Tag: law

The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
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The Right Side of the Law

OLD TESTAMENT: Lamentations 3

POETRY: Psalm 119:113-120

NEW TESTAMENT: Revelation 8

“For the Lord is our judge, the Lord is our lawgiver, the Lord is our king; it is he who will save us.” — Isaiah 33:22 NIV

Hate is a strong word. I tend to avoid using it because it feels so absolute. There’s no wiggle room for love when you use the word hate. Sure, I don’t love waiting in the drive thru of McDonald’s for half an hour when I only ordered a large number 7 with a Diet Coke, but I do love listening to Spotify. In thirty minutes I can listen to maybe ten songs, and those ten streams made the lucky artist approximately $0.04! It’s all about perspective… (I was not lovin’ it)

Verse 13 in Psalm 119 makes two things absolutely clear, “I hate double-minded people, but I love your law.” I put the reference to Isaiah at the top of this post because today’s selection of poetry calls to mind one of the titles we use to address God: the Judge. Lawful diction is used throughout the passage with words like statutes, decrees, and commands. We are reminded that our God is a just one, so imagine the blessings in store for us if we keep on choosing to honor the laws he laid out for our life.

If that doesn’t light a fire under you, then I recommend rereading the end of the selection, which states, “You reject all who stray from your decrees, for their delusions come to nothing. All the wicked of the earth you discard like dross; therefore I love your statutes. My flesh trembles in fear of you; I stand in awe of your laws.” (Psalm 119: 118-120 NIV) 

There are two sides on the coin of justice. I don’t always know which side my decisions land on but I know that I don’t want to be rejected by Him, so it’s important to continue studying Scripture and to develop a relationship with the Lord. Then we can stop relying on probability, flipping a coin with every choice, and just rest in his sustaining power.

— Austin Kizer

Reflection Questions

  1. Are there areas of your life that have “wiggle room” for more of the Lord? Consider how you can invite God into those moments and listen for Him.
  2. It’s easy to focus on our wrongdoings, so ponder and celebrate times you felt like you brought honor to God. How are you honoring the Lord on a daily basis?
  3. What “evildoers” do you need to stay away from? How are you keeping up your shield and taking refuge in Him?

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The Law of Love

OLD TESTAMENT: ISAIAH 8-9

POETRY: PSALM 63

NEW TESTAMENT: HEBREWS 8

I believe that many readers of these devotions are currently students, while for some of you your school days are long in the past. Well, please adjust your memory as necessary and imagine the following situation: you’ve written a research paper with a required word count, and you run out of things to say (at least in the amount of time you gave yourself to write it). Your imagination is tapped. The letter of the law tells you the requirement, but you just can’t get your brain to produce any more useful ideas on the subject. What might you do? Perhaps you make one of your quotations longer to get the paper to reach the limit. If you were being a bit more cautious you might find spots to put in two or three shorter quotations so that your teacher won’t think that was what you did, instead of having one long quotation. 

Well Hebrews is the New Testament book which depends the most on quotations, it has the most quotations and draws on them steadily to make its points about God’s intentions. Much of its argument about high priests uses Psalm 110 (which is itself the most quoted text in the New Testament, with Psalm 110:1 the most quoted individual verse in the Bible). And starting in Hebrews 8:8 we have the longest quotation in the New Testament, but I guarantee that it isn’t there for padding. For one thing the average length of a Greek letter at the time was only 90 words – more philosophical letters ran to 250 words. But even the short book of Philemon is 355 words. The book of Hebrews is nearly 5,000 words. Padding was not required. This information may be treated only as trivia, or we may think about why Hebrews depended so much on the Old Testament, as foundation for what it tells us. Consider the possibility that for some Christians this was one of the first “New Testament” works they had contact with – they may have known stories of Jesus by word of mouth, but their Bible may have been almost entirely the Old Testament, and this letter was attempting to guide how they viewed it by careful argument. On the off chance that you have been skipping over the quotations all this time because you assume they don’t add anything to the main story, do please read today’s text in full (and you probably should go back over the earlier ones too).

Hebrews 8:1 begins by restating some facts about Jesus: that he became our high priest and is at God’s right hand. Hebrews seven had discussed these facts, but alongside many other issues, now the author (who you may recall I choose to call Herb, for simplicity) refocuses our attention on these core points from Psalm 110:1, 4. Going from that foundation verse two makes the additional point that in heaven Jesus ministers in “the sanctuary,” that is “the true tabernacle” or sacred tent, pitched by God rather than man. Moses was given very specific instructions about what the tabernacle on earth should be like, and he was told that the tabernacle reflected the greater reality which exists in heaven. Several of the Psalms also refer to the heavens as a tent set up by God. The comparison might not seem as smooth if it were drawn between the heavens and the Temple which Solomon spent years building in Jerusalem, but the book of Hebrews doesn’t discuss the Temple worship, it emphasizes the worship that took place in the wilderness.

Having brought his audience back to first principles, Herb says in the next few verses some things that will be expanded on in chapters nine and ten. That doesn’t mean he is saying things that his audience wasn’t aware of. For example, in 8:3 he says that it is necessary for Jesus to have “something to offer” as a high priest. Herb says this only a few verses after having stated in 7:27 that Jesus “offered himself.” I think this fact was familiar to everyone involved in Christianity. But Herb is walking his readers through his argument, making the case he set out to make. 

The quote beginning in Hebrews 8:8, from Jeremiah 31:31-34, will also be part of the discussion in the next two chapters of the book. It shows that during the time of the first covenant a need was stated – by God – for an improvement in the relationship of God and the people. All along the way God recognized needs and took steps to fill them. The same God brought about the first covenant and the second covenant. It was not some error in the first that resulted in the second, God planned for the developments that took place. While Jeremiah 31:31-34 says that the time is coming when no one would need to teach anyone the Laws (v. 10) it does not say that the content provided in the Law would be changing. Jeremiah simply said a new way was coming for God’s law to be given to God’s people, and that a way will come for sins to be forgiven. But we know that these changes involved more, and that the content of what people are meant to take in has changed between the first and second covenants. The law of love is a simpler message than the hundreds of laws contained in Leviticus, and through the Holy Spirit what God desires will be written “on our hearts” (v. 10). There is a different kind of relationship possible with God now than before.

Jesus said, in the Sermon on the Mount, that he did not come “to abolish the Law” but to “fulfill” the Law (Matthew 5:17). Perhaps some scholar of the Law could have anticipated that for the Law, which no one had ever successfully kept, to be fulfilled might be just what was required to bring change. Maybe Jesus’ words would have disturbed that scholar. Then again, a scholar of the Law who could anticipate such matters may also have foreseen that this was in God’s plan. Ultimately it was the ministry of Jesus at the true tabernacle, in heaven, which allowed the first covenant to be obsolete and disappear.

Lord, thank you for writing your will on my heart to let me understand you better. I don’t understand you as well now as I someday will be able to, but I am glad to know you more than I once did. It is good to love you, and to feel your love. Merciful Lord, help us to offer your mercy in your great strength. Amen. 

Reflection Questions

  1. We might sometimes think of the second covenant as very different from the first, but both covenants come from the God who took the people “by the hand to lead them out of the land of Egypt” (v. 9) – God loved and cared for the people of the first covenant, it is God who was rejected. What does the history of Israel show us about how God handles human rejection? 
  2. It seems likely that the first audience of the book of Hebrews knew the Old Testament better than most of us do, which may have helped them to understand the book of Hebrews better than we do. When you run into an Old Testament quotation you do not understand well, do you try to follow up on its context in the Old Testament?
  3. How do you see the “law of love,” for God and neighbor, as differing from the law expressed in the first covenant? Is the issue that people are being freed from ceremonial issues? Are Christians being given more trust and leeway?

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The Law of the Letter or of Life

Thursday, August 5th, 2021

Job 3-4, 2 Corinthians 3

The Olympics are going on in full steam with the final days approaching this week. Though I’ve never been one to follow gymnastics, swimming, track, or fencing, when the Olympics comes around, I’m glued to the screen watching people strain towards earthly glory in the form of a gold, silver, or bronze medal. Today, I was watching the morning news, and Caleb Dressel was doing an interview. When asked about how he took care of his mental health, he said that the first thing he did when he got back home from a big event was to not think about swimming for at least two weeks. When he got home, he wasn’t a medal winning athlete; he was just himself. He said if he didn’t do this, the pressure would be too much. He would start to go after an unattainable goal that would ultimately lead him down a dark path. 

Though we can pursue earthly achievements in our careers, finances, homes, sports, hobbies, etc., we are called to live with eternity in mind as Christians. A gold medal, large retirement account, promotion, or degree is not the pinnacle of our life. The way that we live now is working towards that final goal which will come when the trumpet sounds. As I talked about earlier this week, we can rest in assurance that this goal has already been achieved. The victory is won, and we wait for Jesus to come. 

I can say that… but in my heart of hearts, sometimes it’s hard to live like that is actually true. I like to be in control, and for the things that I’m actually good at (which is not sports), I like to be one of the best. I will go all out. And, so in my Christian walk, I can fluctuate from being distracted and worried about the cares of the world and being so legalistic that I stifle the relationship that I’m trying to work towards. When I make it about me, I can go down a wrong path – just like Caleb Dressel. I can’t do anything to add to the accomplishments of Christ, and so all of my actions where I am trying to be the ‘best’ Christian ultimately burn me out and leave me empty – and they can actually leave me further away from Christ (like the Pharisees). 

In 2 Corinthians 3:17-18, Paul writes, “17 Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 18 We all, with unveiled faces, are looking as in a mirror at the glory of the Lord and are being transformed into the same image from glory to glory; this is from the Lord who is the Spirit.”

We don’t have to live by the law of the letter anymore. We can live in the freedom that comes from living in the Holy Spirit. We are not changing ourselves on our own power; we are relying on the power of God. And, God can do so much more than any man – Olympic medal winning or not. When we rely on him, we have the victory! Whose power are you living in?

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 3-4 and 2 Corinthians 3 .

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Writing the Law on our Hearts

After being taken out of Egypt, crossing the Red Sea on dry ground, grumbling their way through the Desert of Sin and failing many tests, the people of Israel have made it to Mount Sinai where God is going to meet with them and establish the rules for them.

Exodus 19

3 Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel: 4 ‘You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. 5 Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. 6 And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

Then, after Moses runs up and down the mountain several times, God gives the ten commandments to the people, and it was completely overwhelming.

Exodus 20

18 When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.

19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!” 20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”  

21 As the people stood in the distance, Moses approached the dark cloud where God was.

When the Israelites saw the pure raw power of God displayed before them they were terrified and realized that they had been disobeying and testing the one true God.  But this encounter was very impactful and the Israelites stuck to the ten commandments and the rest of the law until the time of Jesus, but we do see that their teachers had really perverted the commandments by then.  

In today’s New Testament chapter (Mark 7) Jesus is talking to some of the religious leaders, and they are mad because his disciples are not washing their hands before a meal, which is an old religious tradition from the time of Moses.  Jesus is disgusted with them because of the cleanliness of their hands contrasted with the perversion in their hearts.

Mark 7

9 Then he said, “You skillfully sidestep God’s law in order to hold on to your own tradition. 10 For instance, Moses gave you this law from God: ‘Honor your father and mother,’ and ‘Anyone who speaks disrespectfully of father or mother must be put to death.’ 11 But you say it is all right for people to say to their parents, ‘Sorry, I can’t help you. For I have vowed to give to God what I would have given to you.’ 12 In this way, you let them disregard their needy parents. 13 And so you cancel the word of God in order to hand down your own tradition. And this is only one example among many others.”

14 Then Jesus called to the crowd to come and hear. “All of you listen,” he said, “and try to understand. 15 It’s not what goes into your body that defiles you; you are defiled by what comes from your heart.

We have talked a bit about remembering what God has done for us, and having it in as obvious of a place as possible to remind us so that we do not forget about what God did for us, and this often leads to traditions, which can be very good to remind us.  For instance we have Christmas as a time to remind us to celebrate and thank God for sending Jesus, but it has turned mostly into a celebration of consumerism and credit card debt.  In all of this we need to remember that it is what comes out of our heart that is the most important.

-Chris Mattison

Links to today’s Bible reading – Exodus 19-20 and Mark 7

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Justified by Faith

If, in fact, Abraham was justified by works, he had something to boast about—but not before God. 3 What does Scripture say_ “Abraham believed God, and it was credited to him as righteousness

Romans 4

When I think of the old testament versus the new testament, one of the differences I tend to think of is law versus faith.  In the old testament, the people were under the law, and judged by the law.  Then in the new testament, Jesus changed things up so that we could be saved by our faith, with his sacrifice.  No longer were people required to perform sacrifices under the law.

Is that the right way to look at it though?  I’m not sure because I still find scripture that makes comparisons which lead me to the same conclusion.  However, in Romans 4, Paul talks about Abraham being credited by faith.  Verses 2 and 3 say:

“For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? ‘Abraham believed God, and it was credited to him as righteousness.’ “

Paul goes on to say that David also talks about blessings that are separate from works, or in other words, by faith.  Verses 7 and 8 say:

“ ‘Blessed are those whose lawless deeds have been forgiven,
And whose sins have been covered. Blessed is the man whose sin the Lord will not take into account.’ ”

So, how do I get this to fit with the laws and required sacrifices and such that were required for forgiveness in the old testament.  While the laws were all required to be followed, there had to be faith included with it for it to please God.  I can’t help but think of Matthew 5:17 as I am talking about the law of the old testament versus faith and grace in the new testament.  It reads:

“Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill.”

So, with our forgiveness coming through faith, it does not mean the law has been thrown away.  Instead, it means this is the perfect fulfillment of the law.

Why is this important to us?  Verse 16 says:

“For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all.”

We are all descendants through the faith of Abraham.  We can also have our faith credited as righteousness.  What a wonderful blessing this is.
– Andrew Hamilton

Guilty, but Justified

Romans 3 23 and 24

Romans 3

In the first 2 chapters of Romans, Paul talks a lot about our actions, and our failures.  Since we have all sinned and failed, these two chapters by themselves would paint a very bleak picture for each of us as individuals.  Thankfully, even though these contain very important teachings, they lead to much more.

Everyone of us is guilty under the law.  Romans 3:9-12 gives us a clear picture of this:

“What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;  as it is written,

‘There is none righteous, not even one;
There is none who understands,
There is none who seeks for God;
All have turned aside, together they have become useless;
There is none who does good,
There is not even one.’ “

So, where does this leave us?  We are all guilty under the law.  We need something else.  We need grace.  This is exactly what we are offered. Verses 23 and 24 say:

“For all have sinned and fall short of the glory of God, being justified as a gift by His grace through the redemption which is in Christ Jesus.”

This grace is offered freely to all of us if we accept it and follow Christ.  So, while we strive to follow God’s commands, and honor Him in all that we do, there are times we will all mess up, and therefore the law cannot justify us.  The law condemns us.  God has given us another way out through Jesus.  We have to accept the gift, and follow Jesus throughout our life.

-Andrew Hamilton

Looking Inward

Romans 2 6 (1)

Romans 2

As I read chapter 2 of Romans, I see it as a call to look inward instead of at those around us.  The chapter starts with talking about judging or condemning others.  Verse 3 shows us the danger of looking at others faults instead of our own:

 “But do you suppose this, O man, when you pass judgment on those who practice such things and do the same yourself, that you will escape the judgment of God?”

So, when we condemn others for their actions, we are actually condemning ourselves for our sins.  It continues that God will judge us each for the deeds we have done.  However, from my reading of this, and other scriptures, those deeds have to be done with the right attitude in our hearts.  Verse 8 talks about those who are selfishly ambitious.  I have met people who do a lot of the “right things”, but only because it helps the way they are seen or because it helps them feel good about themselves.  These people are selfish, and generally ambitious.  I believe these actions will be judged as selfish ambitions rather than service to God.  Because of this, I think we all need to look at the reason behind our actions.  Are we serving God with what we do, and with our motives behind what we do?

Paul then continues by talking about those who have the law and those who are without the law.  In Chapter 1, Paul talked about no one being without excuse about believing in God, since the things around us make it evident there is a god.  So, in the same way, not knowing the law is not an excuse for not knowing the law.  This is clear in verses 14 – 16:

 “For when Gentiles who do not have the Law do instinctively the things of the Law, these, not having the Law, are a law to themselves, in that they show the work of the Law written in their hearts, their conscience bearing witness and their thoughts alternately accusing or else defending them, on the day when, according to my gospel, God will judge the secrets of men through Christ Jesus.”

We will all be treated equally based on our actions.  Obviously, other parts of scripture show that the blood of Christ covers our sins and the acceptance of that gift, and following Christ will be the largest question in that judgement.

Paul’s final points in this chapter are outward things versus inward things.  Both in what we teach versus what we do, and in holding on to the physical following of the law versus the following of the spirit/heart of the law.  Verses 28 and 29 sum this point up:

“For he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh.  But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God.”

Again, are we hanging on to some outward appearance of following the law, or are we looking inward toward following God’s teachings, growing closer to Him, and imitating Christ in our lives.

My takeaway from Romans 2 is to look inward at my own life.  I need to see if I am living a life that shows God in all I do, and when I find areas where I am not, making changes in them.  I am not able to do this all on my own, but I know that God can change me.
-Andrew Hamilton

Make a Choice! – 2 Chron. 34

 

scrolls
This picture is from the Memorial Scrolls Trust (http://www.memorialscrollstrust.org/), a collection of 1600 Czech Torah scrolls saved from the destruction of the Holocaust.

 

Wow! This week has been such a great reminder for me about the importance of scripture! We began this week by looking at our memory verse from Deut. 30:19-20:

“ This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life, so that you and your children may live and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob.”

We’ve learned how we can choose life through desiring and studying God’s word this week. What does choosing life look like?

Let’s pause for a moment this Saturday morning and turn to 2 Chronicles 34, our key text. The Israelites in the Old Testament always seem to be getting into trouble and turning away from God’s paths. At this point in 2 Chronicles, the kingdom of Israel that Saul and David had established had been divided in two, with the ten tribes in the north making up Israel and the two in the south, Judah. The nation of Israel had become so wicked that God had sent them into exile. The kingdom of Judah had not gotten that bad, yet. But still, the people, under the king’s directions, had begun to worship other gods and neglected the one true God. In 2 Chronicles 33, we find the temple in disrepair and the law of God lost. The nation of Judah was choosing death.

But, in 2 Chronicles 34, we find hope in the form of a boy named Josiah, anointed king at only 8 years old. The Bible said that “he did what was right in the LORD’s sight and walked in the ways of his ancestor David; he did not turn aside to the right or the left” (v. 2). Josiah according to this verse was obviously choosing the path of life. But, what does that actually mean? What did he do that was so righteous?

The rest of this chapter goes on to say that he tore down the false gods that his people were worshiping and cleansed the land. Then, he began to restore God’s temple to how it should be. While the priests were looking through the temple and cleaning it out, they found something pretty important. In verse 14, it says that “Hilkiah the priest found the book of the law of the LORD written by the hand of Moses.” The people of Judah had walked so far down the path of unrighteousness that they totally neglected the law of God and lost it. Later on, it says that the court secretary, Shapan, just told King Josiah, “Hilkiah the priest gave me a book.” The law to him was nothing more than an old book!

Shapan read the law aloud to Josiah and when Josiah heard this, he got so upset that he tore his clothes! He realized that his people hadn’t been choosing the way of life; they hadn’t been keeping “the word of the LORD in order to do everything written in [it]” (v. 21).

choose life

This week, we’ve been meditating on the importance of scripture. We have a wonderful gift already because we have such easy access to the word of God! But, just like the people of Judah, we may neglect it to chase after other things. This year, we have another opportunity to commit ourselves to learning how to choose life from God’s word, both through these devotions and more simply through dedicating ourselves to God. Beginning tomorrow, we will learn more Godly wisdom from the book of Proverbs. Make a choice now to dedicate yourself like Josiah did to the daily reading of God’s word so that we can follow the paths of righteousness that lead to life.

Thrown to the Lions

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Daniel 5-6                                            

In Chapter 6 of Daniel something very devious and disturbing occurs. After being selected as one of three administrators over Babylon by its new king, Daniel found himself in the crosshairs of the other overseers of the kingdom. They were jealous of the favor Daniel was finding in the eyes of Darius and that the king wanted to set Daniel over the whole kingdom.  This jealousy led to a conspiracy to get rid of Daniel. But how could they entrap such an upright guy? 

The satraps and administrators devised a plan to use Daniel’s devotion to God against him. They convinced the king to enact a law that would prohibit prayer of any kind to any person or god, other than Darius for thirty days. The punishment would be certain death, in the form of being thrown into a pit with hungry lions.

Daniel, in response to the ridiculous edict, went home and did the same thing he did everyday: prayed. He prayed three times everyday, not to Darius, but to the God of the universe, Yahweh.  In the middle of his prayers, a group of satraps and administrators went to Daniel’s house and caught him in the unlawful act. They turned him in. Despite trying everything he could, the king had no choice but to order to have Daniel thrown into the Lion’s den. 

The next morning Darius rushed to the den to see if Daniel was still alive. Not only was he alive, he didn’t have a scratch on him. God had spared him. He sent an angel to shut the mouths of the lions. The king was overjoyed and had Daniel pulled out. And, in a clear case of poetic justice, the men who tried to entrap Daniel are thrown to the lions to meet the same fate they had planned for Daniel.

The big point I want to draw from this particular story, and in this book as a whole, is Daniel’s consistency despite the changes in the world around him. Daniel lived his whole life in a place that was not his home, lived under the reign of several different kings, and he had people who were jealous of him and wanted him dead. Despite these things that were out of his control, Daniel was steadfast in his devotion to God and unwavering in his commitment to living right. 

The world we live in is constantly changing. Every four to eight years, we have a new president. What is popular today will be forgotten tomorrow (silly bands anyone?). What was socially acceptable a decade ago, is now taboo. What was once taboo is now celebrated. Society is in flux. Our devotion to God must not be. We may never live in a time when it is illegal to pray, but we do live in one where it is unpopular and becoming more so ever year. Our foundation must not be the shifting sands of the culture, but the Rock that never changes. It may get you thrown to the lions, but you’ll be in the favor of the one who made those lions. 

– Joel Fletcher