Category: Leviticus

Strange Fire

*Leviticus 10-11

Psalm 10

Matthew 23


Devotion by Jeremy Martin (TN)

            There are a number of cautionary tales in the bible.  Whenever I see a few specific characters, I mentally always add “The cautionary tale of….” and that character’s name to remind me that while every single one of us has a purpose, sometimes that purpose is just to be an example to others of what not to do.  The cautionary tale of Queen Vashti is one of my favorites (See the book of Esther), about privilege and responsibility.  Today’s reading is one of those, “The cautionary tale of Nadab and Abihu”, and it’s always intrigued me as well, primarily because I’ve always wondered what “strange fire” was.

            First, a little background.  Aaron and his descendants were designated (by God, see Leviticus 8 for details on their ordaining) to be the priests of Israel, the men who would stand before God and offer propitiation for the sins of the nation.  Aaron had 4 sons by his wife Elisheba (Ex 6:23), and Nadab and Abihu were the two oldest.  Aaron was the “High Priest”, and had some specific duties that only he was supposed to carry out, and his sons were all  priests.  All of his descendants are priests as well, but it should be noted that Nadab and Abihu did not have any children so their younger brothers stepped up to fill their role after the events in today’s reading (Eleazar and Ithamar, as noted in Num 4:4 and later in Lev 10).

            Keep in mind also that these newly appointed priests were just freshly put in the position, back in Lev 8.  We then have to go back a chapter from today’s reading to get the pattern of what a normal ritual should look like, going back and reading from Lev 9:1-23 for the particulars, and culminating in Lev 9:24 when “Then fire came out from before Yahweh and consumed the portions of fat on the altar.  And all the people saw it and shouted out and fell on their faces.” (LSB) .  I think I’d fall on my face too, it’s a pretty amazing scene.  It’s also pretty important to note that Aaron as the high priest was the one who was supposed to offer the sacrifices for the nation, as noted in Lev 9:6-10 and Ex 30:7-8.

            So, seemingly immediately after the miraculous fire coming out from before Yahweh and all of the people falling on their face, enter Nadab and Abihu, who “took their respective firepans and put fire in them.  Then they placed incense on it and offered strange fire before Yahweh, which He had not commanded.” (Lev 10:1, LSB)..  Then, as before, “fire came out from before Yahweh” but instead of burning up the offering, it burned up Nadab and Abihu.

            So what is strange fire?  I’ve honestly always wondered.  Carefully dissecting today’s reading,  there were probably a couple factors in their unfortunate demise.  First off, it was presumptuous of Nadab and Abihu to offer the incense before God, since that was the job of the High Priest.  Secondly, they used their own fire on the incense (Lev 10:1) instead of the “fire which came forth from Yahweh”.  The word that we translate as “strange” fire could also be equally accurately translated as “profane” fire, by the way.  This seems like a pretty cavalier attitude from a couple guys who just spent an entire week (Lev 8) preparing spiritually to enter the priesthood.  Then Moses says to Aaron “It is what Yahweh spoke, saying, by those who come near Me I will be treated as holy, and before all the people I will be glorified.” (Lev 10:3, LSB).

            While this was a bit presumptuous on Nadab and Abihu’s part, read on in Lev 10:8-11: “Yahweh then spoke…saying, “do not drink wine or strong drink…when you come into the tent of meeting, so that you will not die…so as to separate between the holy and the profane…” (LSB).  It doesn’t seem likely that this was a random statement given the circumstances, but more likely a bit of preventative education from God  for future priests.  This seems to indicate that maybe they were impaired with alcohol as well, which might help to explain the (extremely poor) decision to offer “strange fire” on their own.  There was more than one thing going on, it looks like.

            What’s strangest to me in this story is that just prior to these events, both Nadab and Abihu were present with the 70 elders when God appeared to them in Ex 24:3-8.  These are men that should have had an extremely healthy respect for the most high God.  These are men that should have known with every fiber of their being that the Lord God Almighty is Qodesh (Holy, Set Apart, Seperated), and had seen with their own eyes the awesome and fearful power of the living God.  These are men that were likely in line to be High Priests themselves, but because they did not separate in their minds and actions between the holy and the profane, the clean and the unclean, they died in a fire.  They should have known better.

            When we approach our God, we need to make sure that we are not offering strange fire.  We should be sober (1 Pet 1:13) and focused.  We need to separate in our mind between the clean and the unclean, the holy and the profane, before we approach the altar.  We need to purify ourselves.  Consider for a moment a tiny ant, and your relationship with it comparatively.  Our role before our Creator is infinitesmally smaller than that, comparatively.  When we pray, when we seek God, we need to understand that this is the most important and critical moment in our existence, every time, and not a casual conversation: we are approaching the Lord God Almighty, the Creator of heaven and earth, the master of all life who sustains us with His breath (Job 34:14-15) and we should tremble.   Approaching the Lord God Most High is not something that is to be taken casually or lightly, but with awe and reverence.

            Since God has sent us his Christ, we no longer need to make ritual sacrifices, the sacrifice has been made once and for all.   The sacrifices that we need to make, the sacrifices that our God desires from us are righteousness (which can also be translated as “equity”), and obedience (1 Sam 15:22). We need to reflect the amazing and awesome character of our God, and love Him with our whole heart, as well as loving the rest of His creation as much as we do ourselves (Mark 12:29-31), just like He has loved us. Jer 29:13 says “You will seek me and find me when you search for me with all your heart.”  (LSB).  If you go seeking inappropriately and offering strange fire, be very aware that instead of finding God, God might find you.  Don’t become a cautionary tale.

REFLECTION QUESTIONS

  1. Lots of times when we pray, we basically just present God with our “to do” list.  Do you pause for a few moments and consider the level of interaction between a single tiny human and the omnipotent Creator of all things in the universe before you pray?  Every time?
  2. When you open your Bible to read it, do you pause for a few moments to wonder at the amazing grace and love of the Lord God most high who has given you His words as a guide, tiny human?
  3. Do you seek fully to know your God with the attitude of an unworthy servant seeking their hardest to please their master? All the time, or just on church days?
  4. Consider for just a moment, every day, what am amazing God we have.  It should melt your heart.   He sent His own son as a sin offering, to cut a covenant with us.  What are you going to do to show God how much you love Him back, today?

PRAYER

Father God, my Master and my Creator, forgive me, heal me, and teach me.  I am an unworthy servant.  You are wonderful and beautiful, and greater than all.  Help me to be a servant who pleases his master.  I was not worth the price You paid for me, have mercy on me Lord God.  Help me to love as You love.  Grant me your spirit, and teach me wisdom so that I can please you.  Thank you heavenly Father, in Jesus’ name, Amen.

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Our Sin Against God

Leviticus 4-5

Psalm 8                

Matthew 22

We are reading today in the book of Leviticus which is where many Bible reading plans go out the window.  Tough going I admit but full of truths for us to mine if we can look past the intricacies of the law of Moses set down.  Reading from Leviticus 4 and 5 today there are some words that we could examine more deeply.  We read about sin offerings, trespass offerings and others.  What is this all about?

Leviticus 4:2-3(NKJV) If a person sin (ha’ta  Strong’s H2398)  unintentionally against any of the commandments of the LORD in anything which ought not to be done, and does any of them, 3 if the anointed priest sins, bringing guilt on the people, then let him offer to the LORD for his sin which he has sinned a young bull without blemish as a sin offering.

When God  talks about sin, He is talking about something much deeper and more complex than regulatory lists of good and bad behaviors or choices. He is concerned with the corruption of God’s intentions for us that show up in human relationships and choices. This can be something that we do or something that happens to us.

(ha’ta  Strong’s H2398)  is translated as sin but means “to miss the mark”,  like shooting an arrow at the target and missing.  We miss the direction that God wants and has asked us to go in, and then end up in a place He did not intend us to be.  All the words in bold below are this word (ha’ta)

Leviticus 5:5-6(NKJV) And it shall be, when he is guilty in any of these matters, that he shall confess that he has sinned in that thing; 6 and he shall bring his trespass offering to the LORD for his sin which he has committed, a female from the flock, a lamb or a kid of the goats as a sin offering. So the priest shall make atonement for him concerning his sin.

Leviticus 5:17(NKJV) If a person sins, and commits any of these things which are forbidden to be done by the commandments of the LORD, though he does not know it, yet he is guilty and shall bear his iniquity. (ʿāôn Strong’s H5771)

We start down the path of sin by doing something or saying something that misses the mark, but then we are told that we must bear that “iniquity” (ʿāôn Strong’s H5771)  This is a different word  that starts from the missing of the mark, but then causes us to become “bent or twisted”.  When we intentionally or unintentionally miss God’s standard of life, we become bent by our sin.  In the Old Testament the answer was the sin offering for the original sin, or a trespass offering for the bent nature of our lives.  Unfortunately, we all have missed the mark of the standards of God’s Word and have become twisted in our human natures.  Examples of this type of twisted behavior include deceitfulness, violence, and other kinds of harm we might do to others.

This is the root cause of our human sin nature that no amount of self-discipline or self-chastisement can make us straight again.  We are never able by our own efforts to make ourselves perfect before God, only by His grace and mercy can we come before Him. 

Take a paper clip and unbend it to a more or less straight piece of wire which is what it was to begin with.  Can you make it straight?  Close maybe, but not really.  Now bend it back into the same shape as it was before coming out of the box.  Can you bend it back to the original?  These are the results of our sin nature that we have in our human lives.  Our sin causes us to become bent or twisted, and no amount of effort on our parts can make us straight or perfectly formed again. 

Our “Good News” though is that there is an answer to our bent nature coming from the sacrifice that God gives us in the life of His Son.   Look at this familiar passage from Isaiah 53.

Isaiah 53:4-6(NKJV) Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
5 But He was wounded for our transgressions,
He was bruised for our iniquities (ʿāôn Strong’s H5771)” 
The chastisement for our peace was upon Him,
And by His stripes we are healed.
6 All we like sheep have gone astray;
We have turned, every one, to his own way;
And the LORD has laid on Him the iniquity of us all.

Jesus brings our sin, trespass and bent nature to the cross and takes it all on him to heal us in every way.  “He has born our griefs” which is our sicknesses and “by His stripes we are healed”  which is to take away our pain. 

Luke 22:41-44(NKJV) And He was withdrawn from them about a stone’s throw, and He knelt down and prayed, 42 saying, “Father, if it is Your will, take this cup away from Me; nevertheless not My will, but Yours, be done.” 43 Then an angel appeared to Him from heaven, strengthening Him. 44 And being in agony, He prayed more earnestly. Then His sweat became like great drops of blood falling down to the ground.

Questions for Reflection:

How great is the grace of God in Christ to us?

What can we do to live out our walks in Christ today?

Has the discussion changed your perception of what sin is?

Prayer:

Father God thank you for straightening us out in Christ and keeping us on the straight paths to You.  Give us help today to confess our sin and walk with You in the spirit that you have given us.  Bless the works of our hands and keep them that they would do the good works that You have ordained for them.  In the name of Jesus Christ, we pray this day.

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Our Peace with God

Leviticus 1-3    

Psalm 8                

Matthew  21

Devotion by Tom Siderius (MI)

Leviticus 3:1-3(NLT) If you present an animal from the herd as a peace offering to the LORD, it may be a male or a female, but it must have no defects. 2 Lay your hand on the animal’s head, and slaughter it at the entrance of the Tabernacle. Then Aaron’s sons, the priests, will splatter its blood against all sides of the altar. 3 The priest must present part of this peace offering as a special gift to the LORD.

The peace offering is also known as the fellowship offering and one of the five types of sacrifices that are shown in Leviticus.  The five types of offerings described in Leviticus are the burnt offering, grain offering, sin offering, and guilt offering. Each has a purpose but also look forward to a perfect sacrifice coming in the future where Christ will fulfill all their purposes. The peace-offering is one of communal fellowship and thanksgiving.  It served as a means for the Israelites to express gratitude, fulfill vows, or seek reconciliation with God.

The sacrifice also became a communal meal with the giver, priests and other people invited to eat and enjoy the meat while the other parts of the animal were burned as the sacrifice to God.  These fellowship aspects of the sacrifice are the important thing for us to look at here.  We as the body of Christ have now the peace fellowship with all the believers and with our Father and His Son.

The peace offering points to the ultimate reconciliation brought through Jesus Christ. Christ is seen as the complete fulfillment of the sacrificial system, including the peace offering. 

Ephesians 2:11-18(NLT) Don’t forget that you Gentiles used to be outsiders. You were called “uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts. 12 In those days you were living apart from Christ. You were excluded from citizenship among the people of Israel, and you did not know the covenant promises God had made to them. You lived in this world without God and without hope. 13 But now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to him through the blood of Christ.
14 For Christ himself has brought peace to us. He united Jews and Gentiles into one people when, in his own body on the cross, he broke down the wall of hostility that separated us. 15 He did this by ending the system of law with its commandments and regulations. He made peace between Jews and Gentiles by creating in himself one new people from the two groups. 16 Together as one body, Christ reconciled both groups to God by means of his death on the cross, and our hostility toward each other was put to death.
17 He brought this Good News of peace to you Gentiles who were far away from him, and peace to the Jews who were near. 18 Now all of us can come to the Father through the same Holy Spirit because of what Christ has done for us.

Does this change your perception of what true peace is?

We can praise the great name of Our God who has accepted this sacrifice and made us part of His family and fellowship.  When we were far away and did not know Him at all God saw you and called you to Him.  Praise His name for the wonderful fellowship He has given us today and in the future.

Psalms 8 O LORD(NKJV), our Lord,
How excellent is Your name in all the earth,
Who have set Your glory above the heavens!
2 Out of the mouth of babes and nursing infants
You have ordained strength,
Because of Your enemies,
That You may silence the enemy and the avenger.
3 When I consider Your heavens, the work of Your fingers,
The moon and the stars, which You have ordained,
4 What is man that You are mindful of him,
And the son of man that You visit him?
5 For You have made him a little lower than the angels,
And You have crowned him with glory and honor.
6 You have made him to have dominion over the works of Your hands;
You have put all things under his feet,
7 All sheep and oxen—
Even the beasts of the field,
8 The birds of the air,
And the fish of the sea
That pass through the paths of the seas.
9 O LORD, our Lord,
How excellent is Your name in all the earth!

In Christ we have fellowship and reconciliation with God.  Jesus has broken down the walls of separation that kept us from God and given to us the position as children of God whether Jew or Gentile, male or female. 

Hebrews 13:20-21(NLT) Now may the God of peace—
who brought up from the dead our Lord Jesus,
the great Shepherd of the sheep,
and ratified an eternal covenant with his blood—
21 may he equip you with all you need
for doing his will.
May he produce in you,
through the power of Jesus Christ,

every good thing that is pleasing to him.
All glory to him forever and ever! Amen.

Reflection:

Who is the sacrifice of peace for us today?

How should we view our fellow believers today in light of what we have seen here?

PRAYER:

We pray to you God our Father this day asking for your peace on our hearts and lives, as well as the fellowship of believers that we are part of.  Father, we thank you for the gift of Your Son becoming the sacrifice that we need for all parts of our lives.  Help us today to see your Hand of blessing and help in all we do.  Thanking you in the name of Jesus Christ.

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If You Want His Blessings…

Obey!

Leviticus 26-27

We have finally come to the end of Leviticus and I hope that you’ve gained an appreciation for this “skipped-over” book: there is much we can learn about our God and how to serve Him within these pages, even if some of the specific details are different now under the new covenant with Jesus. One thing that will never change about our heavenly Father is something described in chapter 26: He blesses obedience and punishes disobedience.

Like most kids, I disobeyed my parents often when I was younger. If I was told not to do something, that’s immediately where my mind gravitated towards, even if there was the threat of punishment. I was also stubborn (and still am sometimes), and continued my disobedience even if the punishment was dealt out, until the punishment grew to a severity that wasn’t worth it anymore. A time-out from television didn’t mean much to me: neither did the extra chores that I was given. However, when those things didn’t work out and I was grounded from seeing my friends, I began to shape up and ask for forgiveness. My parents weren’t thrilled about punishing me, like most parents: they just needed to do something to get my attention and create an obedient spirit within me (probably the hardest job of a parent).

God as our heavenly Father is much the same way, and it is shown in Leviticus 26: He will punish the disobedience of His children until they shape up and realize the error of their ways. In this chapter, He gives the Israelite nation FIVE chances to change their ways and start listening to Him again, with increasing punishments: they unfortunately proved to be very stubborn and continued their disobedience until their nation was completely driven away from the Promised Land (which did happen). Although God warned them ahead of time, and gave them multiple chances to change, they kept acting out and disobeying until God had to go to extreme measures to get their attention.

However, despite all the disobedience and the punishments in this chapter, God says that if they will confess their sins and repent of their ways, He will forgive them (just like a good parent). He promises to bring them back to the Promised Land, restore the covenant that He made with their forefathers, love them again, and even dwell with them again: all they have to do is repent and start obeying Him again, because He knows what’s best for them.

We would do well to remember this lesson above all else: God blesses obedience, not disobedience. Far too often Christians have chosen to disobey God’s instructions and immediately expect His forgiveness because Jesus died for us. However, we cannot miss the most important part of receiving forgiveness: repentance.

“It is not those who are well who need a physician, but those who are sick. I have not come to call the righteous but sinners to repentance.” – Luke 5:31-32 NASB1995

Do you want to live a good life full of blessings? Then obey God’s instructions.

Have you disobeyed God’s instructions and are suffering for it? Ask for forgiveness and repent.

God is willing to work with us and forgive our sins, but we must do something about it. Like a good Father, He is expecting obedience and a change of heart. We cannot simply “skate by” in our Christian walk, expecting forgiveness when we have no change in our lives. We have to obey Him if we want His blessings.

-Talon Paul

Reflection Questions

  1. How is God similar to your parents? How is God different from your parents?
  2. What blessings does He give that make you want to obey Him? What punishments does He give that make you want to not disobey Him? If you want to obey God how do you learn what His instructions are?
  3. What have you learned from Leviticus?
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Days Off!

Leviticus 23-25

In the United States, there are many holidays to celebrate and enjoy. At the federal government level, they recognize eleven holidays per year: there are even more if you include religious ones like Easter. Not only that, but we have laws that force us to take time off work every week and periodically throughout the year. Although you are allowed to work all seven days in a week, most employers are expected to pay even more money in overtime and usually prefer for their employees to simply take their days off.

These times of rest and celebration are often taken for granted: all of us have grown up in this environment of expected time-off and have never had to live in a world where we are expected to work every single day without relief. Yet, that was the world that the Israelites were coming out of when they left Egypt: there were no Human Relations department or Workers’ Union to argue against Pharaoh for their paid time off. They were slaves, and slaves were expected to work every day in extreme conditions without any sympathy. Once Moses helped free them from this oppressive world, God granted the Israelites the amazing gift of days free from work and yearly celebrations.

In Leviticus 23, we learn about all the blessed time that the Israelites were expected to rest and enjoy their lives under YHWH’s rulership. On a weekly basis, they were expected to take the seventh day off from any work (sabbath): if you were used to slavery and working every single day, how would you respond to that? What a gift from an amazing, caring God! Although there are warnings about being “cut off” if they choose to work that day, we should not get lost in the punishments and miss what a wonderful opportunity this was for the Israelites!

Not only do they receive a day of rest every week, but there are seven annual festivals that they get to enjoy: the great festivals and feasts of Passover, Unleavened Bread, First Fruits, Weeks, Trumpets, Atonement, and Tabernacles were to be celebrated every single year. Some of those celebrations are seven straight days of celebration and feasting! Can you imagine the shock and appreciation that the Israelites must have had for this generous and loving God, having come from their background in Egypt?

What stands out to me from this chapter is that, through everything God is commanding the people to do, He still is a caring Father that wants His children to enjoy the gifts He has for them. Yes, He needs them to obey His instructions (for their own good), but there can be great joy in serving Him with the right mindset. If they can see His laws as blessings, rather than restrictions, they will rejoice at the wonderful gifts that YHWH has for them. He is a God of joy and blessing, and we would do well to remember that as well when we faithfully serve Him.

“… the joy of the LORD is your strength.” – Nehemiah 8:10 NASB1995

-Talon Paul

Reflection Questions

  1. What do you think God wanted His people to remember at each of the annual festivals and feasts He created? What was the point of each one? Which do you think would be your favorite and why?
  2. Do you take regular days off (weekly and annually)? What is good to do on days off, according to God? How can you do more of that?
  3. Do you see God as just a God of laws or a God of joy and blessings, too? What joy and blessings has He given you? How can you remember and celebrate these?
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God Makes the Rules

Leviticus 20-22

Chapter 20 of Leviticus is perhaps the most difficult passage in the entire Bible for modern readers in the United States. In this chapter, the practice of homosexuality is condemned as strongly as cheating on a spouse, beastiality, and incest: the practice is condemned so harshly that it is punishable by death within Israel. While we generally still disapprove of the other inappropriate sexual unions listed in this chapter, homosexuality has taken a major swing in the opposite direction, being viewed as completely okay for people to pursue, even within the Church: in fact, the majority of Christians in the United States now view this once-condemned practice as totally acceptable for anyone, even Christians. For example, as recently as 2024, the Methodist Church voted to reverse its anti-LGBTQ+ positions, creating a major division within the denominations: they now allow for even their religious leaders to be openly practicing these once-condemned practices from the Bible.

So what is a Christian to do today? We have clear and strong prohibitions in Leviticus to avoid homosexuality and other inappropriate sexual practices, and yet, Christians today are completely divided on whether to be accepting of these practices or not. As people who believe that God gave us the Bible, and who take its commands seriously, how are we supposed to understand such difficult texts in 2025?

We come back to the discussion on “holiness”: God desired that His people would live differently than those around them. He says of His people:

“I am the LORD your God, who has separated you from the peoples.” – Leviticus 20:24

“Thus you are to be holy to Me, for I the LORD am holy; and I have set you apart from the peoples to be Mine.” – Leviticus 20:26

It is absolutely true that homosexuality has been a practice throughout the world for as long as humans existed: people were practicing it in the land of Canaan when this book was written (Leviticus 20:23), people were practicing it in the Roman world when Jesus and the apostle Paul were preaching, and people are practicing it around the world now. It has been and will likely continue to be a practice throughout the world until Jesus returns. However, does that mean Christians are allowed to participate in such things? Does the New Testament have anything to say about it, since we are under a new covenant than the Israelites?

The command for God’s people (Christians) is still to remain holy and not conform to the standards of the world: we are expected to live, speak, and act differently than those around us, just like the Israelites were commanded to do. Although some of the specifics are different, like the food laws, the standards on morals and sexuality still remain under the new covenant.

“Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals, nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.” – 1 Corinthians 6:9-10 NASB1995

“… the law is not made for a righteous person, but for those who are lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers and immoral men and homosexuals and kidnappers and liars and perjurers, and whatever else is contrary to sound teaching.” – 1 Timothy 1:9-10 NASB1995

As someone who has friends and family members who are actively involved in homosexual lifestyles, it is extremely difficult for myself to read these passages because I love all of them: I want them to be in Paradise with me when Jesus returns. However, our deep desire for our loved ones to be saved in God’s Kingdom doesn’t change the standards that He has set forth for being accepted into that Kingdom, and we cannot choose to disobey those standards because we don’t want to agree in our hearts. God makes the rules, not us, and we are called to simply listen and obey His instructions: as God’s people, we are expected to live “holy” and different lives than the world around us. We cannot compromise on what’s clearly been commanded, even if it’s difficult in our world today to go against the new standards being taught to us by the world.

“Therefore, I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.” – Romans 12:1-2 NASB1995

“Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” – 1 John 2:15-17 NASB1995

-Talon Paul

Reflection Questions

  1. What rules did you have growing up that you didn’t appreciate or always agree with? Did you only have to obey the rules that you would have written yourself?
  2. What characteristics of God make Him the best rule maker? What might He have been thinking when He created male and female and called them “very good”?
  3. What does God want His people to be separate from today? Why be holy? Who/what wins when Christians follow the ways of the world instead of God’s way? Who loses?
  4. How do you think God wants us to respond today to a world (and sometimes a church) that accepts and celebrates what God says is an abomination?
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Still Relevant Today

Leviticus 17-19

If you ask anyone about what Jesus taught his followers to do, there is usually a wide variety of responses: however, most of the answers you will receive will focus on his command to “love your neighbor”. Indeed, this was considered the second greatest commandment by Jesus:

“The greatest commandment is, ‘Hear, O Israel! The Lord our God is one Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31 NASB1995

However, most people today would be shocked to learn where Jesus got this second greatest commandment from: the book of Leviticus!! In Leviticus 19:18, we find out that God has always desired His people to love their neighbor as themselves, even in a book that most modern readers want to throw away because it doesn’t seem “relevant” anymore. While we don’t have animal sacrifices and aren’t bound to certain ritualistic laws found in this book any longer, it is still a relevant book for Christian living: in the book of Leviticus, we not only find the second greatest commandment (according to Jesus), but also what loving our neighbor as ourselves looks like. How are we supposed to “love our neighbor as ourselves”?

Beginning in chapter 17, we begin a new section within Leviticus, oftentimes called the Holiness Code: in this new section, God stops directing instructions to the priests and begins addressing the people of Israel directly. In this Holiness Code are very relevant and practical ways that we can “love our neighbor as ourselves”. Among the descriptions in chapters 18 and 19 are:

  • Not pursuing improper sexual unions (still relevant today)
  • Not sacrificing your children to other false gods (still relevant today)
  • Showing reverence for your parents (still relevant today)
  • Leaving some of your wealth for the poor and needy (still relevant today)
  • Not stealing or lying (still relevant today)
  • Not withholding pay from someone you hired (still relevant today)
  • Having fair judgment in court (still relevant today)
  • Not hating or bearing a grudge against your neighbor (still relevant today)

As we can see, most of the Holiness Code is still proper for us to practice under the New Covenant (if not all of it), as we seek to love our neighbors as ourselves. There is one more part to loving our neighbor that we need to focus on and re-learn in our society today, but may be difficult to hear.

“… you may surely correct your neighbor, but shall not incur sin because of him.” – Leviticus 19:17b NASB1995

When I’ve made some bad decisions in my life, there have been people who have called me out on it and tried to correct my actions: in the moment, I didn’t enjoy it at all and felt “attacked”, but I learned quickly that they were only concerned, loved me deeply, and wanted me to do better. True love for our neighbor doesn’t turn a blind eye to their sins or allow them to continue down a dangerous road because we don’t want to “hurt their feelings”: true love is difficult, because it is hard to warn someone when they are doing the wrong things that could hurt them or others. Jesus knew this and commanded us to do the same thing.

“If your brother sins, rebuke him; and if he repents, forgive him.” – Luke 17:3

In our current world where we are very sensitive towards the emotional needs of our friends and family (which is good), we cannot ignore the clear commands from Scripture to step into their lives and help them see their need for change. If you want to truly love your neighbor as yourself and fulfill the second greatest command in Scripture, you MUST call your loved ones out when the moment calls for it: it is super uncomfortable and can feel damaging at first when they inevitably get upset, but could be the most life-changing and loving thing you ever did for them. Nobody has everything figured out perfectly until Jesus comes back, and if we are Christians, we will want to live the best we can until that Day comes: however, sometimes that comes with the pain of admitting we were wrong.

If someone you love is making choices that are damaging to their life (and spiritual life), don’t be afraid to say something: it is the most loving and difficult thing you can do for them.

-Talon Paul

Reflection Questions

  1. Suppose we do a really good job of loving God – why would He care if we also love others or not? Have you ever met anyone who did a really good job of loving God but wasn’t very loving toward others?
  2. Who has been there to love you by correcting you? Looking back, is there any time in your life when you wish someone would’ve shown love to you by correcting you – even if you might not have appreciated it at the time?
  3. Are you aware of any current situations where God might want you to love your neighbor by lovingly correcting – speaking the truth in love? What might that look like? Is it a job you have been trying to avoid? What happens if we don’t do it? There is a lot of sin in the world. Does God want us to spend all of our time correcting? How do I decide when it is the loving thing to correct?
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Clean Before the Lord

Leviticus 14-16

Whenever we watch a movie or read a book, we are anticipating “the moment” in the story where everything comes to a climax and all the puzzle pieces finally come together: chapter 16 of Leviticus is that climax within this book. In this chapter, God gives a special ceremony for the Israelite people, later called Yom Kippur (the Day of Atonement). At this special ceremony, the sins of ALL the people were forgiven and forgotten: at this special annual celebration, every person in God’s family gets a fresh start.

Once a year, the high priest would offer a sin offering for himself, his family, and all the people of Israel within the tabernacle. Since atonement and forgiveness are only possible through blood (Leviticus 17:11), the high priest offers this sacrifice on behalf of all the people to cover all their past yearly sins. He also presents a “scapegoat” before the people, a goat that would bear the sins of all the people and be led out into the wilderness, representing their sins being carried away and forgotten forever. Meanwhile, the people were expected to “deny themselves” in humility before God, repenting and mourning over the ways that they had offended their God throughout the year (and likely fasted from food and water).

What a wonderful and merciful act that God blessed His people with! This was the most important day of the year for every Israelite: the day that they could walk into a new year, cleansed and forgiven of every past mistake they’d made. God didn’t have to provide this ceremony: He only allowed it because He loves His people and understands that we are only dust.

“As far as the east is from the west, so far has He removed our transgressions from us. Just as a father has compassion on his children, so the LORD has compassion on those who fear Him. For He Himself knows our frame; He is mindful that we are but dust.” – Psalm 103:12-14 NASB1995

Unfortunately, under the Old Covenant, only the high priest was able to bring about this forgiveness and atonement: only he could offer the sacrifice needed to cover over the sins of the people. There hasn’t been a tabernacle, a Temple, or a priesthood for Israel since 70 AD… based on the standards of Leviticus, it is impossible for the people to have their sins forgiven before God. That is, unless God provided a better way, which He did.

We find out in the book of Hebrews that Jesus Christ has taken the role of our new High Priest, and also as the sacrifice we need to take away our sins: not only just for the year, but forever.

“Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but Jesus, having offered one sacrifice for sins for all time, sat down at the right hand of God, waiting for that time onward until his enemies be made a footstool for his feet. For by one offering he has perfected for all time those who are sanctified.” – Hebrews 10:11-14 NASB1995

We all have regrets and understand that we haven’t lived perfectly: what if you knew that tomorrow all those deeply regretful moments would be washed away, never to be remembered again? Would that change the way you lived before God today? Under the New Covenant, we have the opportunity to live completely free from the guilt and pain that comes from regretful sin, because Jesus died in our place: this is an opportunity available to you, not just once a year, but every single day.

We all have the choice to live differently today than we did yesterday, because Jesus has removed all our sins from the past. What will you choose to do?

-Talon Paul

Reflection Questions

  1. What similarities and differences do you see between Aaron as high priest and Jesus as high priest?
  2. What regrets, guilt, and shame have you experienced? Are you living with them today? Do you need to? What are the New Covenant’s steps to accepting God’s free gift of forgiveness? What will you choose to do?
  3. Did living under the Day of Atonement mean they could do whatever they wanted because once a year all the sins would be forgiven? Does living under the sacrifice of Jesus mean we can do whatever we want because we have forgiveness of sins every day of the year?
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Pure Plates – or Hearts?

Leviticus 11-13

Two of my favorite foods to eat are bacon and shrimp (sometimes together): I absolutely love the smell, taste, and feeling of crunching into a crisp piece of bacon. Shrimp is a delicacy that I enjoy in all different styles of cooking: fried, grilled, or even cold with a side of cocktail sauce. And yet, when I read through today’s Leviticus passage, I find out that the Israelites weren’t supposed to eat either of these very popular items: they are said to be “unclean” for them and were to be avoided… Am I sinning against God by enjoying these dishes?

We must understand the concept of “cleanliness” and the purpose behind the food laws in this book to answer that question. First, what does being “clean” mean in Leviticus? According to scholar Walter Kaiser, “being clean makes a person fit and suitable for entering into the worship of God.” Being clean simply meant that you are in a proper position to enter into God’s presence: it didn’t necessarily mean that you had sinned against Him and were guilty of punishment (although, sinning would certainly make you unclean). For example, in Leviticus 12, a woman who recently gave birth was considered “unclean” until seven days had passed by. Did the woman sin by giving birth to a child, which God commanded for humans to do? (Genesis 1:28) Of course not: this is just one example that being “unclean” didn’t necessarily mean that you had sinned, but that you were just not allowed in God’s holy space for a period of time.

With that understanding, we need to look at the purpose behind the food laws in Leviticus. We are told:

“For I am the LORD your God. Consecrate yourselves therefore, and be holy, for I am holy. And you shall not make yourselves unclean with any of the swarming things that swarm on the earth. For I am the LORD who brought you up from the land of Egypt to be your God; thus you shall be holy, for I am holy.” – Leviticus 11:44-45 NASB1995

“I am the LORD your God. You shall not do what is done in the land of Egypt where you lived, nor are you to do what is done in the land of Canaan where I am bringing you; you shall not walk in their statutes.” – Leviticus 18:2-3 NASB1995

The entire purpose behind the food laws was for the Israelites to be “holy”, which means “set apart” or “different”: since they worshiped and represented a completely holy God, they were supposed to live differently than the people around them. Although all the animals were given to humanity for food (Genesis 9:3), the Israelites were supposed to look different than those around them. Why? So that people would notice and begin pursuing their holy God. The entire purpose is so that others would come to know the one true God and follow His ways.

So are Christians sinning against God by deliberately disobeying these food laws? Well, Jesus in his ministry redefined what it means to be “clean” and “unclean”: it is no longer based on the food we eat, but the condition of our hearts and behavior towards others. What matters the most is what’s inside the person’s heart, not what they take into their stomach.

“He said to them, ‘Are you so lacking in understanding also? Do you not understand that whatever goes into the man from outside cannot defile him, because it does not go into his heart, but into his stomach, and is eliminated?’ (Thus he declared all foods clean.) And he was saying, ‘That which proceeds out of the man, that is what defiles the man. For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries, deeds of coveting, envy, slander, pride and foolishness. All these evil things proceed from within and defile the man.’” – Mark 7:18-23 NASB1995


Christians have the same command as the Israelites: to be “holy” like their heavenly Father is holy (Matthew 5:48). However, how we fulfill that command is different: under the New Covenant, we are supposed to be focused on making sure our hearts are pure, rather than our plates, if we want to be useful for God in this world. So, although we are now allowed to enjoy bacon and shrimp, Christians must ask themselves: “has my behavior brought glory to God, or am I unclean and unuseful because of the choices I’ve made and the words I’ve said today?”

-Talon Paul

Reflection Questions

  1. “Has my behavior brought glory to God? Or am I unclean and unuseful because of the choices I’ve made and the words I’ve said today?”
  2. What was the prescription for how the Israelites would get clean again in Leviticus?
  3. According to the New Covenant how do Christians get clean again?
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Trying it Their Own Way

Leviticus 8-10

Leviticus is usually the most difficult book for people to read through, specifically because so many of the rituals from the ancient time of the Israelites don’t apply anymore. Many Christians when they come to this book in their Bible reading plans enter “skimming mode”, and brush over most of the content. However, we may be surprised at just how important this book really is when it comes to experiencing the presence of God. In order to understand how significant Leviticus really is, we need to look at the end of Exodus to grasp the story.

“Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle. Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.” – Exodus 40:34-35 NASB1995

The story up to this point has been God desiring to be with His people, but when His glory finally does come to earth in the tabernacle, even Moses isn’t able to experience it fully… Leviticus is the answer to the problem. Through the rituals and the laws that Leviticus spells out for the Israelites, they are able to fully experience God’s presence. What is really cool about this book is that it worked: when we come to the following book of Numbers, Moses is finally able to enter into the tabernacle and see God’s glory.

“Then the LORD spoke to Moses in the wilderness of Sinai, in the tent of meeting, on the first of the second month…” – Numbers 1:1 NASB1995

Moving forward, I hope that you will have a renewed appreciation for this often misunderstood and skipped-over book, especially as we discuss our chapters today. Through the first seven chapters, God has been telling Moses and his brother Aaron about all the very specific details they need to follow in order to bring forgiveness of sins into the Israelites’ lives. When we come to chapter eight today, they begin to put these instructions into practice: however, not everyone follows the clear instructions from God and suffers for it. Aaron’s sons, Nadab and Abihu, didn’t follow the proper procedure for worshiping before God, choosing to offer “strange fire” (10:1) onto the altar. Because they didn’t follow God’s instructions, they were struck dead and stand as an example for everyone that will worship afterwards.

We learn that God takes worship SERIOUSLY: to “worship” Him in an unworthy manner will not be tolerated. He told Moses and Aaron, “By those who come near Me I will be treated as holy, and before all the people I will be honored.” (10:3) He is a good God and Father who tells us exactly what we need to do, but will punish those who choose to “try it their own way”, especially those in positions of religious authority. No matter what, when we come to worship before our God and before our Savior, Jesus, we need to treat it as a serious matter, and seek to bring them total glory. True worship goes far beyond what type of music is played (hymns or contemporary), what order of service our church has “always used”, and beyond how we “feel” after the service: true worship is about God and Jesus being honored and exalted. If you don’t have that as your primary focus, nothing else matters. 

-Talon Paul

Reflection Questions

  1. Give some examples of how the world “tries it their own way” instead of following God’s instructions. When have you “tried it your own way” instead of following God’s instructions?
  2. We aren’t told what Nadab and Abihu might have been thinking as they were experimenting with their ‘strange fire’. Whar are some possibilities?
  3. Instant death is not always the consequence for acting contrary to God’s commands. What are some other consequences you have seen or experienced for acting contrary to God’s instructions?
  4. Why do you think God places such great importance on worship, and worship done right? How do we come into His presence today?
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