Category: 2 Chronicles

Order Your Way

2 Chronicles 27, Isaiah 9-12

“Jotham grew powerful because he walked steadfastly before the Lord his God” (2 Chronicles 27:6). 

Jotham could be considered to be an overlooked person in the Bible, but his accomplishments and example were great. He was young when he ascended to his position as a king: only 25 years old! However, at that point he had the spiritual maturity to humble himself before God unlike those around him. Because of that, he made a quiet yet profound impact on Israel during his reign (not to mention conquering the Ammonites). 

We will take this example and then examine Isaiah 9-11. Here, we find once again that wrath will be upon the wicked in the form of judgement from God. The language in these chapters do not spare us from imagery of fire and death. These seem to allude to a judgement of the wicked that has not come completely to pass just yet. 

Speaking of not coming to pass yet, prophet Isaiah in Isaiah 11 makes allusions to the (then) coming messiah: Jesus Christ. “In that day the Root of Jesse will stand as a banner for the peoples; the nations will rally to him, and his resting place will be glorious” (Isaiah 11:10). The root of Jesse spoken in this chapter is Jesus as he is in fact a descendant of Jesse according to the genealogy found in Luke 3. Here, we have a much more hopeful note to look to after the judgement that must pass. Importantly, that remnant that he will gather up is foretold in Isaiah 10:20.

 “In that day the remnant of Israel,

    the survivors of Jacob,

will no longer rely on him

    who struck them down

but will truly rely on the Lord,

    the Holy One of Israel.”

This “remnant of Israel” speaks of those who truly rely and trust in the Lord.

This brings us back to Jotham from 2 Chronicles 27. He sets an example for us as he walked steadfastly before the Lord, humbled himself, and put his trust in Him. Jotham overcame the war with the Ammonites with God on his side. Furthermore, the “remnants of Israel” were relented of the judgement that passed on the wicked, as they also walked with the Lord. If trusting in the Lord and setting your spiritual anchor with him allows for you to weather a calamity that only God can create, imagine what else you weather in your life if you put your trust in him! 

Therefore, we must live like Jotham. Stay faithful, even when the world around you is falling apart. Order your life before God. Strength grows in obedience. Hold on to Isaiah’s vision. Jesus has come, and He’s coming again. In Him, we find light in our darkest moments. With that, we will only begin to understand the praise that adorns the short chapter of Isaiah 12:

“Surely God is my salvation;

    I will trust and not be afraid.

The Lord, the Lord himself, is my strength and my defense;

    he has become my salvation.” (Isaiah 12:2)

-Colby Leggitt

Discussion Questions

  1. What does it look like for you to “order your ways before the Lord” in your current season?
  2. Are there areas in your life where you’re tempted to compromise instead of staying faithful?
  3. What does it mean to be still before the Lord?
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He’s a Leper!

2 Kings 16 & 2 Chronicles 26

In our house, we’re movie nerds, and one of our go-to movies is “The Lorax,” based on the story by Dr. Seuss. In the movie, the Lorax is an orange furry mythical creature who tries to protect a forest full of adorable animals from a character called the Once-ler. Now, the Once-ler is a young man who is full of dreams. He wants to do good things, find success, and make his family proud. At first, he does just that! He has a successful start to his business, and things are looking great. However, in his arrogance, he goes back on his promise not to destroy the forest and begins chopping down trees, all while singing a very catchy song called “How Bad Can I Be?” The Once-ler is so blinded by his ambition that he can’t see the wrong he is doing.

The Once-ler and King Uzziah have a lot in common. He became king at a young age and sought out God’s wisdom to establish his reign. He fought to give his kingdom success, and he made his people proud. He even gained fame beyond his borders for his strength and valor. However, this fame and strength went to his head and corrupted his heart. He became proud and arrogant and dismissed the law. In 2 Chronicles 26:16, we see him enter the temple of God and burn incense on the altar of incense. It was not his right or place, even as a king, to do this. In verse 18, Azariah and eighty of his fellow priests enter the temple and rebuke him for these actions. And yet, Uzziah did not listen and repent. Instead, he was enraged and defiant, so God struck him with leprosy on his forehead. Only then did King Uzziah rush to leave God’s temple.

King Uzziah, much like other kings we have read about, started with great intentions and ambitions. Yet because of his pride, he lived the rest of his life in a separate house infected with leprosy, while his son Jotham took over running his house. Don’t follow the Once-ler and don’t follow King Uzziah. Seek and listen to wisdom.

-Lacey Dunn

Reflection:

• If you’ve never seen it, check out “The Lorax” and see if you think King Uzziah and the Once-ler led a similar life.

• Imagine you are one of the priests confronting King Uzziah. Close your eyes and picture the temple around you and breathe in the scent of incense. How does it feel to confront the king? Do you have the courage to stay and rebuke the king as Azariah did? 

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Not So Amazing

2 Kings 14 & 2 Chronicles 25

Everyday when I get home, my sweet dog Brynleigh greets me at the door. She usually gives me a few little barks of hello and then follows me around as I settle in. This darling little corgi is so full of love and devotion, but I am not the object of her affection. When she greets me at the door, she has her orange and blue ball either in her mouth or very close by. While I’m settling in, she’s not worried about me being comfortable. She’s impatiently waiting for me to drop everything and play ball with her. She is 100% devoted to her ball and loves it more than anything or anyone on the planet. Sure she loves me or at least tolerates me in her way, but she practically worships her ball.

King Amaziah is not so different from my beloved corgi. When I see the name Amaziah, I correlate it to the word “amazing,” but we find that he wasn’t the amazing king we would hope for. It says that although Amaziah generally did right in the sight of God, he didn’t do so with a full heart. We see him go through the motions and even make some good decisions, but because his heart is not completely rooted in being a faithful follower of God, we see him fall away. We see him become proud and seemingly believe that he is, in fact, an amazing king.

After Amaziah and his army came home from battle, he didn’t give glory to God or seek His wisdom. Instead, he brought home idols that represented the gods of the sons of Seir. He didn’t just bring them home as plunder or decoration though, he actually started worshiping them. God sends a prophet who confronts him and asks in 2 Chronicles 25:15, “Why have you sought the gods of the people who have not delivered their people from your hand?” But, the amazing king just tells the prophet to stop talking. He didn’t want to hear wisdom and he certainly didn’t want to make any changes in his life.

At the pinnacle of his reign, Amaziah decides to pick a fight with King Jehoash of Israel. Jehoash dishes some major shade his way in return. Here is how I would imagine part of Jehoash’s response if it were in modern times. “Look, thanks to your massive ego, I know you think you are amazing and unstoppable but why don’t you just stay home and polish your trophies. I could crush you and all of Judah too, so don’t embarrass yourself.” In truth, I don’t know if King Jehoash’s reply to King Amaziah was meant to be as sarcastic as I’ve implied or if it was meant to be a more sincere rebuke but either way, the amazing king didn’t listen. His army was defeated, his city was plundered, and he was captured. He really should have just stayed home.

Before we start pointing a finger at King Amaziah’s downfalls and inflate our egos, let’s take a minute to see how similar we might be. Are there times that we go through the motions but don’t give our whole selves to God? Have we ever pushed away wisdom and then suffered the consequences? Of course we have. We have all fallen short, just like the amazing king.

Unlike Amaziah, my hope is that when we fall short that we would seek wisdom. When an idol gets between us and our relationship to God, my prayer is that we would be rooted firmly enough in God’s love to cast it aside. Let’s strive to be whole heartedly devoted to God who truly is amazing.

-Lacey Dunn

Reflection Questions:

• If you were King Jehoash, how might you have responded to King Amaziah’s message?

• What is a potential idol that you might have? How did it become an idol and what can you do to remove it?

• What does it look like to give your whole heart to God? Set aside some time to dig in to scripture, meditate, or have a discussion with a Godly friend about what it means to give your whole heart to God. 

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Jehosheba – A Heroic Example

2 Chronicles 19-23

In Second Chronicles 22:10-12 we find the account of Jehosheba hiding her nephew, Prince Joash, when he was one year old so he is not murdered by his wicked grandmother after his father dies.  Joash is hidden until he is seven years old when he becomes king, which will be included in some of next week’s readings.  This is the kind of storyline we would typically find in fictional writings or movies.

Jehosheba is a hero of the Bible who saves a toddler from the evil schemes of a power-hungry authority.  Consider how Moses was saved under Pharaoh’s reign, or Jesus during the time of King Herod.  Even with this heroic act, we know little about Jehosheba.  She was the daughter of King Jehoram and married the priest Jehoiada.  These are two historical figures most people know little about.  Her husband led a rebellion to instill the rightful heir of David to the throne in Jerusalem.  Her father was so evil the Bible says that when he died it was to no one’s regret (2 Chron. 21:20).

I want us to consider this last fact, the daughter of a wicked king performed a righteous act that preserved the line of David.  We all come from somewhere.  I know some whose parents, although not perfect, may be considered by the Bible as ‘wise’ or ‘righteous’.  They follow(ed) the ways of God and set a great example for their children.  I am thankful that this is the experience I have.  However, I also know some whose parents may be considered by the Bible as ‘foolish’ or ‘unrighteous’.  They follow(ed) their own ways or the ways of the world, giving no regard to God, and setting a poor example for their children.  This would have been the experience of Jehosheba.  As she grew up she would have witnessed terrible things.  It is very easy to follow the lead set for us by our parents.

As an adult, Jehosheba chose to do the right thing no matter the influence of others in her past.  She made a choice to help rather than harm.  She chose righteousness, not evil.  It may be a challenge for us to move beyond the example set for us by others, even our parents, if that example was negative.  However, we can see from the example of Jehosheba that we can do it.  We can choose to help rather than harm.  We can choose righteousness, not evil.  Our past does not have to dictate how we choose to live today.

When we choose to do the right thing, it will often not look like saving a toddler from an evil Queen.  This was Jehosheba’s heroic act, not ours.  Sometimes our right action might be showing kindness to someone who hurts us.  If our example in life has been returning an insult for an insult, then responding to an insult with kindness will be a great action!  Sometimes our right action might be obeying the law, when others insist we break it.  If our example in life has been disregard for authority and giving in to the pressures of bad influences, then responding with abiding the law and saying no to temptation will be a great action!

No matter our past, let’s look to Jehosheba as our heroic example!

-Michael Cisler

Reflection Questions

What other people from the Bible followed God more closely than their parents?

What are some of the ways in which they did this?

How could a person overcome some of the multi-generational dysfunctions that sometimes follow them into adulthood, and choose to live heroically instead?

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Hearing What We Don’t Want to Hear

1 Kings 22, 2 Chronicles 18

In First Kings 22 and in Second Chronicles 18 we find the same account of evil King Ahab considering going to war against Ramoth Gilead.  He asked about 400 prophets what he should do and they all said to go victoriously to war.  When encouraged by King Jehoshaphat of Judah to ask a prophet closer to the matter about this, King Ahab’s response is found in First Kings 22:8.  He says, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good about me, but always bad.  He is Micaiah son of Imlah.”  Now remember, it is said of evil King Ahab from First Kings 21:25-26, “There was never a man like Ahab, who sold himself to do evil in the eyes of the LORD, urged on by Jezebel his wife.  He behaved in the vilest manner by going after idols, like the Amorites the LORD drove out before Israel.”  It is no wonder the true prophet of God never had anything good to prophesy, but always bad!

It is noteworthy that King Ahab avoided the truth because he deemed it as bad.  Instead, he listened to the 400 voices that told him what he wanted to hear.  King Rehoboam did the same thing in First Kings chapter 12.  Instead of listening to the advice of the elders, who gave advice he did not want to hear, he followed the advice of his peers.  He followed what he wanted rather than what was best for him.

It would be easy to look at these kings and heap ridicule upon them in judgment.  However, it might be beneficial to consider our own ways.  How often do we gravitate toward people who affirm our immorality, rather than seeking the truth of God?  How often do we lean into confirmation bias, rather than seeking godly ways of thinking about a matter?  The book of Proverbs consistently supports the idea of seeking wise counsel.  Consider Proverbs 1:5, “let the wise listen and add to their learning, and let the discerning get guidance”.  Also, Proverbs 19:20 says, “Listen to advice and accept instruction, and in the end you will be wise.”  Clearly, God desires that we would listen to the voices that speak His wisdom into our lives, even if we don’t want to hear it.

One more thing to consider today.  Sometimes we are the ones who need to hear something from God, even when we don’t want to hear it.  However, sometimes we are the Micaiah’s who have something to say that someone else may not want to hear.  Progress in these situations slowly, discerning God’s wisdom to speak in love.  Ephesians 4:15 says, “Instead, speaking the truth in love, we will in all things grow up into him who is the Head, that is, Christ.”  The words we speak must be spoken in love.  Our goal of speaking should be for us to grow into Christ together.  

Listen to God’s Word, especially if you don’t want to hear it.  Speak to others in love, especially when they might not want to hear God’s Word.

-Michael Cisler

Reflection Questions

How can you actively seek godly voices in your life?

What does it mean to speak the truth in love?  What does each element (truth and love) entail?

When is the right time to speak and when is the right time to be quiet?

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The Weight of Waiting

2 Chronicles 17
1 Kings 15:25-16:34

I was rushed out of the room, carrying a kid in each arm, and taken to the recovery room to wait for the return of my wife. The twins were here, and I had no idea what to do. There was a bassinet nearby, but I honestly couldn’t figure out the logistics of laying down one newborn without compromising my grip on the other. “That’s okay,” I thought. “My wife will be here soon, and she’ll help me sort it all out.”  So I waited. I nervously held onto them in a football hold as the minutes crept by. But then the minutes became longer than expected, and my confidence started to fray. I waited with my little ones—without information, without control, and without a clue. In that intermission, I did the only thing I could think to do: I sang. Out of praise, to stave off fear, and to quiet the echoing newborn cries, I sang:

“From my mother’s womb, you have chosen me, love has called my name,”

and “You’re perfect in all of your ways… perfect in all of your ways to us.”

Waiting isn’t for the faint of heart. To be patient is to fight our innate desire for safety and certainty. It reminds us that we are not in control—that our desires are only a small variable in any given situation. If we’re looking for holy ground—a place where our striving ends and God’s sovereignty begins—look no further than the weight of waiting.

As the northern kingdom of Israel spiraled under a succession of corrupt kings, Jehoshaphat began his reign in Judah. He watched the pendulum swing wildly in the wrong direction. But instead of rushing to react, Jehoshaphat paused. He sought the Lord. He devoted his heart to God’s way first, building his faith and fortifying the kingdom—not through conquest or alliances, but by spreading the Word and Law of the Lord and strengthening what already belonged to Judah.

There were no flashy political plays. No dramatic battles or self-promoting power grabs—all of which might have benefited a new king eager for approval. In contrast to war-beaten, idol-chasing, anxious Israel, Judah found peace—politically and spiritually—by halting, reflecting, focusing, and waiting on the Lord to move.

“The fear of the Lord fell on all the kingdoms of the lands surrounding Judah…”

(2 Chronicles 17:10)

Waiting made Israel restless. But it made Judah rooted.  Israel scrambled. Judah stood still.

So how do we wait in a manner that is pleasing to the Lord when life is beyond our control—when answers are delayed or the enemy seems to be advancing?  We fortify what’s already been entrusted to us. We hold our families, will continue using our gifts in ministry, and give consistently with our tithes. We don’t chase what we don’t yet have—we deepen what God has already given.  We also choose worship over worry. Worry imagines every possible outcome.

Worship reminds us who holds them all.  Even if God is silent, He is moving.  Commit to the wait.  Trust in the Lord.  He will act.

– Aaron Winner

Reflection Questions

  1. How well do you wait? How much do you worry? Can you think of a time where your waiting increased your peace?
  2. What is wise to do while waiting? What is foolish to do while waiting?
  3. What do you appreciate from Aaron’s list of waiting activity – halting, reflecting, focusing, and waiting on the Lord to move?

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Too Much Experience

1 Kings 15:1-24
2 Chronicles 13-16

I will be celebrating my 40th birthday in just a few short weeks. To be candid, I’m not exactly thrilled about this milestone—but one thing I am looking forward to is being able to say, “That was half a lifetime ago.” There’s something satisfying in acknowledging that with age has come experience.

One of the longest experiences I’ve had is playing guitar. For the last 1,352 weeks, I have averaged a few hours of play and have become masterful at my style. That’s not a gloat or a flex—just an illustration that I’m familiar with my craft. Much of what I do now is second nature, developed through repetition and refined over time. The same could be said of anyone who’s practiced a craft or trade for a significant portion of their life.

But experience is a double-edged sword. It gives us the ability to say things like, “I’ve seen this before,” or “We’ve already tried that,” or “We’ve made it through worse.” That can build confidence as we develop our approach. But when we rely solely on experience or live under the illusion there is nothing to learn, we may fail to consult the Word of the Lord. We make ourselves the master of our own fate, and in time, we are doomed to fail.

King Asa was a dependable leader. After the division of the kingdom, his reign represented a season of peace and prosperity.  These blessings came upon the whole of Judah because he “did what was good and right in the eyes of the Lord.” Asa tore down idols, repaired the temple, and called the people to return to God. He didn’t trust in his half-million soldiers alone.  He petitioned the Lord for help:

“Lord, there is no one like you to help the powerless against the mighty. Help us, Lord our God, for we rely on you, and in your name we have come against this vast army. Lord, you are our God; do not let mere mortals prevail against you.” – 2 Chronicles 14:11

As a result God delivered Asa and the people of Judah.  In gratitude and commitment, Asa responded in worship.  His people offered a tremendous sacrifice as a wholehearted oath to their Deliverer. Again, the Lord gave them a season of rest.

But in Asa’s 36th year—after decades of faithfulness—something changed. Faced with conflict, he no longer sought the Lord. Instead, he relied on his own strategy, forming a treaty with a foreign power. The prophet Hanani rebuked him:

“Were not the Cushites and Libyans a mighty army with great numbers of chariots and horsemen? Yet when you relied on the Lord, he delivered them into your hand. For the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him. You have done a foolish thing, and from now on you will be at war.” – 2 Chronicles 16:8–9

The temptation to take matters into our own hands often comes not in times of scarcity, but in times of prosperity.  Our experience, knowledge, notoriety, or wealth can make us feel capable, but no matter our breadth or depth, we each have  blind spots and limitations that fall far short of the omniscience of our Heavenly Father.  This is the great irony: the more experienced we become in serving the Lord, the more we should rely on His voice. If anything, maturity should deepen our dependence, not diminish it.

God is ready to win battles for those who are whole-hearted committed to Him. May we be found among them—not only in our youth or our desperation, but even more in our decades of experience. Let us not confuse our  familiarity with faithfulness. And when we hear His voice—whether in instruction, correction, or comfort—may we respond with the same dependence that brought us to Him in the first place.

-Aaron Winner

Reflection Questions

  1. What did Asa do right? What did Asa do wrong? What might his thought process or motives been when he was doing right? And when he did wrong?
  2. Consider your own life – when did you seek the Lord and He blessed you for it? When did you NOT seek the Lord, but relied on your own strength, decision making skills, and human knowledge? What was the outcome?
  3. What does it look like to seek the Lord and rely on Him?
  4. In what areas are you currently relying on the Lord? Where are you in danger of falling into the “too experienced”, can-do-this-on-my-own trap?
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Affirming Voices

2 Chronicles 10-12

You may be familiar with the book The 5 Love Languages by Dr. Gary Chapman, which gained some notoriety around the turn of the millennium. The premise is that each of us feels and expresses love primarily through one of five ways, and it benefits us not only to understand ourselves but also to learn how our spouse, family, and coworkers prefer to receive love and encouragement.

My love language happens to be “words of affirmation,” meaning I feel loved when people offer praise, encouragement, or a thoughtful compliment. While offering this kind of edification should be part of how we love others at some level, our attraction to affirmation can sometimes replace truth with feeling. When that happens, we may reject godly wisdom in favor of voices that echo our pride.

In 2 Chronicles 10–12, we revisit the story of the rhyming rulers: Jeroboam and Rehoboam. In yesterday’s account from Kings, we focused on Jeroboam’s role in rebelling against Solomon’s successor. Today, we focus on the critical crossroads of the kingdom, seen in Rehoboam’s response to the people’s request: “Please, lighten the load” (10:4).

At first, it appeared Rehoboam had inherited his father Solomon’s wisdom—he asked for time and consulted seasoned advisers. These elders urged compassion and mercy, suggesting he serve the people in order to win their loyalty. But Rehoboam rejected their counsel (10:8), choosing instead to listen to his inexperienced peers—yes-men and blowhards who flattered him for their own gain. He sought affirming voices, not truthful ones, and chose pride over prudence.

Let’s take a moment to reflect on the voices we allow into our ears.  When we struggle in our Christian walk, do we welcome critique from a brother or sister in Christ who lovingly holds us accountable? Or do we prefer the reassuring voice of a coworker who says, “You’re doing fine—no one can live like that all the time”? When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father? Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?

Spiritual maturity means knowing the voice of the Shepherd and following only Him. His voice convicts us through the Living Word, speaks to us through the faithful message of a pastor or prophet, and often appears in a candid conversation with a friend. Ready yourself to listen to the voices that challenge your sin, confront your plans, and redirect you toward obedience. God will be there in the battle to meet you, as he did a humbled Jeroboam, with a greater grace and divine deliverance.

“In the end, when Rehoboam and the leaders of Israel humbled themselves, they declared, ‘The Lord is just’ And the Lord, seeing their humility, relented: ‘Since they have humbled themselves, I will not destroy them but will soon give them deliverance’” 2 Chronicles 12:6, 7

-Aaron Winner

Reflection Questions

  1. From above “…do we welcome critique from a brother or sister in Christ who lovingly holds us accountable?”
  2. “When God’s Word convicts us, are we willing to change? Or do we search for justifications that let us edit the commands of our Heavenly Father?”
  3. “Are we allowing ourselves to be sharpened by iron, or do we dull the blade with confirmation bias?”
  4. What roles do pride and humility play in today’s passage? What roles do they play in your life today? What will it look like and sound like and feel like for you to humble yourself before God today?
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Gifts, God and Glory

1 Kings 10-11
2 Chronicles 9

There are simply some things you have to see with your own eyes to understand what all the hype is about. To stand at the edge of the Grand Canyon or to gaze from the helm of a ship in the middle of the ocean are images that have been perpetuated as pinnacle experiences through pop culture. While it’s possible to be in awe while reading a description or gazing at a photo, the real deal—being present in these places—has left me in wonder at the work of the Almighty.

In a similar manner, the stories of Solomon’s wisdom had spread like wildfire, reaching as far as the Horn of Africa—which, in ancient historical terms, was viral. The tale of a singularly wise leader whose work had led Israel into a time of ultimate prosperity made all the hype seem too good to be true. The Queen of Sheba, having received these reports, had to hear and see for herself. What she found was that the blessings were abundant and beyond even what was reported. The sights and sounds of Israel were breathtaking, but none more than the wisdom of King Solomon. After taking it all in, the Queen acknowledged that the sovereign God of Israel had placed Solomon on the throne to rule at such a time.

“Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”
—1 Kings 10:9

In contrast, in the very next chapter of 1 Kings, we watch the eyes of Solomon shift—from service of the Most High to service of his own flesh. From my own speculations, taken from the perspective in Ecclesiastes, it seems that for a season Solomon focused more on the gifts of God than on his relationship with Him. Israel began looking more like the king and less like its God under Solomon’s direction. He established altars for the gods of his wives and concubines, reshaping not only the physical locations but also the worship of the people. The evidence was in: the splendor of this kingdom, which once pointed to the protection of an undefeated Most High God, was now showing signs of the waning wisdom of a compromised king calling his own shots.

As we read these contrasting moments in Solomon’s life, we should turn and reflect on our own. We may not have the accolade of being the “-est” of anything, but there are tales that could be reaching far and wide about us. When we are visited, our “place settings inspected,” and people look at our sacrifice, what does all our effort and show point to? Are we encouraged—or offended—by those who look at the catalogue of our life’s work and give God the credit?

When God has His hand upon us, it can be recognized and sought by strangers from a distant land who hunger or thirst for answers to their questions. The truth is, sometimes from the outside looking in, the beauty of God’s hand in our lives is more clearly seen. Conversely, from the inside looking out, we may gaze upon the gifts of the Lord and mistakenly see them as our own handiwork, when it is by God’s glory that we are richly blessed. The warning given to us by Job is that the One who gives and multiplies can also take away and divide.

The hype of God has been—and will continue to be—acknowledged by those who look at it from afar in awe. However, the goodness of God is best experienced firsthand, through encountering Him with every thought and action. Let us not forget that He is the provider of grace and the bestower of the fruits of His Spirit; we could never attain these through our own effort. Don’t be so entangled in the blessing that you forget the intention with which it was given: to demonstrate the glory of our Heavenly Father.

-Aaron Winner

Reflection Questions

  1. What thoughts, feelings, desires, or motives do you think led Solomon astray? Which of these same thoughts, feelings, desires, or motives do you see in yourself?
  2. In what ways would you like to be like Solomon? In what ways will you work at not being like Solomon?
  3. Are there gifts God has given you that you have mistakenly viewed as your own handiwork? What happens when we focus on the gifts rather than the Gifter? How can we better see what God has given and in return give to Him the credit, thanks and glory for all His wonderful gifts.
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2 Viewpoints

1 Kings 9 & 2 Chronicles 8

1 Kings 9:1-7(NLT) So Solomon finished building the Temple of the LORD, as well as the royal palace. He completed everything he had planned to do. 2 Then the LORD appeared to Solomon a second time, as he had done before at Gibeon. 3 The LORD said to him, “I have heard your prayer and your petition. I have set this Temple apart to be holy—this place you have built where my name will be honored forever. I will always watch over it, for it is dear to my heart.4 “As for you, if you will follow me with integrity and godliness, as David your father did, obeying all my commands, decrees, and regulations, 5 then I will establish the throne of your dynasty over Israel forever. For I made this promise to your father, David: ‘One of your descendants will always sit on the throne of Israel.’ 6 “But if you or your descendants abandon me and disobey the commands and decrees I have given you, and if you serve and worship other gods, 7 then I will uproot Israel from this land that I have given them. I will reject this Temple that I have made holy to honor my name. I will make Israel an object of mockery and ridicule among the nations

2 Chronicles 8:12-15(NLT) Then Solomon presented burnt offerings to the LORD on the altar he had built for him in front of the entry room of the Temple. 13 He offered the sacrifices for the Sabbaths, the new moon festivals, and the three annual festivals—the Passover celebration, the Festival of Harvest, and the Festival of Shelters—as Moses had commanded. 14 In assigning the priests to their duties, Solomon followed the regulations of his father, David. He also assigned the Levites to lead the people in praise and to assist the priests in their daily duties. And he assigned the gatekeepers to their gates by their divisions, following the commands of David, the man of God. 15 Solomon did not deviate in any way from David’s commands concerning the priests and Levites and the treasuries.

A great question we can ask about Kings and Chronicles is “why were the histories of the children of Israel recorded twice?”

I think that the answer is in the perspective of the leaders and kings actions in the books of Samuel and Kings where the perspective is that of God and how He sees what the kings and men do, and where their hearts are.  In Chronicles it is much more the picture from the historical standpoint of man to the things that the kings do.  When we read, we see motive from God’s viewpoint in the Samuel and Kings records. We see more of a historical view in Chronicles.  I am not a student of who wrote down the Chronicles, but scholars who are think that maybe one or two men wrote down the book after the return from Babylon, perhaps Ezra.  They wrote because it would give their people a history that maybe they did not know. And also to help to give legitimacy to their present kingdom after the captivity.  By emphasizing the faithfulness of God they were giving hope to the people that God would reestablish them in the land and as a kingdom.

Are you inspired by this history to be more trusting of God and His Word?

Kings has unique information that is not in Chronicles, and vice versa.   The information and perspective are different, and we need to read both books.  Also the Chronicles are considered to be the last books added to the Hebrew cannon of scripture and are last in their scrolls of books.  The reason for the first and second books of both is related to the size of a scroll that could be produced at that time, not to a discontinuity between the first and second books. 

-Tom Siderius

Reflection Questions

Do you feel it is important for us to read these records?

What perspective should we have on these historical records?

I hope and pray today that God is giving you more confidence in His faithfulness and care as we read through these OT records.

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