Category: Building a Faith-filled Life

Exhortation

OLD TESTAMENT: Isaiah 34 & 35

POETRY: Song of Songs 7

NEW TESTAMENT: Hebrews 13

The end of the book of Hebrews gives an exhortation to them to listen to what was likely just read. Exhortation is a pleading with someone to act. I hope they did. I’ve been persuaded to. 

What they, and by extension we, should have understood by the end of this portion of the letter was that Jesus is a better high priest than the Levitical priests because his sacrifice was perfect. We learned that he was chosen by God. We learned that to be chosen means that you choose God back. Jesus chose God back by being faithful to his part in God’s plan of salvation, which was to shed his sinless blood on the cross to save us. This inaugurated the New Covenant through him, with better promises so that we can all partake in the Kingdom of God.

What he saved us from was being slaves to sin that kills. We learned that we are saved from sin because his sinless sacrifice takes away sins (makes people perfect). We learned that the Old Covenant sacrifices of animal blood couldn’t take away sins, but they did remind the people of God of their sin (to help them stop sinning and live well).

The Old Covenant sacrifices could never take away sins because those animal sacrifices, and the priests offering them, were not perfect. They could cleanse the body of sin, but not the conscience. But God’s plan of salvation through Jesus included those under the Old Covenant who were people of faith. Being a person of faith means you believe that God will do what he promised he’d do, compelling you to act according to his promises. Those under the Old Covenant who finished their race faithfully and had faith that God was faithful to make them perfect one day, will be saved (they are saved)

God is perfect because he is always faithful to do what he says he’ll do according to his promises, which are always for our good. Jesus was made perfect as a result of his faith, causing him to always do what his father asked of him, for his good, and for the good of the world. We were made perfect when we entered into the New Covenant with God through Jesus.

Remaining perfect happens by being faithful to do what we said we’d do until our race is finished, just like the people of old were required to do whatever was required of them under their covenant. What God required of them, of Jesus, and of us, is to do his will; to be faithful.  

The will of God for us is to love as Jesus loved, which is the new commandment in the New Covenant. The way Jesus loved was through self-sacrifice to save the world. Self-sacrifice saves because it demonstrates one’s love for others. Those who love others are those who will be in God’s Kingdom for all eternity. Self-sacrifice for us is doing whatever it takes (according to God’s will) to save someone; to bring them into the covenant so that they too can be made perfect. If we are doing this, we are freed from sin. We are freed from sin because we chose to do the will of God.

We read however that we can get sluggish in doing God’s will. We can even get entangled back in sin. We heard that to get out of being sluggish, sinning, and to get back to doing God’s will, that we need endurance. We learned that endurance comes through discipline.

The last chapter in Hebrews gives us a few more practical examples of how to be disciplined. We were taught that being disciplined by our father who loves us is for our good. Being disciplined helps us to adhere to our part in God’s plan of salvation. It helps us to be faithful, with endurance to the end of our race.

The Hebrews were given a grand letter reminding them of how awe-inspiring Jesus is, how much better God’s work is through him than any work he’s done before, and that it’s available to everyone who comes through Jesus. They tasted of it, but they got sluggish, and were in need of some exhortation to finish their race faithfully.

The children of God, including us, have a high calling. We’re being exhorted to endure this life race with faith all the way to the end through discipline. The stakes are high, we can’t faint back into our old ways. Said more with the desire written on my heart, we’re being exhorted to be Jesus to the world to save it.

-Juliet Taylor

Reflection Questions

1. If this exhortation has persuaded you to act, what are you going to do (how will you discipline yourself)? You can find many examples in the chapter.

2. God is pleased with what 3 sacrifices according to Hebrews chapter 13?

3. The Hebrews were exhorted to imitate the faith of the ones who taught them the word. What action stands out the most that you’d like to imitate from someone who taught you?

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Endurance

OLD TESTAMENT: Isaiah 32-33

POETRY: Song of Songs 6

*NEW TESTAMENT: Hebrews 12

If you’re feeling sluggish, tired of enduring the hardships that come with choosing to be faithful to the end of your race in this age, caught in sin that’s hard to get disentangled from, then think on all of those faithful chosen of God from chapter 11. They made it! They’re going to the Kingdom!

We have to have the endurance to make it to the end to, for our own good. If that great cloud of witness doesn’t move you, consider Jesus’s faith, by which he endured the cross for you. God’s will for him involved the shedding of his blood to resist the sin of others against him and to free us from it. Has God asked you to shed blood to resist sin? That’s probably not God’s will for you, thank God, though many of his children have. I pray it never comes to that.

What’s it going to take to finish your faith race? This writer says endurance, and it comes through discipline (he may even be referencing the letter he’s penning as part of that discipline). He is reproving the Hebrews, but discipline involves more than reproof. It involves scourging (I think the definition of scourging here is “suffering”), and it takes training.

The Hebrews seem to have forgotten that they are heirs to the Most High; they are sons of God. If you’re a son, then you will be disciplined (if not, you’re illegitimate). God’s discipline is like that of a father to his child. It is like the training up of the child in the way he should go so that when he is old, he will not depart from it. The child who was disciplined experienced how to endure as an adult.

The discipline was for the child’s good, though it was sorrowful in the moment. As adults, the discipline will be sorrowful in the moment, but remember, the discipline of the Lord happens because he loves his children, so welcome it. If you’re not disciplined, you’re going to hurt yourself or others with sin. You might forfeit your entrance into the kingdom.

Discipline removes sin. It shapes us into holy people – sharing in the holiness with God (because we are transformed into people who want good for others and therefore do the will of God). It yields the peaceful fruit of righteousness (it turns you into a person who is faithful to do God’s will).

With the Lord’s leading, we can take steps to discipline ourselves to resist sin with endurance, for a whole lifetime. Here are some examples from this chapter:

Serve those in need – strengthen the hands that are weak and the knees that are feeble.

Pursue peace with all men.

Don’t let any root of bitterness spring up causing you trouble.

Don’t refuse the one who is disciplining you.

Don’t trade your birth right for food (like Esau did); God didn’t forgive that sin.

Remember, you didn’t endure what God’s firstborn son (the children of Israel) did. They were not allowed to be where God was like you are through Jesus. Through their mediator Moses, they had to stay away from the mountain where God was. And they were terrified because if they touched the mountain, they’d die. They were terrified of hearing God’s voice, sounding like thunder and lightning.

Instead, you’ve come to the church of the firstborn (Jesus). You have approached the throne room of God, with his angels, with your brothers and sisters who have all been made perfect by Jesus’s sacrifice, and you can do it without being terrified. You’re not going to die if you approach the throne room of God through Jesus.

Oh, and by the way, Jesus’s sprinkled blood as our living sacrifice speaks better than Abel’s blood that cried out for vengeance. Jesus’s blood cries out for love/sacrifice for others. Our job is to follow the cries of the one who’s better, who’s blood lets us into the throne room of God now to be in his presence. God will oblige both, but he says vengeance belongs to him.

God once shook the earth when he spoke from earth. In the end, he’ll speak from heaven, and shake both heaven and earth, so that the things that can be shaken will be removed, leaving only those things that are unshakable. What’s unshakeable is the Kingdom of God. Let’s praise God that we can be a part of that Kingdom now, showing him reverence and awe for what he’s doing. It’s a new thing, and it’s better. 

-Juliet Taylor

Reflection Questions

1. Can you think of something you endured faithfully through discipline?

2. Do you have a routine of discipline that helps you stay on track?

3. Abel’s blood cries out for vengeance. Jesus’s blood cries out for love/sacrifice to save others. God will oblige both cries, but vengeance belongs to God, not to those under the New Covenant. Our responsibility is to love, as Jesus loved because it can change hearts and allows us in God’s presence now (in spirit as we draw near). Our job is to love even those who have hurt us. How can you love someone who has hurt you?

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Faithful

*OLD TESTAMENT: Isaiah 30 & 31

POETRY: Song of Songs 5

NEW TESTAMENT: Hebrews 11

By faith, everything is made better. Faith is the certainty of things hoped for, a proof of things not seen that were promised or spoken of by God. By faith, the people of old gained approval by God.

Throughout scripture, we have examples of God’s people who lived by faith, fulfilling their role in the covenant that God made with them, because they believed that God was faithful to fulfil his promises. There were some promises that were fulfilled in their time, according to the specific covenant God made with them (e.g., the Abrahamic covenant, the creation covenant, covenants of blessings, or children, or land, etc..), but all the faithful examples listed in this chapter died in faith, without receiving the promises of the New Covenant, but having seen and welcomed them from a distance.

They were people who knew that this world (the current age) is not their home. They knew they were strangers, looking for a better home, a heavenly one (that will come down to earth), whose maker was God.

By faith, Abraham offered up Isaac. He knew his God was faithful to his promise that through Isaac, the promised seed (Jesus) would be born. That can’t happen if his son is dead. So Abraham had faith that God was able to raise people from the dead.

By faith, Moses chose to suffer with his people, rather than to indulge in the temporary pleasures of sin that came with the territory of being a grandson to a rich Pharoah. He considered the shame of Messiah greater riches than the treasures of Egypt, because he was looking to the reward.

There are so many examples of faithful people of God mentioned in this chapter. If you’re lacking in faith, read about them, you won’t be disappointed! The point in reminding the Hebrew readers of this I believe, was to teach them, or to remind them, that the people of old were faithful to the end of their lives, to a God they believed was faithful in keeping his promises—even the ones they had not yet received prior to dying, and thus became pleasing to God. They were chosen because of their faith, enduring until their end.

Yet, God wasn’t willing to establish his kingdom with them in their time, because he wanted them to be with the Hebrews in this letter. By extension, he wanted them to be with us. He didn’t want them without also having you! That’s the God you chose to serve!

The promise of a better hope, the one obtained now through the New Covenant, spoken of in the law and the prophets of old, is for those pleasing to God – the faithful; the chosen. It’s for those who have gained approval through their faith (their obedience to whatever covenant God made with them because they believed he was faithful), who are made perfect with those of us who chose to enter the New Covenant with God through Jesus. The better promises are all through Jesus, and they’re available for everyone who seeks God through him, choosing God back through their faith.

“6 And without faith it is impossible to please Him, for he who comes to God must believe that He is (exists) and that He is a rewarder of those who seek Him.

-Juliet Taylor

Reflection Questions

1. It is common for people to say, “Have faith,” but I don’t think people should have faith in something that God never promised them. The examples in this chapter seem to reflect that. What do you think?

2. Whose faith recorded in this chapter do you admire most, and why?

3. We are to have faith in promises not yet received in this age too. How will you keep your faith until the end?

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Draw Near

OLD TESTAMENT: Isaiah 28-29

POETRY: Song of Songs 4

NEW TESTAMENT: Hebrews 10

I used to think that Hebrews chapter 10 was the scariest chapter in the whole Bible because it contains the scariest verses—about those willful sins that are committed. I missed the whole point of this beautiful chapter.

I missed that Jesus doesn’t have to make a sacrifice for us yearly like the priests of old did to cleanse the flesh of sin committed that year. His one-time sacrifice takes away sins for all time, cleansing the flesh and the conscience. That’s perfection that the old law could never do. Through Jesus, God’s children no longer needed that reminder that we’re slaves to sin, because we’re not anymore. We are free in Christ. We are perfect, but we have to choose to remain perfect by doing God’s will.

I missed that where there is forgiveness of sin (because of Jesus’s obedience to always do God’s will), an offering for sin is no longer required to enter the holy place of God. His role as high priest of the New Covenant is different than that of the Levitical high priests. He’s always available to save if you draw near to him; to intercede on our behalf when we sin, as opposed to sacrificing himself by dying again and again and again when we sin.

An animal sacrifice for sin is no longer required under the New Covenant law, but drawing near to Christ is required when dealing with my sin. I still need to bring a sacrifice, but it’s of repentance; a contrite heart. And I don’t have to wait outside a tent or a veil, I go right into the heavenly tabernacle where Jesus is and ask for forgiveness in his name. God will be faithful to me when I draw near to him through his son in this way. This is required of me if I entered the New Covenant with God through Jesus. I did, when I was baptized into the name of Jesus. Praise God.

The word says that by one offering (Jesus’s literal sinless body), he perfected for all time those who are sanctified. Those who are sanctified are those who have put the laws of God in their minds and have written them on their hearts because they chose to do God’s will out of love for God and others (just like Jesus did).  

Now for those scary verses:

26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries (read through verse 31 if you want to see how scary this section is).

There no longer remains a sacrifice for sins, but what does remain is something better – drawing near to Christ through repentance when we sin. I think this is true for most sins, even willful sins IF we desire to repent of them because we know how much better God’s ways are for us and desire to get back on track.

If we don’t have that desire and don’t enter the holy place through Jesus’s torn body veil, what should we expect? If we don’t, we should expect just judgment. If we don’t, it means we are choosing to willfully bind ourselves to sin again and remain in it. It means we aren’t looking for forgiveness, because we think it was better when in slavery to sin than being freed from it (and slavesto serving God by doing his will that is good for us).

This reminds me of the children of Israel in Massah and Meribah, complaining in the wilderness, wishing they were back in Egypt. They were slaves there, and perhaps they’d die, but at least they weren’t going to die of hunger or of thirst like they would in the wilderness serving God, so they grumbled. They tested Yahweh God, as they had no faith that God would provide for them as he promised (“Is the LORD among us or not?”). This willful sin, this lack of faith that God would be faithful to do what he said he’d do for them in a time when they were enduring trials and hardship, eventually got them destroyed. The reality was that though God was faithful to uphold his end of the covenant he made with them, they weren’t willing to uphold theirs because they didn’t trust him.  

The testing of God’s faith is what I believe the scary section in Chapter 10 is referencing. If we sin because we don’t believe God is faithful to do all he promised for us, especially when times get tough, and we think it was better living the old way when slaves to sin as opposed to being slaves to God, then our entrance into the Kingdom of God is in jeopardy. It’s like saying to ourselves, “We’re slaves to sin, but at least we won’t die hungry or thirsty living in sin.”

Unfortunately, choosing to live like Christ now does come with pain and suffering, because of the consequences of the past and present sins of all people. Not everyone chooses to do what God says is good for us, so our world becomes more and more corrupt. So do our bodies. It’s hard to live for Christ in a world like that. There’s also so much confusion about what’s right and wrong, even among his followers, and so we get hurt. And of course, there is Satan, walking around like a roaring lion, trying to get us off track.  

The Hebrews were reminded of their former sufferings for Christ and commended for enduring it with joy because they once knew they had something better awaiting them. Though I’ve been through trials, I’ve never had to go through the trials that the Hebrews here had to go through for Christ. It says that they “32 …endured a great conflict of sufferings, 33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 34 For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.” The Hebrews were being exhorted. The writer is pleading with them to behave how they once did, and to stop looking back at their old way of life.

If the people of God who went through this type of hardship needed an exhortation to get back on track, what of us? What of me?

Now that we’ve got the kick in the pants we needed to stop being babies, we can apply this information to do better with some application from the writer:

“19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.”

-Juliet Taylor

Reflection Questions

1. Notice that we draw near to Jesus in the throne room of God, which is God’s throne room in heaven. We do this in spirit. The bible uses figurative language like this a lot. What other figurative language do you notice in this chapter?  

2. How can you encourage one another in love and good deeds through their hardships?

3. How do you live by faith as it says in Hebrews 10:38 (quoted from the old; applied to us in the new)?

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The Best High Priest

OLD TESTAMENT: Isaiah 25-27

POETRY: Song of Songs 3

NEW TESTAMENT: Hebrews 9

No one talks about the sins committed by God’s people in ignorance. But it’s these sins that the Levitical high priest offers a sacrifice for yearly. If that’s the case, then what of the sins of the people that are committed willfully? I think we’ll find out about them in Hebrews Chapter 10.

The more I read, the more I have to change my mind about what God’s will for me actually is. There’s so much confusion that’s been passed on from generation to generation that gets stuck in our minds and in our hearts. Confusion is not good, because if we continue in it, someone’s going to get hurt. This studying of the book of Hebrews has helped me tremendously in that regard.

The Old Covenant had a high priest who sacrificed for sins with regulations that had to do with food, drink, and regulations for the body UNTIL the reformation of the covenant. An example of this is in washing hands and feet prior to entering the tabernacle or making a sacrifice. God told them that if they didn’t do this, they’d die. The priest would do this to make sure they didn’t die (literally), for the purpose of cleansing the flesh (the body) of the sin that was committed that year. But it could not cleanse the conscience. It, along with the various gifts and sacrifices offered amongst the people of God under the Old Covenant, could never make the worshiper perfect in conscience. Why?

The Holy Spirit (God) had not yet revealed the way into the holy place while the outer tabernacle was standing, separating the people from God. Nothing offered could compel the person to desire to flee dead works and serve the living God out of self-sacrificial love (God’s will for us all) because Jesus hadn’t demonstrated this kind of love yet. Jesus’s love is what changes the heart, soul, mind—the conscience, if you will. It causes us to desire to repent when we miss the mark and strive to do God’s will out of love.

The New Covenant, with its better high priest, better promises, and better tabernacle, will help the chosen people of God live well for his kingdom. They (we) can start living that way now because the Kingdom of God is at hand. Our great high priest Jesus is working for us (in us), from heaven for our own good, and for the good of others to do God’s will out of love. We’ll desire this with a clean conscience because of what our savior did for us.

The Levitical high priest was only able to make a sacrifice on behalf of his own and the people’s sin once a year. He was only able to cleanse sin once a year. But Jesus’s one time love sacrifice makes it available to cleanse our conscience of sin at any time, as he is available to save forever those who draw near to God through him, since he always lives to make intercession.

It makes sense that if Jesus is always available to make intercession for us that we can become entangled in sin again that kills. When that is the case, we can draw near to God through our high priest and repent because he’s always available to save. I think this is what the writer to the Hebrews is trying to get across. They needed to draw near to God through their new, better high priest with repentance. And they can do that without dying because Jesus already did that.

The new, better high priest has the job role of cleansing our conscience from dead works to serving the living God once we enter the holy place of God. We are the people who desire that because of what Jesus did for us. He demonstrated for us that love conquers sin and sets people free (to serve God). We must choose to follow in Jesus’s footsteps to remain cleansed, repenting when we miss the mark.

God’s desire for his people isn’t new. This has always been God’s will for his people. That’s why he brought his firstborn son Israel out of slavery to Egypt, to serve him, with a clean conscience (the heart) so that it would be well with them. But most of them chose not to.

How the people would be reconciled back to God is new. It was revealed by the Holy Spirit after the veil was torn. Jesus’s body was torn so that we could be in God’s presence to offer sacrifices, just like the Levitical Priests could, but without a chance of dying when we enter (Jesus already did that). The sacrifices we bring in are repentance, praise, thanksgiving, humility, brokenness, contriteness, etc.  

People can now have hope of resurrection from the dead to everlasting life by entering the New Covenant, made available through Jesus’s love sacrifice. We are called to do the same, Jesus showed us how. Jesus was able to do this through the eternal spirit working in him. We can do it through Jesus’s spirit working in us.

Jesus tells us what is required of us. It’s the better requirement than the Old Covenant stipulations because it can make us perfect in conscience. Our requirement is to love, as Jesus loved. How has he loved? Jesus Christ laid down his life for us. And we ought to lay our lives down for our brothers and sisters. Hopefully not literally, but we will be willing to if it comes to that. We can do this through the spirit of Jesus working in us. We can desire this because of Jesus’s demonstration of love. If we don’t, Jesus is always able to save when we draw near to him (repent) with our better sacrifices.

-Juliet Taylor

Reflection Questions

1. Without the shedding of blood, there is no forgiveness. Those under the Old Covenant were forgiven for their sins through the blood of animal sacrifice that year, but it didn’t save them (they had no hope of resurrection). With the shedding of Jesus’s blood, there is forgiveness of sins that saves us. What do you think is the difference between forgiveness under the old law and forgiveness under the new law?   

2. Hebrews 9:26 says, “Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.” This does not mean that people don’t sin anymore. We can clearly see that that’s not the case. What do you think it means to “put away sin”?

3. Christ loved us by dying for us. How do you think God wants you to demonstrate his love to someone today who is in need of some love from you?

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“Jesus is Better” Continued

OLD TESTAMENT: Isaiah 22-24

POETRY: Song of Songs 2

NEW TESTAMENT: Hebrews 8

“Jesus is better” talk continued…

Jesus is a better high priest because the Lord set it up, not man. He was chosen. The Lord (Yahweh) chose Jesus to be high priest of his New Covenant due to his loving obedience, as opposed to being appointed by men after their predecessor in lineage died (like in the Levitical priesthood). Jesus’s place as high priest is in heaven itself, not on earth as it was under the law of Moses, where there could only be a mere copy of the sanctuary.

Jesus wasn’t in the priestly line of Levi, he was in the line of Judah – whose line was chosen to be the king-ly line (after Saul (Benjamin’s line) screwed up and another (David) was found who chose God). It was after this chosen man (David) set his heart on choosing God that God swore his oath regarding the new priesthood that was to come in Psalm 110:4. God was going to make his new forever priest one who chose him, after the order of Melchizedek (chosen to be both king and priest; no lineage that made him so). And through him (the new high priest Jesus), he made a New Covenant with people who chose him from their hearts and had God’s laws in their minds.

The Old Covenant promised Israel that they would be God’s people – a kingdom of priests and a holy nation among all the inhabitants of the earth (Exodus 19:6). To serve God in this way, they had to know God’s will in how to live rightly, or at least better than how the rest of the world had been living (and hurting each other). God gave them laws to help them become holy, for their own good and the good of the world. But not all of them were faithful to uphold their end of the deal.

Although God chose them, some didn’t choose God back based on their actions. The law was not in their hearts. If it was, they would have trained themselves to distinguish between good and evil (to stop the evil and do good). They didn’t, hence, the need for a new covenant made with chosen people, through a perfect high priest.

The New Covenant through Jesus is written on the minds and hearts of God’s chosen people. To be chosen means that God chooses us because we choose God. We choose God by obeying him from the heart because we know that he loves us and sets up his commandments for our good, and for the good of the world through us. He’s a good father who establishes our ways for us so that it will be well with not only us, but those whom we affect by following God. We are the people who want that. We want it so badly, that we train for it. 

I understand that God set up the Old Covenant for the people’s own good – because they needed it to live well in their time – to be the people that God wanted them to be for their own good, to affect the lives of those around them positively as God’s holy people. But they didn’t want it (based on their behavior). God says of them, “For they did not continue in My covenant, And I did not care for them, says the Lord.” We know that God cared for his firstborn son Israel. He showed them mercy time and time again. But eventually, their continuously evil actions caused God to cease from his pleading with them to be faithful – until the better man Jesus inaugurated the better covenant based on his faithfulness.  

In this better covenant, all will know God, because they are people who choose to know him. In this better covenant, God will be merciful to them, because they will choose to repent. In this better covenant, God will not remember their sins, because they will choose to ask for forgiveness and do better, in the name of their high priest Jesus, because God’s laws are in their minds and written on their hearts (because they chose to put God’s laws in their minds, and on their hearts for their own good, and for the good of those around them). Don’t let Calvin persuade you otherwise.

There is usually a good reason people are chosen. They aren’t generally going to be randomly selected when it comes to matters of importance. And if they were chosen, they generally have to maintain the qualities that got them chosen in the first place to remain chosen. Throughout our bible history, some did, some didn’t. When God chooses someone, it almost always has to do with that someone choosing him. If God is choosing you, I pray you choose him back.

-Juliet Taylor

Reflection Questions:

1. Do you think God cared for the Children of Israel, even though he’s quoted from an Old Testament statement that he did not (Hebrews 8:9)?

2. Do you think God puts his laws into our minds and writes them on our hearts under the New Covenant (which would take away our autonomy) or do you think action on our part is involved?

3. Hebrews 9:13 says, “When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. What does obsolete mean here?

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Able to Save Completely

OLD TESTAMENT: Isaiah 19-21

POETRY: Song of Songs 1

NEW TESTAMENT: Hebrews 7

The whole point of the letter to the Hebrews, it seems, was to show them how much better Jesus and the New Covenant were than anyone, or anything, that God used or worked through to fulfill his plan of salvation in the past. I think the writer is doing this because the Hebrews needed to hear it. In chapters 5 and 6, they were just scolded because they had become poor listeners, in need of milk like infants, instead of solid food.

I have a hunch that meant that they had heard the gospel, took it to heart, maybe applied it for a time when they were still excited about it, then slumped back into their old ways over time. They didn’t train themselves in it to distinguish between good and evil for the sake of endurance. I think they were getting sluggish and therefore falling back into their old habits/ways of life, because it’s so much easier to continue what you are used to, especially if there’s persecution for doing it God’s way. For them, their old habits were those pertaining to the law of Moses.

It’s hard for me to be too harsh however, as we’ll soon read about what they had already endured for the gospel’s sake (e.g., having their homes taken away and enduring it with joy). If people like that were in need of some rebuke and encouragement, I can only imagine what I need.

To make the point (about Jesus being better) in chapter 7, the writer applies these “better” characteristics and principles of Melchizedek to Jesus and the New Covenant, to help explain why Jesus’s priesthood in the New Covenant is far superior to the Levitical priesthood under the Old Covenant.

The writer is quick to point out that Melchizedek’s name means something that can easily be applied to, and understood of, Jesus. Melchizedek means “King of Righteousness” and he’s the king over Salem (now Jerusalem). That makes him the righteous king over the land of peace. That can easily be applied to Jesus (but he’s better). Jesus is THE king of righteousness (always doing his father’s will). He is not only going to rule over the land of peace from his father David’s throne, in Jerusalem, he’ll rule the entire world from there in peace in the kingdom age.  

Oh, and the Levitical priests served Melchizedek, so Melchizedek’s priesthood is the better priesthood (and Jesus is a priest after his order, so he’s better yet). The Levitical priests paid Melchizedek a tithe because Levi was in the loins of his father Abraham when Abraham paid it (I’ve come to expect the writers of the New Testament to talk like this; we all should). The point is—the one after Melchizedek’s priesthood is far superior to the priests after the Levitical priesthood the infant acting Hebrews were following.

Like Melchizedek’s priesthood, Jesus’s priesthood was made by God (after his exaltation). He was chosen, or made perfect by God, because he fulfilled his role in his father’s plan of salvation through his suffering. That’s much better than obtaining the priesthood based on genealogy like the Levitical priesthood.

Better still, God swore an oath, that if another priest should arise after the order of Melchizedek, his priesthood would never die. That oath is fulfilled in Jesus, by the power of an indestructible life. That means that he always lives to make intercession for those who come to God through him. He’s always available to save someone. That’s much better than being after the order of Aaron, where there’s continuous turnover as each predecessor dies. And they can’t save.  

It seems like the writer to the Hebrews had some pretty profound words to share with them to get them out of their sluggish state of life. Thankfully, we have a great high priest to help us out of our sluggish state of life too. He set up a system where brothers and sisters in the body exhort each other to do good works and discipline each other when we are falling short (by training each other to distinguish between good and evil). If you’ve become sluggish, consider how great a high priest you’ve got, and get going by following him. Train yourselves as a body, with Christ as your head, to distinguish between good and evil, and then do good.   

-Juliet Taylor

Reflection Questions

1. New Testament writers often apply characteristics of people or things from the Old Testament to the New to help in their apologetics. One of these examples is that of Melchizedek. Some have interpreted that Jesus is Melchizedek incarnate. It’s nonsense, but unfortunately, we’re reading someone else’s mail over 2,000 years after it was written. We’re going to lack in some understanding as they would have understood things 2,000 + years ago. What is something you notice in this chapter that needs a little more exploration in understanding?

2. Jesus’s priesthood was made perfect by God, the Levitical priesthood was not. Perfection for a priest came after the sinless man Jesus chose to suffer and die for us, always being faithful to God’s will. Levitical priests were made priests because of their genealogy. What do you think perfection means in this chapter?

3. Hebrews 7:25 says, “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” What do you think this means?

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Remind the People

Old Testament: 2 Chronicles 31-32

Poetry: Psalm 105

New Testament: Titus 3

Life is so busy and complicated that I have to create lots of reminders for myself.  Fortunately, my phone and computer and watch all have features where I can set reminders for myself.  “Doctors appointment Tuesday at 3:00.  Take the garbage to the dump on the way to work in the morning.  Stop by the store after work and pick up some milk and bread.” I can even set reminders months or years in advance.  I can set alarms to remind me that in 2 hours I have a meeting.  In 1 hour I have a meeting.  In 15 minutes I have a meeting.  The Meeting is now starting.  Maybe I’m too busy or maybe I’m getting old, but I find myself more and more needing reminders.

Do you ever need reminders?  Little kids need to be reminded to brush their teeth, make their bed, do their homework.  What do you need reminders for?

The Apostle Paul thought reminders were important for Christians.  I guess he understood how easy it can be to forget what’s important when we are busy living life and doing  what’s necessary or urgent.  Do Christians ever forget important things about God, about Jesus, about how we are supposed to live?  Yep, we sure do.

In Titus 3 Paul tells Titus to remind the believers of some important things.

“Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.” -Titus 3:1-2

Those reminders were important in the first century when Christianity was brand new and people were still learning the basics, but it’s been 2000 years.  We’ve certainly got being a Christian all figured out by now, don’t we?  Do we really need to be reminded to obey people in authority?  Do we need to be reminded to always be ready to do good?  Don’t all Christians always do what is good?   Certainly we never  slander or falsely accuse someone of wrong doing.  I’m always peaceable and considerate and gentle toward everyone, aren’t you? (My tongue is in my cheek- that means I’m kidding).

To tell the truth, I still need to be reminded of all of those things.  Just because I’ve been reading the Bible for over 50 years doesn’t mean I always remember to do good.  I still need to be reminded to be considerate and gentle, and so do you.  That’s why Christianity was never designed to be lived in isolation, but in community.  We need each other.  There’s a passage in Hebrews (a different book from today’s reading,  but important) Hebrews 10:24-25 says that Christians shouldn’t get out of the habit of meeting together, because we need to encourage (I think Hebrews says “spur one another on”, like a rider spurs on a horse) each other.  

Following Jesus is hard some times.  Being obedient to God is hard some times.  Remembering to do good and be gentle is hard sometimes.  I need help, I need encouragement to keep on doing what is right.  I need you, and you need me, we need each other.

I’ve read the Bible many times in my life and I need to keep on reading it to help me remember all the important things I need to remember.  Today’s readings in Isaiah 63-64 and Titus 3 remind us both about God’s wrath and about God’s mercy.  God has both.  God hates sin, he hates it when his children are brutal to each other.  He hates it when his children fight and argue.  He hates sin because he loves us and he knows that sin hurts us.  We hurt each other when we sin.  No parent likes to see their children hurt each other.  We learned that from our Father, God.

So keep reading your Bible and keep coming to Church and meeting with other believers so that you can remind them and they can remind you to keep on following Jesus.

“Hey Siri  set a reminder for 7 a.m. tomorrow:  be considerate and gentle to everyone.”

“Alexa, remind me to get up for Church Sunday at 8:00.”

-Jeff Fletcher

(Originally posted here on October 4, 2021 – when we were reading Titus and Isaiah together. This year, we get to start Isaiah tomorrow.)

Reflection Questions

  1. What do you need reminders for?
  2. Look at the list of things Paul told Titus to remind the people to do. For each one ask yourself why is this important and how well am I doing this? If you were to choose one to focus on reminding yourself to do for the next 14 days, which one needs your most attention right now?
  3. What is your attitude toward those who give you reminders?
  4. How can you encourage others to do what is right?
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He Made Them All

Old Testament: 2 Chronicles 29 & 30

Poetry: Psalm 104

New Testament: Titus 2

Our family loves camping and traveling and finding new places to hike or kayak through God’s beautiful world. The variety of his creation is truly amazing! Desert, forest, plains, mountain, ocean. We love them all and the chance to explore a new little corner of His world we haven’t seen yet. And, along the way, trying to capture a photo to remind us of the beauty and creativity we had the privilege to see.

Psalm 104 is a beautiful poem of creation. I would love to make a photo book or photo wall with pictures from our family hikes and travels depicting each verse and phrase.

“he stretches out the heavens like a tent” (vs 2) – expansive blue sky from horizon to horizon

“He makes the clouds his chariot” (vs 3) – white and multi-shades of gray amazing textured rolling clouds with shafts of sunlight shining through with the brilliant blue sky behind

“He makes springs pour water into the ravines” – hot springs bubbling from the ground and flowing down the mountain side

You get the idea. There would be photos of waterfalls, lightening, mountaintops, ocean waves on the shore, rainstorms, the moon, plants and animals, sunrises, sea creatures, and people. Each one accompanied with God’s text.

I recently taught a unit on creation to the adorable children in children’s church. And it was so much fun spending a week (or often more) on each aspect of God’s amazing creation. We brought in shells and rocks and leaves and bird feathers to touch and play with. We matched plant photos to foods we eat and counted plant products in ingredient labels. (Do you know how many plants are in a box of Cheerios or mac’n cheese?) We classified plants and animals and brought in a bird expert. We watched videos and explored books on clouds and planets and sea creatures and the animal kingdom and the incredible human body. And all the things that we take for granted everyday.

Not only is God’s world a beautiful world – but so incredibly functional, too! He thought of EVERYTHING! The more I learn of science and the human body in particular, the more I am amazed at His creation.

I have never made anything nearly as intricate or useful as the smallest, tiniest, most simplistic, most ‘insignificant’ part of God’s creation. But, I do like to create quilts – little scraps of colored fabric (which came from a cotton plant) sewn together in patterns to make a cozy cover to bring comfort and warmth. I can’t imagine how I would feel if I were to meet someone who explained that those quilts just came to be one day – that it grew from nothing and became strings that wove themselves together and the fabrics cut themselves into the perfect shapes and even stitches magically formed just as they were needed to piece the top together and the materials used to create the final layered project appeared at just the right time and space and lined up just so to automatically go through the final steps to create my quilt. Foolishness. It is foolishness that leaves out the thought, intention, desire, creativity, vision, purpose and ability of me, the quilt creator. Or, equally painful – maybe they would give all the credit for the making of the quilt to another.

It makes sense that the Creator of the Heavens and Earth wants us to enjoy and admire His creation – and give Him all the credit He so much deserves. But, what happens when people don’t? What happens when they take away the glory that belongs to God and call it chance instead or give it to another? What happens when they refuse to listen to God’s words – His first recorded words being – “Let there be light”? What happens when they attribute God’s creation to another? We see in the book of Jeremiah. “These wicked people, who refuse to listen to my words, who follow the stubbornness of their hearts and go after other gods to serve and worship them, will be like this belt—completely useless!” Jeremiah goes on in today’s reading to describe the drought, famine and sword that will be used in judgment of those who have stubbornly turned from God. Jeremiah 14 ends with God telling Jeremiah to speak to the people, telling them to acknowledge their guilt and wickedness and sins against Him and ask God to remember His covenant. The final verse of chapter 14 says,

“Do any of the worthless idols of the nations bring rain?
    Do the skies themselves send down showers?
No, it is you, Lord our God.
    Therefore our hope is in you,
    for you are the one who does all this.” (vs 22 NIV)

Not only did Our Great God create this world for us – He made a covenant with us – He has power still today – and He holds out a blessed hope for those who acknowledge and worship Him for all He has done, is doing and will do.

Thank you God for your incredible Creation – help me see and appreciate each amazing part!

Thank you God for the rains today – help me see you at work today!

Thank you God for the hope you set before those who believe and worship you alone – a New Heavens and Earth that will be beyond all we can ever dream or imagine!

You are our hope – for you are the one who does all this!

-Marcia Railton

(taken from a devotion originally posted here on Oct 12, 2021)

Reflection Questions

  1. What do you love most about God’s creation? What do you often take for granted in His creation? In your opinion what are some of the most useful things He created? What are some of the most creative things He created?
  2. What have you created? Has anyone ever disregarded your creation or the part you played in its creation? What are the biggest problems with the theory of evolution?
  3. Looking at the final verses of Psalm 104 (verses 31-35), what response to all that God has done does the psalmist have – and also ask for? What response does he expect, ask or look for from God? What response do you have to God’s creation?
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Take Your Child to Work Day

Old Testament: 2 Chronicles 27 & 28

Poetry: Psalm 103 (5th day)

New Testament: Titus 1

Today is our fifth and final day of our questioning look into Psalm 103. So far we have spent some time looking at God’s character, love, compassion, righteousness, justice, forgiveness and eternal qualities as well as mankind’s sin, gifts from God, frailty, brief existence, and duty to praise, fear and obey God. We have been looking at God’s relationship with man, and man’s relationship with God, here on earth, which is the view of God we are most familiar with. But today we have an interesting conclusion to Psalm 103 as the focus of our eyes shifts and looks up and up and up and up…

VERSE 19 – Where is God’s throne? How far is heaven above the earth? (Oh, never mind, we already covered that two days ago when David had us asking how deep is the Father’s love for those who fear Him.) What does the Bible teach us about heaven? What does the world tell us about heaven and how are the two views very different? (You might be interested in doing a word study on heaven in the Bible and see what you find.) Who established the Lord’s throne? What does God’s kingdom rule over? Have you ever participated in a Take Your Child to Work Day? Consider how it could open the eyes of the child to see this whole new side of Dad and what he can do, and does do, and the associates he works with, and who listens to him, and what he spends his day doing when he goes off to work. How could this same thought apply to you and I getting a glimpse of God in His heavenly throne room? How might your view of God change if you witnessed His throne room, everything He did at work, and the authority He has over the heavenly host?

VERSE 20 – Who is instructed to praise God in this verse? What does the Bible teach us about angels? What does the world tell us about angels and how are the two views very different? What description is used for the angels in this verse? What are the angels doing, besides being told to praise? What are some Biblical examples of angels doing God’s bidding? How often do you pause to consider what is going on in heaven right now? What jobs might God be handing out to His angels today? What other verses can you find about the work God’s angels do for God?

VERSE 21 – Do we have any new information in this verse or is David saying the same thing as the previous verse using different words? What is the parallel between mighty ones (in verse 20) and servants (in verse 21)? What is the parallel between obeying His word (in verse 20) and doing His will (in verse 21)? Do you think this applies to human servants of God and God’s will for humans as well as for angelic servants?

VERSE 22 – Who is told to praise the Lord in this verse? Who and what does that include? What are God’s works? Does it include you? What is His dominion? Does it include you? How does this psalm end? How did it begin? How will you praise the Lord today? What will you be envisioning as you praise the Lord? Why are you praising the Lord?

What thoughts and feelings or other questions do you have after reading verses 19-22? What is the value of picturing God in the heavens? Why do you think David included these 4 verses as the conclusion of Psalm 103?

What is your biggest take away from Psalm 103 as a whole? Have you gained anything from your time in Psalm 103? What might God want to show you in Psalm 104?

-Marcia Railton

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