Judah’s king Josiah. After two dark, wicked kings of Judah, Josiah repairs the temple. He becomes a light to the nation calling them back to worship God and obey him after over half a century of disobedience. He repairs the temple and shares the law with Judah. The people were in darkness because of the evil kings, but Josiah was being a light pointing them back toward God. Just like the nation of Judah, we also have a tendency to pull toward darkness. In fact, sometimes we seem to like darkness; we prefer it over having our deeds exposed in the light. However, since we are in Christ, we need to put aside those worldly desires and choose to follow God completely. God is light and there is no darkness in him (1 John 1:5). We cannot do the deeds of darkness and follow God at the same time. Let’s be like King Josiah, and be a leader of light to those around us. 

~ Cayce Fletcher

Reflection Questions: 

  1. Why do you think that the Bible uses the imagery of light and darkness to represent good and evil?   
  2. How was King Josiah a light to his country?   
  3. How can you be a light that represents Jesus to others today? What are some actions you could take?   

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Sometimes Like Saul

Old Testament: 2 Samuel 23 & 24

Poetry: Proverbs 28

New Testament: Acts 22


Have you ever seen a street-corner evangelist shouting into a megaphone about hell? I recently saw such a guy carrying his cross down the sidewalk—literally—he was pulling along a giant cross on wheels. It’s easy to point fingers at these people and think that their tactics are the very opposite of what Jesus intended (and his cross definitely didn’t have wheels).


But what if it’s not just these people? What if my actions and attitudes are contrary to the very heart of Jesus?


In Acts 22, Paul shares his testimony to the crowd after his arrest. It’s a scary story:


“In one synagogue after another I imprisoned and beat those who believed in you (Jesus). And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him” (Acts 22:19b-20, ESV).


Looking back at Saul’s life, it’s scary because of the heinous acts he committed, but even more so because he thought he was doing everything right. He thought he was carrying out God’s work; after all, he was a “Hebrew of Hebrews” (Philippians 3:5) and on fire for God. This facade crumbles when he hears Jesus’ voice calling him on the road to Damascus:


And I fell to the ground and heard a voice saying to me, “Saul, Saul, why are you
persecuting me?” And I answered, “Who are you, Lord?” And he said to me, “I am Jesus of Nazareth, whom you are persecuting” (Acts 22:7-8, ESV).


You and me are sometimes like Saul. We think we’re right, but maybe it’s more like self-righteous. Maybe our priorities are mixed-up. Maybe we’re quick to judge, hesitant to forgive, or eager to avenge. Are we accurate reflections of who Jesus is, or do we persecute him? Jesus’ harsh words to Saul are a warning to us, too.


Here are two ways to heed Jesus’ warning:

  1. Get to know Jesus. Saul didn’t know Jesus for himself. He accepted what his
    circle of religious elite said about Jesus (and it wasn’t nice). Get to know Jesus
    personally—who he is and what he stands for. We get to know him through
    reading accounts in scripture, prayer, and worship.
  2. Leave the Judgment to God. Saul got into trouble when he sought to avenge the supposed heretics. He relied on his own flawed and limited perception instead of God’s, the perfect Judge. Your job is to love and forgive; God will handle justice.

-Mackenzie McClain

Reflection Questions

  1. In what ways have your actions and attitudes “persecuted” Jesus? How can you be a better reflection of him today?
  2. Saul’s transformation story is incredible! Is there anyone in your life who you’ve dismissed as being too far gone? God’s not done working!
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Learning More About the Way of God

Old Testament: 2 Samuel 15 & 16

Poetry: Proverbs 24

*New Testament: Acts 18

     In Acts 18 Luke mentioned several workers active in the Church with Paul, giving background for some. It may miss our attention at first, but we don’t know if Aquila and Priscilla were already Christian disciples when they were exiled from Rome (v. 2-3). They were not just fellow tentmakers with Paul, he highly praised them, and a church met in their home (Romans 16:3-5). We know that Egyptians and Romans were present for the Pentecost event (Acts 2:10), so we should expect that some from those areas were present at every festival Jesus attended and perhaps learned from him all along. Logically people from those areas were present during the time John the Baptist ministered as well. There could have been people with imperfect understandings of God’s plans scattered across the empire, and outside it, waiting to encounter disciples. Alexandria was the second largest city in the empire (next to Rome) and had a very large Jewish population. No Bible book relates events there, so it basically disappears from our awareness. Apollos, from Alexandria, knew about Jesus, his identity and resurrection, but he missed some details involved with serving Jesus – particularly not having been baptized into Jesus’ death and resurrection. Fortunately, Apollos met Priscilla and Aquila and they were able to take him aside and help him by explaining “the way of God more accurately.” This allowed Apollos to then be of great use to those who believed, through grace (v. 27-28).

     It is hard to visualize quite what version of belief Apollos was getting by with before he met Priscilla and Aquila. He still valued his understanding as coming from God, and wanted to share it, as John the Baptist had done. We know he was teaching accurately “the things concerning Jesus,” but what does that leave out? Was he still depending on the Law to carry him along? He understood the idea of repenting, but did he have an idea of how he was supposed to arrive at forgiveness? Perhaps Apollos simply trusted God and moved forward, expecting things to become clear. We can be thankful that he did.

     Dear Lord, thank you that as your servant I am not left uncertain about being forgiven. Please help me not to put any of the old weight of sin back on myself, let me accept that the past is in the past. Thank you for the opportunity to serve you, in whatever way it comes. Please help me to grow, not to accept staying as I am, but to seek to be more useful for you and for your people. Prompt me to accept the opportunities that come to me which are within my capacities. Help me to recognize your will. In the name of your son, Jesus, Amen.

-Daniel Smead

Questions:

  1. What do you think it would mean for someone to try to live their life as a Christian aware of Jesus, and having repented, but without the Spirit? Do you think there is a limit on how long that would be able to last, or what a person could face and still attempt it?
  2. Does it surprise you that Apollos was trying to spread the news he had, even though it was incomplete?
  3. What do you see represented in the fact that Priscilla and Aquila “took Apollos aside and explained to him the way of God more accurately”? How do you visualize that event taking place? How long do you think it took, for example? How do you think they introduced themselves?
  4. How often do you think about the fact that on a given day your situation may not be the most important, but someone else you are interacting with may greatly need your attention?
  5. Do you think much about the idea that people today are trying to serve God with what they understand, and they are waiting to encounter someone willing to help them see the truth more clearly? Are you living in a way where you would feel open to speaking for Jesus if you meet one of those people?

(Sorry this wasn’t sent out til now…I thought it was posted this morning but it appears I shut my computer lid too quickly, or some other technical issue…here’s another try…)

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The Beginning of Knowledge

Old Testament: 1 & 2 Samuel Intro Below

Poetry: Proverbs 1

New Testament: Luke 20

“The fear of the LORD is the beginning of knowledge, but fools despise wisdom and instruction.”  (Proverbs 1:7) This seems like such a simple verse, and yet how I misunderstood it for so long as I didn’t think of the LORD as the Father alone. It’s so important to first fear and love the LORD/YHVH, and yet so many believe in a twisted version like I did.  I recently read the golden calf incident to our grandkids and was reminded that they called the golden calf, YHVH! And as the rest of the verse says, “fools despise wisdom and instruction.” Many don’t want to be corrected for being wrong, I know I sure didn’t want to be at first. ☹ Fearing YHVH is just the BEGINNING of knowledge! We should continually be willing to learn wisdom and gain instruction no matter our age. “Fools hate knowledge.” (1:22)

“Then they will call on me, but I will not answer; they will seek me diligently, but they will not find me because they hated knowledge and did not choose the fear of the LORD.” (1:28,29)

We must continue to choose to fear the LORD and not despise knowledge.  I am encouraged in reading the Scriptures how it helps us by continually pointing us in the right direction. 

Jesus’s goal was to fear the LORD. The chief priests and scribes sought to destroy him. “They watched him and even sent spies who pretended to be righteous, that they might seize on his words, in order to deliver him to the power and the authority of the governor.”  (Luke 20:20) 

Jesus walked about in the streets of Jerusalem and here I am some years ago doing just that. All of our 5 children were born in Israel, four in Jerusalem and our first in Bethlehem (like Ruth’s first;).

“They could not catch him in his words in the presence of the people.” (Luke 20:26) “He taught the way of God in truth.” (20:21) Such fear of God he had, giving us an example and thus providing wisdom and instruction. How can we fear God more in our daily lives? And be more open for wisdom and instruction?

-Stephanie Schlegel

Reflection Questions

  1. How can we fear God more in our daily lives? And be more open for wisdom and instruction?
  2. In Jesus’ example and in his teaching how did he display and teach fearing God?
  3. In order to have a proper fear of the LORD we need to have an understanding of who He is, what He does, what He desires so we don’t end up calling something the LORD/YHVH that isn’t. What do we learn about God in today’s passages? Why is the Bible the perfect place to find out who He is? What else is the Bible useful for?

1st & 2nd Samuel Introduction

The books of First and Second Samuel are named after the man Samuel – the last judge of Israel (1 Samuel 7:15), a prophet (1 Samuel 9:9), priest (1 Samuel 3:1), and kingmaker (1 Samuel 10:1; 1Samuel 16:13).  Samuel oversaw the transition from Israel’s being ruled by Judges to it’s being ruled by a king.  As a prophet, priest, and ruler, the man Samuel was a foreshadowing of Christ. 

We don’t know who wrote the books of First and Second Samuel.  But whoever wrote them clearly had inside information about Samuel, and Kings Saul and David, since the books record such detailed information about each, including what they were thinking, in addition to what they did and said.

From the time of Moses until Samuel, Israel was a theocracy – a nation ruled by God.  1 Samuel 8 details Israel’s rejection of God as king, when they wanted a king to lead them “like all the other nations have” (1 Samuel 8:5).  God let them go their sinful way by telling Samuel in 1 Samuel 8:7, “…Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king.”  God then led Samuel to anoint Saul as King.  He was tall and strong – impressive from any human standpoint, and was just the type of king the people wanted.  Unfortunately, he didn’t follow God wholeheartedly.

It wasn’t that God didn’t want Israel to have a king, it was just that the timing wasn’t right.  God eventually directed Samuel to Jesse’s family to anoint the next king to replace Saul.  1 Samuel 16:6-7 records, “When they arrived, Samuel saw Eliab and thought, ‘Surely the Lord’s anointed stands here before the Lord.’ But the Lord said to Samuel, ‘Do not consider his appearance or his height, for I have rejected him. The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart.’”  God then directed Samuel to anoint David, a man after God’s own heart (1 Samuel 13:14), to be the next king over Israel.

Some of the more familiar passages in 1 & 2 Samuel include:

1 Samuel 3 – God calling Samuel

1 Samuel 17 – David and Goliath

1 Samuel 28 – Saul and the Witch of Endor

2 Samuel 7 – God’s promise to establish an eternal dynasty for David

2 Samuel 11 – David and Bathsheba

2 Samuel 15 – Absalom’s conspiracy

2 Samuel 22 – David’s song of praise

Even though David wasn’t sinless (e.g. David and Bathsheba), he was called a man after God’s own heart because he put God first and sought to live for God.  I challenge you to live your life like David, who was able to say in 2 Samuel 22:21-25, “The Lord has dealt with me according to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the Lord; I am not guilty of turning from my God. All his laws are before me; I have not turned away from his decrees.  I have been blameless before him and have kept myself from sin. The Lord has rewarded me according to my righteousness, according to my cleanness in his sight.”

-Steve Mattison

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A Restorer of Life

Old Testament: Ruth 3 & 4

Poetry: Proverbs Introduction below

New Testament: Luke 19

Shalom! This is Stephanie Schlegel writing this week while my husband and youngest daughter are in Israel for a few weeks. 😊 We lived there for about 30 years and moved back to the States five years ago to care for his aging parents.

The passages for today are so fitting for my life right now, and I hope yours too. 😊 The Scriptures bring us so much hope and peace and sustain us, sometimes verses strike and encourage us more than other days. Overall, the faithful commitment in them isn’t disappointing!

When I met my husband (Bill Schlegel) in Jerusalem, he said he found his Ruth. A woman that would be willing to leave her home country and live with him in Israel where he wanted to stay. Both Boaz and Naomi call Ruth their daughter multiple times, and the LORD/Yahweh is acknowledged for having brought about events.

  • People and elders said, “The LORD make the woman who is coming to your house like Rachel and Leah, the two pillars who built the house of Israel.” (4:11)
  • “Because of the offspring which the LORD will give you from this young woman.” (4:12)
  • “The LORD gave her conception.” (4:13)

It is good to acknowledge that the LORD is the giver and sustainer of life.  Ironically, these days I’m caring for my mother-in-law, like Ruth did. The women told Naomi “Blessed be the LORD, who has not left you this day without a close relative, and may his name be famous in Israel: And may he be to you a restorer of life and a nourisher of your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.” (4:14,15)

My mother-in-law has four sons, but she really needs a daughter-in-law these days, especially in rehab with three broken limbs, and I love her! Naomi had had two sons previously, but in her later days, she needed a daughter-in-law to care for her. In general, younger people (grandchildren) can be a restorer of life and nourisher in old age for the elderly.  Maybe this week, think of an elderly person or relative you could visit and encourage them, even a neighbor.  It can be a lonely time for them as they can’t move around as much. Hug them and speak words of encouragement to them in their days of old.

The passage in Luke 19 is also fitting!  Jesus was in Jericho with Zacchaeus and walked up to Jerusalem. He walked past Bethpage and Bethany and came to the Mt. of Olives. Now when one reads those places it sounds fairly simple to walk them, but the walk from Jericho to Jerusalem, which I’ve done, is quite an incline! It took 8 hours to walk the 15 miles with a 3,400 ft elevation increase. Jesus probably walked this a dozen times in his life, including when he was a 12-year-old boy. So, I didn’t have much sympathy when our 14-year-old daughter texted me the other day that Abba (Dad) made her walk from Jerusalem up to the Mt. of Olives, which was less than a mile. Lol I told her Jesus walked multiple times from Jericho to Jerusalem, and not only that but all the way from Galilee to Jerusalem, which is about 80 miles and would’ve taken about 4 days to walk. So, I didn’t want to hear any complaining about a little hike up to the Mt. of Olives.  Here’s a picture of her smiling at the top of it. 😊

“Now as he drew near the city, he saw the city and wept over it.”  (Luke 19:41) This would’ve been a similar view Jesus would’ve seen minus most of the buildings, and it would’ve been the temple instead of the Dome of the Rock. “And he was daily in the temple. But the chief priests and the scribes, together with the leaders of the people sought to destroy him” (19:47)

So, despite difficulties we may have in our lives, seek the peace of God and reach out to the encourage the broken. “Blessed is he who comes in the name of the LORD!” (19:38)

-Stephanie Schlegel

Reflection Questions

  1. Think of an elderly person or relative you can visit and encourage. What do you think you would find helpful and encouraging when you are older than you are now?
  2. How can you be a restorer of life? How is Jesus a restorer of life?
  3. What do we learn about the LORD in our reading today? What do we learn about His Son Jesus?

Proverbs Introduction

The book of Proverbs is a collection of “sayings of the wise” which was mostly written by King Solomon.  According to Proverbs 1:2-4, the purpose of the book is, “for attaining wisdom and discipline; for understanding words of insight; for acquiring a disciplined and prudent life, doing what is right and just and fair; for giving prudence to the simple, knowledge and discretion to the young.”

Spoiler alert: Proverbs 1:7 gives the answer right away, where it says, “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline.”

Solomon gave advice on many topics, some of which include.  

  • How to live life – Proverbs 3:5-6, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.”  
  • Money – Proverbs 3:9-10, “Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.”
  • Hard work – Proverbs 6:6, “Go to the ant you sluggard; consider its ways and be wise!”
  • Alcoholism – Proverbs 20:1, “Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.”
  • Compassion – Proverbs 21:13, “If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.”
  • Childraising – Proverbs 22:6, “Train a child in the way he should go, and when he is old he will not turn from it.”
  • Revenge – Proverbs 24:29, “Do not say, I’ll do to him as he has done to me; I’ll pay that man back for what he did.”
  • Enemies – Proverbs 25: 21-22, “If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.  In doing this, you will heap burning coals on his head, and the Lord will reward you.”
  • Obeying God’s law – Proverbs 28:9, “If anyone turns a deaf ear to the law, even his prayers are detestable.”
  • Defend the poor – Proverbs 3:8-9, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.  Speak up and judge fairly; defend the rights of the poor and needy.”

As you read through Proverbs, I challenge you to consider how you can benefit from applying these proverbs to your own life.  

-Steve Mattison

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1 Out of 10

*NEW TESTAMENT: LUKE 17

Poetry: Psalm 117

Old Testament: Ruth Intro below

(and I forgot to include Judges 21 yesterday, so you can finish that up today)

The story of the ten lepers is familiar to many of us. Luke 17:11-21 is often included in youth Sunday School lessons as a powerful tale of healing and to give thanksgiving. In the parable, we read about the ten men who were cleansed but learn that only one returned to give thanks to Jesus. Often, we use this parable to teach young children about the importance of giving thanks.

Though like many, I learned this tale in my youth, it wasn’t until my adulthood that I more fully understood the need for thanksgiving. Verses 15-16 of this parable are what jump out at me as an adult. “Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan.”

It’s interesting to me that it’s specifically pointed out that the man who returned to give thanks was a Samaritan. This man had a double whammy in society! First, he had leprosy and would have been kept apart from others. Secondly, he was a Samaritan, considered less than desirable among people of Jesus’ time. In that simple phrase at the end of verse 16, we see yet again that Jesus’ ministry sought out and served the marginalized people. Healing and grace was for all people, not just an elite few.

That phrase jumps out to me, because at heart, I am a Samaritan. I’m one of the less desirable that Jesus came to save. As a youth, I didn’t have life experience to fully appreciate and understand the gift of God’s grace or the need for thanksgiving. As an adult, I have both the education of life and Bible study to have a full awareness of God’s grace and mercy. Just like the marginalized people that Jesus served in His day, I am in great need of healing and grace due to my sin. 

Verses 15-16 also strike a chord in me because of the manner in which the leper gave thanks. Look at the way he praised Jesus! He used a loud voice and he fell on his face before Christ. He did not shrink in giving praise and thanksgiving because he understood the power of the healing bestowed upon him. He had a true gratitude to Jesus. Do we have a true gratitude for the way in which we have also been saved?

Oh, how I want to praise Jesus just like the leper who fell at his feet! He has given me much, so let me praise him much! In our lives, can we live out Psalm 117? “Praise the Lord, all nations; Laud Him, all peoples! For his lovingkindness is great toward us, And the truth of the Lord is everlasting. Praise the Lord!”

Today, can you offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross? Can you share that mercy with others? As a church, can we seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?

~Jen Siderius

Reflection Questions

  1. How can you (will you) offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross?
  2. How can you (will you) share that mercy with others?
  3. As a church, how can we (will we) seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?
  4. In our Bible reading today what do we learn about God? What do we learn about Jesus? Why do you think it says that as the cleansed leper was throwing himself at Jesus’ feet he was praising God?

Ruth Introduction

The Book of Ruth is one of only two books of the Bible named after a woman.  It takes place during the time of the Judges in Israel.  It is named after the main character in the story, a Moabite woman by the name of Ruth, who became a believer in God, and followed her mother-in-law back to Israel.  Because it mentions Ruth’s great-grandson, King David, the book of Ruth must have been written after David became King.

One of the most familiar passages is Ruth 1:16-17, which says, “…Where you go I will go, and where you stay I will stay.  Your people will be my people and your God my God.  Where you die I will die, and there I will be buried.  May the Lord deal with me, be it ever so severely, if anything but death separates you and me.”

The Book tells about a woman, Ruth, a foreigner, born to a people with no relationship to God, who became a believer, and was richly blessed by God.  Ultimately, she was listed in Matthew 1:5 in the ancestry of Jesus.

The Book of Ruth shows the incredible loyalty of Ruth to Naomi.  It also shows the kindness of Ruth to her mother-in-law, Naomi, as well as the kindness of Boaz to Ruth.  These remind us of God’s kindness toward us.  We are also introduced to the concept of a “kinsman redeemer” – a relative who will redeem someone when they can’t pay their own way.  This reminds us of Jesus, our relative, who paid for our sins, because we couldn’t pay for them ourselves.

As you read the Book of Ruth, consider how God watches over and blesses those who follow Him.

-Steve Mattison

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