Tag: truth

The Importance of “the”

John 14-15

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Wednesday, May 31

We live in a world where diversity, multiculturalism and relativism rule the day. In some respects this is not bad. Having a variety of opinions in the “market place of ideas” means that the best are used, recycled, reused, adapted, interpreted, and used again. In short, the best ideas, the best inventions, the best of the best succeed. Diversity should be a part of our society we embrace; indeed the Kingdom is made up of people “from every tribe and language and people and nation.” (Rev. 5:9) God delights in the diversity of tribes, where people look and think and act differently from one another. He glories in the diverse languages we use to bless Him and our fellow humans. He loves all peoples, all nations. We praise God for the diversity of humanity we see in creation. But is this true in every situation? Is diversity always acceptable? Because of some of the claims of Jesus, I am inclined to say that no, not all types of diversity are acceptable. What could I possibly be talking about? If you haven’t read John 14:1-6 yet, please do. As you read it, what strikes you about this teaching of Jesus?
Notice that there are a few words Jesus repeats a couple times. Jesus has said a few times that he is going away and his disciples know the way he is going. But Thomas, the doubter a few chapters later, asks a REALLY good question “How can we know the way if you’ve been speaking in riddles?!”(14:5) Jesus up until this point, it seems has been withholding what would happen to him other than expressing it as being “glorified” or literally, “lifted up” (John 3:14, 7:39, 11:4, 12:23-34, and on). But Jesus is talking about his death. He is going away to the Father, to glory, by way of death. Jesus is say “You know the way to the Father, to eternal life.” Thomas, expressing his wonder, exclaims how can we get to the Father, how can we have eternal life?
And then Jesus says that “Well, all paths lead to life. As long as you sincerely believe whatever you believe and you don’t harm or judge anyone else, you’ll get eternal life.” Right?! That’s what we would expect if all the diversity and relativism in our society was correct. But Jesus says some stuff that really ruffles some feathers if we understand it. If you actually read the verses, or if you have memorized this verse (good on you if you have!) John 14:6 reads “I am the way, and the truth, and the life. No one comes to the Father except through me.”
Jesus used something grammarians (people who study grammar and language, like dorks like me) like to call “the definite article.” Normal people call it the word “the”. Each word in this list of three gets a definite article: the way, the truth, the life. I want you to get the importance of what this means. Jesus is not saying that his life is just “a life.” The life he has been promising, this eternal life, is the only life. There is only one life, and he is THE life. No others, no others compare. Jesus and his teachings are not “a truth” in a market place of truths, where you can pick which ones work for you and which ones don’t. Jesus claims he is THE truth. Buddha, the Gurus, Muhammad and other religious leaders or movements are not competing with Jesus in the matters of truth. Jesus is TRUTH, and the source of all truth. As far as they align with Jesus they are correct and when they differ with Jesus, they are in error. Jesus is the standard for truth, no one and nothing else. Jesus is not claiming to be “a way” to God. The analogy that Jesus is “one path up the mountain to God” could not be farther from the words of Jesus himself. Jesus said that he is the ONLY way to his Father, who is the only true God. (John 17:3) When you walk on the path of Islam, the path of secular humanism, the path of Buddhism, your path does not lead to the Father, according to Jesus.
And that is the shocking thing about this. I am not making these claims on behalf of Jesus. I don’t have to try and defend these claims on my own authority or reason or anything. Jesus himself made these claims, and the most shocking claim that anyone who comes to the Father comes only through him. Anyone who will be saved in the final days do not do it because they are really great Muslims, devoted Buddhists or EVEN great Christians. The only reason anyone will ever be given eternal life, the only reason anyone will live in the Kingdom, the only reason is Jesus Christ himself. He is the way, the truth, and the life. Belief in Christ, trust in him, love in him is the only way to life.
If this offends your modern sensibilities, trust me, it offended me, too! Jesus is claiming that he is better than all other religions and leaders and rulers and law-givers! How? But remember, we are not talking about one more leader or ruler or religious man or law giver. John testifies that Jesus is the Word, the Logos of God, made flesh among us. All the wisdom, power, planning, and thoughts of God take on flesh in Jesus Christ. Jesus is the perfect representation of the very nature of God, he is the image of God in skin and bones walking around. Instead of taking offense at Jesus and his hard teachings, as so many do, this teaching should cause us to fall down and worship and be grateful that God showed us any way to eternal life, and that Jesus is not restrictive in who can come to him. All who are weary and heavy laden, he will give rest. He will give life to as many as call on him, as many as trust that he is exactly who he claimed to be. Let us praise God that he has revealed to us Jesus as a gracious and merciful Lord, the one who is “the way and the truth and the life.” Let each and every one of us come to God through the name of Jesus Christ!
-Jake Ballard

An Impossible Question

Luke 20-21

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Tuesday, May 23

Throughout chapter 20, the Pharisees attempt to undermine Jesus with trick questions, and starting at verse 20, they decide that they’re going to try to pose him another unanswerable question. They comment on his lack of favoritism in his teaching, although it seems to imply that they are cynically calling him out on a lack of respect for authority. Following up on this, they ask him another question meant to undermine his teachings.

They ask Jesus whether or not they have an obligation to pay taxes to Caesar. This has an important historical context behind it, because there had been several Jewish revolutions against Roman occupation that had turned out terribly for the Jews. The Pharisees, who were cooperating with the Roman governors much to the expense of their own people, were essentially asking Jesus an impossible question.

Consider this, if Jesus had answered that they were obligated to pay taxes, then he would be implying the relevancy of both Roman authority and the authority of Pharisees and would be undermining the tenacity of his own teachings. However, if he had spoken against the need to pay taxes to Caesar, he would be openly defying Roman authority and so would be putting himself on grounds of treason, and would have been executed as quickly as it could be reported to the Romans. As it was, Jesus’ answer was simple and avoidant, while also proving a much larger point to them. His response is to take a look at whose face is on the coin, which was Caesar’s face. He then tells the Pharisees to give to Cesar what is “his” and give to God what is “God’s”.

Not only did Jesus successfully navigate around their impossible question, but he also gives a stronger context for understanding his teachings as well. This seems to tie into what Jesus meant when he said that his purpose was not to destroy the law, but to fulfill it. According to Jesus, the call that we have is a moral one beyond the law or social convention. Neither is he advocating that law is unnecessary. Rather, he invites us to be pragmatic about the circumstances, but understand that the truth he teaches is a way of finding meaning in our lives, rather than how to simply conduct it.

-Dillon Driskill

 

(Photo Credit: https://www.jarofquotes.com/view.php?id=and-he-said-unto-them-render-therefore-unto-caesar-the-things-which-be-caesars-and-unto-god-the-things-which-be-gods)

The Responsibility of Godly Leadership

Micah 1-4

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Monday, April 17

            Micah, in line with his fellow minor and major prophets, has been given a message of judgment and warning. Micah is prophesying to the northern tribe of Israel. After king Solomon died, his son Rehoboam took over the nation of Israel but due to his poor leadership the nation split into two tribes. The northern tribe-Israel, and southern tribe-Judah. Micah’s audience is Israel-the northern tribe in the eighth century BCE.

Chapter three sheds light onto why judgment and wrath will come upon Israel if she does not change her ways. The rulers and leaders of Israel have led in a manner that is not in line with God and his standards and statutes. Instead of loving justice and hating evil, the present leadership have been accused of “hating good and loving evil” (Mic. 3.2). God had placed certain officers to lead his people, and the people in these positions were failing. Chapter three continues to say that leaders pronounced a judgment not based on truth but on bribery, the prophets would prophesy for money and speak falsely concerning God. Corruption was through the whole leadership and the victims of the corruption were the common people themselves.

In our world it’s not uncommon to see leaders fail and look out for their own interests before the interests of the people they’re leading. If you and I can be outraged with failed leadership how much more is God displeased and upset with his leadership when it fails? Whether we serve in an official leadership position at a church or Christian organization, or you’re a student leader at your school or church, you are a leader to someone. The best way to lead is to do it God’s way: pursue his heart and truth, practice servant leadership, stand up for justice, obey, and don’t be a coward with God’s truth. Leadership is something God gives and so it’s something he can take away if those whom he has called are not being faithful with it. We can see from Micah that God takes seriously a failure to obey God when leading. Are you being faithful with a leadership position God has placed you in?

-Jacob Rohrer

 

Feeling Unqualified?

Amos 7-9

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Saturday, April 15

“I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees.  But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ (Amos 7:14-15)

 

God specializes in using ordinary people. Amos was the first prophet after the kingdom of Israel was divided by Jeroboam, preceding even Isaiah and Hosea.

Amos was just a shepherd (and a tree-tender).  He was hardly qualified to speak on behalf of the God of the universe.  But God had a job for him.  I think sometimes God calls those who seem ‘unqualified’ to do the most amazing work for him for three reasons.

  • They will give all the credit to Him.
  • They won’t question Him, assuming they know a better way.
  • They speak the language of the people and won’t talk over their heads.

Amaziah was the priest who should have been speaking God’s words.  He was the one “qualified” to be God’s prophet.  But when Amos goes to him, here’s what happens:

Amaziah says,

  ‘Do not prophesy against Israel,
    and stop preaching against the descendants of Isaac.’

Amos replies,

This is what the Lord says:

“Your wife will become a prostitute in the city,
    and your sons and daughters will fall by the sword.
Your land will be measured and divided up,
    and you yourself will die in a pagan country.
And Israel will surely go into exile,
    away from their native land.”

 

Did you get that?  The priest-boss says “Hey, knock it off. Quit saying bad stuff is going to happen” (Isn’t that a pretty common thing in the prophets?  People telling them to stop saying bad stuff was going to happen).  And Amos is like, “God says you’re all gonna die.  Mic drop.”

 

(Don’t think I don’t know that I’m too old and un-cool to use that phrase. But it fit, right?)

 

So whether you think you are qualified or not, keep your ears open for God’s call and your eyes open for His opportunity to speak truth and serve.

 

He’s got something for you!

 

-Susan Landry

 

Peace in Our Time

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Daniel 10-12

I am no expert on Biblical Prophecy, or on anything for that matter. So I’m not going to try to explain the prophecies in Daniel 10-12. Instead I want to share three things we can learn about God from Biblical Prophecy and three implications of those things for our own lives.

(1) Biblical Prophecy illustrates that God is not in time. This means that God is not bound by the same time constraints as we are. You and I can only deal with the present. We may have memories of the past and fantasies of the future, but we can see what is really happening only while it is actually taking place. God is not like this. He can see all of history at a glance; this is how He could reveal to people like Daniel the goings-on of the future.

(2) Because God is not in time He is the greatest of planners. The people we think of as planners (people like my wife) tend to have a focus on the future. This is why they plan—to be prepared for what is coming in the future. Since God can see the future He is able to plan things out in such a way as to generate best possible result. And because God loves us, those plans promote our welfare.

(3) Not only does God make plans, but those plans happen just as He promises. There are hundreds of prophecies throughout the Bible, some of which have already been fulfilled. Many of the prophecies in the Old Testament predicted that a Messiah would come. They foretold of the place of his birth, the characteristics that would define him, and the ultimate sacrifice he would have to make. When Jesus came, he was the embodiment of these promises—although many didn’t recognize this. When God makes a promise, you can bet your bottom dollar that He will come through.

(4) Because of God’s track record in promises department, we can trust that the prophecies in the Bible that haven’t yet happened will eventually happen. While it is very easy to lose trust in the empty promises of politicians, we can rest assured that God won’t let us down.

(5) Our trust in the promises of God should give us hope for the future. While the Bible does prophesy that in “the end” difficult and trying times will come, after that there will be no more pain, no more tears, and we will be with our God in His perfect Kingdom.

(6) What all this really means is that right now, in the time we are constrained to, we can live at peace. Despite the craziness of the world around us, however terrible and unbearable it may become, our hope can anchor us so that we can stand firm and live in serenity. So look at the promises God has made, see that He keeps them and that they are good, and live in peace, with hopeful expectation for the culmination of all the prophecies in the Bible.

– Joel Fletcher

How Daniel Sustained His Devotion (And How You Can Too)

Daniel 7-9

The same word has beep popping up each day in our last few devotions: devotion.  The reason for this is simple. Daniel was a man devoted to God. Each story we’ve read this week has clearly demonstrated this. 

In yesterday’s devotion I said that our devotion to God must remain constant despite the ever-changing world in which we live—just as Daniel’s did. Today I want to tell you how Daniel was able to sustain his devotion and how you can, too.

The word pray (and its derivatives) is found twelve times in the first nine chapters of Daniel. He prayed three times everyday. He was arrested and thrown into a lion’s den because he continued praying even though it was declared illegal. One of the most powerful prayers in all of scripture is recorded in Daniel Chapter 9—Daniel is its author. It is obvious that prayer was central in the life of this godly man. This is what enabled him to stay devoted to his God in midst of constant trials and changes. And a prayerful life is the key for us to maintain a devoted life today.

There are several reasons why prayer helps sustain devotion. The first reason is that it keeps us connected to God. The more you talk to someone (especially if you like them), the better the connection. On the other hand, if you don’t communicate, there will be little to no connection. This is case with God as well. Prayer—heartfelt prayer—creates connection, which leads to greater devotion.

A second reason is that prayer helps us understand the will of God. Prayer allows us (as much as possible) to get our minds aligned with God’s. The more we pray, the better we understand what God wants. His will is good, pleasing, and perfect. So when we understand God’s will (in all its goodness) it generates more devotion in us. In other words, we get a greater sense of how great God truly is and He becomes more alluring to us.

The last reason I’ll mention for why prayer helps us stay devoted is that it keeps us focused on what really matters. Our minds are truly amazing things, but they tend to get overcrowded—especially in the Information Age. We all carry smart phones, have personal computers, and own TVs. We are constantly taking in information—sometimes good and sometimes bad. I believe there has never been a harder time for individuals to stay focused than today. It is difficult to remain devoted when there are so many distractions. This is where prayer can help. When we put away our computers and smart phones and take time to talk to God, it clears the fog in our minds that prevents us from focusing on the one to whom we should be devoted.

Being devoted is not an easy thing. That is what makes Daniel so impressive. Only because of his prayer life was he able sustain such devotion to God. If we want to resemble Daniel in his devotion, we must strive to have a life filled with prayer. So go ahead, say a prayer.

– Joel Fletcher

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Thrown to the Lions

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Daniel 5-6                                            

In Chapter 6 of Daniel something very devious and disturbing occurs. After being selected as one of three administrators over Babylon by its new king, Daniel found himself in the crosshairs of the other overseers of the kingdom. They were jealous of the favor Daniel was finding in the eyes of Darius and that the king wanted to set Daniel over the whole kingdom.  This jealousy led to a conspiracy to get rid of Daniel. But how could they entrap such an upright guy? 

The satraps and administrators devised a plan to use Daniel’s devotion to God against him. They convinced the king to enact a law that would prohibit prayer of any kind to any person or god, other than Darius for thirty days. The punishment would be certain death, in the form of being thrown into a pit with hungry lions.

Daniel, in response to the ridiculous edict, went home and did the same thing he did everyday: prayed. He prayed three times everyday, not to Darius, but to the God of the universe, Yahweh.  In the middle of his prayers, a group of satraps and administrators went to Daniel’s house and caught him in the unlawful act. They turned him in. Despite trying everything he could, the king had no choice but to order to have Daniel thrown into the Lion’s den. 

The next morning Darius rushed to the den to see if Daniel was still alive. Not only was he alive, he didn’t have a scratch on him. God had spared him. He sent an angel to shut the mouths of the lions. The king was overjoyed and had Daniel pulled out. And, in a clear case of poetic justice, the men who tried to entrap Daniel are thrown to the lions to meet the same fate they had planned for Daniel.

The big point I want to draw from this particular story, and in this book as a whole, is Daniel’s consistency despite the changes in the world around him. Daniel lived his whole life in a place that was not his home, lived under the reign of several different kings, and he had people who were jealous of him and wanted him dead. Despite these things that were out of his control, Daniel was steadfast in his devotion to God and unwavering in his commitment to living right. 

The world we live in is constantly changing. Every four to eight years, we have a new president. What is popular today will be forgotten tomorrow (silly bands anyone?). What was socially acceptable a decade ago, is now taboo. What was once taboo is now celebrated. Society is in flux. Our devotion to God must not be. We may never live in a time when it is illegal to pray, but we do live in one where it is unpopular and becoming more so ever year. Our foundation must not be the shifting sands of the culture, but the Rock that never changes. It may get you thrown to the lions, but you’ll be in the favor of the one who made those lions. 

– Joel Fletcher

Even If You Don’t

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Daniel 2-3 

There’s a new song from Mercy Me that’s been playing on the radio lately called Even If. 

The chorus goes:

I know You’re able and I know You can

Save through the fire with Your mighty hand

But even if You don’t

My hope is You alone

In Chapter two of Daniel king Nebuchadnezzar makes a tall statue of gold and calls for everyone to fall down and worship when the assigned music plays. If anyone refuses they are to be thrown into a furnace to meet a very unpleasant death.  For Daniel’s friends from Judah, Hananiah, Mishael, and Azariah, this is unacceptable. They are Jews, and worshiping anyone or anything except Yahweh is contrary to their devotion to God. But if they refuse, they will surely suffer a horrible death.

They have a tough decision to make. 

Or do they.

When the music played, the three of them didn’t bow. Their devotion to God was so strong that the threat of death didn’t faze them. In fact, when confronted about their not worshiping the false idol, this is the response they give: “If we are thrown into the blazing furnace, the God we serve is able to deliver us from it, and he will deliver us from Your Majesty’s hand. But even if he does not, we want you to know, Your Majesty, that we will not serve your gods or worship the image of gold you have set up.” (Daniel 3:17-18) Their faith in God is admirable. And it infuriated the king. He ordered that the furnace be heated seven times hotter than normal.

If the story ended with Hananiah, Mishael, and Azariah perishing in the flames of the furnace, their faith and devotion would still be a great example for us. They were willing to die rather than bow to something other than Yahweh. They knew He could save them, but even if He didn’t they said they would not serve false gods or worship a golden idol. But God did save them. He rescued them from the fiery furnace and this amazed Nebuchadnezzar. He praised God and promoted the three of them in Babylon.

You and I may never be faced with a situation where choosing to follow God’s way could result in our deaths, but our devotion to God may lead to others mocking us, having to make sacrifices, or, God forbid, putting us in an uncomfortable situation. God doesn’t promise to rescue us from these things. Our trust in God shouldn’t be affected by whether things go the way we want them to or not. Even if they don’t, our hope should be in the God who CAN rescue us. He is a good God, a great God, and the only God who can save us from the flames.

– Joel Fletcher

The Resolution that Stuck

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Daniel 1-2 

The book of Daniel is probably my favorite of the books we call the Prophets. It is filled with exciting stories (like the fiery furnace and lion’s den), captivating prophecies, and one of the best biblical examples of a godly man.

In the first two chapters of Daniel we begin to learn a lot about his character. The first story in Daniel begins in 1:8, which says “Daniel resolved not to defile himself with the royal food and wine.” Daniel was a part of a group chosen by king Nebuchadnezzar to be groomed to serve in his palace. Daniel, along with Hananiah, Mishael, and Azariah, were chosen from the tribe of Judah. The group was assigned to eat food that apparently was against the food laws outlined in law given to Moses. Instead of doing the easy and safe thing, Daniel made a resolution not to defile himself with the decadent, tasty food. After some reluctance, the official in charge of Daniel agreed to let him and his friends eat his own diet. 

At the beginning of every year, people make resolutions to start doing something good (like work out more or read Bible more) or give up something bad for them (like fried foods or too much TV). What seemly happens every year though, is that after a few weeks or, if you’ve done well, a few months, you give up on your resolution and start back on what you were doing before. Keeping resolutions is hard, but Daniel kept his. Not only that, but he and his friends looked better after ten days of vegetables and water than the other guys on the diet of choice foods and wine.

Daniel’s resolution stuck and for this he was rewarded. God gave he and his three friends knowledge and understanding and Daniel the ability to interpret visions and dreams. They found favor with the king and entered his service. This led to the second story in this great book, the interpretation of the king’s dream.

What will be a constant theme through the first half of this book is Daniel’s devotion to God. This is what led him to resolve himself not to eat the defiled food and, even when faced with opposition, to keep that resolution. This devotion will keep him praying even when it’s illegal.

Daniel was devoted to God above all us. We should be, too. It won’t be easy. We may face opposition. We may be thrown to the lions. But in end, it will be well worth the struggles. As the great songwriter Bob Dylan said, “you gotta serve somebody.” Why not let it be the God who will set up a kingdom that will never end? (Daniel 2:44) Resolve yourself to be devoted to the God who won’t let you down.

– Joel Fletcher

Ending on a Hopeful Note

 Today we are wrapping up the book of Ezekiel.

Ezekiel is, at times, quite difficult to read. Perhaps not as bad as Leviticus, but it is definitely one of the tougher Prophets to get through. The first two thirds of the book is about judgment (not a very happy subject). But you’ve made through that and arrived at the uplifting stuff about Israel’s restoration and their place in the Millennial Kingdom.

In Chapter forty-seven we read about a river that flows from the temple. When the water pours into the Dead Sea, it turns the salt water fresh. Fish will be in this river, and fisherman will stand on its shore, casting their nets, catching many different species of fish. Trees will grow along its banks, bearing fruit monthly. “Their fruit will serve for food and their leaves for healing.”

In Chapter forty-eight, the final chapter, we read about the division of the land among the tribes of Israel. A special portion of this land will be set apart for the LORD and be given to the priests and in its center will be a sanctuary for the LORD. There will also be a city, with twelve gates named after the tribes of Israel; this city will be called “the LORD is there.” Yahweh is there.

As has been already mentioned, Ezekiel is writing this book in a tumultuous time for the Israelites. They are in a hopeless state. Feeling forsaken and wondering if God will ever restore His people. The last fifteen chapters of Ezekiel offered the Israelites hope that God would indeed restore them. Ezekiel ends on a hopeful note: a city in the middle of the Promised Land named Yahweh is there. Those who were in a land that was not their own, suffering under the hands of great oppressor would have certainly been uplifted by such a promise from a God who shows He won’t forget His people.

We, too, serve that God who doesn’t forget and doesn’t break His promises. Even when you’re in the deepest, darkest, depths of depression have hope. Even when the world is crumbling around your feet, and it seems like it will never get better, know it will. Even when your doubts overtakes all other feelings you have, believe God is stronger. He has a plan. He’s made a promise. And He keeps His promises. One day we will be in God’s Kingdom and Yahweh will be there.

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