Thankful for this Current Age

Romans Chapter 10 

 

Building off of the previous chapter, Paul again laments that his brethren have missed their Messiah.

 

But by God’s grace, knowing that His own chosen people would reject His son, He made the saving power of Christ’s sacrifice available to everyone, Jew and Gentile alike.

 

The Jews were full of knowledge, and knew all there was to know about the appearance of their Savior, but they still missed it.  Let that be a lesson to us all, to not be so stubborn and arrogant as to miss truths, whether they be large or small.

 

Another big shift at this time, beyond salvation becoming available to Gentiles, was the idea that righteousness with God was not going to be obtained by works, by keeping the law.  Instead, it is now attainable by confessing with your mouth, “Jesus is Lord,” and believing in your heart that God raised him from the dead.  Through these things you will be saved.

 

In verse 10, Paul says “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved.”  How seemingly simple that is, compared with the copious laws and rituals the Jews had to observe to obtain the same outcome.

 

I am so thankful for both of these changes.  We take them for granted today, but for thousands of years, things were quite different.  In fact, for the majority of history, God was the God of his chosen people Israel only, who were under the law, with no access to Christ.

 

To say that Jesus Christ is Lord seems so easy to us today.  But at this time, for a Jew to say this meant that they fully accepted that Jesus was the son of God, which was a very big step for them.  Likewise, for a Gentile to proclaim Jesus as Lord meant that they were putting the Lordship of Christ over whatever Emperor they were under.   As we know, this was a dangerous public statement to make in those times, for Jew and Gentile alike.

 

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Never take your position in history for granted.  I am thankful for many things based on our current technology, such as automobiles, air conditioning, modern medicine and indoor toilets.  But I am most thankful that we are living in an age where we have access to our Lord and Savior Jesus Christ.

 

Greg Landry

Don’t Step on Superman’s Cape

Romans Chapter 9 

In Romans 9 through 11, Paul deals with the problem associated with the condition of Israel. What does it mean that Israel has missed its Messiah? What does this say about God? What does it say about Israel? What does it say about our present position in God?

 

Paul first expresses his grief over his lost Jewish brothers who have rejected their Messiah.  It had to be very difficult for Paul to fully believe that Jesus was indeed the Messiah, and yet see his brothers reject this truth and thereby reject the potential that accepting that truth held for them.

 

Do you similarly mourn for the lost today, especially people you are close to?  If so, have you ever attempted to share the life-changing good news with them?  If you haven’t, maybe you are the one God has always intended to share the gospel with that person.

 

Paul then responds to a concern that people then must have had.  If the Jews are God’s people, and yet they have seemingly been rejected by God, then how can the Gentiles have confidence that God will not similarly reject them.

 

Paul makes the point that the nation of Israel has not been rejected as a whole.  There has always been and always will be at least a remnant remaining.  Just because someone is a member of the nation of Israel does not not mean they are necessarily a follower of God.  Similarly, not everyone who calls themselves a Christian is truly following Christ.  If such an individual is missing out on the promises of God, it is not because God is a promise breaker.

 

Beginning in verse 14, Paul explores the topic of God’s mercy.  It is important to remember what mercy is. Mercy is to not get what we deserve. God is merciful to us every day that he does not smite us down for whatever sin we have just committed.  At the same time, God is never less than fair with anyone, but fully reserves the right to be more than fair with individuals as He chooses.

 

But if God uses the disobedience of someone like Pharaoh to fulfill his plans, then how can God still find fault with Pharaoh?   Did Pharaoh have freewill or not?

 

It is tempting to want to question some of God’s decisions.  How foolish.  There is an old song with the following chorus:

 

You don’t tug on superman’s cape
You don’t spit into the wind
You don’t pull the mask off that old Lone Ranger

And you don’t question God’s choices.

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OK, I changed the last line.  But that is Paul’s response to the previous question of freewill.  I will expound upon that and say that indeed we do have freewill.  But God will allow the direction of our heart to be used for His glory, even if that direction is away from Him.  And He doesn’t need to explain himself.

 

We should all aim to be used for God’s glory due to the goodness of our hearts, not the hardness.

 

Greg Landry

 

 

We Are Hupernikao

Romans Chapter 8

 

I am thrilled that I will be sharing my thoughts on Paul’s letter to the believers in Rome.  Romans is my favorite book of the Bible due to the sheer amount of truth, enlightenment and encouragement that is contained within.

 

Pages and pages can be written on any given chapter within Romans, but I plan to touch on only one or two (or three) portions of each chapter I am covering.

 

Romans chapter 8 is right in the middle of this amazing book, and it should be an amazing encouragement to any believer who is struggling with the weight of life.

 

Have any of you watched the news any time recently?  The old adage, “No news is good news” is often very true.  If the news didn’t have BAD news to talk about, they wouldn’t have much to say at all it seems.  Our world is fallen, and sinful behavior thrives in this fallen world.  But you don’t have to watch the news to know that.  We can see the adverse effects of living in a fallen world on a day to day basis within our own lives.

 

We are reminded in this chapter that all of creation groans and waits in eager expectation to be made perfect and freed from the bondage of decay.  Me too!  I’m not too old yet, (47 is the new 40), but I know my body is slowing down.  Much worse, I have seen loved ones pass away as a result of their bodies failing.

But that will all end!  We will be made perfect in the coming Kingdom!  That is the hope talked about in this section, and it is a hope that can not be taken from us.

 

Until that day comes, be encouraged, fellow believers, in the words Paul shares here.  Verse 28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.”  That’s encouraging!  That doesn’t mean everything will be perfect as we want it to be, but God, in His infinite wisdom knows what is best for our own good even if do not.

 

Verse 31b – “If God is for us, who can be against us?!!!!”  (I added the exclamation marks – it SHOULD have them in my Bible.)  That is one of the best lines in all of scripture in my humble opinion.  What God has put in motion is unstoppable.  No one will stop God’s plans, and God’s plans include YOU!

 

Yes, we all face hardships in this fallen world today, until we are made perfect in the Kingdom.  But we have a certain hope in that coming day, and nothing can take that hope away or prevent that day from coming.  Likewise, these momentary troubles can not separate us from the love of Christ.  Paul tells us  in verse 37 that in regards to these troubles we are “more than conquerors.”  The Greek word for that phrase is hupernikao.

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We learned that word in a Sunday School lesson last year, and it was fun to shout “Hupernikao!” if we demolished the other team in volleyball after church on Wednesday nights!  It feels great to be hupernikao.  That is what we are intended to be with God and Christ on our side.

 

Finally, this chapter concludes with more incredible encouragement in regards to the possibility of being removed from the love of God:

 

“38 For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, 39 neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

 

I hope that is as encouraging for you as it is for me.  Take these passages to heart.  Remember them when the world seems to be against you.  Remember that your creator, your Father, your God is FOR YOU!  And nothing can take that, or His future promise for you, away.

 

-Greg Landry

The Cliffhanger

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Acts 28

Starting with the arrest of Paul in chapter 21, Luke has been steering his readers to a grand finale, where Paul will finally stand in front of the most powerful man in the world to give his testimony. The Apostle endured conspiracies against his life, corruption in government, and finally storms at sea to make it to Rome. Paul was willing to go through all this because he had a clear vision and purpose for his life and knew Rome was where God wanted him to be and the Emperor was who God wanted him to see.

But the conclusion Luke had been building towards is suddenly cut short with Paul under house arrest. We’re not told if he ever got the chance to defend his case before the Emperor, but we can be confident that he did since God said he would. Though exactly how it came about or what happened after is a mystery. There are traditions that say he was acquitted and then brought the Gospel to Spain, but Luke doesn’t confirm or deny it. He just closes his book with a cliffhanger.
So what are we to take away from this saga with the abrupt and unresolved ending and why would Luke decide to leave it the way he did?
Luke began the Book of Acts by reporting the last interactions Jesus had with his disciples before he ascended. He told them that they would be his witnesses in their local regions and then throughout the world. Luke then proceeded to show his readers how the disciples went about doing this. But he left his story open-ended, and he did all this for a reason.
The Acts of the Apostles is about how the disciples carried out the Great Commission and it is left unresolved because the story wasn’t supposed to end with Paul in Rome, it was supposed to progress with disciples continuing to fulfill the final instructions of Jesus. And it did. The reason you’re reading this now is that the witnessing has endured to this day. And it will continue so long as people like you and me keep spreading the Good News of the Kingdom of God.
So don’t worry about this cliffhanger. The final resolution will come when Jesus himself returns to see the fruit of his disciples’ labor and to establish the Kingdom they represent. Until then, we must maintain the work that was started in Christ and continued with his disciples. May the perseverance and commitment of Paul and the rest of the Apostles act as an example for you on your journey and encourage you to remain faithful in the advancement of the Great Commission.
-Joel Fletcher

The Long Journey to Rome

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Acts 27

Today it only takes a few hours to travel from the Holy Land to Rome. A non-stop plane ticket costs just a few hundred bucks. For a couple of hundred more, you can get upgraded to first class. That sounds rather nice–flying over the beautiful Mediterranean sea, being waited on hand and foot, heading to the former center of the Roman empire to take in the sights and sounds of this majestic ancient city.
For Paul, though, the journey was not so short…or luxurious. And it certainly wasn’t non-stop. The trek to Rome included a slew of problems for this man from Tarsus and his companions, such as a snakebite, a shipwreck, and a plan to slaughter prisoners. What happened during this voyage would have tested the most experienced seafarer. But throughout the storms and chaos, Paul remained calm and determined. When others had lost hope and were filled with fear, the Apostle took charge and restored order.
Paul was able to remain composed and didn’t cave to fear because of where he placed his trust. He had been informed by the Lord that he would make it to Rome to testify there and he believed this wholeheartedly. God had been faithful thus far and Paul knew this would continue. After all, he did write the words of Romans 8:28.
“We know that God is always at work for the good of everyone who loves him. They are the ones God has chosen for his purpose.” – Romans 8:28 (CEV)
God has a plan. From the Bible, we can gain a general understanding of it. We can see how He has worked in history and what He intends to do in the future. Sometimes, though, it can be difficult for us to see where we fit in the grand scheme of things or how God can work in us. God used Paul as an instrument for His glorious plan. It wasn’t because he was special that God chose to employ Paul as His messenger to the Gentiles; he was special only because he was chosen. We don’t have to be special for God to use us either (which is a good thing…because we’re not).
Paul found himself on that arduous adventure because he was doing work for God. If we are going to be active followers of Christ and productive promoters of his Good News, sometimes we’re going to find ourselves in difficult situations as well. But we, like Paul, can have courage knowing the plan God has for the future and confidence because we are doing His will.
-Joel Fletcher

Paul Speaks Freely

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Acts 26

Because of his appeal to Caesar in chapter 25, Paul was guaranteed his next trial would take place in Rome. So when Paul stood before King Agrippa and other dignitaries, he wasn’t required to defend himself or give testimony. Having said that, Paul wasn’t going to pass up an opportunity to witness about the works God had performed in his life–this was one of his life’s missions. So Paul, being able to speak freely, gave his most passionate testimony yet.
There are three things we should learn about apologetics (defending the Christian faith) from Paul’s final defense before he headed to Rome.

1. Know Your Stuff.

Although Festus called Paul crazy, he recognized him as a man of great understanding. Going back to his days as a Pharisee, Paul demonstrated his great zeal for truth and reason. He didn’t lose this enthusiasm when he became a follower of Jesus, he refocused it. Paul knew the Hebrew sacred writings better than anyone and was a master at reconciling the long-held truths of Scripture with his new-found recognition of Jesus as Messiah. Paul was also well learned in the other philosophies and religions of the day. This is most clearly seen in his visit to Mars Hill.
If we are going to be able to defend our faith, we must be knowledgable of both the ideas of Scripture and those contrary to them.

2. Live Above Reproach.

One of the most common critiques leveled against Christianity today is that its adherents are hypocrites. Nothing ruins credibility more effectively than saying one thing then doing the opposite. The Jews had quite a difficult time trying to get charges against Paul to stick. As has been mentioned before, Paul strived to live life with a clear conscience. So in order to discredit and disgrace Paul, the religious leaders had to contrive charges against him.
To be an effective witness and apologist for the Christian faith, we must also strive to live with a clear conscience.

3. Be Positive.

Another issue some have with Christians is that they can be too harsh when talking about their faith. Street preachers and picketers are tuned out and labeled as unfriendly fanatics (or worse) by passersby. Sadly, they are the only representatives of Christ some people every meet.
When Jesus was harsh it was with those who should known better (the religious elite). When Paul was trying to convince unbelievers of the wonderful nature of the Good News, he would do so in a positive way–highlighting things like the resurrection, the power of God, and the mercy He extends to sinners.
The truth is that there are certain tenets of Christianity that non-believers don’t like. When witnessing we should focus on the recognized positives of the faith that appeal to most people–mercy, justice, eternal life, etc. Once people start understanding things like the nature of God and morality, then we can start discussing the perceived negative doctrines of Christianity.
Paul was knowledgeable, had a clear conscience, and was positive when defending his faith and promoting the Good News. The power of the Gospel message is amazing and life-changing. If we want to further its reach and be better able to defend it, we must follow these three principles from Paul.
-Joel Fletcher

Paul Exercised His Privilege And So Can You

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Acts 25

In chapter 16, we found out that Paul was a Roman citizen. Being a citizen of this vast empire was a great privilege. There were only two ways to gain Roman citizenship; you could either purchase it (something only the rich could afford to do), or be lucky enough to inherit it from your parents when you were born. Paul was born a Roman citizen.
The reason why you would want to be a Roman citizen in the first century is that they were given rights others were not guaranteed. The rights to marry another Roman citizen, to sue and to be sued, to have a legal trial, and to not be crucified were just some of the benefits offered to those privileged enough be Roman citizens.
As we saw in chapter 21, Paul had already used his citizenship to get out of being flogged (Romans, legally, could not be tortured or whipped). In chapter 25 Paul exercised another of his rights–the right to appeal to Caesar. Paul knew that if he was brought back to Jerusalem, the men that had pledged to kill him would probably succeed. He also knew that he had to get to Rome to testify there. Thus Paul used his privilege to get to where he needed to go, so he could do what he was required to do (though, as we shall see in the coming chapters, this journey would not be an easy one).
If you were born in the West (especially the United States), you, like Paul, are privileged. You have rights like freedom of speech, freedom of religion, and freedom of the press. But there are many parts of the world today where these rights that are taken for granted are only the ideals of dreamers. There are Christians throughout the world who have to look over their shoulder as they travel to church (if a public place of worship is even allowed) and others who are worshiping with the knowledge that every gathering may easily be their last.
There is another privilege you share with Paul: you are a citizen of Heaven. This citizenship cannot be purchased or inherited. It is not exclusive. The Kingdom of Heaven (or, Kingdom of God) is open to anyone. The poor and the rich, the weak and the strong, the lost and the found are all welcome. The cost of this privilege was paid for by God with the blood of His Son. It is offered to any who will receive it.
Paul was first and foremost a citizen of Heaven. He lived his life devoted to advancing the Kingdom and the One who will establish it in its fullness. The rights his Roman citizenship granted him were nothing compared to those his Lord did. That being said, Paul exercised his privilege as a Roman in order to promote God’s Kingdom as a Christian. He wanted to make sure as many people as possible would become citizens of the Kingdom. You also can use your rights as a citizen of your country to further the cause of the Kingdom. Exercise your earthly privileges in a way that leads others to receive heavenly ones.
-Joel Fletcher

Paul Faces Felix

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Acts 24
When the Roman Empire conquered the Holy Land in the middle of the first century BC, it established its own rulers to ensure peace and cooperation throughout the region. The Jews have had a long history of revolting against their rulers (especially when they weren’t monotheists), so it makes sense that one of the main jobs of the regional Roman rulers was to keep Zealots (Jews who vocally, and sometimes violently, opposed Roman rule in their homeland) from causing too much trouble. Whenever any of these Zealots caused an uprising in a Jewish city, there were major consequences–sometimes death.
 So when in chapter 24, the attorney for the Jewish elders accused Paul of being a trouble maker who stirred up riots among the Jews, he was saying that Paul was not such a great guy and should perhaps be killed. He also claimed that Paul desecrated the temple–a capital offense. These religious leaders wanted Paul taken out.
As Paul stood to defend himself before Felix, the first of several Roman rulers who would hear his case, he was up against some serious allegations. But Paul was unfazed. He had just been assured by his Master that his journey would not end here. Paul spoke boldly in both the defense of his character and his faith. I think Paul would have done this even without that assurance because of where he had his focus. Paul’s eyes were fixed firmly on his savior and the future hope of the resurrection. This allowed Paul to operate without fear of death or retribution–to be at peace.
You may not live in a society where you must defend yourself or your faith in front of corrupt rulers. But perhaps someday you will face charges because of your beliefs. If that time ever comes, you, like Paul, can have a peace that passes understanding. Trust in God, rely on His promises, focus on His Son and the hope of the resurrection, and pray.
-Joel Fletcher

Jesus and Paul, Paralleled

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Acts 23

The Apostle Paul was no stranger to persecution. He saw it from both sides. He was at times the persecutor and the persecuted. While he was a zealous Pharisee in Jerusalem, he targeted Jews who joined the sect of followers of Jesus called the Way. When he became a follower himself and preached the Gospel throughout Asia Minor and Macedonia, he was imprisoned multiple times and warned by friends not to return to Jerusalem, because if he did, he would likely be killed. Yet in chapter 23, we see Paul is not only in Jerusalem but in the custody of the Romans, facing the Sanhedrin.

About a quarter century earlier, another Jewish preacher stood in front of the same group of religious leaders. The name of that preacher was Jesus, and it was because of him that Paul found himself in an identical position. Like Paul, Jesus had also returned to Jerusalem that final time knowing it could mean death. And both times, each was the target of a treacherous plot. But neither Paul nor Jesus were moved from their mission because of this threat. They were both willing to die for the cause.
But there are several important differences between Paul and Jesus during their final days in the Jewish Holy City. Unlike Paul, Jesus put up no defense while in front of the Sanhedrin and Roman rulers. The prophecy in Isaiah 53:7 puts it this way: “He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth.” Paul, on the other hand, started his remarks to the Sanhedrin by stating that he has lived his life with a clear conscience. Then, after inadvertently insulting the High Priest, he cleverly changed the subject from himself to a disagreement between the Pharisees and Sadducees. The ensuing bruhaha allowed Paul to get out of there without facing any penalties.
The following night Paul was told by the Lord that he would not die in Jerusalem but would make it to Rome to testify there also. Despite the fears of his friends, Jerusalem would not be the end of the road for Paul. And this is the other difference between Paul and Jesus. Because Jesus would not defend himself when he had the opportunity, the intimate Passover meal he shared with his twelve disciples would be their last together; the following day he was beaten and crucified.
Paul and Jesus both went to Jerusalem to save lives. The latter accomplished this goal by taking on the sins of the world and offering his life as a sacrifice for all. The former did this by telling any who would listen about that sacrifice and how to receive the salvation offered as a result of it.
Usually, I would say that we should follow the example of Christ. But when it comes to facing charges that are unfounded, we should look to Paul as the model. Yes, Paul was willing to die for what he believed in, but he didn’t intend to because of false accusations. Paul defended himself so he could advance the Gospel; Jesus didn’t so he could guarantee it. We must be willing to die for the cause of the Kingdom, yet always seeking to put ourselves in the best position to champion it.
-Joel Fletcher

Rehashing the Road to Damascus

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Hello! My name is Joel Fletcher and I am going to be writing the daily devotions for this week. I live in Minnesota with my wonderful wife, delightful daughter, and as of next Friday, a pastoral puppy. I like adjectives, alliteration, and Aussiedors.

This week we’re going to wrap up the book of Acts.

Since chapter 9, Luke has been chronicling the campaigns of one Saul of Tarsus (now called Paul), a Jewish Pharisee turned Christian Missionary. Now the story of how this up-and-coming member of an exclusive Jewish religious group became the follower and apologist of a so-called radical who was crucified has already been told, but over the next few chapters, it will be reiterated.

At the end of chapter 21, Paul is arrested due to a ruckus caused by his presence in Jerusalem. From this moment until his presumed death in Rome, Paul will be in the custody of the Romans. This incarceration will enable Paul to spread the Gospel to people he would have not met otherwise.

The method Paul will use to do this is called witnessing. Witness or testimony is the attesting of facts or events. A witness is someone with personal knowledge of something. What happened to Paul on the road to Damascus is the central point he uses when sharing his testimony. As we will see throughout this week, Paul does not shy away from sharing what he knows to be the truth—even if it means facing death.

As you read through these final chapters of the Book of Acts this week, be mindful of how passionate Paul is in defense of his beliefs. Paul uses every opportunity he has to persuade people of the power of God, demonstrated in the resurrection of the Christ and his coming Kingdom. We may not have the same powerful testimony of being struck blind by the risen savior, but each one of us who believes has the opportunity and mandate to witness to any who will listen.

 

-Joel Fletcher