The Not Last Supper

Luke 22:1-38

God is an epic story-teller. One trick up every story-teller’s sleeve is repetition, only each new repetition brings a new twist. The story in today’s chapter is titled, The Last Supper, implying that other suppers preceded it. 

The first meal of this kind is found in Exodus; the Israelites were captive to Pharaoh in Egypt, who worked them ruthlessly.  God sent a series of plagues to convince Pharaoh to let His people go, which would culminate in the death of all firstborn sons—people and livestock alike. To save the Israelites from this horrific plague, God gave specific instructions to Moses and Aaron:

“On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the LORD. The blood will be a sign for you on the houses where you are, and when I see the blood, I will pass over you. No destructive plague will touch you when I strike Egypt.” (Exodus 12:12-13)

The Israelites with the blood of the lamb slathered on their door frames were safe, as the angel of death passed over their houses. God ordered the Israelites to commemorate the day God saved Israel, and they did so every year. 

Over one thousand years later, in the week leading up to Jesus’ death, Jesus celebrated Passover with his disciples in Jerusalem. This time, there was a new twist. Jesus gives new meaning to the emblems eaten that meal: 

And he (Jesus) took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.” In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:19-20).

Jesus’s body was given for you, his blood poured out for you. His sacrifice marks a new covenant in which Jesus’ death atones for the sin of the world: 

Behold the Lamb of God who takes away the sin of the world. (John 1:29)

Have you ever read a story in the Bible with a hint of jealousy, wishing you, too, could have witnessed that moment? I know I have. I had a seat at that table with Jesus, eating and drinking, hearing his wisdom, and honoring his upcoming sacrifice. The good news for us is that “The Last Supper” isn’t really Jesus’s last supper: 

And he (Jesus) said to them (the disciples), “I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.” (Luke 22:15-16)

It’s another feast with another twist. This time we’ll be eating and drinking in physical communion with Jesus, but in the Kingdom of God. I am excitedly awaiting that day, but in the meantime we have the honor of commemorating Jesus’ sacrifice regularly through Communion. The next time you take Communion, do it in remembrance—and in sweet anticipation—of all Jesus has done and is yet to do. 

-Mackenzie McClain

Today’s Bible reading passages can be read or listened to at BibleGateway here – Deuteronomy 27-28 and Luke 22:1-38

A New Kind of Love

1 John 4 7 a (1)

 

Once we are walking in the light, a new commandment and responsibility are given to us.  From the beginning God gave us a commandment that we should love God and love our brothers.  John tells us that if we hate our brother we are still in darkness, and that we are walking in the darkness (I John 2:9-11).  But now that we are abiding and walking in the light of Jesus, a new commandment of love is given to us.  This new kind of love is much deeper and demands much more from us—it is not a love that simply demands that we love one another, but takes us to a deeper level of commitment to one another.  Once we are truly walking in the light of Jesus, we can do no less.

John further explains this new commandment of love that we are to follow, in I John 4:7-11.  In these verses, John explains to us that love is from God, and that this deep love was shown to us when God sent His son into our dark world, and gave him to be a sacrifice for our sins.  We did not deserve his sacrifice, and will never deserve it, yet God loved us so much that He was willing to freely give His son and allowed Jesus to die for us.  John concludes his thoughts with this statement:  “Beloved, if God so loved us, we also ought to love one another” (I John 4: 11).  What John is telling us here, is that we are to go way beyond simply loving everyone.  He was not talking about a nice warm feeling for others, or a desire we might have for others to experience happiness.  What he was talking about is the willingness to allow that love to be a sacrificial love for others. It is the kind of love that is given even when people do not seem to deserve our love.

With the crucifixion very near, Jesus spoke to his disciples.  He explained many things to his friends as they ate that last supper together.  One of those things was a new commandment that he gave to them.  He said, “A new commandment I give to you, that you love one another.  Just as I have loved you, you also are to love one another” John 13:34.  It would only be a few hours until they would begin to understand the extent of his love for them and what he was meaning when He spoke these words to them.  A little while later he again spoke about this new commandment, “This is my commandment, that you love one another as I have loved you.  Greater love has no one than this that someone lay down his life for his friends.  You are my friends if you do what I command you” John 15:12-14.

Putting our brothers first, above ourselves; putting the needs of our brothers before our own needs or wants—these are ways to express the love that John talked about and the way that Jesus said we should love one another.  And as we walk in love we are an example to the world.

“By this all people will know that you are my disciples, if you have love for one another.”  John 13:35.

 

-Luke Elwell

Be on the Alert!

Mark 13 & 14 (Thursday)

Mark 13 33

The thirteenth chapter of Mark finds Jesus teaching his disciples on the Mount of Olives outside of Jerusalem.  Jesus is teaching his disciples about the tribulations that are to come and his second coming.  He ends with this admonition in 13:35-37…

“Therefore, be on the alert – for you do not know when the master of the house is coming, whether in the evening, at midnight, or when the rooster crows, or in the morning – in case he should come suddenly and find you asleep.  What I say to you I say to all, ‘Be on the alert!’”

Jesus begins and ends his command with “be on the alert.”  In fact, Jesus says “be on the alert” in verses 33, 34, 35, and 37.  For Mark’s audience, this is like shining the spotlight on the words while fading everything else to black.  Like we covered earlier this week, the gospel was meant to be heard and hearing the same phrase back to back like this is a sign that it should be held onto.

Now, let’s jump just ahead a bit to Mark 14:32.  We’ve been through the Last Supper and Jesus has taken his disciples to Gethsemane.  He picks his three favorites (Peter, James, & John) and takes them a bit further than the rest.  He says to them, “My soul is deeply grieved to the point of death; remain here and keep watch.”

You ready for this?  Jesus is using the exact same word as he did back in chapter 13.  It’s even in the same tense!  The word is gregoreo by the way (like gregarious).  It’s a command directed directly at his listener.  Jesus was asking his disciples to do something much more than just stay awake.  He was pointing them back to what they had heard the night before: to be alert because the end is approaching.

In fact, when Jesus returns to find his disciples sleeping the first and second time, he repeats this same command to them, gregoreo!  Stay alert!  But upon his third visit he says it is enough, the time is now here.  In Mark 13, Jesus commands his disciples to be alert so that they may be prepared for the (ultimate) end, but in Mark 14, when the (immediate) end comes, they are asleep at their post and ultimately all leave him and flee (14:50).

This is not just a word by Jesus for his disciples but a word for us today as well.  Like the chorus in a Greek play, Mark’s words in 13:37, “What I say to you I say to all…” is a clear calling out to us here today.  Be on the alert for the end is coming and we must be prepared.  We must be prepared to face our own crucifixion – to die each day as a living sacrifice – as our own immediate ends in service, love, and sacrifice for others.  It is the cup we are called to bear as followers of the one who showed us the way.

OK – tomorrow is the big finale!  Mark’s last words to the earliest followers of Christ.  It’s a shocking, amazing, inspiring vision of Jesus’ ministry.

-Graysen Pack