Category: following Jesus

Choosing to be Last

Matthew 19 & Mark 10

Devotion by Paula Kirkpatrick (Minnesota)

When I taught a primary Sunday School class many years ago, there were three eager learners in the class: a brother and sister, and another young boy who was their cousin.  The brother and sister were blond and blue-eyed, a sharp contrast to their cousin’s thick dark hair and brown eyes, but each one was bright and engaging, and so fun to teach.  They were also quite competitive.

“Who’s going to pass out the crayons?” I asked.  “I will,” declared one student, only to be challenged by another voice chiming in, “No, I will!”  Inevitably, the remaining student would declare, “I want to do it!  It’s my turn!” 

For several weeks, this vocal battle ensued each time a new task presented itself during our classtime.  We tried to keep track of “turns,” but it still didn’t seem to quiet the noise, or the challenge of, “No, it’s my turn!  He did it last week.”  Our precious learning time was being shortened by these weekly squabbles.

I needed a solution and Scripture provided the answer.  Matt. 19:30 says, “But many who are first will be last; and the last, first.”  Mark 10:19 repeats the same sentence. 

In Matt. 19:16-30 and Mark 10:17-31 we find the story of Jesus’ encounter with the rich, young ruler. 

One day, as Jesus was walking along the road, a rich young man came up to him. “Teacher,” the man said, “what good thing should I do to have eternal life?”

Jesus answered, “You know the commandments.” Jesus then began to list several of them.

“I have obeyed all the commandments since I was young,” the rich young man replied.

Jesus looked at the young man and loved him.  Then, he said to him, “You lack only one thing. Sell all you have and give the money to the poor so that you will have treasure in heaven. Then come, follow me.” When the young man heard those words, he turned and walked away because he had many possessions.

As the rich young man sadly departed, Jesus declared to his disciples, “How hard it will be for those who are wealthy to enter the kingdom of God.”  Jesus’ words amazed the disciples.  Then he repeated again, “Children, how hard it is to enter the kingdom of God.  It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” 

Jesus’ statement astonished the disciples.  We can imagine them with eyes wide open, jaws dropped, and simply speechless for a few moments.  Finally, they asked, “Then who can be saved?”  Jesus responded, “with men it is impossible, but not with God; for all things are possible with God.”

The rich young ruler had followed the law.  Yet Jesus wanted him to sell everything he owned.  Jesus saw what the disciples could not see—the young ruler’s heart.  His status, his possessions, were more important than following the example of Jesus, who came to serve mankind and ultimately sacrifice his life for all. 

Peter, still trying to understand the meaning of his teacher’s words, exclaimed, “Behold we have left everything and followed you.” 

Jesus’ loving response brought assurance. 

The disciples’ present sacrifices would be rewarded in the age to come.  They had left family and livelihood to follow their beloved Master and assist him in his ministry.  To others, they appeared as common laborers, poor and at the bottom of society.  But in the coming kingdom, their status would be undisputed. 

Paul says it well in I Timothy 4:7-8.  “I have fought the good fight, I have finished the course, I have kept the faith;in the future there is reserved for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.”

When I shared this story with my students, a change happened.  As we began our class the next Sunday, I asked, “Who’s going to pass out the crayons?” 

I received these responses.  “You go ahead and do it;” “No, you can go first;” “I want to be last!”  Attitudes had changed!

All three children now wanted to be LAST each and every time!

“But many who are first, will be last; and the last first.”

Reflection Questions

  1.  Why is it hard for wealthy people to follow Jesus? 
  2. What “riches” do you have in your life that make it difficult to live for Jesus?
  3. How can you be “last” as you interact with others this week?    
SGL.2025.OctoberFullPageDownload

Be Ready, Repent, Choose Jesus

Luke 12-13

Devotion by Jerry Wierwille (New York)

Luke 12–13 contains a series of teachings and parables from Jesus that invite us to reflect deeply on our priorities, our readiness for God’s kingdom, and the call to genuine repentance.

Living with Kingdom Readiness

Jesus’ words in Luke 12:35-40 call his followers to be dressed and ready for service and to “keep your lamps burning.” He uses the image of servants waiting for their master’s return, emphasizing the need for constant readiness. Through the analogy, Jesus emphasizes that life is not just about mundane daily routines, but first and foremost, it is about living in anticipation of God’s purposes and Christ’s return.

This urgency is underscored in Luke 12:54-56, where Jesus rebukes the crowds for being able to interpret the weather but failing to “interpret this [present] time.” Jesus’ ministry marked a pivotal moment in God’s plan, and people were called to recognize the significance of what God was doing through him. The call is to spiritual alertness—to see beyond the surface of daily events and discern God’s activity in our world, especially in and through Jesus the Messiah.

Reflect: Are you living with a sense of spiritual urgency? What might it look like for you to “keep your lamp burning” in your current season of life? How can you cultivate a heart that is attentive to God’s work happening around you?

Unless You Repent…

Luke 13 opens with a sobering reminder of the necessity of repentance: “Unless you repent, you will all perish as well” (Luke 13:3, 5). Jesus refers to recent disasters—the Galileans killed by Pilate and those who died when the tower in Siloam fell—not to explain the tragedies, but to call everyone to carefully examine their own lives.

Jesus’ call to repentance is not meant to instill fear, but to bring attention to the opportunity for repentance. God’s patience gives us time to turn to Him, as illustrated by the parable of the barren fig tree (Luke 13:6-9). The owner seeks fruit, but the gardener pleads for more time to nurture the tree. In the same way, God graciously gives us opportunities to bear fruit in our lives, but there is a time when judgment will happen and the tree that does not bear fruit will be “cut down” (Luke 13:9).

Reflect: Where do you sense God inviting you to repentance and growth? Are there areas in your life that need to be surrendered or renewed? How can you respond to God’s patience and grace today?

Choosing Jesus

One of the more challenging statements of Jesus in this section is, “Do you think that I have come to bring peace on the earth? I tell you, no, but rather division” (Luke 12:51). Jesus explains that following him may even divide families, as people must decide whether to trust in him and align their lives with him, or not.

Division is not Jesus’ desire, and neither is conflict. But rather, it is a recognition that the truth of his message demands a response. The good news confronts every person with a choice: will I follow Jesus, even if it costs me personal relationships or people’s approval? The emphasis is not about the outcome of disagreement between people, but to remain a faithful believer and disciple, even when it is difficult and requires significant sacrifice.

Reflect: Are there relationships or situations where following Jesus has brought tension or misunderstanding? How can you remain faithful and loving, even when it is costly to you? What helps you choose Jesus above all else?

Encouragement

Throughout Luke 12-13, Jesus challenges us to live with spiritual urgency, to embrace repentance, and to follow him wholeheartedly—even when it leads to making hard choices.

Take time today to ask God to open your eyes to His work, to soften your heart toward repentance, and to give you courage to follow Jesus wherever he leads and to endure whatever it takes. As you do, may you experience the fruit that comes from a life marked by readiness, transformation, and hope in God’s kingdom.

SGL.2025.OctoberFullPageDownload

Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

SGL.2025.OctoberFullPageDownload

The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
SGL.2025.OctoberFullPageDownload

Bread: Not Just a Comfort Food

John 6

Devotion by J.J. Fletcher (Minnesota)

Hunger is a powerful thing. It can affect your mood, and it can cause you to make poor decisions. There’s the old saying, “never go shopping on an empty stomach”. You will buy stuff that you don’t really need because your mind is affected by hunger. I can relate to that. Once upon a time, while I was at the Bible college, a friend and I decided to go on a green tea fast. On the day that we broke the fast, I went grocery shopping and spent way more money than I should have on food, and I’m pretty sure most of it went to waste. I was buying out of hunger, not necessity. I’m sure you can relate to my bad habit of stopping and getting horribly unhealthy food because you were hungry, and it was quick and convenient. Maybe you decided to stop because it was a cheap option?

We see the miracle of Jesus feeding 5000. There were a lot of extra people around because Passover was coming up soon. They find themselves in the conundrum of not having enough food for all these people who are gathered to hear Jesus. They could perhaps go buy food, but that would take a lot of time, not to mention money. And how do you source food quickly for this many people? How many people would be required to carry it back? I don’t really think there’s an avenue for coordinating food for this gathering.

Jesus ends up telling the disciples to gather up all the food that the group has collectively. What they end up with is a boy who has five loaves of bread and two fish. This is a laughable amount of food for a group of 5000 plus. Jesus prays over the food, and they start passing it out, and they pass and they pass, and they pass and they end up having leftover food after everyone has eaten their fill. What a miracle. Jesus perceives that the people being moved by this miraculous action are going to try to grab him and make him king forcibly. It is not the proper time, nor is this the proper motivation. Jesus is king because God declares it himself, not because of this miraculous meal.

Jesus withdraws to be by himself. The disciples set sail across the sea without Jesus, but encountered him walking on the water. They are freaked out, but they’re glad when they see it’s him, and once he’s on the boat, all is well. But the crowds are hungry for more and start to search for Jesus.

The people want to see more miracles, but that is not the purpose of Jesus’ ministry; rather, an attestation of the power behind him. Jesus’ message of the Kingdom of God is truly powerful. Jesus says that the crowds are not seeking him, not even after the power behind the signs that they saw, but because they had been well fed. 

The people bring up the desire to see miraculous signs and recall that their fathers ate manna in the wilderness. Jesus, comparing his role to that of Moses, says that it was not Moses who fed the Israelites in the wilderness, but that it was God. He warns them of seeking temporal comforts and satiety; rather, they should seek after the true life-changing and life-saving power of God. Jesus’ claim that he is the “bread of life” or “bread come down from heaven” is a claim that God has ordained, empowered, and approved his Kingdom ministry and his standing as the savior. 

It is a long and winding road that leads to the cross. Many will reject the bread of life for the bread of satiety or comfort, or maybe bread leavened with the yeast of the Pharisees, but many do take Jesus up on his “the bread of life” offer and are the beneficiaries of God’s amazing power that was and is at work in the hearts of the redeemed.

Reflection Questions

  1. What significance do you see in the contrast of Jesus’ miracle, the manna of the Exodus, and the Bread of Life that Jesus speaks of?
  2. Does the metaphor of food effectively drive home Jesus’ emphasis on the importance of the Gospel for true life?
  3. In what ways can you take Jesus’ words from John 6 and apply them you your life in a way that strengthens your personal ministry?
SGL.2025.OctoberFullPageDownload

An Invitation to be Yoked

Matthew 11

Devotion by Shelly Millard (Nebraska)

Take a look around you.  You might see people who are exhausted and depleted by life and all the challenges it brings.  You may hear phrases like “I never have enough time”, “There is always too much to do”, “I’m always stressed about money”, “I am feeling so isolated and lonely”, “My anxiety is paralyzing me”.  Those common phrases bear witness to people who are struggling to manage life burdens and feeling continually overwhelmed with no relief in sight. All of us feel the weight of life at times whether it be physical exhaustion, emotional depletion, or spiritual unrest.   Jesus had been teaching his disciples and followers that the law only brought burdens, but a relationship with him provides the freedom and lightness that comes with shared burdens.  The passage we will explore out of Matthew 11 offers hope in the midst of life challenges.  

It begins with an invitation from Jesus to “come”.  It’s a simple imperative statement. It’s not a question or a plea—it is a gentle command to connect with him and to create a relationship with him.  It is an invitation to bring whatever is weighing you down and share the burden with him without shame, guilt or fear.  He is inviting us into a safe space where he will share the burden and offer some respite to you from bearing it all yourself. 

With this invitation comes the metaphor of putting on a yoke with him, which at first glance, may feel like even more of a burden and more constrictive.  He uses a yoke as a metaphor to help us picture the beauty of that “shackling”.  A yoke joins two animals, such as oxen, together so that the animals can share the workload and become more productive. The farmer may choose to shackle an older ox with a younger one or an unruly one with one that is steadier in order to help them both in the work.  The biblical scholar William Barclay describes the creation of a yoke by a carpenter who measures the ox and followed by several fittings, creates a customized yoke that gives the ox comfort while he works.  He also says that there is a legend about Jesus which may or may not be true, that as a carpenter, Jesus had a reputation of making some of the best yokes in the region and had a sign about his door that said, “My yokel fits well”!  Fact or fiction, this is the type of yoke that he is inviting us to take on with him—one that is comfortable, that allows him to lead and gives us relief from bearing burdens by ourselves.   

In the book, The Ragamuffin Gospel, Brennan Manning addressed a specific audience, and as it happens, the same audience Jesus’s invitation is for. He said that the “ragamuffin gospel” is for:

The bedraggled, beat-up, and burnt-out. It is for the sorely burdened who are still shifting the heavy suitcase from one hand to the other. It is for the wobbly and weak-kneed who know they don’t have it altogether. It is for inconsistent, unsteady disciples whose cheese is falling off their cracker. It is for poor, weak, sinful men and women with hereditary faults and limited talents. It is for earthen vessels who shuffle along on feet of clay. It is for the bent and the bruised who feel that their lives are a grave disappointment to God. It is for smart people who know they are stupid and honest disciples who admit they are scalawags.

What would it look like if we actually did this?  We wake up in the morning knowing that we can’t bear the burden of the day and just simply asked him to share the burden?  How would your life be different?

This is an invitation to join with Jesus who describes himself as gentle and humble in heart so that we might find rest for our souls.  In this, he will equip us, teach us, support us, relieve us and guide us as we live our lives. It is a clear path. . . Come to him, Take his yoke, learn from him, and find rest for your weary soul. 

Questions for reflection

What is your initial response to the command to “come”?  What then is your initial response to be “yoked”?

Why do you think we tend to handle our burdens by ourselves?  Why might we hesitate to share the burdens with Jesus?

When you think about being “yoked” together with Jesus, does that feel constrictive or freeing? How do you think you could more intentionally share your burdens as a result of this invitation?

SGL.2025.SeptemberFullPageDownload

Separated

Hosea 5-9

In chapter 5 of Hosea, we see judgement pronounced over Israel.

“Listen to this, O priests! Listen, O house of Israel, and give ear, O house of the king! For the judgment is against you; for you have been a snare at Mizpah, and a net spread on Tabor.”
 (Hosea 5:1, REV)

Later in verse 14, Yahweh says:

“I myself will tear them in pieces and go away. I will carry them off, and there will be no one to rescue them.” (Hosea 5:14, REV)

Things are starting to look bleak for Israel. Yet some begin to consider returning to Yahweh:

“Come and let’s return to Yahweh; for he has torn us to pieces, but he will heal us; he has injured us, but he will bind up our wounds.” (Hosea 6:1, REV)

But in verse 4, Yahweh reveals a deeper issue – Israel is not loyal to its covenants. He compares them to a morning cloud or dew that vanishes early. Yahweh knows they won’t truly turn back, but will continue down a path of unrighteousness:

“The pride of Israel testifies to his face, yet they do not return to Yahweh their God, nor have they sought him for all this.” (Hosea 7:10, REV)

In chapter 8, Yahweh continues to speak on the corrupt mindset of Israel and the many reasons for their separation from Him. Midway through the chapter, we see what happens to Israel.

“Israel is swallowed up. Now they are among the nations like a vessel that nobody wants. For they have gone up to Assyria, like a wild donkey wandering alone. Ephraim has hired herself out to lovers.” (Hosea 8:8–9, REV)

Back in chapter 5, verse 4, it says that Israel cannot return to God because of their deeds. That verse reminds me how important it is to change our actions when we turn to God. We can’t claim to be pure in mind and soul while continuing in sin and partaking in things that bring us further from God.

Since working in the construction industry and expanding my social circle beyond the church, I’ve noticed something. When I talk to people about faith and religion, many say they follow Christ but in the same breath, they contradict that by showing allegiance to themselves. My prayer for them is that they would not follow the path that Israel took, but recognize this hypocrisy and take steps to correct it. If they are sincere, they will allow God to begin to move in their lives or maybe even discover who God truly is for the first time.

-Bridger Grable

Reflection Questions

  1. How would you describe Israel’s problem in Hosea’s day?
  2. Where have you seen similar problems?
  3. In your own life when has your love evaporated quickly, like the morning dew? How are you doing right now? Are your deeds taking you closer to God or further from Him? What might Hosea (speaking for God) say about your heart?
SGL.2025.JulyFullPageDownload

“Be My Holy People”

Exodus 22-24

                Social transformation is often a long and painful process.  Think about efforts at equality within the United States.  The founders’ vision was for a society where everyone had the right to life, liberty and the pursuit of happiness.  The Declaration of Independence expressed this in 1776.  Yet it took nearly a century and a Civil War to bring an end to slavery.  It took nearly 150 years for women to be able to vote and nearly 200 years and a lot of blood, sweat and tears to make significant strides toward racial equality.

                How does one take a community that has been enslaved for over 400 years and transform them into a nation that shines a beacon of light to all other nations in the world pointing them to the true God.  How does an entire nation become holy, set apart for God’s service and God’s glory?

                This is the challenge that was before God, Moses and the nation of Israel.  They were leaving behind one type of structure, slavery, to enter into a new way of living.  They needed a new structure to help them know how to live.  They had to be taught how to live in community.  They had to be taught how to work, and how to rest, how to care for their neighbors, and how to punish wrongdoing that threatened to destroy their community.

                In today’s reading we see how God begins to organize and structure the transforming community of Israel.  He teaches them how they are to live and become a holy nation and a royal priesthood.  This transformation would not come quickly or easily.

                They had to be taught how to show respect for personal property: “Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.” (22:1)  Those who steal must give restitution.

                They had to be taught to respect the family structure and to place their sexuality within proper boundaries: “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.” (22:16-17)

                They had to be taught that there were severe consequences for failing to follow appropriate sexual boundaries: “Anyone who has sexual relations with an animal is to be put to death.” (22:19).

                They had to be taught to have empathy and to show kindness to strangers and people who were different: “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.” (22:21).

                They had to be taught to have compassion for people in the community who had suffered major losses: “Do not take advantage of the widow or the fatherless. (22:22).

                They had to be taught to show respect both to God and to their earthly leaders: “ Do not blaspheme God or curse the ruler of your people.” (22:28)

                They had to be taught how to live as a just community by not giving false testimony, and by neither showing favoritism toward the poor nor withholding justice from the poor (23:1-6).

                They had to be taught to care for their bodies and minds by getting appropriate rest. (23:12).

                It was also important that everyone be taught these and other guidelines for how to live in community as God’s people and that they verbally acknowledge that they understand and intend to follow “Everything the Lord has said we will do.” (24:3)

                Israel’s transformation from slavery to covenant people of God living a set apart life as the community of God’s people was a slow and challenging process.  It was painfully difficult, but necessary.  In the end, people failed more often than they succeeded in carrying out their assignments.  And yet, somehow, despite tremendous opposition from aggressive and hate filled neighbors, the Nation of Israel survived.

                As Christians, we can learn much from studying how God worked with His people Israel to bring about their transformation.  It is important to note that they were God’s people first, and then they were given this particular set of laws.  In the same way, as Christians, we become God’s people first, through faith in Jesus Christ, and then we commit to following Jesus and obeying Jesus’ commands.  We do not become God’s people by following laws, but by following Jesus Christ.  However, when we follow Jesus Christ, we do not descend into lawlessness.  Structure is still required.  So Jesus spends three years teaching his disciples how to live as the people of God who are called to be holy, set apart to be a light to all nations.  We complete the mission that the nation of Israel began, and we do so following the yoke or community guidelines as laid down by Jesus Christ.  The foundational teaching of Jesus is to Love God and Love our Neighbors.  That is a good place for each of us to start each day.

Jeff Fletcher

(originally posted February 6, 2020 for SeekGrowLove)

Reflection Questions

  1. What is the purpose of rules for your country, work/school or family? What is the purpose of God’s rules for His people?
  2. Does God still want a holy people today? What does a holy people look like?
  3. Which characteristic of a holy people do you want to especially work on developing more this month?
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Chameleon Effect

OLD TESTAMENT: Jeremiah 20-21

POETRY: Psalm 119:1-8

NEW TESTAMENT: 3 John

My kids love to study animals, especially my 8 year old son, Oliver. He has a particular interest in sea-life. He told me once, in depth, about the amazing mimic Octopus. This creature mimics the actions of some other sea life, rather than just using camouflage, in order to protect itself. 

There are other animals in nature that do something similar, pretending to be something they are not in order to achieve safety or to catch prey. They pick out what works for other animals, and do those things themselves. We do this all the time, sometimes knowingly, sometimes not. When in a group of people I generally am subconsciously on high alert to fit in. It’s exhausting and tense and causes me so much anxiety. I will likely mimic what is around me so that I can be more comfortable while interacting. This is normal human behavior that some use more than others. And it’s not necessarily a bad thing! It entirely depends on who and what we are mimicking. 

There have been studies behind how and why people do this, and it has been coined the chameleon effect. We subconsciously pick up on micro-level behaviors around us and those behaviors affect how we interact. When someone around us is tense and rigid, it tends to make us tense up as well. If someone is relaxed and at ease, this puts us at ease and we subconsciously relax. It’s why yawns are “contagious” and why some people pick up speech patterns and mannerisms when in a group of people speaking in a style different to their usual one. This phenomenon allows us to interact with others with greater ease. 

3 John verse 11 says, “Dear friend, do not imitate what is evil but what is good. Anyone who does what is good is from God. Anyone who does what is evil has not seen God.” We are constantly picking up the speech and behavior around us and whether we actively try to imitate them or not, we will do so. Even if it’s on smaller levels, those around you will have an effect on how you speak and behave. John is warning a friend in this letter of a church leader who is being self-serving and giving false teaching. But not only is he warning him away from this danger, he’s also giving an example of who he should imitate instead. 

We like to think that we are stronger than we are, when it comes to this particular issue that John is warning against. How many of us have had the thought, “It’s ok, their bad influence isn’t affecting me. In fact, I’m probably having a good influence on them!” We are called as disciples to go out into the world, yes. And we are to set a good example for others to follow. But this requires some maintenance. When we are fully immersed in worldly behavior and speech for a majority of our time, those mannerisms will affect you. Don’t delude yourself otherwise. 

1. Guard yourself. Spend frequent time in scripture, prayer, and worship. Arm yourself with spiritual armor and replenish that armor frequently. 

2. Balance your time. Most of your time should not be spent being surrounded by sinful behavior. Be sure that most of your time is spent imitating godly mannerisms by surrounding yourself with them. 

3. Have accountability. Be sure that you have a reliable, godly support system who will keep you in check. We often don’t even realize when we pick up bad habits, but our closest friends and families will. 

4. Keep your focus on imitating good. When you’re out in the world, preaching the gospel and interacting with others, your goal should always be to imitate Christ. Without Jesus visually there in front of you, sometimes that is harder to do, so be sure you have another wise influence in your life that you can imitate as John mentions here. When you are focused on imitating good, it’s much more difficult to imitate evil. Be vigilant. 

Reflection: 

Who in your life should you be imitating? Are they solid examples of good, Christian behavior? Why? Those traits that tell you they are good to follow are probably traits you want to work on in your own life. 

Are you regularly around non-christians and possibly some dangerous habits and behaviors? Probably, as we don’t all work and live in a fully Christian setting. However, it’s important to recognize those potential areas of our life where we might be imitating bad behavior in order to fit in well. 

Are there any behaviors or speech you’ve picked up from them that aren’t good or godly? How can you counteract those? What is a good way to behave in those settings while still being able to interact and have a positive influence on your environment? 

My prayer for you today is that you have a positive influence on your surroundings and others are led to imitate you! I pray that if you don’t already have a person in your life with godly influence for you to imitate, one steps in. I pray that you find the support and strength you need to go be in the world, but not be a part of it. Be a world changer for Christ today! – Jenn Haynes

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Remind the People

Old Testament: 2 Chronicles 31-32

Poetry: Psalm 105

New Testament: Titus 3

Life is so busy and complicated that I have to create lots of reminders for myself.  Fortunately, my phone and computer and watch all have features where I can set reminders for myself.  “Doctors appointment Tuesday at 3:00.  Take the garbage to the dump on the way to work in the morning.  Stop by the store after work and pick up some milk and bread.” I can even set reminders months or years in advance.  I can set alarms to remind me that in 2 hours I have a meeting.  In 1 hour I have a meeting.  In 15 minutes I have a meeting.  The Meeting is now starting.  Maybe I’m too busy or maybe I’m getting old, but I find myself more and more needing reminders.

Do you ever need reminders?  Little kids need to be reminded to brush their teeth, make their bed, do their homework.  What do you need reminders for?

The Apostle Paul thought reminders were important for Christians.  I guess he understood how easy it can be to forget what’s important when we are busy living life and doing  what’s necessary or urgent.  Do Christians ever forget important things about God, about Jesus, about how we are supposed to live?  Yep, we sure do.

In Titus 3 Paul tells Titus to remind the believers of some important things.

“Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” -Titus 3:1-2

Those reminders were important in the first century when Christianity was brand new and people were still learning the basics, but it’s been 2000 years.  We’ve certainly got being a Christian all figured out by now, don’t we?  Do we really need to be reminded to obey people in authority?  Do we need to be reminded to always be ready to do good?  Don’t all Christians always do what is good?   Certainly we never  slander or falsely accuse someone of wrong doing.  I’m always peaceable and considerate and gentle toward everyone, aren’t you? (My tongue is in my cheek- that means I’m kidding).

To tell the truth, I still need to be reminded of all of those things.  Just because I’ve been reading the Bible for over 50 years doesn’t mean I always remember to do good.  I still need to be reminded to be considerate and gentle, and so do you.  That’s why Christianity was never designed to be lived in isolation, but in community.  We need each other.  There’s a passage in Hebrews (a different book from today’s reading,  but important) Hebrews 10:24-25 says that Christians shouldn’t get out of the habit of meeting together, because we need to encourage (I think Hebrews says “spur one another on”, like a rider spurs on a horse) each other.  

Following Jesus is hard some times.  Being obedient to God is hard some times.  Remembering to do good and be gentle is hard sometimes.  I need help, I need encouragement to keep on doing what is right.  I need you, and you need me, we need each other.

I’ve read the Bible many times in my life and I need to keep on reading it to help me remember all the important things I need to remember.  Today’s readings in Isaiah 63-64 and Titus 3 remind us both about God’s wrath and about God’s mercy.  God has both.  God hates sin, he hates it when his children are brutal to each other.  He hates it when his children fight and argue.  He hates sin because he loves us and he knows that sin hurts us.  We hurt each other when we sin.  No parent likes to see their children hurt each other.  We learned that from our Father, God.

So keep reading your Bible and keep coming to Church and meeting with other believers so that you can remind them and they can remind you to keep on following Jesus.

“Hey Siri  set a reminder for 7 a.m. tomorrow:  be considerate and gentle to everyone.”

“Alexa, remind me to get up for Church Sunday at 8:00.”

-Jeff Fletcher

(Originally posted here on October 4, 2021 – when we were reading Titus and Isaiah together. This year, we get to start Isaiah tomorrow.)

Reflection Questions

  1. What do you need reminders for?
  2. Look at the list of things Paul told Titus to remind the people to do. For each one ask yourself why is this important and how well am I doing this? If you were to choose one to focus on reminding yourself to do for the next 14 days, which one needs your most attention right now?
  3. What is your attitude toward those who give you reminders?
  4. How can you encourage others to do what is right?
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