I used to read the Gospels and try and compare myself with various characters. And I never wanted to see myself in Peter, and yet here we are. I never wanted to compare myself to the man who seemed to so frequently fly off the handle or get things wrong. I didn’t want to be like the one who sunk in the waves and denied his Christ three times in one night. But I most definitely feel a kinship with him, especially when I read this passage.
Poor Peter. His Rabbi, who he has been so close to and loved so much, is humbling himself to wash Peter’s feet and he’s clearly mortified. This was something only the lowliest of servants did. And here was Christ, washing his feet, when none of his disciples had thought to do the same for him. And then when Christ says his disciple can’t be clean unless his feet are washed, he insists Christ wash his hands and head as well. He’s so desperate and proud that it’s a little heartbreaking. Because he has it all wrong.
Jesus is about to die. He’s about to suffer and die for each of them, and for each of us. And they all have to humble themselves enough to accept that sacrifice. They cannot save themselves. They cannot fully cleanse themselves. Only by accepting Christ and his act of servitude for us can we be clean.
And not only that, but we have to follow Christ’s example and humble ourselves to serve others. We are not too good to be served, and we are not too good to serve either.
Peter is fighting this internal battle with himself. He wants to serve Christ, but can’t accept with grace the gift of service that has been given to him. He wants to serve Christ, but perhaps not humble himself so low to serve others in this manner as well.
Jesus loved his followers dearly. In the beginning of the passage it says that he loved them to the end. This means he loved them to the fullest of capacity and without end. And here he has poured out every bit of himself into complete humility and served them in the basest of ways.
Our savior did that for us when he was tortured and crucified. This is the attitude of love and service we should have for others.
Take some time today and prepare your attitude with me. Ask yourself:
Have I truly acknowledged the deep, humbling act of service that Jesus has done for me?
In what areas of my life am I still too proud?
Am I focusing too much on the fact that my feet climbed out of the boat and walked on water, rather than the fact that my feet also sank beneath the waves and I had to be pulled out?
How can I serve someone else in humility as well this week?
Am I showing others a deep love and a servant’s heart?
My prayer for each of us today is that we truly and fully recognize the gift that has been given to us and accept it with full humility, acknowledging our great need for it. I also pray that as we acknowledge our need for salvation and cleansing, we turn and offer grace and service to others as well, so that they can see Christ serving in us.
I love celebrating. Who doesn’t!? But my two favorite holidays are Christmas and Easter, and honestly the time leading up to those celebrations is as precious to me as the holidays themselves. The Advent of Christmas is all about preparing for the birth of the Messiah and the remembrance of that birth. And the only thing better than the birth of our Messiah, in my opinion, was his resurrection from death. This week we’ll be looking at Scriptures in the Gospels that tell the story of Christ and his followers and their days leading up to Christ’s resurrection.
And as we read along, we can prepare together for this special celebration.
Our first passage is Matthew 21. We see Christ and his disciples returning to Jerusalem. It’s packed with those who have traveled there to worship and partake in Passover, and Jesus is coming in on a colt that has never been ridden, fulfilling prophecy. And the people are celebrating! They are preparing the way for him, throwing cloaks and garments and palm branches down to create a path. Can you imagine being there? It’s packed with people and you are taking off your cloak and throwing it on the ground so donkeys can walk over them. It sounds so strange yet this was a sign of amazing respect and admiration. They were singing praises for this man who was entering in such a public, and yet very humble, fashion.
And the first thing Jesus does is ride right up to the temple and enter God’s Holy Place. And what does he find there? A market. A “den of robbers.” Have you ever been to a public, open air market? It’s loud. People are yelling to advertise, chattering, bargaining. It’s overwhelming and busy, full of animal noises and feces. This is what they have made out of God’s house. How can anyone come in prayer and worship and reverence in such a place? And Jesus cleans up in another very public display.
I love this entry. It’s full of this contrast of humility and power. It’s full of passion, from both the crowds as well as Jesus. And it’s such a perfect reflection of how I want to see Jesus coming into my life this week.
Take some time today and prepare yourself with me. Ask yourself:
How can I prepare my life and clear a path for Christ to enter into it this week?
What do I need to lay before him to honor him? My time? My focus? My attention?
How can I celebrate and praise him this week?
What, like that noisy marketplace in the temple, is creating noise and distraction in my life and in my mind?
What is dirtying up my faith and my prayer life? What do I need to oust and overturn?
My hope and prayer for you today is that Jesus enters your life in spectacular fashion and causes a stir in your heart just as he caused a stir in Jerusalem so long ago. Happy Palm Sunday!
Jenn Haynes
Reflection Questions
Take some time with the questions in today’s devotion.
Throughout the week continue reading the Scriptures asking yourself, “Who is this Jesus?” and what is he teaching us about himself, his purpose and his Father?
In the beginning of this chapter, it seems Paul is almost contradicting himself, telling believers to carry one another’s burdens (v.2) but also to carry their own load (v.5 -HCSB). When comparing translations, the NLT changes verse 5 to each being ‘responsible for their own conduct’, which really removes the discrepancy, especially when in context with the previous verse about focusing on oneself and not comparing. Essentially Paul is writing: support other believers while doing your best and be responsible for your own behaviors.
Paul is also sure to caution and encourage these believers; he reminds them that satisfying their sinful nature now will ultimately lead to death, but that living to please God will result in everlasting life (v.8). In verse 1 he describes humbly and gently bringing believers from that sinful life back on the right path – and this of course makes sense when you know that the wrong path leads to death! And Paul must know that living in this way will be challenging at times, as he immediately follows it with words of encouragement to not get tired of doing good, and a reminder of the blessing to be reaped to those who don’t give up (v.9). But my favorite part is verse 10, where Paul says THEREFORE, do good to everyone, especially those in the family of faith! Because living the life of a Christian is tiring at times, because it is challenging, and because there are temptations to give up, BE KIND TO ONE ANOTHER.
As fellow believers we know how hard it is to be a Christian, so it is up to us to share one another’s burdens, not create more obstacles and hardships through shallow competition of who “looks better” in the law. Paul is telling the Galatians that their responsibility in the church is to support and build one another up, not comparing themselves, but working together to live a life that is called to be more than just following a law.
You are part of a church, and, if you have made the commitment to be baptized and follow Christ, you are part of the Church! You have a responsibility to fellowship, to support, to love and to live alongside your body of believers. In today’s day of technology, you can meet this responsibility through online connections or in person. There are church services you can stream, summer camps you can attend, online devotionals you can participate in… If you have not yet taken up that responsibility, this is your sign… get connected, because life is hard to do on your own!
Questions:
Where do you feel connected in the church? Are you satisfied with this level of connection?
Who in your church can you think of that may need their burdens shared? Reach out to them!
Based on Paul’s writing today, what does his message tell you about who God is and what His expectations are for believers?
Prayer:
God, thank you for giving us a Church to be part of. Today we pray that we find strength and support within our local body of believers, and we ask that you show us which believers are in need of a lighter load to bear on their own. Thank you for making us new through your son, and allowing us the opportunity to reap a harvest of blessings. In your son’s name, Amen.
What does freedom look like to you? You may visualize prisoners being set free from their jail sentence, dogs off of broken chains, large, open spaces outdoors, maybe even a child who snuck away from the crowd and is exploring their world all on their own (while parents panic…).
Paul is describing here in Galatians freedom from living life following a strict law. In our passage in Deuteronomy, we read about some of the punishments (flogging, losing credibility with the whole nation, having a hand cut off…) for not following the laws, or accidentally breaking them. With that in mind, this makes the concept of freedom that Paul is reminding people of that much more dramatic. Before Jesus, the only way to be right with God was to follow these strict laws, it was only meant for a certain group of individuals set apart from the rest, and it was nearly impossible to achieve as an outsider, let alone someone born and raised as a Jew.
In verse 13 Paul tells the Galatians they have been called to be free. Imagine being told your whole life that there is nothing more for you, and suddenly having hope and opportunity through a man that loved enough to die for strangers. This concept would be (and still is) life-altering! Paul is reminding the people of this church that they have freedom, they are no longer bound by the previous laws that kept them from God!
In this reminder Paul also cautions them to be wise in their freedom, and to use this freedom to serve one another. It is crazy to see the statistics on the number of children that grow up in a Christian household, maybe isolated or sheltered, and go to college and drastically change their lifestyles by going overboard with poor life choices with their newfound ‘freedom’. That is our human nature! And that same mentality must have existed with the Galatians as Paul warns them to not use this freedom or this gift of grace to indulge in the flesh, but rather to serve one another humbly in love (v.13).
Our freedom was bought with a price, and yet we are not in debt. We no longer have to live under a strict law, rather, we can keep the entire law by loving our neighbor as ourselves (v.14). And while our freedom could create opportunity for sin, we are told that we walk by the Spirit to avoid desires of the flesh(v.16) and that through that Spirit we can experience the good fruit such as love, joy, and peace (v.22). Knowing all that, it’s hard to imagine freedom any other way besides the cross.
Questions:
What does “walking by the Spirit” look like to you? Do you see the fruits of the Spirit come from that walk?
How do you use your freedom? Do you meet the commands of loving your neighbors?
Paul writes in verse 6 “the only thing that counts is faith expressing itself through love” (rather than appearance of ‘righteousness’ through circumcision). How do you express your faith?
Prayer:
Lord, thank you for the freedom you give us through Christ. Thank you for his sacrifice that paid our debt and moved us out from under the strict law. God, we pray that we would walk by your Spirit each day, that our faith would be expressed in our love, and that we would experience those good fruits. Amen.
Life is hard. There are terrible things that all people, even Christians, experience simply because we live in a fallen and sinful world. Some of the hard things people experience are because of their own poor choices, others are because of someone else’s poor choices, and still others are simply things that cannot be controlled. Financial stress comes to those who are unwise with their money, car accidents happen when people are paying attention to their phone instead of the road, sickness such as cancer can occur in the healthiest and best people. Life is hard.
This Psalm (88) is written by Heman the Ezrahite, and unlike most other laments in Psalms, it doesn’t end on a positive, hopeful, note. Instead, it concludes with darkness. This psalmist equates his life’s troubles to nearing Sheol (v.3). He feels weak, overwhelmed, desperate, rejected, and lonely. Heman writes that his eyes are worn out from crying out all day long (v.9).
If you’re like me, you may be wondering why in the world this Psalm is included in Scripture… it offers no hope and seemingly no connection to an amazing God. Why would this be allowed in the Bible?? Doesn’t it turn others off our faith to have someone just writing about how hard life is, even after worshiping God? How does this chapter bring me anything for my faith walk if it’s just about sadness?
Well, despite being credited as one of the saddest psalms, after some prayerful consideration I also see how important this psalm can be. Throughout the psalm Heman writes about coming to God, crying out to Him, raising his hands to the Lord, and continually praying (vv.1, 9, 13). It seems that even with his world crashing down around him and when he feels like he is drowning, his first reaction is to reach out to God. What an example of faithful living!
The life of a Christian is never stated to be easy. In fact, there are times in everyone’s life that I would expect them to be in a similar place as Heman was when writing this psalm. Overwhelmed, exhausted, alone, in the dark. If God ‘allowed’ this psalm to be part of his God-breathed Scriptures, then we have to believe it holds value for our lives. There must be value in the pain and hardship that Heman describes, and the pain we still go through in the modern day. The lesson we can take away from Heman’s writing is that in all the pain, we can always come to God. Whether it’s through prayer or simply crying out, God is there to hear us no matter where we are in our life.
Questions:
Heman wrote this psalm long before Christ came around. While he had hope of a coming Savior, our hope resides in a Savior who came, and is coming again. How does this change our laments or prayers to God?
Balancing hopeful positivity and the real difficulty of life is truly an art. How does what we know about God impact this balance in your life?
What did God reveal to you about his character in this passage?
Prayer:
Lord, we live in a broken, sinful world. This life is hard. Today we pray for you to comfort those who are struggling, to give strength and hope to those who need it. But we also pray that no matter what life circumstances they are in, they ultimately know that they can go to you in any form. God, thank you for the hope we have in Christ Jesus. We are excited for your Kingdom to be brought to earth where there will be no more suffering. We longingly look to that day. Amen.
Despite much of the media’s focus, there are many good people in the world. Our current culture has a strong humanistic viewpoint, with many people claiming to be “spiritual”, but not Christian. Many spiritual people have strong moral values often aligning with Christian perspectives; they are kindhearted and they do good works. These people (typically) believe in a “higher power” but not necessarily God, and they may feel like Jesus was a good man but don’t acknowledge the power he held or the magnitude of his sacrifice for everyone. People with this perspective live what I would call a good life, and yet they are missing something so critical.
Paul writes in Galatians 3:5, “…Does God give you the Holy Spirit and work miracles among you because you obey the law? Of course not! It is because you believe the message you heard about Christ.” (NLT). The Message translation writes that God lavishly provides his Holy Spirit to his people, not because of their “strenuous moral striving”, but because of their trust in Him. We, as Christians baptized in the faith, have access to the power of God, His Holy Spirit. THAT IS A BIG DEAL. That is something that no other religion or humanistic worldview has. Christians are unique in this way, and yet just like the Galatians, we all too often get caught up in following the law, or looking good to others, to remember we have access to this incredible power simply by believing in the message of Christ. Just by recognizing that the man Christ Jesus died on the cross for our sins and was raised again for our salvation is enough for us to invite the Holy Spirit into our daily lives.
There are good people in this world, but Christians should be standing out against the crowd of “good” by being AMAZING because of what we have access to! This makes it all the more important for Christians to maintain their moral good; while we know keeping the law does not make us right with God (v. 11), breaking the law is not a reflection of receiving the Holy Spirit and does not show the world why they should believe the message of Christ. If a “spiritual” person treats the widows and orphans with more kindness and love than someone who has the Holy Spirit, we have failed. In the same way, if we think our kindness and love will sustain and save, we are just as foolish as the Galatians were!
We are no longer confined or imprisoned under the law, but we are justified through our faith in Christ (v.23-24 HCSB). In our justification, we have been given the Holy Spirit… does your life reflect that amazing power?
-Sarah (Blanchard) Johnson
Questions:
There are some great verses in Galatians 3 that dig even deeper into the law, who we are in Christ, and overall Abrahamic faith. What stood out to me may be different than what stood out to you! What did God put on your heart while reading this Scripture?
What characteristics of God did you find from our passage today? And what can you discover about His son Jesus from your reading?
Prayer:
God, thank you for sharing your son with us so that we may have access to your Holy Spirit, and ultimately, eternal life. Lord I pray that our works bring you honor and glory, that we boldly call on your Spirit each day as a way to show the people in our life just how amazing you are. God, you are a good God; gracious, loving, powerful, and kind. We praise you and thank you. In your son’s name, Amen.
People have been messing up by accident (or on purpose) for our entire existence… in Deuteronomy, we see a few different ways that God helped set up processes for when people are people and mess up.
In Deuteronomy 19 God has already established laws to follow, but He knows people will still mess up unintentionally, and so He takes the time to establish ways of showing justice and grace in those random, accidental sins. Killing people will always equal sin, yet God creates a safe haven to run to for those who commit this sin unintentionally (v. 4). Put yourself in that world and think of the magnitude of this gracious retreat to a neighboring city instead of facing death… in a culture where the governing law is “life for life” (v.21), having the opportunity to flee to a nearby city shows just how loving our God truly is. No murder (or sin) is exempt, but God makes a way out of the death penalty that someone should be subject to… sound familiar?
In Deuteronomy 20 we get a GREAT “refrigerator” verse: “…for the LORD your God is the one who goes with you, to fight for you against your enemies, to save you. (v.4)”. God knew the Israelites weren’t strong enough to defeat their enemies on their own, He knew He had to go with them and fight FOR them. God uses the priests to weed out those who are not confident in His power, because He knows that a smaller, faithful army is stronger than a larger, cowardly one. And He knows that there are plenty of cowards and uncommitted people in His people! God knew that His people were easily influenced, which is why He tells them to utterly destroy their enemies, so that there is zero chance His people can be pulled away from Him in that way (v.17-18). God also knew that His people would get rid of good things when they shouldn’t, which is why He clearly states to leave the trees that can feed His people (v.19). He covered everything the Israelites needed, just because He is a Good God, who loves His people. Again… sound familiar?
-Sarah Blanchard Johnson
Questions:
Where do you feel in your life God has covered you like He covered the Israelites?
These chapters give us several examples of God revealing His character. How many words can you come up with using just these passages that describe God? I came up with 6…
Prayer:
Lord, we praise you because you are a Good God. Thank you for the way you have always covered your people even when we mess up. God, thank you for the gift of your son and the safe haven he is for our sins. I pray that today we all feel your grace covering us, and that we show everyone around us that same grace – ultimately, being a light for you and for your glory. Amen.
Paul’s letters always offer great lessons, and his letter to the Galatians is no different. In this letter, to fully understand the lesson or example Paul has for us, we have to dig into the context and understand why Paul is writing in the first place.
In this letter, especially in the introduction, Paul is not impressed with how quickly the Galatians have fallen away from his message of truth and started to doubt his “credentials” as an apostle. Despite this, Paul still greets these believers with grace, peace, and truth about Jesus (v. 3-4). I don’t know about you, but if I have been abandoned, disowned, and essentially ignored, I don’t know that I would have the same gracious greeting… Think of all the energy, effort, and overall dedication Paul poured into this group of people when he was traveling, only to find out that someone came along shortly after and messed with everything he built. You would feel so betrayed by this group! You would maybe even want to give up on them and just focus elsewhere, but Paul writes to rebuild and refocus the Galatians.
While Paul does go into a defense for his apostleship, you’ll notice that he isn’t defending himself or his character, but rather he is defending his story that brings glory to God and explains the importance of Jesus. Paul is not interested in being seen as a popular guy; he specifically has no interest in that (v. 10)! He is passionate about making sure the churches of Galatia know the truth about Christ, and that is all! In fact, in some areas he didn’t even want people knowing his name, only his story of redemption and God’s grace, as a way to glorify God (v. 22).
Without explicitly telling us how to live in this chapter, Paul’s response to Galatia churches models several things about living the life of a Christian:
1. We should greet and treat others with grace, and speak truth, no matter what our relationship with them may be.
2. Proclaiming the gospel can be lonely and there will probably be people working against us at times, but our purpose is not related to gaining favor or status with people; it is focused on sharing Jesus.
3. God wants to be glorified in our life, no matter what path we started on, and God has the ability to use our bad history for his glory.
-Sarah Johnson
Questions for reflection:
Who in your life needs to be greeted with grace, peace, and truth by you?
Where do you see yourself proclaiming the gospel in your life? If you aren’t sure, try starting with the person that came to mind from the previous question.
Paul says God set him apart from birth (v. 15); what does this reveal to you about God’s character?
Prayer:
God, thank you for the amazing gift of your son, Jesus Christ. Please help us to share this gift with everyone we meet – but today I pray that you reveal to each one of us exactly who you want us to share your truth with. Give us strength and courage when we get lonely, help us remain focused on you and not our own status, and above all, let our lives be glorifying to you. In your son’s name, Amen.
We are currently looking for a new house. We love where we are now, but we’re outgrowing our space and ready to raise our family with more room! We have toured SEVERAL houses, put in offers for a few, and yet still have nothing to show. I’m looking for a house that fits my needs, or at least one that I can alter (without too much cost) that will give me happiness in a home. I would say right now, I am yearning for a house. There have been moments where I have even shed a tear of disappointment, frustration, and sadness over ‘losing’ a house that was never mine. There are times where there is intense emotion behind my desire for a dwelling place.
God sure has a funny way of teaching me lessons… He really likes to teach me especially while I am trying to teach others. When I signed up for this week of devotions, I hadn’t even met with a realtor. Now, as I type up this message, I just spent three days stressing over what amount to offer on a house only to be rejected without a counter within hours and I opened up my Bible to “Longing for God’s House”… ironic, huh? So now, here I am reminding you but reminding me that the house I should be longing for is the house of God (Psalm 84:2). My heart is aching for a space to call home, and yet I am ignoring the promise of a dwelling place of the LORD of Hosts (v. 1). I’m out here struggling to feel “happy” with my current circumstance, but I have forgotten that I can reside in the house of an Almighty God and I should be praising Him CONTINUALLY (v.4)!
We are told God gives grace and glory; that he doesn’t withhold the good from those who live with integrity (v.11). I have been so focused on seeking out something for myself rather than focusing on how I am living and trusting God to show me the good He is providing.
Maybe you aren’t looking for a physical home right now, but I bet you are searching and yearning for something. Maybe it’s a promotion at work, a hand to hold, a new car, to finish school, peace for your mental health, anything. Everyone in some capacity is seeking “happiness”. Are you looking in the right place?
-Sarah Johnson
Hello! I am Sarah (Blanchard) Johnson. My husband and I just welcomed little Eli in August of 2022 and we are LOVING being parents, although we miss some sleep too… We live in Minnesota and attend Pine Grove Bible Church; I have a heart for missions and would love to talk to you about it!
Questions for Reflection:
This Psalm gives us four ways to be happy:
1. Reside in God’s house
2. Praise God continually
3. Get your Strength from God
4. Trust in the LORD of Hosts
Which area do you need to focus on to feel happy? Is there more than one?
I found one verse especially that caught my eye in how God reveals Himself… Which verses did you find?
Prayer:
LORD of Hosts, I pray today for myself and others, that we put our energy into longing for your house. I pray that we live our lives with integrity so we can experience your good things. I pray those seeking happiness find it through trusting in you. God, thank you for all you are and all that you do in our lives each day. We praise you for the promise of a perfect dwelling place to come. In your son’s name, Amen.
And, in preparation for starting the book/letter of Galatians tomorrow in our New Testament reading, here’s Steve with our…
Introduction to Galatians
Paul wrote the book of Galatians to the churches in Galatia. Paul was very direct in addressing their turning away from the gospel. In 1:6, Paul says, “I am astonished that you are so quickly deserting the one who called you by the grace of Christ and are turning to a different gospel…” This was obviously a serious problem, since Paul then went on to say in 1:8, “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!”
You’ll find out in Chapter 3 that their problem was that they were trying to be justified by observing the law. Paul argued that justification comes through faith in Jesus alone, not by works performed according to the law.
Paul also pointed out that as far as Christ is concerned, there is no distinction between Jew or Gentile, slave or free, male or female – all are one in Christ. Paul then went on to say that if they belong to Christ, then they are Abraham’s descendants, and heirs according to the promises to Abraham. This applies to us today, as well.
Paul defined the fruits of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. He also pointed out that they (and we) should live by the Spirit, and not gratify the desires of the sinful nature.
In 6:7-8, Paul wrote, “Do not be deceived: God cannot be mocked. A man reaps what he sows. The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life.”
The book of Galatians is just as relevant to us today as it was to the original audience when it was written. As you read it, consider how this letter applies to you today.
Paul had asked one of his best supporters, Timothy (Philippians 2:19-22), to stay at Ephesus and address false teaching (1 Timothy 1:3-7). In 6:20-21 Paul warns against “the opposing arguments of what is falsely called ‘knowledge’ – which some have professed and thus gone astray from the faith.” (NASB). By writing of “knowledge” (gnosis in Greek) this way Paul suggests the presence of “gnostic” thought in Ephesus. “Gnosticism” covers a range of belief systems from the early centuries of the Christian era and grasping all of that history isn’t the point here, but I will mention some possible links to a gnostic group later.
The chapter begins with a support for prayer, highlighting its benefits for good order. The Jews had an exemption from sacrificing for the emperors and gave prayer for the emperors. The Romans accepted this compromise in part because they knew the strength of the Jewish conviction in their one God, and the risk of rebellion if they rejected it. For a time Christians were accepted under that compromise by the Romans, being seen as a category of Jewish believers. But Paul was not necessarily speaking of the compromise at all, but just of the benefits of prayer itself.
Paul goes on to state that he wants all to know the truth: “For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.” (verses 5-6). The fact of Jesus being a mediator between God and humanity doesn’t come up often – the word for mediator only shows up six times in the New Testament, here, in Galatians 3, and in Hebrews 8, 9 and 12. Mediation is relevant for Jesus in his position as High Priest, one of the three tasks tied to being the Christ / Messiah, the anointed one. Once a year the High Priest would enter the Holy of Holies (where the Ark of the Covenant was) and pray on behalf of the nation. This text in 1 Timothy addresses how Jesus is also the ransom, the sacrifice, which permitted the High Priest to enter the Holy of Holies. The High Priest did not perform a sacrifice inside that room, he brought in blood from a sacrifice of a lamb that had taken place outside the room, and sprinkled it in the room. And so Jesus, our High Priest, is able to enter the true Holy of Holies in heaven and remain there – not one day but perpetually – based on having provided his own blood as the lamb (Revelation 5:9; Hebrews 10:11-25).
I also see Jesus as a proper mediator in how he understands the perspectives of both sides – he is the one sinless human being (1 Peter 2:22), better fit than anyone else to speak for God’s concerns (and, of course, God’s chosen representative as the Christ), but he is a human who suffered temptations as we do (Hebrews 4:15).
The later part of the chapter may explain why Paul was giving a brief explanation of the true faith – I would suggest he made his statement when he did in contrast to the teachings being presented by those he was having issues with in Ephesus. Sometimes people have argued about whether these statements should be taken as universal to all churches. I do not see them as universal, nor do I see them as restricting all women in Ephesus, because of inconsistencies this would create and because of an alternate explanation I perceive. But first the inconsistencies.
Some translations say “teach or have authority” in verse 12, but texts like 1 Corinthians 11 show that Paul accepted women as teachers (and he named various female co-workers in his letters, such as the well-known Priscilla, Phoebe, etc.). It seems better from the Greek to see this phrase as “teach with authority” which means it is not two issues but one, guided by whatever type of authority we are dealing with – because this is not the normal word for “authority” in the New Testament. The Greek word used in 1 Timothy 2:12 for “authority” only appears here in the Bible, telling us little, but its extrabiblical uses suggest it is more like a kind of stolen authority which Paul would not wish any Christian (male or female) to obtain. The reason that this passage links it to women will be made more clear shortly. The text says that Adam was created before Eve but does not state why this is significant – many have suggested this should relate to some greater authority for Adam due to being made first, an authority extending to men in general. But this is not discussed elsewhere in the Bible, and commonly greater responsibility results in greater punishment upon failure, not a continuation of such responsibility after failure. Next, the text says that Adam was not “deceived”, which has sometimes been thought to mean (in supposed context of Paul’s point) that Adam handled the truth about the tree better than Eve so men were to be able to handle the truth better than women. But both Adam and Eve sinned regarding the tree, and most texts about this Bible event refer to Adam, not Eve, as key to the punishment of humanity for sin (even if they are only using his name symbolically because he was the first human). And lastly, verse 15, in some readings, makes it sound like a woman’s salvation depends on bearing children rather than upon her relationship with Jesus. This seems to be a complete absurdity, particularly considering Paul’s stated support for Christians remaining unmarried (1 Corinthians 7:8).
Now to a proposed alternative, that there were female teachers in Ephesus advocating for a gnostic sect who had infiltrated the church. Such sects cover a range of ground, but they included those who claimed that the physical universe in which we live was created by accident as an off-shoot from the powers of a purely spiritual being too different from us to even interact with us or to create matter. They would propose that this far away being self-generated a lesser spirit (like a plant gives off fruit) which in turn generated a lesser spirit, and so on (some versions went through hundreds of levels, possibly mocked as the “endless genealogies” of 1 Timothy 1:4). Eventually the story would arrive at a being that was weak / foolish enough to produce matter rather than spirit, and that being created our universe. The result was the trapping of fragments of spirit in matter – souls stuck in bodies – which needed to be retrieved to re-merge with the higher beings. Thus one of the higher spirit beings gets sent to provide the necessary knowledge to these fragments (which are unaware of their own origins) for them to escape their reality.
It was popular in some gnostic circles to steal the writings of other groups, Jewish, Christian, Zoroastrian, philosophy, etc., and rewrite it to present the beliefs of the gnostic group. The Genesis account of the tree of knowledge of good and evil was popular to twist, given the tree’s name. One particular group we know of presented that tree as a positive thing to eat from to gain understanding, and described the snake as a heroic spirit-being who came to convince Eve to eat from it. They described the God of the Old Testament as the creator of the physical universe who was blocking information about higher reality from the creation. Eve was presented as having been the original human (not Adam) and, since the snake supposedly told truth, she was also specifically not deceived. This type of switch in Eve’s origin story also plays into the fact with some gnostic groups of favoring priestess figures over priests.
You can see how what Paul says in verses 13 and 14 may be a repudiation of teachings by people in Ephesus who supported gnostics. Paul is asserting truth from Genesis. Adam was created first. Adam was not deceived by God about the tree, Eve was deceived by the serpent.
Verse 15 caps things off – among gnostics there were two views on sexuality. Some groups said that they should be celibate to avoid physical attachments, since their goal was to leave the world behind as spirits. Some groups said that since they were going to leave their bodies behind it didn’t matter what they did with them at all. But all gnostics agreed on one thing as being an unforgiveable sin – to have a child. They saw having a child as trapping a fragment of “soul” in flesh within the creation. I see verse 15 as offering reassurance to women who had been told they were not allowed to have children that doing so was fine. What actually mattered was continuing in faith, love, and sanctity with self-restraint.
I can’t demonstrate that the particular gnostic group I discussed was active in Ephesus – I can’t even demonstrate that the writing I was discussing about Genesis 3 had already been written at that point – but the details do seem to match together pretty well. If my proposed alternative were certainly incorrect, the inconsistencies I am concerned with would continue to concern me. And, of course, the ministry of the many women who worked alongside Paul would continue to be notable and compelling.
Lord, thank you for the opportunity to write these devotions. It has been difficult, but it has been useful to me as a demonstration that I can still be of use. I pray that I have not offended unnecessarily by anything I wrote, and that I have not mislead anyone or made an error in emphasis that would put them on the wrong course. I know that you are able to guide what people perceive in my words by your Spirit to take them where they actually need to go, and so now that my part is finished I entrust the next steps to you. Not that I did not rely on you to have been helping me along the way already. Please forgive my pride whenever I thought I was writing well, I was only writing about your words in the first place. Thank you for taking care of me, and for letting me know that you do. In the name of your son Jesus I pray these things, Amen.
-Daniel Smead
Questions:
Do you make a practice of praying for worldly leaders? Do you pray only for your own leaders, or also for the leaders of other areas? Do you expect these prayers to matter?
What do you think of 1 Timothy 2:5-6 as a possible stand-in for John 3:16? John 3:16 has a ring to it, but I wonder if these verses would be more likely to get people looking for the details they need. Sometimes the idea of “believing in him” sounds vague, without the context. Saying there is “testimony” might remind people to find out what the testimony said. Of course no one is meant to be a Christian without context. What do you think is your “key” verse or verses for your faith at the moment?
Verse 8 says, after Paul’s statement about faith and truth, that he wants prayer everywhere “without wrath and dissension” – do you think this might be another reference to the unity of the believers being a testimony to the world? Does prayer with wrath and dissension sound appealing?
The fact that Paul kept saying what he wanted from the believers may suggest that he wasn’t always getting it from them, or that he was warning them, or that he was aware how many other people would read his letters. It really isn’t clear. Which do you think is the most likely situation? How often do you read something Paul said to do and think about applying it directly to yourself? How often do you read something Paul said to do and object to the idea of applying it to yourself? How much of that is based on you thinking your circumstances are different now?
Seek Grow Love 