Author: SeekGrowLove

With Humility, Carry Your Cross & Find the Lost

Luke 14-15

Devotion by Jerry Wierwille (New York)

Luke 14-15 presents some of Jesus’ most challenging teachings, calling us to embrace humility, count the true cost of discipleship, and rejoice in God’s relentless pursuit of the lost. Also, we find some of Jesus’ most memorable parables and statements that help us to understand what it means to be a servant and call him “Lord,” and the depth of God’s grace for all who turn to Him.

Humility and Hospitality in God’s Kingdom

Luke 14 opens with Jesus at a Sabbath meal in the house of a Pharisee, where he observes how the guests desired to sit in places of honor. Jesus uses this moment to teach about humility, saying, “Everyone who exalts himself will be humbled, and whoever humbles himself will be exalted” (Luke 14:11). In God’s kingdom, Jesus is declaring that status is not measured by one’s social standing, but by a heart that is willing to serve and take the lowest place. Jesus goes further, urging his listeners to invite not just friends and wealthy neighbors to their feasts, but “the poor, the maimed, the lame, the blind” (Luke 14:13). True hospitality, he teaches, is generous and selfless, reflecting God’s own gracious invitation to everyone.

Reflect: In what ways can you practice humility in your daily interactions with others? Who in your life might need an invitation to experience God’s love through your hospitality or kindness?

Counting the Cost

As crowds follow Jesus, he turns to them with sobering words and says, “If anyone comes to me, and does not hate his own father, and mother, and wife, and children, and brothers, and sisters, yes, and his own life also, he is not able to be my disciple. Whoever does not carry his cross and come follow after me is not able to be my disciple” (Luke 14:26-27). This statement would have certainly caused his audience to be taken back, wondering what this stipulation could mean. But Jesus is not commanding hatred or any ill-will toward others. Rather, he is using intentionally strong language to emphasize the supreme loyalty required to follow him. Discipleship means putting Jesus above all other relationships and comforts, and being willing to endure hardship and sacrifice for his sake. He illustrates this with parables about building a tower and a king preparing for war—both which require careful consideration of the cost (Luke 14:28-33). Jesus’ main point is that following him must be a wholehearted commitment and not a partial or casual decision.

Reflect: What does it mean for you to “carry your cross” in your current season? Are there certain comforts or relationships that are impeding your commitment to Christ that you do not want to let go of?

The Joy of God’s Restoration

Luke 15 is a chapter overflowing with God’s heart for the lost. The religious leaders grumble at Jesus because he welcomes and eats with sinners; something which they find repulsive and utterly alarming. In response to their judgmentalism and resistance to seek those who need help, Jesus tells three parables—the lost sheep, the lost coin, and the lost son. Each story highlights God’s relentless pursuit of the lost and the extravagant joy that accompanies when even one sinner repents and is saved (i.e., “found”).

The Parable of the Lost Sheep (Luke 15:4-7) shows a shepherd leaving ninety-nine sheep to find the one that is lost, rejoicing when it is found. “I tell you that in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.” In like manner, the Parable of the Lost Coin (Luke 15:8-10) and the Parable of the Lost Son (Luke 15:11-32) echo this theme about how God’s love actively seeks, restores, and celebrates the return of those who were lost.

These parables reveal the depth of God’s grace and mercy and the value he places on every individual, no matter how small they might seem. In the parable of the Lost Son, in particular, the father’s embrace of his long-lost son illustrates God’s loving heart and readiness to forgive and restore, no matter how far we have wandered, if we will just turn back to Him in repentance.

Reflect: Where have you experienced God’s restoring grace in your life? Who in your life might need to hear about God’s joy in welcoming the lost home?

Encouragement

This section of Scripture invites us to embrace humility, count the cost of following Jesus, and rejoice in God’s heart for the lost. As you reflect on these teachings of Jesus, consider how you can embody Christ’s humility, make courageous choices to follow him, and join in God’s joy by welcoming others into His grace and forgiveness. May you find encouragement in knowing that every step toward Jesus is met with God’s open arms and heaven’s jubilant celebration, for this is the will of God.

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Be Ready, Repent, Choose Jesus

Luke 12-13

Devotion by Jerry Wierwille (New York)

Luke 12–13 contains a series of teachings and parables from Jesus that invite us to reflect deeply on our priorities, our readiness for God’s kingdom, and the call to genuine repentance.

Living with Kingdom Readiness

Jesus’ words in Luke 12:35-40 call his followers to be dressed and ready for service and to “keep your lamps burning.” He uses the image of servants waiting for their master’s return, emphasizing the need for constant readiness. Through the analogy, Jesus emphasizes that life is not just about mundane daily routines, but first and foremost, it is about living in anticipation of God’s purposes and Christ’s return.

This urgency is underscored in Luke 12:54-56, where Jesus rebukes the crowds for being able to interpret the weather but failing to “interpret this [present] time.” Jesus’ ministry marked a pivotal moment in God’s plan, and people were called to recognize the significance of what God was doing through him. The call is to spiritual alertness—to see beyond the surface of daily events and discern God’s activity in our world, especially in and through Jesus the Messiah.

Reflect: Are you living with a sense of spiritual urgency? What might it look like for you to “keep your lamp burning” in your current season of life? How can you cultivate a heart that is attentive to God’s work happening around you?

Unless You Repent…

Luke 13 opens with a sobering reminder of the necessity of repentance: “Unless you repent, you will all perish as well” (Luke 13:3, 5). Jesus refers to recent disasters—the Galileans killed by Pilate and those who died when the tower in Siloam fell—not to explain the tragedies, but to call everyone to carefully examine their own lives.

Jesus’ call to repentance is not meant to instill fear, but to bring attention to the opportunity for repentance. God’s patience gives us time to turn to Him, as illustrated by the parable of the barren fig tree (Luke 13:6-9). The owner seeks fruit, but the gardener pleads for more time to nurture the tree. In the same way, God graciously gives us opportunities to bear fruit in our lives, but there is a time when judgment will happen and the tree that does not bear fruit will be “cut down” (Luke 13:9).

Reflect: Where do you sense God inviting you to repentance and growth? Are there areas in your life that need to be surrendered or renewed? How can you respond to God’s patience and grace today?

Choosing Jesus

One of the more challenging statements of Jesus in this section is, “Do you think that I have come to bring peace on the earth? I tell you, no, but rather division” (Luke 12:51). Jesus explains that following him may even divide families, as people must decide whether to trust in him and align their lives with him, or not.

Division is not Jesus’ desire, and neither is conflict. But rather, it is a recognition that the truth of his message demands a response. The good news confronts every person with a choice: will I follow Jesus, even if it costs me personal relationships or people’s approval? The emphasis is not about the outcome of disagreement between people, but to remain a faithful believer and disciple, even when it is difficult and requires significant sacrifice.

Reflect: Are there relationships or situations where following Jesus has brought tension or misunderstanding? How can you remain faithful and loving, even when it is costly to you? What helps you choose Jesus above all else?

Encouragement

Throughout Luke 12-13, Jesus challenges us to live with spiritual urgency, to embrace repentance, and to follow him wholeheartedly—even when it leads to making hard choices.

Take time today to ask God to open your eyes to His work, to soften your heart toward repentance, and to give you courage to follow Jesus wherever he leads and to endure whatever it takes. As you do, may you experience the fruit that comes from a life marked by readiness, transformation, and hope in God’s kingdom.

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Who is this Good Shepherd?

Luke 10, John 10:22-42

Devotion by Jerry Wierwille (New York)

John 10:22-42 opens with the Feast of Dedication in Jerusalem, where Jesus walks in Solomon’s porch and faces many direct questions about his identity. The passage is filled with challenges to expected norms, the importance of faith, and the safety and strength of the Shepherd’s hand.

The Challenge of Faith

As Jesus walks through the Temple, a group gathers around him, pressing in on him with questions that reveals both their curiosity but also their skepticism: “How long will you keep our souls in suspense? If you are the Christ, tell us plainly” (John 10:24). Jesus responds by saying, “I told you, and you do not believe. The works that I do in my Father’s name, these testify about me. But you do not believe because you are not of my sheep” (John 10:25-26).

Here, Jesus points out that belief is not simply a matter of intellectual assent or witnessing miracles. True belief is about recognizing the Shepherd’s voice and responding in trust. The works of Jesus—his miracles, his teachings, his ministry—are clear evidence of his mission and that he is from God. Yet, as Jesus notes, only those who are truly his “sheep” respond to him in faith. This situation echoes a recurring theme in Scripture: the spiritual life of faith is not about seeing the miraculous but about having a heart that is receptive to the things of God.

Reflect: Are there areas in your life where you find it difficult to trust Jesus, even when you see evidence of God’s work? What might it look like to move from being less skeptical to more faithful, trusting the Shepherd’s voice even when some answers are not immediate or obvious?

The Shepherd’s Hand

Jesus continues with one of the most comforting promises in all of Scripture: “My sheep listen to my voice, and I know them, and they follow me. I give them life in the age to come, and they will absolutely not perish, and no one will snatch them out of my hand. My Father, who has given them to me, is greater than all, and no one is able to snatch them out of the Father’s hand. I and the Father are one” (John 10:27-30).

This passage reveals one of the most profound promises that comes from belonging to Jesus. His followers are not only known by him, but are also protected by the power of God. The assurance that “no one will snatch them out of my hand” is a promise of lasting spiritual safety and belonging for those who follow Jesus. Undergirding this assertion is the truth about the unity of Jesus and God. But it is not a unity of identity, but about a perfect partnership in purpose and action. This unity in purpose with God and Jesus is the foundation for the believer’s confidence and hope.

Reflect: In what ways do you need to rest securely in the hand of the Shepherd? How does knowing that the purposes of Jesus and God are unified change your outlook on challenges, fears, or uncertainties?

Invitation to Deeper Faith

The immediate response to Jesus is intense and divisive. Some pick up stones, accusing him of blasphemy for making himself “a god” (John 10:33). Jesus, however, points them back to Scripture, referencing Psalm 82:6: “Is it not written in your law, ‘I said, you are gods’?” (John 10:34). He challenges their understanding and invites them to examine his works as evidence of his mission from God: “If I am not doing the works of my Father, do not believe me. But if I am doing them, though you do not believe me, believe the works, so that you will come to know and continue to know that the Father is in union with me, and I am in union with the Father” (John 10:37-38).

As the opposition persists, Jesus withdraws beyond the Jordan, where many people come to him. They recall John the Baptist’s testimony and recognize that everything John said about Jesus was true (John 10:41-42). The Jordan area was away from the hustle and bustle of Jerusalem and was a quiet countryside. Many believe in him there, showing that trust often grows in places and moments where hearts are open and receptive.

Reflect: Are you willing to examine Jesus’ works and words with fresh eyes/ears and an open heart? How can you invite others to explore the truth of who Jesus is, even when it challenges their expectations?

Encouragement

This section reveals who Jesus is and why people should listen to him and believe him. He is the Shepherd who gives life to those who follow him, challenging the audience to move from doubt to faith. Take time today to listen for his voice, trust in his protection, and share his truth with those around you. As you do, may you experience the peace, assurance, and security that only the Good Shepherd can give.

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Spiritual Sight – or – Spiritual Blindness

John 9:1–10:21

Devotion by Jerry Wierwille (New York)

Several accounts in John 9:1–10:21 invite us to reflect deeply on spiritual sight, the voice of Jesus, and the abundant life he offers. We are going to look at three separate aspects of the section and then reflect on their significance.

From Blindness to Sight

The section begins with Jesus encountering a man born blind. Jesus’ disciples ask whose sin caused this—his or his parents’—but the question is ill-posed, and Jesus redirects their thinking by saying, “Neither did this man sin, nor his parents; but let the works of God be revealed in him” (John 9:3). Jesus then heals the man, giving him physical sight.

This healing is more than a mere miracle—it’s a sign of God’s power and how God can transform lives. The man’s journey from blindness to sight mirrors the spiritual awakening that Jesus brings to those who invite him into their life. It was undeniable the transformation that had happened physically in the man. Later, when questioned, the man boldly testifies, “One thing I do know, that, though I was blind, now I see” (John 9:25).

Reflect: Where have you experienced God’s transforming work in your life? Where have you been blind but now you see? And are there areas where you still need the light that Jesus brings to break through the darkness that can blind us? The passage encourages us to trust that God can reveal His work in us even in situations that seem hopeless or confusing.

Humility vs. Pride: Who Really Is Blind, And Who Can See?

After noting that the man was healed, the Pharisees investigate, but their hearts remain hardened to the truth. Jesus tells them, “For judgment I came into this world, that those who do not see will see, and that those who see will become blind” (John 9:39). The Pharisees, confident in their own understanding, ask, “We are not blind too, are we?” Jesus replies, “If you were blind, you would have no sin, but now, since you say, ‘We see,’ your sin remains” (John 9:41).

Ironically, Pharisees are both “blind” and “deaf” to the truth. Humble people, like the man born blind, can “see” and “hear” Jesus, while the proud cannot. This theme echoes throughout Scripture: spiritual pride blinds us to God’s work, while humility opens our eyes and ears. The Pharisees thought they could “see,” but that false confidence was their undoing. Jesus says because of this their “sin remains.”

Reflect: Are there areas where pride or self-reliance might be keeping you from seeing or hearing what God wants to show you? Is there a concrete action you can take to promote cultivating a humble, receptive heart in your life?

Hearing and Following Jesus’ Voice

As the section continues, Jesus states, “I am the door. If anyone enters by me, he will be saved, and will go in and go out, and will find pasture. The thief does not come except to steal and kill and destroy. I came so they can have life and have it abundantly” (John 10:9-10). Jesus’ self-ascription is “the Good Shepherd,” and his sheep know his voice and follow him.

When the text says that the true “sheep” (i.e., believers) “hear” the voice of the Shepherd (i.e., Jesus), while others do not, this is not talking about mere intellectual understanding, but about a trusting relationship. To “hear” the voice of Jesus means that you follow him because he leads, protects, and provides for you (his sheep), offering more than what is needed for survival, but a more abundant life.

Reflect: Are you attuned to Jesus’ voice in your daily life? What practices help you recognize and respond to him as your Good Shepherd? In a world full of competing voices and influences, this section invites us to focus on hearing the voice of Jesus and to be willing to follow him wherever he leads.

Encouragement

Through the narrative of this section, we are being challenged to move from spiritual blindness to sight, to embrace humility over pride, and to follow the Good Shepherd who offers an abundant life. Take time today to ask God to open your eyes, soften your heart, and help you listen for Jesus’ voice. As you do, may you experience the fullness of life that he promises and that only he can give.

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The Truth Will Set You Free

John 7-8

Devotion by JJ Fletcher (Minnesota)

Freedom. An idea. A goal. A buzzword? During election cycles, we hear candidates speak about freedoms that the other side of the political spectrum is trampling or encroaching on. Those of us who live in the United States enjoy many freedoms that are not experienced in other parts of the world. While there are some exceptions, we enjoy freedom of speech and expression. We enjoy the freedom of expressing our beliefs and following whichever faith tradition we choose (or we can choose not to believe in anything in particular). 

We have to follow the laws of the land, but we don’t typically have to worry about occupying forces that try to control our populace. On the flip side, the incarceration rate in the U.S. is the highest of any independent country with democratic ideals, and it has the most incarcerated people of any nation. While the U.S. has eliminated slavery, there is still an issue with human trafficking, and there are nations that still have forms of forced labor practices.

The Israelites had a history of slavery and occupation. They were in Egypt for over 400 years, around half of that being enslaved to the Egyptians. Throughout their history, there were other occupations, including the Roman occupation that existed at the time of Jesus’ ministry.

In John 8:32, Jesus said to those who believed in him, “You will know the truth, and the truth will set you free”.  Though they lived under occupation, the Jews were not enslaved, and this pronouncement from Jesus befuddled them. They didn’t know slavery, so how or why would they need to be set free?

Jesus is, of course, speaking of the enslaving forces of sin. Whoever practices sin is a slave to it. The Apostle Paul writes that the wages of sin are death. So, this enslavement that Jesus speaks of is that sin that leads to death. The Mosaic Law highlighted sin, made sin apparent in the lives of those under it, but the law did not eliminate sin. The law did not remove temptation and the desire to sin. Jesus, on the other hand, suggests that his teaching holds the keys to throwing off the shackles of sin and death. “If you abide in my word, you are truly my disciples and you will know the truth, and the truth will set you free”. In verse 36, Jesus says, “If the Son has set you free, then you are free indeed”. Jesus’ teachings were/are powerful and are important to follow, but we also need to remember his place as the lamb who was slain to liberate the captives of sin. Our ability to obey Jesus doesn’t free us from sin, but our allegiance to Jesus and his words can give us victory in our daily battles with sin. Jesus paid the price and gives us victory over sin through the New Covenant that is sealed by his blood. While we suffer and struggle with sin, we should not feel enslaved to it because Jesus has already liberated us from the penalty of sin. A great reminder from John later in chapter 14: Jesus is the way, the truth, and the life. 

Reflection Questions:

1.        Do you ever feel enslaved to sin? Do you question why you still feel inclined to sin, even though Jesus has brought forgiveness to you? 

2.        What can you do to deal with temptation? Do we sometimes set ourselves up to sin by not being careful about the situations we allow ourselves to be in? 

3.        Is it encouraging to know that Jesus has given liberation from sin and death, even if we are still experiencing the effects of them? How does this frame how you approach sin? We don’t need to defeat sin; we need to submit to the one who did. How can you take that approach day by day? 

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Lost and Found

Matthew 18

Devotion by J.J. Fletcher (Minnesota)

Yesterday, we read Mark 9, and today we see some of its parallels in Matthew 18. The idea of causing “a little one” to sin is here, as well as dealing with one who sins against you, and addressing our own sinful actions. Sandwiched in between these teachings, we read the parable of the lost sheep.

The image of Israel as a flock of sheep is prevalent in the Old Testament. Leaders are viewed like shepherds, but God is the ultimate shepherd. When Israel loses its way, God sends a messenger or “shepherd” to seek out the lost and bring them back to the fold, to the path that they should be walking on.

Sheep get a bad rap. They are often characterized as dumb, but they are far from it. Sheep can remember human faces and differentiate between them. Sheep are herd animals, and the fact that they rely on following the herd, or the sheep in front of them, contributes to the mischaracterization of their lack of intelligence.

You have probably followed someone whom you had a level of trust in, but at some point, you realized that you had followed them the wrong way. Was it easy to course correct, or did you wander for a while? Did someone have to come and find you to bring you back to where you were supposed to be?

There’s a saying that not all who wander are lost, but many who wander are in fact lost. We follow the wrong crowd or come under the teaching of someone who is guiding us in the wrong direction. Those of us who are parents are acutely aware of how challenging it is to raise our “flock” in a culture that embraces self-gratification and relative truth (my truth as opposed to objective truth). Maybe we have become devotees to tradition rather than God’s commands (see the Unwritten Rules devotion from Tuesday). 

We probably all have friends or family members who have gone astray, and we desperately hope to get them back to the flock. We see that God has that same desire, for the lost to be found, to be reunited with his flock. There is much joy when someone returns. The rejoicing over the one who returns over those who remained is not a statement of value; all the sheep are valuable. The celebration is that the one who has been saved from death is now safe, like the 99. 

There are powerful testimonies from people who have lived problematic lifestyles, who walked in a way that was destructive or even dangerous. Many of us have boring testimonies. What a joy to have not had to be saved from a life of trauma, addiction, or danger! We celebrate those powerful testimonies not because those who have struggled are better, but because we can see in their stories the power of the one who went out and found them.

Reflection Questions:

1.        Think about ways that you were lost and how God brought you back. What methods did he use? How can you see His handiwork in your faith story?

2.        How has God used you to seek out his lost sheep? When you feel God’s prompting, do you embrace it, or have you struggled and responded in some other way (Jonah, anyone?)? 

3.        What ways can we work to keep the flock together and avoid having that one sheep split off that we may need to go searching for?

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Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

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The Big Picture

Matthew 16, Mark 8, Luke 9:18-27

Devotion by JJ Fletcher (Minnesota)

It can be easy to get into the weeds when discussing and debating theology. There are many years behind us of writing and interpretation of the scriptures, and we can easily lose focus on the big picture when we’re bogged down in the minutiae. One could simply read scripture and take away that Jesus died for the sins of the world and that whoever believes in him will be saved. On the flip side, books have been written digging into how Jesus’ death and resurrection functionally deal with sin. Atonement theories such as Penal Substitution, Christus Victor, and Scapegoat Theory (among others) are ways to try to understand exactly the process through which God forgives through Jesus. The main thing we should remember is that the blood of Jesus brings forgiveness, regardless of the thoughts that we might have about how exactly God reconciles everything through Jesus.

The Pharisees were very much concerned with the letter of the law. Now I believe we should strive to understand scripture, but sometimes I can allow my views on specific doctrines or practices to overshadow others. We need to be striving to see the big picture and get to the spirit behind the words of scripture.

In today’s text, we see Jesus’ warning against the leaven of the Pharisees. This calls out things like false doctrine and hypocrisy that were present in the lives of the Pharisees that clashed with Jesus. This bad leaven will corrupt the “bread” that comes from it.

Jesus recognizes that there are key things that the disciples need to know and understand, specifically relating to his death and resurrection. But also, the big picture needs to be in view. Jesus asks Peter, who do people think that Jesus is, and he spits off a few theories, but then Jesus asks Peter who he thinks Jesus is, and he answers: You are the Christ, the Son of the living God.

Big Picture. None of the things that Jesus shows and teaches Peter and the disciples will be impactful without this pig picture. Jesus is the Son of God. Jesus is the Messiah. This confession is the foundation of the Church. We’re not always going to agree on everything, but we must agree on this primary fact: Jesus is the Savior, and in Him we must put our faith and hope. 

Reflection Questions:

1.        What distracts you from the big picture?

2.        Does your need to know how sometimes distract you from simply accepting what you read in scripture?

3.        Have ingrained habits or false things that you have been taught stood in your way of implementing your faith in every aspect of your life? Take a step back and look at the big picture in scripture and weigh your thoughts against what you see in the Bible.

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The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
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Bread: Not Just a Comfort Food

John 6

Devotion by J.J. Fletcher (Minnesota)

Hunger is a powerful thing. It can affect your mood, and it can cause you to make poor decisions. There’s the old saying, “never go shopping on an empty stomach”. You will buy stuff that you don’t really need because your mind is affected by hunger. I can relate to that. Once upon a time, while I was at the Bible college, a friend and I decided to go on a green tea fast. On the day that we broke the fast, I went grocery shopping and spent way more money than I should have on food, and I’m pretty sure most of it went to waste. I was buying out of hunger, not necessity. I’m sure you can relate to my bad habit of stopping and getting horribly unhealthy food because you were hungry, and it was quick and convenient. Maybe you decided to stop because it was a cheap option?

We see the miracle of Jesus feeding 5000. There were a lot of extra people around because Passover was coming up soon. They find themselves in the conundrum of not having enough food for all these people who are gathered to hear Jesus. They could perhaps go buy food, but that would take a lot of time, not to mention money. And how do you source food quickly for this many people? How many people would be required to carry it back? I don’t really think there’s an avenue for coordinating food for this gathering.

Jesus ends up telling the disciples to gather up all the food that the group has collectively. What they end up with is a boy who has five loaves of bread and two fish. This is a laughable amount of food for a group of 5000 plus. Jesus prays over the food, and they start passing it out, and they pass and they pass, and they pass and they end up having leftover food after everyone has eaten their fill. What a miracle. Jesus perceives that the people being moved by this miraculous action are going to try to grab him and make him king forcibly. It is not the proper time, nor is this the proper motivation. Jesus is king because God declares it himself, not because of this miraculous meal.

Jesus withdraws to be by himself. The disciples set sail across the sea without Jesus, but encountered him walking on the water. They are freaked out, but they’re glad when they see it’s him, and once he’s on the boat, all is well. But the crowds are hungry for more and start to search for Jesus.

The people want to see more miracles, but that is not the purpose of Jesus’ ministry; rather, an attestation of the power behind him. Jesus’ message of the Kingdom of God is truly powerful. Jesus says that the crowds are not seeking him, not even after the power behind the signs that they saw, but because they had been well fed. 

The people bring up the desire to see miraculous signs and recall that their fathers ate manna in the wilderness. Jesus, comparing his role to that of Moses, says that it was not Moses who fed the Israelites in the wilderness, but that it was God. He warns them of seeking temporal comforts and satiety; rather, they should seek after the true life-changing and life-saving power of God. Jesus’ claim that he is the “bread of life” or “bread come down from heaven” is a claim that God has ordained, empowered, and approved his Kingdom ministry and his standing as the savior. 

It is a long and winding road that leads to the cross. Many will reject the bread of life for the bread of satiety or comfort, or maybe bread leavened with the yeast of the Pharisees, but many do take Jesus up on his “the bread of life” offer and are the beneficiaries of God’s amazing power that was and is at work in the hearts of the redeemed.

Reflection Questions

  1. What significance do you see in the contrast of Jesus’ miracle, the manna of the Exodus, and the Bread of Life that Jesus speaks of?
  2. Does the metaphor of food effectively drive home Jesus’ emphasis on the importance of the Gospel for true life?
  3. In what ways can you take Jesus’ words from John 6 and apply them you your life in a way that strengthens your personal ministry?
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