Relationships are tricky things. They are a blessing to us, and yet they don’t come without thorns. God decided in the very beginning that we weren’t to be alone. We were created to be with others. The final three chapters of Ephesians center around how to be in relationships. From the bond found in church bodies and friendships,to slave/servant and master, to children and parents, to husband and wife, we see a wide array of relationships. And they all start in the same place: unity in Christ.
What a tricky thing to do, being one in spirit and purpose when we aren’t always one in mind. For example, you could look at the political atmosphere in our country. I know Christians who are Democrat, and Christians who are Republican, and a vast array in between or beyond. They are definitely not of one mind, though I like to believe that most are of one spirit: they want our country to be a good, safe place to live. We just all have a different ideas of how that should happen, and we prioritize different ideals, right?
The same goes in every relationship. In churches, I rarely see a lack of peace because someone desperately WANTS to go against Christ and destroy his church. Usually I just see different groups of people with different priorities and different ideas of how things should be done. One in spirit, but not one in mind. This holds true in every relationship. No matter how united we are in our goal, we will find differences that lead to conflict.
So how do we handle relationships when we differ in mind? Paul gives us a lot of advice here, so I’ll list some highlights:
1. Be humble, gentle, and patient in love. Show humility by admitting that maybe your way doesn’t have to be THE way. And of course be gentle and patient when you are disagreeing.
2. Seek God in determining your place in the body of Christ, as well as in your relationships. Many times our conflicts occur because we have stepped away from where God wants us.
3. Deal with your anger in a Godly way. Don’t let it take root and stew in your bitterness. Evaluate what you’re actually angry about. Is it righteous anger? Is this anger God would have in the same situation, or is this YOUR anger – anger that things aren’t going the way YOU want them to. If it’s Godly anger, then you need to speak up in truth. If it’s your anger, then you need to stop letting it get in the way of the work God wants to do in you and through you.
4. No unwholesome talk. This means you DON’T put others down. You don’t gossip, and you don’t say hurtful things about those who are one with you in the body of Christ. You don’t put down your children, you don’t put down your spouse, you don’t put down your friends, and you don’t put down your church body. You can’t be unified in mind and purpose if your speech is keeping you apart.
5. Ephesians 4:32 – Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. That verse is so important to good relationships that I put it to song and had my children memorize it when they were small. God forgave you for all your stupid, stupid mistakes, sins and words. So forgive others for theirs.
6. Do not wait for others to follow Paul’s advice here. It starts with you. Paul didn’t say this, but we see it in every example of a good disciple. You can’t control others’ actions and emotions. But you can control yours. And good disciples take the first steps and live as an example to others.
Paul goes on in the rest of Ephesians with more good advice, specifically pertaining to certain relationships. But these foundations he lays out in chapter four pave the way. You are called to be united in Christ. So it’s time for a relationship inventory.
Reflection Questions:
First, are you united in spirit in this relationship? (As in, do you have the same goal, and is that goal Godly?) If you aren’t, then maybe it’s time to place some safety distance in that relationship so that it doesn’t affect the work God would like to do in your life. If you ARE united in spirit, you can move on to further analysis.
If you’re united in Spirit, are you currently not united in mind about an issue?
Are there negative feelings attached to that issue? Are you angry, bitter, hurt, jealous, anxious, or something similar? You need to find out the root cause. Do those feelings stem from something that is ungodly, or do they come from a more personal place? If you look at it hard enough, is this really just a difference of opinion, or is this an issue of righteousness? Most of the time, it’s a difference of opinion. If that’s the case, it’s time to start looking at Paul’s suggestions there in chapter 4. Most of all, show love. Rather than saying, “I’m angry at this person because of….” start actively saying, “I love this person because…” and you will see a radical shift in your relationships with others. Even if you have to start small with, “I love this person because God told me to.” Doing what God asks is a wonderful place to start.
Prayer Thoughts:
My prayer for you today is that you read through these passages and really try to apply them to your relationships. I pray that you are able to recognize a difference of opinion for what it is – a difference in how your beautiful brains think, not a reason to be angry and distrustful. I pray that you find unity in spirit and unity in mind in your relationships. I pray that when you don’t find that unity, you step up and be a good disciple by making the first move toward togetherness. I pray that you love and forgive others as Christ forgave you.
I’m amazed at how the book of Philemon came to be included in the Bible. I mean, this is a personal letter from one man to another. It wasn’t addressed to a group. And it was giving a simple, short message. It was just a note, really. But sometimes short and to the point is what we need, especially when the message is as radical as what Paul says to Philemon.
In this short letter, we see people in three positions in which every one of us has probably found ourselves.
We have Paul, who shows us how to encourage others towards love and forgiveness. He encourages Philemon not only to forgive Onesimus, but to accept him as a brother. And Paul does this with such love and gentleness. Paul reminds Philemon of their bond and implores him to show love to Onesimus and treat him as he would treat Paul. And he says that whatever debt that Philemon still feels Onesimus owes, should be considered Paul’s debt instead. Paul is showing us how to be Jesus to others.
Then we have Philemon, the wronged party. We’ve all been hurt by someone before and we see here how we should handle it – with love, grace, and forgiveness, just as Christ showed us. And Paul knows that’s hard. When you’ve been wronged and hurt, it’s hard to let that go. But here Paul asks us to not only forgive, but to also love the one who hurt us, just as Christ loves us.
Finally we have the one I think we can relate to the most: Onesimus. Onesimus has run from the one he wronged, and Paul knows that it isn’t enough to ask for forgiveness from afar. He sends Onesimus back to Philemon to do the hard thing. He sends him back to reconcile. Making things right is uncomfortable and even painful. But Paul knows that it must be done for true healing. We have all been Onesimus. We have all needed forgiveness.
And what these three thankfully have in common is that they are all saved by Christ and they are no longer what they once were. Their relationship is new. They aren’t slave and master or teacher and student. They are equal brothers in Christ.
Reflection questions:
When have you been Philemon lately? Is there anyone you’re struggling to forgive?
When have you been Onesimus? With whom should you be reconciling?
How can you remind others of Christ through your speech and your example, just as Paul does here?
Prayer:
I pray that you don’t let awkwardness or hurt or unforgiveness stand in the way of your relationships with other believers. I pray we are united in an effort to spread the gospel message to the world by showing others the power of love and forgiveness.
Romans 14:10-13 So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say, “‘As surely as I live,’ says the LORD, ‘every knee will bend to me, and every tongue will declare allegiance to God.’” 12 Yes, each of us will give a personal account to God. 13 So let’s stop condemning each other. Decide instead to live in such a way that you will not cause another believer to stumble and fall.
The ministry of strengthening individuals and the church is based on two main elements. We are instructed to encourage one another, and to build up one another. Note the importance of “the one anothers” in the instructions God gives us in His Word.
To love one another.
John 13:34-35(NLT) So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. 35 Your love for one another will prove to the world that you are my disciples.”
To welcome one another.
1 Corinthians 16:19-20(NLT) The churches here in the province of Asia send greetings in the Lord, as do Aquila and Priscilla and all the others who gather in their home for church meetings. 20 All the brothers and sisters here send greetings to you. Greet each other with a sacred kiss.
To have great affection and honor for one another.
Romans 12:10(NLT) Love each other with genuine affection, and take delight in honoring each other.
To pray earnestly for one another.
James 5:16(NLT) Confess your sins to each other and pray for each other so that you may be healed. The earnest prayer of a righteous person has great power and produces wonderful results.
To care for one another.
1 Corinthians 12:25(NLT) This makes for harmony among the members, so that all the members care for each other.
To accept one another
Romans 15:1b-9(NLT) We must not just please ourselves. 2 We should help others do what is right and build them up in the Lord. 3 For even Christ didn’t live to please himself. As the Scriptures say, “The insults of those who insult you, O God, have fallen on me.” 4 Such things were written in the Scriptures long ago to teach us. And the Scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled. 5 May God, who gives this patience and encouragement, help you live in complete harmony with each other, as is fitting for followers of Christ Jesus. 6 Then all of you can join together with one voice, giving praise and glory to God, the Father of our Lord Jesus Christ. 7 Therefore, accept each other just as Christ has accepted you so that God will be given glory. 8 Remember that Christ came as a servant to the Jews to show that God is true to the promises he made to their ancestors. 9 He also came so that the Gentiles might give glory to God for his mercies to them.
Have you also noticed the“one another’s” that God does not instruct us to do? For example, to chastise one another, humble one another, tear down one another, gossip about one another, or pressure one another.
This is hardly an exhaustive list, but do you see the theme of all these verses? Together we are the body of Christ, and those things that we do to strengthen the body are a group effort. Everyone has a responsibility for one another to do the things that only you can do. There is only one “you” in the church today, and God is counting on you. Love, care, welcome, prayer, and encouragement are all ministry to others. Don’t make the Christian walk of trust and faith too complicated for people. We need to become like the little child in Jesus’ teaching, where we hear the truth with simple hearts of believing. In the small and personal ministries of people to others in the church the true love of God in Christ becomes alive and evident.
Romans 16:25-27 Now all glory to God, who is able to make you strong, just as my Good News says. This message about Jesus Christ has revealed his plan for you Gentiles, a plan kept secret from the beginning of time. 26 But now as the prophets foretold and as the eternal God has commanded, this message is made known to all Gentiles everywhere, so that they too might believe and obey him. 27 All glory to the only wise God, through Jesus Christ, forever. Amen.
Thanks to God for revealing the sacred secret so that we as Gentiles can share in the promises made and kept by God.
Love in Christ – Tom Siderius
Reflection Questions
When have you fallen into the trap of condemning or looking down upon another believer? What is the problem with this? What would have been a better response and attitude on your part?
Make a list of “one anothers” that we are NOT to do if we are living according to God’s way. Which ones come too easy for you? How can you work towards stopping these “one anothers”?
What responsibility towards one another does God want to see YOU take part in today? How many different positive “one anothers” can you do today to build up the body of Christ and please God? Who benefits and how? Pray for God’s help in eliminating negative “one anothers” and focusing instead on seeing, doing, speaking, positive ones instead.
Read these chapters carefully with discernment from the spirit of Christ in you. They contain great and precious promises that we can claim as Christians. These chapters give us instruction in who is the church, who is Israel and how to live in true fellowship with God and our fellow believers. A whole book could be written on this section and not fulfill all that God intends for us to do and think.
Romans chapter 11 continues Paul’s appeal to his fellow Israelites to accept Christ. He sets in order the relationship of the nation of Israel in the Old Testament to the current relationship the church has with the Father. God meant for Israel to be a national witness of Him to demonstrate grace and love to all the world. If they had done the purpose they were called for the kingdom of God could have come when Messiah Jesus appeared in the world.
Romans 11:11-12(NLT) Did God’s people stumble and fall beyond recovery? Of course not! They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves. 12 Now if the Gentiles were enriched because the people of Israel turned down God’s offer of salvation, think how much greater a blessing the world will share when they finally accept it.
Their rejection of the law and then of Christ himself causes their national purpose to be postponed to a future time. God still has a special heart for those in Israel that loved God’s plan and were anticipating the coming of Christ and the establishment of the kingdom of God on the earth. God has never changed in His devoted relationship with all people. Those that truly seek Him with their hearts are rewarded for faith in every age and time. Those that trust in the one true God have a pathway to the future kingdom.
Romans 1:16-17(NLT) For I am not ashamed of this Good News about Christ. It is the power of God at work, saving everyone who believes—the Jew first and also the Gentile. 17 This Good News tells us how God makes us right in his sight. This is accomplished from start to finish by faith. As the Scriptures say, “It is through faith that a righteous person has life.”
In chapter 11 God shows us the true position and attitude we should have with the Old Testament saints and the New Testament church. Paul writes by inspiration that we are part of the mighty tree of God built on the trunk that is Christ. It grows from the root of promises made to Abraham, but then the nation of Israel is cut down to a stump. Jesus is the new tree which grows from the root of promise to Abraham and patriarchs that continues until today.
Isaiah 11:1-5(NLT) Out of the stump of David’s family will grow a shoot—yes, a new Branch bearing fruit from the old root.
Romans 11:17-18(NLT) But some of these branches from Abraham’s tree—some of the people of Israel—have been broken off. And you Gentiles, who were branches from a wild olive tree, have been grafted in. So now you also receive the blessing God has promised Abraham and his children, sharing in the rich nourishment from the root of God’s special olive tree. 18 But you must not brag about being grafted in to replace the branches that were broken off. You are just a branch, not the root.
When Jesus is the new tree that grows from the stump of the nation of Israel, we the Gentiles are grafted onto the tree by God as it pleases Him. We are an unnatural branch and even come from a tree which is not really an olive tree. Look up “oleaster” on the internet to see what a poor branch we were before being grafted. We weren’t even good olive branches. God breaks us off the oleaster tree (a tree with no good fruit) and grafts us into the richness of the olive tree nation of Israel with Godly fruit. Then the promises made to Abraham, Isaac and Jacob become available to us also. This is a wonderful picture of the love that God has for us today joining us into His family.
Isaiah 11:10(NKJV) “And in that day there shall be a Root of Jesse, Who shall stand as a banner to the people; For the Gentiles shall seek Him, And His resting place shall be glorious.”
Does this section change your thoughts about Israel and the church?
Are you more thankful for all God has done for you and me?
In Romans chapters 12 and 13 Paul gives us great encouragement to walk in this new life that we have. Paul writes to instruct us how to please God and live with others.
Romans 12:1-2(NKJV) I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
God wills us to present our lives as a sacrifice of praise to Him. We are not to be “stamped” into conformity with the world but to be “metamorphosed” into the Christ in us by changing our minds to hear the Word of God. When we put the Word into our minds and hearts and act on it, we will be changed from the death and destruction of this world into people that are children of God with power to do good.
Romans 13:8-10 Owe nothing to anyone—except for your obligation to love one another. If you love your neighbor, you will fulfill the requirements of God’s law. 9 For the commandments say, “You must not commit adultery. You must not murder. You must not steal. You must not covet.” These—and other such commandments—are summed up in this one commandment: “Love your neighbor as yourself.” 10 Love does no wrong to others, so love fulfills the requirements of God’s law.
How does Jesus fulfill all the requirements of the Mosaic Law?
He did not do all the regulations of the Pharisees and scribes. Rather Jesus points us to the righteous life-giving purposes of God. When he loves God and is obedient to all God asked him to do Jesus is fulfilling God’s purpose for him. That is acting in God’s true love. When we are obedient to God and act in true love to Him and others, we also walk in the true purpose God has called us to live by.
Do we have to do the law of Moses today?
What happens when we do not love others like Christ did?
The struggle of the Corinthian church continues in today’s reading: 1 Corinthians 9-11. In these chapters Paul addresses issues the church was having regarding worship and communion, while continuing to argue his point about permissible food. What I love most about this section is we really get to see Paul’s heart.
Paul had a love for people. Having experienced the amazing transformative love of Christ himself, he eagerly sought to share this with others. All people. Jew, Greek, male or female. Paul was willing to eat, drink, and share the Gospel with anyone.
Paul had a love for his mission. He considered it an “opportunity” to preach the Gospel (9:18 NLT). He was strong in his convictions and took it seriously. He was purposeful (9:26).
Today, we live very different lives from Paul. We live in a very different world than the one Paul lived. Yet the things that mattered most to Paul need to be what matters most to us. Paul’s work is not yet finished. We, as the church, need to continue what he and the other Apostles started. Love each other. Love others. Most importantly, love God. In our busy world today, may we never lose sight of this. May we see each day as an opportunity to be a light in the darkness.
Reflection Questions
What opportunities to share the Gospel has God given to you? What have you done with those opportunities?
How do you show your love for God? How do you show your love for people? Is there a group of people that you have not tried loving yet? How could you love more and more?
Rather than just complaining about the darkness, or fearing the darkness, or condemning the darkness, how can we be a light in the darkness?
I really enjoyed today’s reading. Paul had some zingers that actually got me laughing – my favorite being 8:2. In our reading today, we learn this letter is a response to one from the Corinthians (7:1). After a lengthy introduction in chapters 1-4, Paul gets right to addressing some specific concerns regarding the Corinthian church. There is a lot that can be discussed here, but the key seemed to be Paul encouraging the Corinthian church to remove distractions and get back to the business of spreading the Gospel.
Earlier this week I wrote about how the early church was moving in the days of the Apostles. In today’s reading, we see a church that has come to a standstill. It seems the Cornintian church lost focus on spreading the Gospel and what it meant to be the body of Christ. Paul mentions when he told the church to stay away from people “who indulge in sexual sin, or are greedy, or cheat people, or worship idols” he was referring specifically to believers who partake in these actions (5:10 NLT). Paul plainly puts that to stay away from all such people, you’d have to leave this earth – that was another one of those zingers I found humorous. The problem Paul has with the Corinthians is they are allowing a man living in sexual sin with this step mother to be an active member of their church. It’s a distraction. It’s giving the church a bad name, as Paul writes even pagans don’t tolerate such behavior. Paul is NOT telling the church to avoid sinners, but he is telling us to get the sin out of the church. There is a difference. Allowing one who is actively participating in sin with no signs of repentance within the church causes a distraction. Discord can break out amongst the people in the church over the issue. I believe Paul is also concerned with the Corinthians giving the church a bad name, in turn hindering the spread of “sincerity and truth” (5:8 NLT). He continues this idea in chapter 6, regarding the Corinthians use of the public courts to settle disputes. He doesn’t like that this is being done in front of non-believers. Why? Because, it is distracting from the Gospel message. It’s the same way with the issues of marriage and food discussed in chapters 7 and 8.
We have to remember the church was on a mission. Our New Testament stories and scripture come from what the early church did. Paul understood the importance of the movement and the urgency to share the Gospel. It seemed this specific Corinthian church had forgotten. Paul is urging the Corinthians to remove distractions and get back to the business of the church. I believe that is the biggest take away from today’s scripture. It’s not about whether we should be married or not, whether we eat this or that. It’s not even about what people we should avoid or allow in the church. It’s about refocusing the efforts of the church to do the work of Christ. Jesus tells us the two most important commandments are to love God and secondly love others. That is the movement to which Paul wants the Corinthians to return. It must be our focus as well. Paul sums it up pretty nicely in his opening statement in chapter 8, “But while knowledge makes us feel important, it is love that strengthens the church” (verse 1 NLT).
Reflection Questions
What distractions have gotten in the way of you intentionally spreading the Gospel? How can you minimize them (or eliminate them or use them to your advantage – depending on what your distractions are) so that you focus more on how to best love God and love others which must include spreading the good news?
What should our response be to sin in the church? What should our response be to sin outside of the church? Why the difference? What happens when we get it mixed up and treat outside sin as we are supposed to treat inside sin? What happens when we get it mixed up and treat inside sin as we are supposed to treat outside sin?
After reading the whole Bible passage today, re-read 1 Corinthians 8:2. What is Paul saying in this verse? Why is he saying it? What can you learn from it? And how could you put it into practice?
What do you think God wants you personally to learn and put into practice today from this letter from Paul to the church in Corinth?
After spending the last two days discussing unity, today’s reading from 2 Thessalonians may seem counterintuitive as there appear to be a lot of divisive factors. In Paul’s explanation of the second coming there is clear division between the saved believers and evil doers. What I find interesting is who is doing the dividing.
Paul makes it clear God will take care of Evil. There is a plan. While we may not have all the details of how said plan will work out, verses like 2:8 make it pretty obvious a plan exists. Today’s text seems to be saying it is God’s job to judge and take care of evil; it is our job to love and teach.
Throughout both letters to the Thessalonians, Paul commends their ability to love one another and remain faithful. In this letter, Paul specifically instructs them to “never tire of doing good” (3:13). The Greek word used here is kalopiountes meaning “to do well, act honorably, do what is right. From Kalos and poieo; to do well, ie Live virtuously” (Strong’s 2569). We know from Paul’s other writings he regards love as the greatest virtue (1 Corinthians 13:13). Basically, after discussing God’s plan to vanquish evil, Paul instructs the Thessalonians to show love. I think there is significance in the order he presents these topics. Our response to God’s judgment upon the earth is to love.
Yet, it’s also clear Paul does not equate love with acceptance. Again, Paul warns against idleness. Here is where I believe the call to teach comes. While we are not called to judge, we’re also not called to hold the truth to ourselves. In fact, Paul even instructs the Thessalonians to “warn” the ones who “refuse to obey what we say in this letter” (3:14 NLT). As Paul did with the Athens people, we need to find a way to express the Gospel Truth to those with destructive ways of living. This takes faith. This takes action. This takes love.
Reflection Questions
What are your thoughts on the statement: “Our response to God’s judgment upon the earth is to love”?
What does a loving warning look and sound like? Have you ever received one? Have you ever given one? Is there a person to whom God is asking you to give a loving warning? Pray about it.
When have you been guilty of holding the truth to yourself? How could you respond next time?
How will you show your faith, action and love this week?
Prior to the New Covenant, the Jews were like slaves to the law, in the sense that children are slaves to their parents’ rules until the time has come to set them free to do what they’ve learned is right without their parents’ involvement. This is what Paul is trying to reiterate regarding the Law of Moses and the Law of Christ/law of liberty to the Galatians.
When Jesus ratified a new covenant with them (and us), the Jews were set free from the Law of Moses in the same manner that a child is set free from her parents’ rules/laws once she becomes an adult. Because Jesus came, the Jews are now free to walk by faith like Abraham did, without a law to teach him what to do, but with God’s wisdom about what to do, having already learned what is good from their “childhood.”
To make this point clearer, think of the things you still do as an adult because your parents taught you well when you were a child, like holding the door for the person behind you, or waiting patiently for your turn while in line, etc. They’re not things that you’re doing because you’re still under your parents’ rules and will receive consequences from them if you don’t (or do). They’re things you’re doing because they’re ingrained in you to do from their discipline of you, and because you’ve learned that they are good practices to help you live well (to keep yourself and others from harm and to do good to others).
If you engage in the good things your parents taught you once a “free to do as you please” adult, you will probably do well in life. If not, you will understand that you’re not really free, you’re just not under your parents’ authority anymore. They’re not going to be the ones providing you with consequences for your actions because you’re not under their yoke. You’re under a free society’s yoke – one that obviously still expects you to do what’s right so that you won’t harm yourself or others.
And there will be some behaviors that you’re no longer expected to engage in in your free society, such as not talking to strangers. Though your parents may have taught you to heed this rule when you were under their yoke to keep you from harm, it no longer applies in your free society. The opposite is actually expected for love and respect’s sake.
If they (and we) now identify in Christ, they are free from the Laws of Moses (free from their “parent” Moses’s rules), its consequences, and its authority. They are adults, free to serve God without specific laws about how they must live, beyond what their new authority Jesus says to do, which is to love as Jesus loved, giving the world the royal treatment (love your neighbor as yourself).
What’s ingrained in a Christ follower is the Holy Spirit, not the laws from the Law of Moses. It is the Spirit that writes the law (of Christ) on our heart, urging us to do what pleases God. If we (both Jew and Gentile) listen to the urging of the Spirit, we are walking by the Spirit and pleasing God. If not, we’re walking by the flesh and pleasing ourselves (sinning/choosing our own will).
We will reap what our behavior sows in the end, either to the flesh, which leads to death, or to the Spirit, which leads to life. Jesus, our authority under the New Covenant, will be our judge.
So, how have you been doing in loving God and loving people?
If you don’t know how to love like Jesus, ask God for his wisdom about how to love your neighbor (and God), or what actions you should take to love them. His desire is to give you his wisdom about what to do when you ask.
First Corinthians 1:30 says that Jesus has become wisdom for us, so look to him for wisdom; look at his words to help you to know what God’s will is. Look at the people that Jesus entrusted God’s word with, like Paul. At the end of almost all of his letters, he gives those he’s writing to some practical application in how to love like Jesus. James gave us a lot too!
The more we follow the urging of the spirit to do God’s will, the more we become like Christ and will do God’s will. Becoming this type of person takes time, molding, and shaping. There will be times when we miss the mark and wander off the path. Isn’t it a blessing though to be under the law of liberty, free to make mistakes without the consequences from the Law of Moses when we do? What a burden that would be! Thank God that we won’t receive the consequences from the Law of Moses when we miss the mark on our race.
Under the New Covenant, God urges us to restore one who’s wandered off, gently, as consequence. We must help each other stay on the path of righteousness and bear each other’s burdens, like Paul is with the Galatians in his letter. This is how you fulfill the law of Christ/the law of liberty.
So, should we follow the Law of Moses to be sure we are living well? No. We should read and understand all scripture, as it is all God breathed, “profitable for teaching, reproof, correction, and training in righteousness; so that the man of God may be adequate” (2 Tim. 3:16-17), but we should apply what we read and do in light of the New Covenant we are under with our new high priest and mediator Jesus. It is a better way to live, with a lighter yoke. Jesus teaches us how to do this (seek God’s wisdom through him).
For example, before Jesus was crucified, he shared in the Passover meal with his disciples. The Passover was a meal shared to remember what Yahweh God had done for the Jews, leading them out of slavery from the Egyptians, to serving him. But at the last supper Jesus has with them, he tells them to remember something new when they have Passover. He says to remember him, remembering what he did for them in shedding his blood and breaking his body.
Gentiles don’t celebrate Passover, because it doesn’t apply to them. But many Christians do share a meal together once a year that they call communion, remembering Jesus’s shed blood and his broken body for us. God didn’t give Gentiles a law telling them they must celebrate Communion under the New Covenant, but his son told his disciples to remember him. We must remember what Christ did for us too.
Communion is a good practice to help us remember, but it is not a law we must abide by to be in Christ (identified as a Christ follower). What we must abide by is what Jesus said, which is to remember what he did for us.
It is easy to forget what Jesus did for us when we don’t engage in practices that help us remember. However, if a Gentile chooses not to remember Jesus’s blood and body every year, he is not condemned to not enter the kingdom of God. But each year he forgets about Jesus’s sacrifice, the more off track he may get, which can put him in jeopardy of not entering the kingdom of God at the end of his race.
And Jewish Christians no longer need to celebrate Passover/Seder. But it is okay if they do, so long as they’re not doing it to separate themselves from Gentiles as righteous. But when they do, it would be good practice to primarily remember what Jesus did for them, which is much better than what Moses did for them. If they don’t, they are not condemned to not enter the kingdom of God in the end, but the more they forget about Jesus’s sacrifice for them, the more off track they may get, which can put them in jeopardy of not entering the kingdom at the end of their race.
The Galatians (and we) should understand that teaching anyone, even a Jew, to follow the Law of Moses for the purpose of being identified as righteous, is wrong. It is a false gospel. Doing what Christ says to do is the true gospel, and it identifies you as a child of God in Christ. Faith in Jesus, with the faith of Abraham/of Jesus, identifies you as a true child of God.
Paul emphasizes his point with an analogy of two women from the Old Testament. Hagar was a slave, Sarah was free. The enslaved woman will have no part of the inheritance of the free woman, so the Galatians need to get this right. Lives are at stake.
When Paul first preached the Gospel to the Galatians, they were fulfilling the Law of Christ because of their great love for Paul, not only listening to him and receiving his teachings, but also taking great care of him while he was sick. They treated him like he was a messenger from God, like Jesus himself. Paul said if it were possible, they would have torn out their eyes to give them to Paul if he needed them. That is loving like Jesus. It’s sacrificial love. It is giving their neighbor Paul the royal treatment.
There is no law about what exactly we must do to love like Jesus the way the Galatians did at first. But we know that to love like Jesus when we see a brother sick and in need means doing something to help that brother. Think on the wisdom we received from James to understand (James 2:15-17). Your faith is worthless if you don’t give a brother what he needs, and it makes you a sinner.
Again, 1 John 3:16 tells us what loving like Jesus is, and that we should follow suit. This is how we know what love is, Jesus the Christ laid down his life for us, and we ought to lay our lives down for our brothers and sisters. What this verse is saying is that love is sacrifice. We are to sacrifice our lives to love someone else, in all of our doings under our new authority.
For Jesus, it looked like living a sinless life and dying on the cross to save us. For the Galatians when they first met Paul, it was to take care of him in his ill state. Paul is now loving them by urging them to remember their first love (acts of love towards him when he had a need) in the rest of their doings.
There are many things that we can do to love like Jesus. We are going to need to seek God’s wisdom to know the specifics and be led by the spirit in our various circumstances, but we can all heed this bit of wisdom at the end of Paul’s letter to the Galatians to remain on the path of righteousness under the New Covenant through Christ:
Instead of allowing someone to enslave you with their false teaching, a good practice is to serve one another through love, like the Galatians did at Paul’s first preaching. This is the freedom they have in Christ, to do good until Paul without a law that tells them so.
We are called to freedom, but we should not turn our freedom into an opportunity to sin just because there’s no law under the New Covenant. Remember, there’s wisdom! The whole Law (of Moses) is fulfilled in one word, the statement, “You shall love your neighbor as yourself.” Under the new Covenant, this is also wisdom from God. But if you bite and devour one another, you may just be consumed by one another. You won’t be entering the kingdom of God if you’re doing this because you’re not loving your brother like Jesus taught. Instead, walk by the Spirit so that you won’t carry out the desires of the flesh.
The desires of the flesh (not God’s will) are whatever is opposed to the desires of the Spirit of God (God’s will). The spirit he put inside you urges you to do his will, while the flesh urges you to do your own will, or what you think is good for you to do.
If you want to know if you’re walking by the spirit or walking by the flesh, Galatians 5:19-21 gives you a pretty clear list of things that people do when they’re walking by the flesh. These are things that are going to harm yourself or others and if practiced (meaning ongoing without repentance), they’re going to make you forfeit your entrance into the kingdom of God.
Instead, walk by the Spirit’s urging about what you should do, and the fruit of the Spirit will follow. They are things that are produced by people who love like Jesus. If you want to know if you’re a disciple of Jesus, they’re great identifiers: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). If these characteristics are yours, you’re not under a law (you can call it the law of liberty if you really want to be under a law). You’re in Jesus’s free society (free to love like Jesus based on the needs of those you’re serving, based on God’s wisdom about it, not by a law outlining specifics you must do to be righteous).
If you are a Christian, you crucified the flesh with its passions and desires when you entered the New Covenant. I think this means that since becoming a Christian, you have decided to live by the urging of the Spirit inside you, as opposed to your former ways following the desires of your flesh, just like Paul proclaimed of himself. But if one of you practices one of those things from the flesh list, then your brother who is spiritual should restore you gently. Be sure the restorer is spiritual though, being sure the one restoring the brother sinning doesn’t have a log in his own eye to clean out first, lest he also be tempted. And bear one another’s burdens. I love how Paul basically reiterated how to fulfill the law of Christ in this situation using the same wisdom that Jesus used when teaching his disciples how to live from the from the Sermon on the Mount (Matthew 5-7).
Some more wisdom to stay on track to the Kingdom of God include sharing good things with the one who teaches you the word. If the one teaching you God’s word took time away from doing other things to support their family, then in return you should support your teacher.
Remember, God is not mocked. Whatever a person sows, he will also reap, whether to the flesh (ongoing sin/your own will) which leads to destruction or to the Spirit (God’s will), which leads to eternal life. The one preaching the false gospel will reap what he sows.
Don’t grow weary in doing good. This can be a hard one with all of life’s ups and downs. I remember when I knew I was growing weary, so I cried out to God to help me keep going. He simply reiterated it back to me through the prophetic word of a dear sister in Christ, and then told me what to prioritize.
In due time, if we don’t become weary, we will reap good things. While we have opportunity, let’s do good to all people, especially those who are of the household of the faith. Amen!
I find it hilarious that Paul says, “See what large letters I have written to you with my own hand!” It sounds like he’s saying that he’s using Caps Lock to shout out to the Galatians this point: All who want to make a good showing in the flesh try to compel you to be circumcised, so that they will not be persecuted for the cross of Christ. In other words, they’re not trying to teach you their false gospel to help you, they’re teaching it to try to help themselves.
Wouldn’t we all like to be able to say this after trying to reprove a fellow Christian, “I boast in the cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world. Circumcision and uncircumcision is nothing. What’s something is a new creation in Christ.” If you think and behave in a way knowing this, then peace and mercy to you who are now the Israel of God.
Reflection Questions
1. Have you witnessed the cry, “Abba! Father!” since receiving the Spirit of God’s son into your heart?
2. How did the son who was born according to the flesh persecute the one who was born according to the Spirit (Gal. 5 29)?
3. Gal. 5:1 says, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. What do you think “freedom” means in this verse? Freedom from what and to what? (I think it means a little more to a Jew than to a Gentile).
In Matthew 24, Jesus’ disciples ask him what the sign will be for his coming and the end of the age. The disciples are anticipating the age to come and the restoration of all things that we see Peter refer to in Acts 3:21. Jesus speaks about quite a few things that will occur prior to his return, but we’ll focus on verses 4-14.
First, there will be some who come claiming to be the Messiah. The Jewish historian Josephus notes that there were multiple individuals who fit this description. There were 4 in particular whom he records as leading messianic-like movements in the first century. While Josephus’ writings are open to debate and interpretation, they do seem to indicate that these individuals were doing what Jesus said they would. These individuals seem to have had political aspirations that prompted their messianic claims. Whether claims were specific to being the Messiah or not, they could be seen as trying to functionally fill into that role.
In politics, there are often claims about how a candidate is going to make things better. An individual can be looked at as a kind of savior by his supporters. In recent American political history, Barack Obama and Donald Trump have had supporters who perhaps viewed them as a type of “messiah”, someone who will “fix” everything that is broken. While they did not make bold messianic claims, it does, in my view, highlight how that type of following can take someone’s eye off the ball in terms of focusing on Jesus.
Jesus’ warning is that these “false Christs” will lead many astray. In the absence of the true Messiah, there will always be a danger of some individual or group making bold claims that can lead people astray by shifting focus and allegiance away from the Gospel and Jesus.
Second, Jesus speaks of wars and rumors of wars. This is not to say that the presence of war will hint at his immediate coming, but that this will be a reality of life in the time preceding his return. Governments will be looking to exert control and solidify their power. Peace will not be a constant, because the world will not recognize Jesus as king, and even the view that someone has the correct doctrines or ideas will lead to violence against those who are “wrong”. Jesus also mentions that there will be famines and earthquakes, and perhaps other natural disasters can be seen in line with these. These are not seen as culminating events, but rather Jesus describes them as the beginning of birth pangs. These are like early contractions in a pregnancy. There is still a ways to go, but they are a reminder of where things are headed.
Third, there will be turmoil for the faithful. There will be nations that oppose the gospel and will do what they can to root it out. Whether it be Rome trying to eliminate Christianity in the first century or the Chinese Communist Party opposing Christianity in the 21st century, Jesus highlights that this will be a normal occurrence as the end of the age draws nearer.
Fourth, there will be many who fall away from the Gospel. This may not mean that they abandon the moniker of “Christ” or “Christian”, but they will functionally not operate as such. Hate and betrayal are common occurrences among those who have fallen away. Perhaps due to power struggles and desire to be the most influential, or maybe even for self-preservation. This disunity will create opportunities for false teachers to infiltrate and influence those who want to follow Jesus, but this false teaching will lead many astray. The co-opting of Christianity as a political tool has been observed in history. State-sponsored churches exist in some countries, and believers with “heterodox” views are barred from legally teaching and proselytizing according to their understanding of scripture, such as a plain reading of scripture, free from longstanding tradition.
Fifth, all of these things will culminate in a sort of lawlessness. The fallout of this includes what Jesus describes as “the love of many growing cold”. In Revelation, Jesus calls out the church of Ephesus for not having the love that they had at first. Jesus recognizes that the two greatest commandments are to love God and to love people. If love goes cold, there ceases to be obedience to one of the greatest commandments. A lack of love for people, specifically the lost, will prevent a “believer” from staying the course on the mission to spread the gospel.
Jesus says that the one who endures to the end will be saved. This indicates that some will fall away from the saving gospel (see the parable of the Sower). Salvation is for the faithful (though not the perfect), and the faithful will stay the course and share the gospel with the nations. Jesus indicates that there will continue to be those who will remain faithful and push on to spread the gospel, and at some point after the gospel has been preached throughout all the world, he will return.
Reflection Questions:
1. Why do you think people fell prey to false Messiahs? What might a false Messiah look like today?
2. How can we fight against our love growing cold and allowing false teachers to infiltrate our churches? Does church discipline factor into this?
3. How can you do your part to make sure that the gospel is being preached? Do we sometimes look too much at the big picture and not the practical, small parts of ministry that we can participate in?
When you hear the term GOAT, what do you think of? A furry four-legged animal with horns that has been known to butt humans or “faint?” Or a term that has become familiar in the 21st century sports world—GOAT—Greatest of All Time.
When I was a school librarian a few years ago, I added four “GOAT” books to the library. They were all part of the “Sports Illustrated Kids: GOATS” series. The students could check out “Olympic GOATS” and read about gymnast Simone Biles or swimmer Michael Phelps; “Football GOATS” and read about Tom Brady and Allan Page; “Basketball GOATS” and study the skills of Michael Jordan and LeBron James; or “Baseball GOATS” and read about famous players Sandy Koufax and Ted Williams.
We can speculate about the greatest sports figures, or the greatest actors in Hollywood, or the greatest leaders in world history. But one cannot dispute the greatest commandment in the Bible.
“But when the Pharisees heard that Jesus had silenced the Sadducees, they gathered themselves together. One of them, a lawyer, asked Him a question, testing Him, ‘Teacher, which is the great commandment in the Law?’ And He said to him, ‘You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, you shall love your neighbor as yourself. On these two commandments depend the whole Law and the Prophets.’” (Matt. 22:34-40)
We can see an expansion of Jesus’ words in our corresponding reading from Mark 12: 28-32 when Jesus says in verse 29, “Hear O Israel! The Lord our God is one Lord,” before his declaration of the two greatest commandments. In Mark 12:31b, Jesus says, “There is no other commandment greater than these.”
These two commandments are the “GOATS” of the Bible.
Jesus’ answer to the lawyer, who was trying to test him, was quoted directly from the Law. Deuteronomy 6:5 says, “And you shall love the Lord your God with all your heart and with all your soul and with all your strength” and Leviticus 19:18 says, “You shall love your neighbor as yourself.”
In our Matthew passage, verse 40, Jesus adds this statement. “On these two commandments depend the whole Law and the Prophets.”
What does Jesus mean by that?
The entirety of the Law and the prophecies found throughout Scripture, were given to humanity to encourage us to love and exalt our Creator and to love His creation, particularly mankind. This should be our ultimate purpose in life.
Jesus shared a similar directive in the Sermon on the Mount when he said, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” (Matt. 7:12)
The Law regulated every facet of life in a Jewish family and Jewish hierarchy. The voice of God’s prophets had instructed and corrected His people. Yet the entirety of the Law and the Prophets meant essentially nothing if not established on these two simple commands, two greatest commands. Love God entirely. Love others as you love yourself.
“Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. Beloved, if God so loved us, we also ought to love one another. We love, because He first loved us.” (I John 4:7,11,19)
The GOATS of the world eventually change over time. New athletes break sports records, Hollywood stars replace revered ones, and new world leaders accomplish historic milestones.
But the GOATS of the Scripture have never changed, will never change into eternity.
“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. You shall love your neighbor as yourself.”
Reflection Questions
Who do you think are some GOATS in sports or movies?
How much of what you do and believe is based on these two commandments?
What can you change or improve in your life this week to better follow these commandments?
Seek Grow Love 