
Old Testament: 1 & 2 Chron Introduction (See below)
Poetry: Ps. 139
New Testament: Philippians 4
In the midst of all of our discussions of punishment for sin and idolatry, it can paint a picture of a harsh, just God. We know that God is doing the right thing, but it seems like the right thing is also cruel. Today’s scripture brings into focus another aspect of God that proves how loving and truly kind God is. Psalm 139 is a famous scripture and for good reason. Here are some truths we can learn about God from this beautiful and comforting Psalm.
- God knows who we truly are. We cannot hide from God, and we don’t need to feel like we have to. The Psalm begins, “O Lord, you have searched me and known me! […] Even before a word is on my tongue, behold, O LORD, you know it altogether” (v. 1, 4). We can find great comfort in that all the ugly, messed up parts of ourselves is already known to God. We don’t need to try to “flee from [his] presence” (v. 7) because he is already there. This shouldn’t make us feel afraid. Instead, we should feel like we can bring everything we are to God and lay it at his feet. He already knows anyway.
- God’s boundaries are good boundaries. Verse 5 says, “You hem me in, behind and before, and lay your hand upon me.” When we think of God’s law, we can think of it as the rules that keep us safe. It reminds me of the baby gates in my house. My little girl is just starting to crawl. The one place in the house that she always wants to get to is the stairs. She has no idea how to go down them though! The baby gates in my house protect her from the thing that she wants to do. It is a boundary, a law, of protection that turns out to be provision for her.
- God knows our days. We can find great comfort in the sovereignty of God. As we face trials and uncertainties, we know that “Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them” (v. 16). We believe that God is a good God, and we know that he has good things in store for us. It may not always work out like we hope. But, it will be something that works out for the glory of God. And ultimately, that is the best good.
As we consider the punishment that God gives, its always important to center that conversation on the never-changing character of God. Exodus 34:6-7 describes the character of God in this way, “The LORD, the LORD, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousandth generation, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and fourth generations.” We see here the story of Israel played out. Yes, God punished a few generations of children because of the iniquity of the Israelites. But, before that, God was faithful and stood by the Israelites. Not only that, after the Israelites were in exile for a few generations, God brought them back. He remembered them and brought them home to the Promised Land. Truly how “Wonderful are your works; my soul knows it very well” (Ps. 139:14).
~ Cayce Fletcher
Reflection Questions:
- How does reading about the punishment for idolatry make you feel? Does reading about the character of God change those feelings?
- Read Ps. 139:7-12. What does it mean to you that God’s presence is everywhere? How does that change the way you live?
- Pray over verses 23 and 24. Bring to God any of the areas of your life that you feel like a “grevious” to him.
1 & 2 Chronicles Introduction
The word chronicles means “a factual written account of important or historical events in the order of their occurrence.” The books of 1 & 2 Chronicles list two such important pieces of information for post-exilic Jews.
The first is the list of genealogies recorded in the first 9 chapters of 1 Chronicles. This was important for Jews after the exile to be able to trace their lineage to God’s promised people, and therefore to the promises God made to Abraham.
The second reason for the name “Chronicles” is that 1 & 2 Chronicles retells the story that was originally told in 1 & 2 Samuel and 1 & 2 Kings. The difference is that 1 & 2 Chronicles gives only information on the kings of the Southern Kingdon (King David and his descendants).
These books were written after the fall of the Southern Kingdom to Nebuchadnezzar’s army around 587 BC. And since the last chapter also includes information about the edict of Cyrus – allowing the Jews to return to Israel –, which took place in 539 BC, these books were likely written in or shortly after 539 BC.
While 1 & 2 Samuel and 1 & 2 Kings share much of the same historical narrative as 1 & 2 Chronicles, Samuel and Kings point out that Israel is being punished for her sins. Chronicles was written to inspire hope and faith in God.
Another example of the difference is that Chronicles shows the kings in a more favorable light, including evil king Manasseh, who 2 Chronicles records as repenting of his sins – a fact not recorded in 2 Kings.
Finally, Chronicles shows more cause and effect within a king’s lifetime for his decision to follow or forsake God.
As you read through 1 & 2 Chronicles, may you too recognize the results of not only the kings’ life choices but also the consequences of your own life choices. And may you also experience the hope Chronicles tries to convey. And may you be among those people God is referring to when he said, in 2 Chronicles 7:14, “if my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.”
–Steve









