Category: healing

Restoration in God’s Time

Old Testament: Job 19-21

Poetry: Psalm 40

New Testament: John 20

There is an expression about starting a family that has passed down from one generation to the next that goes something like this: “If you wait to start having children until you’re ready, you will never have them.”  There is much truth in this.  While you can prepare for being a parent by accumulating wealth, knowledge, and supplies, no one can really be prepared to take care of a tiny, fragile human 24 hours a day without on-the-job training.  Being that my wife and I’s first experience of inexperience was with twins, we felt conservatively confident that we could manage it when we found out child three was going to be a singleton birth.  However, I wasn’t ready for what would happen prior to Violet being born.

As I mentioned in the first blog in this series, my health spiraled out of control a couple months ago, which culminated in a scary visit to the ER.  Out of all the doubts and worries that penetrated my mind, I wondered how I would be an effective father when my heart was beating rapidly and I couldn’t catch my breath putting my children in their car seats. God, why now? My Heavenly Father and I talked a lot about it, and He gave me peace in my restlessness. How I see it now.  He placed me there to deliver me.  He broke me then to prepare me for my present. He worked through the people around me to heal me for my growing family. His timing is always perfect, and I wish I always saw it this clearly.

“I waited patiently for the Lord; he turned to me and heard my cry. He put a new song in my mouth, a hymn of praise to our God.” – Psalm 40:1,3

Throughout the course of this week, we have focused on Trusting God’s plan. He will most certainly take us where we need to go to align our steps closer to His.  It is possible we need to spend time in the desert to clearly focus on what God is calling us to. Sometimes, we need a season of mourning to remember His promise of the life to come. It could be that we need our possessions removed to see every good and perfect gift. God makes it clear He will deliver us, but He sets the schedule. He does not hang healing over our heads so we learn a lesson.  He helps us to see Him more clearly, and He uses both our struggle and restoration as a testimony to Him.  The words of Job ring true with this when he states, “I know that my Redeemer lives, and that in the end He will stand on the earth. Yet in my flesh I will see God.” (Job 19:25-27)  While this speaks of a promise to come, literal restored men and women being with their God, we can also see God as He works in us in the seasons of feast and famine.

“‘Woman, why are you crying? Who is it you are looking for?’… Jesus said to her, ‘Mary.’ She turned toward him and cried out in Aramaic, ‘Rabboni!'” – John 20: 11, 16

God has promised to hear our cry, so why are we bemoaning? Why are we crying?  We don’t grieve like those who have no hope.  There is nothing that can be taken away that God cannot restore one-hundred-fold. Our Rabboni, Jesus Christ, is the firstfruits, and we will be restored like Him at the hour the Father has set.  We cannot accumulate enough wealth, knowledge, or supplies to be prepared  for every downfall or pitfall set before us, but in our dire circumstances, we can wait on the Lord for He will renew our strength in his perfect time.

-Aaron Winner

Reflection Questions

  1. As part of your personal testimony, can you tell of a time God has used both your struggle and your restoration to draw you closer to Him?
  2. What does waiting patiently on the Lord look and sound like?
  3. From God’s word and/or from your own life, what have you learned about God’s timing?
  4. What has God shown you about Himself in your Bible reading today?
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He Sees

You Can, Too.

Old Testament: Esther 8-10

Poetry: Psalm 29

*New Testament: John 9

John 9 recounts a story of Jesus healing a man born blind, and how those in his community respond to his being healed. Through this account, we see not only the heart that Jesus had, but also areas for our own spiritual growth.

As he passed by, he saw a man blind from birth. 9:1

From the start, we can find assurance in the notion that Jesus notices the least of us. We’re later told that this man had been a beggar. He may have been begging as Jesus and the disciples passed by. For anyone who feels overlooked at times, isn’t it comforting to know that Jesus notices us?

So he went and washed and came back seeing. 9:7b

We also see in this man how obedience and faith work together. Believing that Jesus could heal him would not have sealed the deal, action was required. Results are nice. And most often they don’t come without some action on our part. This man could not have been healed without Jesus intervening. But even with Jesus’ intervention, his healing required his own participation.

Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.  9:40

Self-righteousness blinds us. And these blind spots are roadblocks on our journey to spiritual maturity.

Have you ever been reading when the light outside is growing dim? You don’t need the lights inside the house on yet and so they are not on. But an hour later, the room is getting darker and darker and you do not even realize it. Someone may come in and ask if you need the light on. Suddenly you look around and realize how dark it is. You didn’t know you needed the light, you hadn’t recognized you were in the dark. This is the problem Jesus is identifying. The light of the world is here for those that know they need it/him. But many think they can see when actually they are sitting in the dark.

And if, when reading that, your mind immediately went to ‘those people’ who are in the dark…you’re missing the point. You’re ‘those people.’ We’re all ‘those people.’

What a great place to start today… asking for him to reveal blind spots we may have, trusting that he sees and cares for us, with a willingness to act on what he reveals in us.

-Susan Landry

Reflection Questions

  1. How do faith and obedience work together? Why are both required? Do you feel stronger in one than the other? How can you work on growing the other?
  2. When have you found yourself sitting in the dark? How can you draw closer to the light of the world to take advantage of the light he gives?
  3. After reading John 9 how would you describe Jesus.
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Faith, Not Magic

Old Testament: 2 Samuel 17 & 18

Poetry: Proverbs 25

New Testament: Acts 19

Paul spent over a year and a half in Corinth, probably the fifth largest city in the Roman empire at the time, and in Acts 19 we read about the over two years he spent in Ephesus, which was in fourth place (v. 10; for those who are interested, Antioch was in third). I have seen estimates for Ephesus having as many as a quarter million people when Paul was there. You may not often visualize what it was like in cities of the Roman empire, particularly not in the largest ones, without mass transit or mass communication. Demetrius the silversmith managed to stir up a crowd, which created a mob, that stormed into the theater to complain about Paul. At that time the theater was probably still under construction, its initial seating ended up somewhere in the 17,000 to 22,000 range (the theater was expanded later). When the mass of angry people eventually left most of them were still unclear why they had come. In a mob setting a person could die without ever getting a hearing. You can see why Paul’s friends did not want him to try and defend himself. But perhaps in the days that followed the details filtered out, and God let the aftermath of the controversy give more awareness to the presence of Christianity in Ephesus.

     When I read about handkerchiefs and aprons touched by Paul being carried to the sick and the possessed to give them relief (v. 11-12), I wonder about the practical reasons that may have been involved. He was “reasoning” in the school of Tyrannus every day (v. 9). I have to imagine that Paul would have found it difficult to also travel to all of the people in need of his help in that city. So, this solution developed. Maybe someone suggested the idea to him, or maybe he raised the possibility. The description brings several scriptures to mind. But first we need to recognize that this situation is about faith, not magic. There was not some kind of power being imbued into the cloth, and that matters. Taking the cloth from Paul to the person in need was intended as a symbol of trusting that Paul’s concern for the person mattered for them, which really related to the Holy Spirit power Paul wanted to be exerted on behalf of that person in the name of Jesus.

     For relevant Bible examples one that is close at hand is Peter in Acts 5:15, when people put the sick on cots and pallets near his path so that “perhaps” his shadow would fall on them. It doesn’t suggest Peter was involved in organizing these efforts. Also verse 16 says that healing was occurring, but it is ambiguous whether this is about people Peter’s shadow fell on.

     In Luke 8:43-48 Jesus encountered a woman who had hemorrhaged blood for twelve years and then tried to touch Jesus’ clothes to be healed. She succeeded, and Jesus knew power went out from him but not who received it. That text is well worth a discussion on its own, in part involving the feelings of unworthiness she felt and her not speaking up to Jesus at first, and her great faith that allowed her to seek healing. But she was able to get power by faith without Jesus knowing the details at first – God knew the details and took care of the problem while using Jesus as the path through which God’s power flowed. And in effect it all happened through contact with a piece of cloth.

     In 2 Kings 4 Elisha sent his servant Gehazi with his staff to put it on a dead child to restore the child to life (v. 29-31). The attempt was not successful. We may be tempted to link that to Gehazi’s negative issues (see 5:20, 25-27 with Naaman), but Elisha was already following Gehazi and then became involved more personally to help, so while the desire for this to work was there on Elisha’s part maybe he wasn’t certain about the idea.

     With 2 Kings 13:21 we have a particularly odd variation on a miracle taking place through an “object,” which doesn’t really fit the theme we are discussing. A dead body was put in the grave of Elisha and came back to life when it touched Elisha’s dead body. I think it likely that we are just not getting much of the story here, and that God raised this person for reasons specific to the situation. Perhaps God used the contact with Elisha’s body to make it clear that this was a miracle related to the God of Elisha, and nothing else.

     Unfortunately, examples like these can get taken up in an unhelpful way and be used to support the tradition of “relics.” To briefly explain that idea, sometime after Christians began to be killed as martyrs others began to save remains from their deaths. These remains might be just ashes after they were burned at the stake. The extent of what people tried to save expanded over time, and along the way what people thought about what had been saved also changed. There developed the idea that access to these remains involved the potential for special power, because martyrs were “special” and went straight to heaven when they died – and that being in heaven and with God they were now prepared to give special attention to those who had access to their bones, or hair, or teeth, or clothing, or etc. And the relic system expanded beyond what the martyr had when they died – every one of those handkerchiefs and aprons Paul touched would still matter. The idea also developed that if the relics changed hands the special attention of the martyr would change focus to wherever the relics went. It is striking how aspects of this tradition came to be formalized.

     The Council of Carthage in A.D. 401 determined that no shrines to martyrs were valid unless they contained relics of the martyr or were at sites known to be “hallowed” by the saint’s life or death, so all old shrines were to be destroyed unless those rules applied. In 787 the Second Council of Nicea said that every altar, in a church, a monastery, anywhere, needed to be consecrated by a relic. But by then it had been decided that a relic cut into small pieces still counted like the original whole. As far back as A.D. 430 Theodoret of Cyrhus expressed his support for cutting up the bodies of martyrs to provide relics. He described martyrs as the “ambassadors to the universal Lord” and said that the people of many cities gain benefits through them and “when a body has been divided, its grace remains entire, so that a small part has the same potency as the whole body” (quoted in The Oxford History of Byzantium, edited by Cyril Mango, p. 108). On the other hand the idea of moving martyr’s bodies around had not been accepted widely for quite a while, but it seems to have been fine as of 787. The fondness for relics peaked in the 9th to the 11th centuries when there were over one hundred recorded thefts of relics, taking them from one area to another in an effort to shift spiritual attention.

     As I wrote earlier, the power that was working in Ephesus was never in the cloth, the power was from God’s Holy Spirit. And there are not thousands of ambassadors of the Lord from whom people can seek to receive assistance, there is one mediator between God and mankind, the man Christ Jesus (1 Timothy 2:5). Nor, as the seven sons of Sceva learned, is there power in the name of Jesus if you have no understanding of him or faith in him. His name is not a magic charm. We are to have an actual relationship with an actual person. When we read our Bibles, or even our devotions, it may sometimes feel like we are involving ourselves with a story. But as marvelous and powerful as the actions of Jesus are, and as generous and loving as his actions are, he is not invented, he lives, he is real. He wants to be engaged with my life and your life. Allow him to be.

Dear Lord, thank you again for allowing me to serve you through your son. I look forward to being with you in your kingdom and understanding so many things that I do not understand now. For the moment, please allow me to be patient, to continue to grow, and to be of use where I can. Please help me to be bolder, and kinder. Thank you. In Jesus’ name, Amen

-Daniel Smead

Questions

  1. Some of the people Paul knew may have spent their entire ministries in just one city. How do you think things worked differently for Paul because he moved around so much?
  2. How do you think that Luke’s description of the disciples of John the Baptist in Ephesus compares with his description of Apollos? Does it seem like they believed basically the same things?
  3. If new converts brought out useless and somehow corrupt things valued at 50,000 days’ wages (v. 19) to be burned as a sign of now serving Christ, what sort of impact do you think that would have on your congregation? On your city?
  4. Right after the events of this chapter Paul left Ephesus. How do you think the Ephesian believers felt about Paul leaving the city?
  5. In Revelation 2:4-5 Jesus told the Ephesian church that they had left their first love and they needed to repent and do the deeds they did at first. From what you see in the chapter, what would you guess Jesus might be referring to?
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1 Out of 10

*NEW TESTAMENT: LUKE 17

Poetry: Psalm 117

Old Testament: Ruth Intro below

(and I forgot to include Judges 21 yesterday, so you can finish that up today)

The story of the ten lepers is familiar to many of us. Luke 17:11-21 is often included in youth Sunday School lessons as a powerful tale of healing and to give thanksgiving. In the parable, we read about the ten men who were cleansed but learn that only one returned to give thanks to Jesus. Often, we use this parable to teach young children about the importance of giving thanks.

Though like many, I learned this tale in my youth, it wasn’t until my adulthood that I more fully understood the need for thanksgiving. Verses 15-16 of this parable are what jump out at me as an adult. “Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan.”

It’s interesting to me that it’s specifically pointed out that the man who returned to give thanks was a Samaritan. This man had a double whammy in society! First, he had leprosy and would have been kept apart from others. Secondly, he was a Samaritan, considered less than desirable among people of Jesus’ time. In that simple phrase at the end of verse 16, we see yet again that Jesus’ ministry sought out and served the marginalized people. Healing and grace was for all people, not just an elite few.

That phrase jumps out to me, because at heart, I am a Samaritan. I’m one of the less desirable that Jesus came to save. As a youth, I didn’t have life experience to fully appreciate and understand the gift of God’s grace or the need for thanksgiving. As an adult, I have both the education of life and Bible study to have a full awareness of God’s grace and mercy. Just like the marginalized people that Jesus served in His day, I am in great need of healing and grace due to my sin. 

Verses 15-16 also strike a chord in me because of the manner in which the leper gave thanks. Look at the way he praised Jesus! He used a loud voice and he fell on his face before Christ. He did not shrink in giving praise and thanksgiving because he understood the power of the healing bestowed upon him. He had a true gratitude to Jesus. Do we have a true gratitude for the way in which we have also been saved?

Oh, how I want to praise Jesus just like the leper who fell at his feet! He has given me much, so let me praise him much! In our lives, can we live out Psalm 117? “Praise the Lord, all nations; Laud Him, all peoples! For his lovingkindness is great toward us, And the truth of the Lord is everlasting. Praise the Lord!”

Today, can you offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross? Can you share that mercy with others? As a church, can we seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?

~Jen Siderius

Reflection Questions

  1. How can you (will you) offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross?
  2. How can you (will you) share that mercy with others?
  3. As a church, how can we (will we) seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?
  4. In our Bible reading today what do we learn about God? What do we learn about Jesus? Why do you think it says that as the cleansed leper was throwing himself at Jesus’ feet he was praising God?

Ruth Introduction

The Book of Ruth is one of only two books of the Bible named after a woman.  It takes place during the time of the Judges in Israel.  It is named after the main character in the story, a Moabite woman by the name of Ruth, who became a believer in God, and followed her mother-in-law back to Israel.  Because it mentions Ruth’s great-grandson, King David, the book of Ruth must have been written after David became King.

One of the most familiar passages is Ruth 1:16-17, which says, “…Where you go I will go, and where you stay I will stay.  Your people will be my people and your God my God.  Where you die I will die, and there I will be buried.  May the Lord deal with me, be it ever so severely, if anything but death separates you and me.”

The Book tells about a woman, Ruth, a foreigner, born to a people with no relationship to God, who became a believer, and was richly blessed by God.  Ultimately, she was listed in Matthew 1:5 in the ancestry of Jesus.

The Book of Ruth shows the incredible loyalty of Ruth to Naomi.  It also shows the kindness of Ruth to her mother-in-law, Naomi, as well as the kindness of Boaz to Ruth.  These remind us of God’s kindness toward us.  We are also introduced to the concept of a “kinsman redeemer” – a relative who will redeem someone when they can’t pay their own way.  This reminds us of Jesus, our relative, who paid for our sins, because we couldn’t pay for them ourselves.

As you read the Book of Ruth, consider how God watches over and blesses those who follow Him.

-Steve Mattison

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Changed by Jesus

Old Testament: Judges 1 & 2

Poetry: Psalm 107

* New Testament: Luke 7

God had given Jesus the ability to perform miracles and the capability to be the “one Teacher” (Matt.23:8) who revealed important messages from Him. In his teachings, we learn the Great Commandment of loving God with all that we are, among other truths of loving our neighbor as ourselves, going into the world to preach the gospel, and so much more. And he didn’t just want us to be aware of these commands, he wanted us to put them into practice. His teachings were to be the foundation on which we build our lives.

The miracles and teaching were attracting a crowd. In Luke 7, we see that people were seeking out Jesus. Each person was very different from the other, but they shared a common need that Jesus could fill. A centurion is seeking healing for his servant, a widow needs resurrection power for her son, a prophet needs reassurance that Jesus is the one, and a sinful woman needs to be assured that her sins are forgiven. But even beyond the glaring needs presented to Jesus, we can see how those in Christ’s presence are being changed.  Just think about all the lives that are influenced and thus transformed because of interactions with those who have interacted with Jesus.

 I imagine that the elders of the Jews were praising God when their plea for healing was granted along with the centurion’s friends and the crowd that followed Jesus. The crowd along with a large funeral procession are awestruck and praised God for resurrecting the widow’s son. What a scene that was! Going from mourning to praise. And of course, I imagine the disciples of John would never forget the message they were given. “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.” We can only guess at the large amount of people that were strengthened in the faith because of the imprisonment and execution of John. This event still impacts followers today. Encouraging us to show others our love for Christ even in the middle of some of life’s dismal circumstances.  

And last, we look at Simon the Pharisee. I would imagine that he was forever changed by having dinner with Jesus and by the interruption of the sinful woman. He learned that those who are aware of their great need for forgiveness have a great appreciation for the forgiveness they have received. Being truly forgiven, makes us want to express our thankfulness and love.

When these people entered into his presence, their minds, hearts, and lives are ultimately changed to reflect him more fully. When we enter into the presence of Jesus, we can expect that our lives will be changed, too. Sometimes our desires may be fulfilled, but even more than that, we will have our hearts changed to desire what God has for us.

Enter into his presence today and experience the change that comes from spending time with Jesus. May this change create a ripple effect that will transform your family, friends, coworkers, and community. 

-Rebecca Dauksas and Cayce Fletcher

Reflection Questions

  1. Has your life been changed by Jesus? If so, how? If not, why?
  2. Of the people Jesus interacted with in Luke 7, which one are you most like? What do you share in common? What do you think this person would have told their friends, family, coworkers, community about Jesus following the events of Luke 7? What do you have to tell about Jesus?
  3. What does God reveal about Himself and about His Son in our Bible reading today?
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Formula

James 5

Wednesday, October 6, 2022

The last section of James 5 contains some wisdom about prayer and healing. Like most everything else we’ve encountered in James, it is simple, but not easy.

“Are any among you sick? They should call for the elders of the church and have them pray over them, anointing them with oil in the name of the Lord. The prayer of faith will save the sick, and the Lord will raise them up; and anyone who has committed sins will be forgiven. Therefore confess your sins to one another, and pray for one another, so that you may be healed. The prayer of the righteous is powerful and effective.” (James 5:14-16 NRSV)

God does heal, and when he does, we rejoice. We proclaim the wonders of how our good and faithful God answers prayer. But what about when the healing doesn’t come? In those times, there doesn’t seem to be much to rejoice about, and it isn’t as easy to truly believe that God is good or that he answers prayer.

When there is no healing, we want to know why. Did we mess something up? Did we not pray hard enough or with enough faith? Should we have gotten the elders to pray and anoint us with oil? Have our unconfessed sins gotten in the way? Were we not righteous enough for our prayers to be effective? Did we do everything right, but forces of evil sabotaged our prayers? Was it just not God’s will to heal? Is it not God’s timing to heal now?

There is no end to the questions we could ask about this, and to make things worse, there is a severe shortage of good answers. But, like in the book of Job, you can find lots of bad answers from people who mean well. I would just add to the bad but well-meaning category if I were to offer my own explanations.

Let’s get out of that rabbit hole for now and try to grasp James’ practical advice. We could zoom out and summarize it in two main pieces: Do your part, and ask God to do his. 

Doing your part might actually mean seeking out the elders to pray over you and anoint you with oil. It could mean confessing your sins and asking for forgiveness. It could mean going to see a doctor and following their advice. Your formula may not look exactly like James’, but the important part may be that you do something, or whatever it is that you are able to.

While we are doing our part, it is important that we ask God to do his part also (remember the importance of asking from James 4?). We’re not going to be able to do everything ourselves, so asking God initiates our cooperation with him. By asking, we’re acknowledging that God has real power in our lives and that we’re receptive to it. It’s not a we-do-everything or a God-does-everything scenario. It’s a cooperation that requires both sides. It is a James kind of faith that is coupled with action.

After doing your part and asking God for his, the way forward may be to wait, or to keep doing and asking, all while hoping for the best.

-Jay Laurent

Questions

1. What does your “formula” for healing look like? Is it anything like James’ formula?

2. How can you do your part for your own healing or for the healing of others?

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Your Faith Has Healed You

Mark 5

Wednesday, July 27, 2022

Mark chapter 5 has a lot of good stories but I want to focus on verses 25-34 where Jesus heals a woman who has had a sort of bleeding for twelve years.  Now at first glance this could seem inconsequential, as Jesus healed many people.  What stood out to me is the fact that she had it for twelve years!  That’s over four thousand days and over three hundred million seconds.  It’s a hard amount of time to imagine. I’m sure that it was a fact of life for her, like living in the same place for a long time. 

The chapter also says, “She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse” Mark 5:26.  So, over the course of twelve years she tried everything, but it only got worse.  I don’t know about anyone else but at this point I would have lost hope in finding a remedy of some kind.  But she didn’t.  In fact, she had so much faith, that when she touched his cloak, she was healed.  That to me is amazing! 

It really isn’t inconsequential as she lived this way for over a decade.  You see a lot of people being healed by Jesus but not as many who were healed by their own faith.  

I feel oftentimes this little story is overshadowed by his raising of a young girl from the dead a few verses later, and his casting out of the demons into pigs, but there is so much you can take away from these few short verses.  She endured twelve years and still had so much faith that deserves to not be forgotten.

-Philip Kirkpatrick

Application Questions

  1. Would your faith have been enough to be healed after twelve years?
  2. What do you believe Jesus can do for you? How will you show him that you really believe?
  3. Are there small stories that you skip to get to the big ones?
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Dedicated to Prayer

Mark 1

Saturday, July 23, 2022

As usual, there are many areas we could focus on in today’s devotion.  I’d like to start with a very quick recap of Mark 1.

Mark 1 starts out with John the Baptists preaching a baptism of repentance for the forgiveness of sins (1:4) to prepare the way for Jesus.  Compared with the Old Testament sacrifices, this was revolutionary – introducing a new and better way to reconcile with God.  Confess sins, turn away from those sins, and be baptized for the forgiveness of those sins.

Mark 1 continues with Jesus’ baptism, when God declared, “You are my Son, whom I love; with you, I am well pleased.”  After which Jesus went into the desert to be tempted by Satan for 40 days.

After that, as Jesus performed miracles, “News about him spread quickly over the whole region of Galilee.” (1:28)  After sunset one evening, Mark 1:33 says, “The whole town gathered at the door”, because Jesus was healing many who had various diseases and casting out demons.

Mark 1:35 gives some insight into Jesus’ prayer life, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place where he prayed.”  He was interrupted by his disciples, who said, “Everyone is looking for you.”  But Jesus left to go preach elsewhere because that was why he was sent.

Then, Mark 1:40-42 tells us, “A man with leprosy came to him and begged him on his knees, If you are willing, you can make me clean.  Filled with compassion, Jesus reached out his hand and touched the man.  I am willing, he said.  Be clean!  Immediately the leprosy left him and he was cured.”  As a result of his healing, this man told everyone what Jesus had done.  Mark 1:45 tells us, “As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.  Yet the people still came to him from everywhere.”

The three things that stand out to me in Mark 1 are:

  1. Jesus’ dedication to prayer.
  2. Jesus’ compassion.
  3. Jesus’ popularity – because people couldn’t stop themselves from telling all that Jesus had done.

After staying up very late at night healing people who started to arrive after sunset, Jesus got up very early in the morning while it was still dark to go to a solitary place to pray.  Obviously, prayer was more important to Jesus than sleep.  I think there is a correlation between Jesus’ prayer life and his successful ministry.  How’s your prayer life?

Jesus healed so many people because he had compassion for them, and wanted to relieve their suffering.  I’m especially touched by his reaction to the man with leprosy who came to Jesus, begging to be healed.  Remember that leprosy made a person unclean.  According to the Old Testament law, such a person was an outcast, who had to stay away from people, wear a covering over their mouth, and yell “unclean”.  By coming to Jesus, this guy was breaking the law.  But he knew he likely had a terminal illness, and Jesus was his only possibility of a cure.  

And instead of shrinking back from this man, Jesus reached out his hand and touched the man.  This man had probably not felt another human touch for years.  And Jesus deliberately touched him and healed him.

Do you recognize that your sins are a terminal illness?  Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”?  If you do, Jesus is still compassionate and will forgive your sins.

Finally, after Jesus healed people, and changed their lives, they couldn’t help but tell everyone what Jesus had done for them.  I can just imagine one of them saying something like, “You know this horrible problem I had?  Well, Jesus completely healed me and gave me a new lease on life.  I know you have some issues too, and I think you should go to Jesus to be healed like I was.  It will change your life too.”  – And as a result, Jesus’ fame and popularity exploded.  Because people couldn’t stop talking about what Jesus had done for them.

What has Jesus done for you?  How are you doing telling everyone you know?

In closing, I’d like to challenge you in a few areas.  First, step up your prayer life.  Give it a test.  Deliberately dedicate time early in the morning to pray, and seek God.  After a week, see what a difference it has made in your life.  If you see a great change, continue the practice.

Second, take all of your problems to Jesus (in prayer).  Your sins, your suffering, your concerns.  Jesus is still compassionate.  Sometimes, he grants physical healing, more often spiritual healing.  Give it a try.

Finally, once Jesus has done something for you, tell everyone you know how He has changed your life.

–Steve Mattison

Application Questions –

Today’s questions came from the devotion – go ahead and give some more time thinking about, and acting on, them.

  1. How’s your prayer life? What could you give up to make more time for prayer? Try the prayer test this week.
  2. Do you recognize that your sins are a terminal illness?  Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”?  What will spiritual healing look like?
  3. What has Jesus done for you?  How are you doing telling everyone you know?
2022 SeekGrowLove Bible Reading PlanDownload

Death

Acts 13

May 1

As a pastor, I try my best to get out and visit the sick and elderly. I feel a constant tension when visiting an elderly or really sick person that I want to pray for their healing but I also acknowledge that everyone I know will, probably, die. I have had people in my life who are Christians die at an old age. Many people would comment that when a person has grown old and had a full life that death was more acceptable.

There is something in our minds that feels better when a person grows old and has experienced all of life and then dies. We say that they have lived a full life.

In our chapter of the day Paul is being sent out on his first missionary journey. He is sent out by the elders of the Antioch church and he makes a significant statement about death. He is asked to give a word of encouragement in the synagogue in Pisidia. As a side note, I love how Paul is geared up and just already has something on his heart to share with this group. As the text reads Barnabas and Paul are asked and then Paul just stands up and goes. As someone who preaches most Sundays I love the idea of no outline, just God speaking to you and you speaking to people. Paul was a man who was hooked up to the well and out flowed the things that God put there.

Now back to get back on track … Acts 13.36 “For David, after he had served the purpose of God in his own generation, fell asleep and was laid with his fathers and saw corruption”

Paul says something implicitly about life that could be helpful for us. Paul says that David dies after he had served his purpose to God. Essentially after he had done what God wanted him to do David died. For some people this may seem like harsh treatment by God to his servant. Why wouldn’t God give David a long good life after how David served him? David gave his life to God. Shouldn’t God give David a retirement package? You know like 20 years where David could do what he wanted or do the things he hadn’t gotten to do because he was busy serving God.

I don’t think David was just living for the Kingdom. I think David’s primary motivation in this life was the glory of God. Once David had done what he was supposed to do for that purpose he died. You see this in elderly people quite often. As long as they have a purpose in life they continue to live but often when that purpose is removed their health tends to deteriorate. This could be part of how God made us.

I think we undervalue how great it is that we serve God according to a purpose that he gives to us. Purpose in this verse could also mean plan. God has had a plan for the world of redeeming it and glorifying it and making it new. The same way he has started this work of making things new by resurrecting Jesus and then started the process of making us new by giving us new hearts. We get to take part in God’s plan and purpose for this world that is millennium old and ends with everything made new and God properly glorified.

It feels all too fitting that once we have fulfilled our role in God’s purpose and plan that we would die. The intended purpose for our lives is God’s glory (Isaiah 43.7). It feels proper and good that when we fulfill our intended purpose that we would pass away whether that is young or old or somewhere in between.

I am not trying to be insensitive to people who have lost friends or family members young. I know that hurts and I’m sorry if you have. I’m trying/ hoping to reconcile life and death as a Christian.

-Daniel Wall

Questions for Reflection and Discussion

  1. What do you think God’s purpose was in David’s life? In Barnabas’s life? In Saul/Paul’s life? In yours?
  2. How might God be preparing for you to serve Him? Where to go? Who to talk to? What words to speak? How can you prepare yourself for what He wants you to do?
2022 SeekGrowLove Bible Reading PlanDownload

To God be the Glory

Acts 3

April 21

At the beginning of Acts 3, we find two disciples (Peter and John) endowed with the Holy Spirit perform a miracle. John and Peter told a lame man (Acts 3:2-8), who had been unable to walk since birth, to get up and walk…and the man did! Unused and weak legs were instantly transformed, and the man was healed. Not only was he able to walk, but his gratefulness could not be contained, and he leaped into the air and praised the LORD. That is why most miracles are performed so that God will get the glory.

Soon, however, the word of the supernatural occurrence got around. According to what Peter said, the crowd gave the two men credit for the healing. Instantly Peter corrected their error, “… When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?”

God is still in the miracle performing business. While we no longer have apostles with us today (those who physically walked with and were taught by Christ) we do have followers of Christ. Righteous men and women who believe God works miracles even today. When God does the impossible, it is always He that should be honored, never a man. The person used to do God’s will is simply that, one that God used.

Unfortunately, the Healer and the Changer of the impossible often gets forgotten. God seldom gets the glory for doing the incredible. People pray for healing or a bad situation to change.  It is changed, but God does not get the credit. Others believe that a certain “man of God” can change the situation. The preacher’s prayers are honored, and the man is sometimes revered as being responsible. Often little credit is given to God. The man, medicine, or objects are just the vehicles God uses. God is the only one that can change anything.

“When in doubt, give God the glory.”

-Andy Cisneros

Questions for Reflection and Discussion

  1. Does God do miracles today? How do you know?
  2. Do we still pray to Him expecting to be heard? Has God answered prayer in your life? As little as the answer to a prayer or request may be, it still is a miracle. Did you thank God for answering your request?
  3. How will you give God the glory?
2022 SeekGrowLove Bible Reading PlanDownload