Tag: Kyle McClain

By No Means!

Old Testament: Deuteronomy 21 & 22

Poetry: Job 38

New Testament: Romans 6

Today, we get to say hi to the same hypothetical objector that Paul seems to address in the first handful of chapters in the book of Romans.  Paul opens up chapter six with the question, “Are we to continue in sin that grace may abound?” (Romans 6:1 ESV).  He asks the same question in verse 15 as well.  In chapter 5, Paul talked about the great work that God and Jesus were able to accomplish through the cross.  The cross is only needed because of sin in the first place.  If there was no sin, then there would be no need for Jesus to die on the cross.  Therefore, in a sense, our sin led to the incredible, world-altering power that was experienced on the cross of Jesus.  Should we continue in that sin then to show the incredible power and grace of God?  Paul’s answer is quite clear both times this question is raised: “By no means!” (Romans 6:2,15). 

Paul goes on to talk about the baptized believer being united with Christ Jesus in his death and resurrection.  While being united with Jesus in his death, “our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin.  For one who has died has been set free from sin… Let not sin therefore reign in your mortal body,” (Romans 6:6,7,12).

We live in a broken world that is cursed and broken by sin.  It seems everywhere we turn we can see sin.  Since we live in a world that is broken by sin, sin is to be expected in the life of a Christian, right?  Well, that’s what many may expect, but that is not what Paul seems to indicate in chapter six.  Paul states on multiple occasions in chapter six that we are both set free from sin and that we are dead to sin.  This does not sound like someone who just expects a Christian to keep on with their sinful ways.  Paul expects the Christ follower to no longer be enslaved to the great enemy of sin.  Christ Jesus has set us free from that strong entanglement!

For too long, too many Christians have had a lax stance towards sin.  When we expect a Christian to continue in sin, I believe that we are belittling the work that was accomplished on that cross.  Before chapter 6, Paul has showed us that Christ’s death enabled us to experience forgiveness, justification, and reconciliation with God.  From my personal experience, these seem to be the central focus of the church when discussing the salvation that is offered to us through the cross.  However, it does not stop there.  Christ didn’t die just so that we could be forgiven of our sins; it’s bigger than that.  Christ didn’t die just so that we could be justified; it’s bigger than that.  Christ didn’t die just so that we could be reconciled to God; it’s bigger than that. 

I appreciate the work of Alva Huffer in his book Systematic Theology.  In his book, he details the “Seven Doctrines of Salvation”.  Huffer advocates for the fact that through Christ’s death, we have been saved seven-fold from the consequences of our sin.  On top of forgiveness, justification, and reconciliation, we also experience sanctification, adoption, redemption, and newness of life.  It is the newness of life that Paul describes here in chapter six.  Because Christ died, we can experience new life as Christians – a life that is free from sin and dead to sin.  As followers of Christ, let’s cherish this new life that we have access to.  Let’s show the world what it looks like to live a new life that is free and dead to sin!  That’s exactly what this world needs.

-Kyle McClain

Reflection Questions

  1. What does God’s grace mean to you?
  2. What is your stance on sin? And on sinners?
  3. Have you accepted the salvation God has made available through the death of His Son? If so, thank God for each of the seven doctrines of salvation! If not, what questions do you have?
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Everything Changed

Old Testament: Deuteronomy 19 & 20

Poetry: Job 37

New Testament: Romans 5

I remember it like it was yesterday – okay maybe more like a couple days ago.  While attending the Atlanta Bible College, I had the privilege of studying God’s word and living with “the guys”.  We got along great, and to this day they are some of my closest friends.  While we got along great, we would often be confronted with our strong, opposing opinions on various topics – most of which would have little to no bearing on our quality of life.  One such topic was what we would do if we were in a situation where our child and wife’s lives were in danger and we could only save one of them.  Mind you, this was coming from a handful of guys who at the time had no wife or any children.  Regardless, we had pretty strong thoughts and feelings on what we would do in such a situation.  We spoke as men with a lot of conviction in what we were saying.

I’m guessing you have had similar discussions or thoughts.  What would you do if a loved one of yours was on the cusp of death?  Would you give up your own life for the life of someone else?  Maybe you too speak on similar topics with such conviction.  We may talk a big game, but when it comes down to it, it would be so hard to pinpoint how exactly we would respond in a life-or-death scenario. 

Not many people would die for a good person.  On top of that, fewer people would die for their enemies – that is almost unheard of.  I can only think of one example of someone willingly dying for their enemies.  Paul sheds light on this one example in Romans 5:6-11.  That one example is Christ dying for the ungodly, the sinners, and the enemies of God.  Paul is talking about you and I!  Christ died for us while we were enemies.  In addition to Christ dying for the ungodly, the sinners, and the enemies of God, contemplate the fact that God sent his son to die for the ungodly, the sinners, and his enemies. 

If it came down to it, I’m not sure the number of people I would be willing to die for.  That’s a hard scenario to consider.  What I can guarantee you is the number of people I would send my child to die for is incredibly smaller.  We could go on and on about the love that God has for us by sending his own son to die for the ungodly, the sinners, and the enemies of God – you and I!

Now, we have to be careful pointing out that while Paul is essentially talking about you and I when discussing who Christ died for, Paul identifies us by our former identities.  We WERE ungodly.  We WERE sinners.  We WERE enemies of God.  Paul seems to imply that all of this changes through Christ Jesus.  No longer are we identified as ungodly sinners who are enemies of God.  Instead, we are identified by our right standing with God through the works of Christ Jesus.  We WERE sinners, but Paul states, “we HAVE BEEN justified,” (Romans 5:1).

Paul continues along these same lines near the end of chapter five, as he compares and contrasts the likes of Adam and Jesus.  When talking about these two, Paul states, “For as by the one man’s (Adam) disobedience the many were made sinners, so by the one man’s (Jesus) obedience the many will be made righteous,” (Romans 5:19).  You and I are now justified and redeemed all because there is a God who sent his son to die for us while we were ungodly, sinners, and his enemies.  Through this one act of love, everything changed for us.

-Kyle McClain

Reflection Questions

  1. What does Paul teach us about God and Jesus and the relationship between these two?
  2. How have you been an enemy of God? Are you still an enemy of God? Have you accepted the gift of God’s salvation that was made possible by the death of His son?
  3. How would you try to describe God’s love to someone who has never read Romans 5? Who does God want you to tell about His love?
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What Faith Brings

Old Testament: Deuteronomy 17 & 18

Poetry: Job 36

New Testament: Romans 4

Today, in Romans 4, Paul takes us way back to a patriarch of our faith – Abraham.  Abraham was and continues to be a key figure in the grand scheme of the world.  Three of the main religions in the world can trace their lineage back to the man himself.  He was a special man whom God made special arrangements with a couple thousand years before Jesus was born.  Abraham is the central focus all throughout Romans chapter 4 – pretty impressive for a man who lived 2,000 years before Paul wrote this letter.  Abraham is the central focus, as Paul finds common ground in Abraham – for the Jews and Gentiles.

Specifically, Paul looks at how Abraham attained his status as righteous, as somehow, someway Abraham was justified (declared righteous) in the eyes of God.  Was it through his works?  Was it through some other means?  Paul reveals to us that Abraham was not justified by his works; rather, he was justified by his belief/faith.  Paul quotes Genesis 15:6 when he writes, “Abraham believed God, and it was counted to him as righteousness,” (Romans 4:3 ESV).

Context is key.  What in the world was going on in Genesis 15?  I’m glad you asked!  To save you a bit of time, I’ll refresh your memory.  In Genesis 15, Abraham had already left his home to travel to the land that God would show him.  God then told Abraham, “Look toward heaven, and number the stars, if you are able to number them… so shall your offspring be,” (Genesis 15:5).  Unfortunately for myself and most of you reading this, surrounding lights mute the starry sky at night.  However, God told this to Abraham long before the fateful invention of the light bulb.  If not too cloudy or humid, Abraham would have viewed a starry sky like many of us never have.  I can only imagine the sight of a starry sky that is not infiltrated by the invention of the lightbulb. 

The idea of Abraham’s descendants being as numerous as the stars of the sky is great and all except for the fact that Abraham is getting up there in age and has ZERO children!  How in the world is an old man with no children supposed to have descendants as numerous as the stars in the sky?!  If you are anything like me, then you would appreciate logic, reason, and common sense.  This bold statement totally goes against sound logic, reason, and common sense.  I get a bit uncomfortable reflecting on how I would respond in those circumstances.  What would be your response if you were put in Abraham’s shoes?  Abraham’s response was simple: “And he believed the LORD,” (Genesis 15:6).  Boom!  End of story.  Abraham believed in God.  And Abraham believed God. If God told him his descendants would be as numerous as the stars in the sky, then somehow, someway God would make his descendants as numerous as the stars in the sky.  Because of Abraham’s belief, God “counted it to him as righteousness,” (Genesis 15:6).

That is the moral of the story here that Paul brings our attention to.  We are justified by what we put our faith/belief in.  We all put our belief in someone/something whether it be ourself, our spouse, our finances, our parents, our home, or God himself.  You are justified if you put your faith in God.  Abraham chose to put his faith in God, as he was “fully convinced that God was able to do what he had promised,” (Genesis 4:21).  Because of this, Abraham was counted as righteous.  You and I have that same offer today.  Let me ask you, are you putting your faith in God?

-Kyle McClain

Reflection Questions

  1. What do you appreciate most about Abraham?
  2. What is the difference between believing in God and believing God? Where are you?
  3. Are you putting your faith in God?
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A Pretty Awesome Formula

Old Testament: Deuteronomy 15 & 16

Poetry: Job 35

New Testament: Romans 3

Remember that time that you held an imaginary debate or argument in your mind with either an imaginary figure or your spouse, coworker, boss, or friend?  We have all been there before.  Evidently, Paul has been there before as well.  Except this time, Paul records this imaginary debate in Romans 3.  How exciting! 

Romans 3:1-8 gives the impression that Paul is debating an imaginary figure on how the Jews fit into the bigger picture.  Paul’s conclusion to this mini debate is that the Jews are not better off, “For we have already charged that all, both Jews and Greeks, are under sin,” (Romans 1:9 ESV).  There we have it.  All of mankind is under sin.  This conjoins the Jews and the Greeks together.  If you don’t believe Paul, no need to worry.  Paul has plenty of ammunition to help prove this point.  Paul quotes a number of scriptures from the Old Testament in the following verses to bring home this point.

After Paul’s introduction, his letter to the saints at Rome has been rather gloomy thus far.  However, verse 21 is where we start to see a shift.  Paul recognizes that we are all under sin… “BUT NOW…”.  This is where it gets fun!  This passage in Romans 3:21-31 can preach!  Essentially, this is a teaching on the doctrine of salvation, as the righteousness of God is revealed through faith in Christ Jesus for all who believe.

Many are able to quote Romans 3:23: “for all have sinned and fall short of the glory of God.”  Paul is only halfway through his sentence when we have a verse break.  Don’t forget about verse 24: “And are justified by his grace as a gift, through the redemption that is in Christ Jesus.”    Paul compares God’s grace to a gift.  Whenever you are given a gift from someone, you have two choices: you can receive it and open it or you can deny the gift.  I have many memories as a child of receiving gifts from my parents for Christmas, my birthday, or other special occasions.  Not once did I ever reject a gift that my parents gave me; I openly received the gifts every single time.  Nearly every child receives the gifts they are given without a second thought.  We need to mimic the attitude of a child here and gladly receive God’s gift of grace with open arms.  How do we receive God’s grace?  Well, fortunately for us, Paul tells us exactly how to receive that grace in the following verse.  Paul tells us that it is “to be received by faith,” (Romans 3:25).

Paul crams a lot in this short passage to conclude chapter three, as he talks about our salvation.  You can sum up Paul’s discussion in the following formula: sin + grace + faith = justification.  Paul will later reveal to his audience that the justification leads to eternal salvation. For you math nerds out there, that’s a pretty awesome formula.  For those of you not interested in math, trust me, that’s still a pretty awesome formula.

As we go through our lives, let’s remember to keep our arms open wide ready to receive God’s free gift of salvation.

-Kyle McClain

Reflection Questions

  1. Have you ever rejected a gift given to you? Have you rejected or gladly received God’s free gift of salvation? Who do you know who might need some more information or encouragement to receive this gift?
  2. How would you define and describe each of the words in the following formula: Sin + Grace + Faith = Justification. What is the importance of each one?
  3. In the gloomy moments of your life, how can Romans 3 lift your spirits and bring joy, hope and peace?
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Go and Tell

Old Testament: Deuteronomy 11 & 12

Poetry: Job 33

New Testament: Romans 1

He is risen indeed!  I write this devotion to you on the heels of celebrating Resurrection Sunday with our church family.  What a joyous celebration, as we celebrate the victory that Jesus had over death and what that means for us today.  The first people who heard that Jesus has risen from the grave were the ladies present when the angel rolled the stone away.  The angel told them that Jesus “is not here, for he has risen” (ESV Matthew 28:6).  The angel then gave the ladies simple instructions: “go quickly and tell his disciples that he has risen from the dead” (Matthew 28:7). Go and tell.  That’s what the ladies were to do; they were to go and tell others that Jesus is alive.  If there has ever been a bona fide star of someone who simply goes and tells others about Jesus, it would have to be the apostle Paul.

From the moment that Paul placed his faith in Christ Jesus, his whole life seemed to revolve around spreading the gospel message of the king and the kingdom.  He took a few missionary journeys and wrote many letters seeking to advance the gospel message of the king and the kingdom.  What we have here in Romans is another example of Paul’s innate desire to go and tell others about Jesus and what was important to him.

Romans 1:1 identifies Paul as the author of this letter: “Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God.”  I would say that is a pretty good summary of who Paul is.  Paul served Jesus from the moment that Jesus appeared to him on the road to Damascus, and Paul was sent off to advance the gospel message of God.  Romans 1:7 identifies the target audience of this letter: “To all those in Rome who are loved by God and called to be saints.”  Paul was writing to all of the saints in the city of Rome.  A saint is simply someone who, like Paul, is set apart from the world around them.  Paul is writing to those in Rome who have set themselves apart from the world by putting their faith in Christ Jesus.

It is believed that Paul wrote this letter around 56-58 AD – less than 30 years after the death, burial, and resurrection of Jesus.  The Roman Empire is nearing its peak in power.  In 49 AD, the Roman emperor Claudius banished all Jews from the city of Rome.  This decree lasted until Claudius’ death 5 years later.  Thus, at the time of the writing, the Jews were just able to reenter the city of Rome.  Around 56-58 AD, Nero would have just become the emperor.  He would eventually wreak havoc on the Christians in the city of Rome, but this would not have come until after Paul’s letter to the saints in Rome.  The saints in Rome would have consisted of both Jewish Christians and Gentile Christians.  I am sure they experienced similar tension that other groups of Christians experienced as well.

Paul would eventually find his way to the city of Rome in chains, but at the time of his writing, he had not yet been to Rome.  Verses 8-15 detail Paul’s desire to go to Rome.  We learn that Paul was “eager to preach the gospel to you also who are in Rome,” (Romans 1:15).  Paul wanted to go preach the gospel to them in person, but in the meantime, he would write a unifying letter to them about the gospel message.  That is largely what the letter of Romans is – Paul’s presentation of the gospel message.  I like to break down Paul’s presentation of the gospel message in Romans into three parts: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life.

After Paul’s introduction in the first 17 verses or so, Paul transitions into the topic of our sin and our need of salvation.  It is not a fun section to read though, but it is needed to get to the fun sections.  Why talk about salvation if we have no need of being saved?  There would be no point!  However, as we will see in the next couple of chapters, Paul does a pretty stand-up job of expressing mankind’s desperate need of salvation.

I look forward to progressing through this letter with you.  In the meantime, I encourage you to consider Paul’s task and desire of going and telling others about the risen savior. Just as the ladies present at the tomb of Jesus and the apostle Paul himself, I implore you to go and tell!

-Kyle McClain

Reflection Questions

  1. Where and to whom might God be directing you to Go and Tell? Paul used both letters and visits to tell the gospel message of the king and kingdom. How could you share the message with those you know – and those you have yet to meet?
  2. What is the importance of each part of Paul’s message: 1. Our sin and need of salvation. 2. God’s plan of salvation for us. 3. How to live a Christian life? What happens when any one of those are not shared and taught?
  3. Pray for the God’s wisdom, words and direction as you follow Paul’s example. Then Go and Tell!
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The Radiance of God’s Glory

Old Testament: Song of Songs 4-6

Poetry: Psalm 56

*New Testament: Hebrews 1

Hello all! Today we will be covering the first chapter of Hebrews.  One of the main purposes of Hebrews was to reassure the Jewish Christians that Jesus is necessary.  We see this purpose played out in chapter one, as the author describes the importance and glory of Jesus in chapter one.

To start off the book and chapter, the author compares Jesus to the prophets of the Old Testament.  The Jews loved and adored the prophets of the Old Testament, and they viewed their words very sacredly.  Therefore, it makes total sense that the author would begin by comparing Jesus to the same prophets that the Jews love.  Not only does he compare Jesus to the prophets, but he raises Jesus above the prophets by saying he was “appointed the heir of all things.”  The prophets are crucial to both us and the Jews, but Jesus is even more important.  Jesus is described as being the “radiance of the glory of God and the exact imprint of his nature.”  That’s some pretty high praise.  This should begin to reassure the Jewish Christians of the importance and necessity of Jesus Christ.

The author not only compares and raises Jesus above the prophets, but he compares Jesus to the angels as well.  In verse 5, the author rhetorically asks “For to which of the angels did God ever say, ‘You are my Son, today I have begotten you’?”  The answer to that question is none of them.  No angel is God’s son.  This verse is detrimental to the Jehovah’s Witnesses because they hold the belief that Jesus is the archangel Michael.  We know though that Jesus is the Son of God.  Therefore, sorry Jehovah’s Witnesses, but no angel, including the archangel Michael, is God’s son.

We continue along in the chapter, and verse eight reads, “But of the Son he says, ‘Your throne, O God, is forever and ever.”  Hold up.  Wait a minute.  Put a little SAY WHAT?!  The Church of God is so strong on the doctrine that God is one, and Jesus is the Son of God, not God the Son.  Do we have it wrong though?  Upon first look, it appears Jesus is God.  Let’s take a deeper look at this then.

First off first, this is quoted from Psalm 45.  Psalm 45 is about a king, not God.  This isn’t trying to dictate any sign of deity, rather a sign of authority.  For surely the Psalm writer of Psalm 45 wasn’t trying to give the king any form of deity.  Furthermore, verse nine states, “therefore God, your God, has anointed you.”  First, God doesn’t need anointed.  If Jesus were God, then he wouldn’t need to be anointed.  Second, the king in Psalm 45 that has the word “God” ascribed to him has a God.  God can’t have a God.  There is no higher being than God.  Jesus can’t be God and have a God.  Therefore, we can read verses eight and nine, as attributing authority to Jesus, not Jesus actually being God.

Another tidbit to point out, the ESV uses the phrase, “But of the Son he says,” in verse eight.  However, a more accurate interpretation of the Greek reads, “with respect to the Son.”  This is important in verses 10-12, as those verses aren’t talking about Jesus.  It is in respect to the Son, Jesus.  Verses 10-12 talk about the magnificence of YHWH.  The author of Hebrews does this because in verse thirteen, he quotes Psalm 110:1 (the most quoted Old Testament scripture in the New Testament).  By glorifying God in verses 10-12, the author is also glorifying Jesus because Jesus has the sole privilege of sitting at God’s right hand.  Jesus is sitting at the right hand of the Creator of the heavens and the earth!  That’s a huge privilege to have, and that privilege is held by Jesus and Jesus alone.

The final verse of Hebrews chapter one is quite possibly my favorite.  It reads, “Are they (the angels) not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?”  The angels are sent out to serve for the sake of those who are to inherit salvation.  Uh, hello!  That’s us!  We are the ones who are to inherit salvation.  The angels are sent out to minister to you!  Isn’t that awesome?!

The author of Hebrews reassured the Jewish Christians of the importance of Jesus.  The author also encouraged them by stating the angels are sent to minister to them!  Again, I hope this passage can impact you in the same manner that it would have for the Jewish Christians, “for the word of God is living and active,” (Just a teaser for Thursday’s reading).

In Christian love,

Kyle McClain

Fun fact of the day: the first four verses of Hebrews is one long sentence in Greek.  Wow!

(originally posted for SeekGrowLove on February 5, 2018)

Reflection Questions

  1. How many times is the Old Testament quoted in Hebrews 1? What does this tell you about the writer and his purpose?
  2. The writer calls Jesus an exact representation of God. Is a representation ever the same thing as what it is representing?
  3. How would you describe how Jesus is presented in Hebrews 1? What position does he have? Who gave it to him?
  4. Do you honor Jesus enough? What more can you do?
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Different Temptations

Old Testament Reading: Leviticus 17 & 18
Psalms Reading: Psalm 55
New Testament Reading: 1 Corinthians 8

In the letter of 1 Corinthians, Paul is writing to the church in Corinth.  Corinth is in modern day Greece, so it was at the heart of Greek influence.  This would have meant that the church in Corinth would have been surrounded by people who put their faith and hope in the Greek gods.  The worship of idols was not just an aspect of the Greek culture, it was the heart of Greek culture.  I’m sure many in the church at Corinth would have come from this background of worshipping the Greek gods.  For some, that would not have been a big deal; they could separate themselves from the worship of idols.  For others, it would have been difficult to separate themselves from the worship of idols.  For those who had troubles separating themselves from the worship of idols, they would have had a conflicting conscience eating food that was originally offered as a sacrifice to these idols.  Was it sinful to do so? 

Paul explains that we are not better or worse off if we eat the food originally offered to idols.  At the same time, Paul urges those who aren’t conflicted by eating food originally offered to idols to withhold from eating this food in front of those whose conscience was conflicted.

There are two key takeaways that I would like to mention here:

1) Everybody is susceptible to different temptations.  One path may be safe for someone to travel down; however, that same path may lead to danger for someone else.  For the church at Corinth, some could eat the food offered to idols and stay away from the temptation to commit idolatry while others could not.  One person may be fine having social media and be safe from the temptation to covet, while another person may not be safe from this temptation.  One person may be fine having a drink of alcohol and be safe from the temptation to get drunk, while another person may not be safe from this temptation.  One person may be safe to have digital media on their phone and be safe from the temptation to lust, while another person may not be safe from this temptation.  You catch the drift.

As we alluded to in yesterday’s devotion, you must be acutely aware of what triggers you to commit sin.  It is different for everybody.  Being self-aware of your triggers is key to your recovery from a sinful habit and key to keep you away from a sinful habit.

2) If something is safe for you to indulge in but not for those around you, then don’t take part in it.  Paul urged the Christians at Corinth to not serve as a stumbling block for those around them by eating the food originally offered to idols in front of others who may struggle with this.  Therefore, do we not only need to be aware of what triggers may lead us to sin, it’s imperative that we understand what triggers those around us to sin.  When we act as a stumbling block to those around us, we are sinning ourselves.  In one of my favorite teachings, Jesus explains the severity of causing others to stumble in Matthew 18:6 – check it out.

All in all, be cognizant that God made us all different, and we are all tempted by different things.  Be aware of what tempts you while also being aware of what tempts those around you.

-Kyle McClain

Reflection Questions

  1. What are your temptation triggers? What boundaries can you create to help keep yourself from sin?
  2. How can your actions lead your family members and Christian brothers and sisters who might have different temptations and consciences to sin? What can you do instead to support them and strengthen them in their stand (or flight) against temptation?
  3. What does your Bible reading today tell you about the One who inspired these words? Who is He and what is His desire?
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Marital Status

Old Testament Reading: Leviticus 15 & 16
Psalms Reading: Psalm 54
New Testament Reading: 1 Corinthians 7

“Love is a burning thing

And it makes a fiery ring

Bound by wild desire

I fell into a ring of fire”

These are the words of Johnny Cash in his iconic song, Ring of Fire, that hold true for many, as many people have a desire for some form of romantic love that can lead to sexual intimacy.  Our society has a pretty wide range of views on what practices are acceptable or not to fulfill that desire for sexual intimacy.    Paul states that, “It is because of the temptation to sexual immorality that a man should have his own wife, and each woman her own husband,” (1 Corinthians 7:2 ESV).  Marriage is the solution to the desire of sexual intimacy in Paul’s eyes.

Throughout scripture, it is a very constant concept that sexual intimacy is to be experienced between a husband and wife – nothing more, nothing less.  Paul urges married couples not to deprive each other, so that our lack of self-control doesn’t lead to sexual immorality.  I encourage both husbands and wives to fulfill their spouses’ sexual desires to help steer them clear of sexual immorality.  If you need some extra inspiration and motivation, you can read through Song of Solomon.

For those who are not married but burn with passion, I pray that you are able to exhibit self-control.  Remember the words of Paul in the previous chapter as well: “Flee from sexual immorality,” (1 Corinthians 6:18).  Paul does not encourage you to stand firm in the fight against the temptation to sexual immorality.  Rather, Paul encourages you to FLEE!  Be aware of your triggers and run away from them!

For those who are not married and aren’t “bound by wild desire”, I encourage you with the words of Paul: “To the unmarried and the widows I say that it is good for them to remain single as I am,” (1 Corinthians 7:8 ESV).  The unmarried person does not need to fret about how to please their spouse.  They can spend all of this attention that many spend on pleasing their spouses, and the unmarried can devote it all to God.  What a blessing!

Whatever camp you find yourself in, whether you are married, single with passion, or single with no passion, I hope you are able to dig nuggets of invaluable information from this chapter about marriage.  When in doubt, you can turn to 1 Corinthians 7 for questions about biblical principles regarding marriage and the absence of marriage.

-Kyle McClain

Reflection Questions

  1. What is your current situation? What can you do now to make the most of your situation? How will you strive to please God in your situation?
  2. Married or unmarried, how can you flee from sexual immorality?
  3. What do we learn about God in our Bible reading today?
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Quarreling with the Siblings

Old Testament Reading: Leviticus 13 & 14
Psalms Reading: Psalm 53
New Testament Reading: 1 Corinthians 6

Like most human beings I have encountered, I enjoy being right, and I like others to know when I am right.  Oftentimes, I would be willing to go the distance to ensure that others are aware of the fact that I am right.  This includes both people inside and outside of church.  If I shared a belief in the risen Christ with someone, that would not stop me from getting into a long argument… erm… I mean debate about who the greatest athlete of all time is.  Unfortunately, I am quite sure that I’m not the only one who has been there before.

Evidently, this was an issue with the church in Corinth as well, as they even took it to another level.  Christian brothers and sisters were hiring third parties to determine who was in the wrong and who wasn’t, as they were filing lawsuits against each other.  What sort of image were they giving of the church to outsiders?  This was humiliating for the church to have to hire a third party to settle a dispute between two people who were called to love one another.  Paul brings this issue to light and shames them for doing such a thing.

Although many of us have probably never filed an official lawsuit with our fellow brothers and sisters in Christ, how often do we quarrel with our brothers and sisters in Christ?  What sort of image are we giving of the church to outsiders when we quarrel with each other?  Often, when it comes to disagreements between two people, it is a matter of preference: Who’s the greatest athlete?  What color carpet is the best?  How loud should the music be?  Don’t let simple preferences like these cause a division among yourselves – there is no need for that.  On the other hand, we are called to judge our Christian brothers and sisters when it comes to an objective right or wrong, as Paul states in chapter 5 of 1 Corinthians.  However, more often than not, I have seen Christians quarreling over preferences rather than an objective right or wrong.  Don’t let that be you.

Therefore, I encourage you to not let a division of opinions get in the way of your relationship with your fellow brothers and sisters in Christ. Don’t let these small differences of opinion snowball into quarreling amongst each other.  When we digress into these small differences of opinions, we lose sight of the big picture.  What is the big picture, you may ask?  Paul highlights this in verse 11, “And such were some of you.  But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God,” (1 Corinthians 6:11 ESV).  We were all sinners, but now we are a new creation.  We have been washed and forgiven of our sin, set apart from the world, and made right in the eyes of God.  

Let our life be a demonstration of the forgiveness, sanctification, and justification that we have received rather than divulging and arguing about our differences of opinion.  When this successfully takes place, we will give a much better picture of what church looks like to outsiders.

-Kyle McClain

Reflection Questions

  1. When has your desire to be right gotten you into trouble – or led you into disagreements that Paul would not approve of? What could you have done instead?
  2. How does 1 Corinthians 6:11 change your outlook on disputes and the “need” to be right?
  3. What do you learn about God in your reading of His Word today?
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Only do Not Rebel

Numbers 13-14 and Psalm 44-45

Here we are to chapter 13, and we get to read one of the “fun” stories throughout the book.  Today, we get to read a handful of spies checking out a chunk of land, and it kind of reminds me of a present-day James Bond movie.  The story starts off with Moses sending out 12 spies to check out the land of Canaan.  If we remember from Genesis, the land of Canaan was the land that God promised to Abraham and his descendants.  Therefore, it’s the land that rightfully belongs to the Israelites.  Since they were saved from slavery in Egypt, the Israelites have been making their way back to the Promised Land.  Now they were so close. Before they were ready to enter the Promised Land though, they wanted to receive some intel on the land, and that’s where the 12 spies come into play.

The 12 spies spent 40 days away checking out the land of Canaan.  At the end of the 40 days, they reported to Moses and the Israelites.  All twelve of their reports were similar in the fact that they all agreed the land was good!  The land was flowing with milk and honey – better than some manna and quail.  However, 10 of the 12 spies said that they should not go take the land because it was well defended, as the cities were large and well-fortified.  The other 2 spies, Joshua and Caleb, said that they should go for it because they have the X-factor, God.  What great faith demonstrated by Joshua and Caleb!

The Israelites ultimately listen to the 10 spies unfortunately.  This was very displeasing to God, as they didn’t have faith that He could deliver to them the land that he promised them.  Therefore, God said he was going to strike down the Israelites right then and there, but Moses interceded for them.  God compromised with Moses, and instead of striking them down, God decided that he wouldn’t allow anyone over 20 years old to enter the Promised Land other than Caleb and Joshua.  Spoiler alert, this is precisely why the census at the beginning of the 40 years was about the same as the end of the 40 years.  There would have been a lot of dying and a lot of reproducing at the same time.

At first the Israelites didn’t want to go in the Promised Land when God promised it to them.  However, when God said they couldn’t enter the land, they decided to take matters in their own hand and attempt to enter the land.  You guessed it, that attempt did not go very smoothly for those who tried.

Let’s learn from the example of the Israelites here.  When the Israelites displayed a lack of faith, they were severely punished by God.  Then, when God told them not to enter the land of Canaan, they did that exact thing!  Because of their disobedience, the people who attempted to enter were killed.  Rather than going against God’s direction and will like the Israelites, let’s humbly submit to God and His will for us.  Trust me, it will totally pay off if you follow God rather than rebel against God.

I hope you all enjoy the rest of the book of Numbers, as there are some interesting stories waiting for you all!  Remember, the book is not as boring as the title would suggest.

A note from Psalms:

“For not in my bow do I trust, nor can my sword save me,” Psalm 44:6.

The Israelites would have been well off if they considered this verse when they attempted to go to Canaan against God’s direction.  We may not put our trust in a bow or sword; however, it’s very tempting to put our trust in our money and possessions.  When we put our trust in our possessions, we will only be disappointed.  In fact, we will only not be disappointed if we put our trust in God!

-Kyle McClain

Links to today’s Bible reading – Numbers 13-14 and Psalm 44-45

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