Constant Reminders

Exodus 28-30

I’ve been a pastor for 35 years (actually, 40 now, as this was written in 2020).  I’ve pastored local congregations.  I’ve served on the mission field in a different country.  I’ve served as a hospice chaplain with people who have been diagnosed with life ending diseases and as a hospital chaplain with people who are very sick, or having surgery, or recovering from surgery or recovering from pneumonia, or have attempted suicide or are struggling with mental health issues and need extra support.  I preach each week to people in the nursing home and those who are suffering from Alzheimers and other forms of dementia.  I’ve stood at the bedside and prayed with families whose loved one is about to die or who has already died.  I’ve prayed blessings over newborn babies and people over 100 and everywhere in between.

The one common need I find over and over again is the need of the person going through crisis to know that God is with them.  Everyone goes through challenges and difficulties, losses and pains in life.  It’s not a question of, “Will bad things happen?”  or even, “Why do bad things happen?”, it’s more a case of, “When bad things happen what resources do you have to draw from to help you get through it?”

As God’s people, Israel was being transformed from slaves to the people of God who were to be a light to all nations, they were going to face many challenges on that journey of transformation.  They had a desert to cross.  They had numerous enemies to face who all wanted to prevent them from reaching the promised land, and once they arrived in the land, there were enemies who wanted to take the land away from them and turn their hearts away from undivided loyalty to God.

To get through these challenges Israel needed regular assurance that God knew them and that God was with them.  If you’ve been a Christian for most of your life, it is likely that you know these things already.  You know that God knows you by name, that before He formed you in your mother’s womb he knew you.  You know Jesus’ promise that he will be with you always, to the end of the age, right?  There’s no way you would ever forget that God knows you and that Jesus is with you, right?  (More about that in a minute).

The people of Israel were spiritual babies.  They were just starting to learn about who this God is and to get used to the idea that God would stay with them and not abandon them.  They needed a lot of reminders.  So, in addition to having a tent of meeting constructed in their midst (see yesterday’s devotion) they needed to know that they had representatives who would go before God regularly on their behalf.  So God set aside a group of men who would serve as priests.  They had a special calling and were set apart or consecrated to do the work of a priest.

Today’s reading describes the various pieces of clothing that the priests wore and the purpose of each item- ephod, breast piece, robe, tunic, turban, urim and thummin, gold plate, sashes etc…  of all of these descriptions in Exodus 28 one in particular stands out: “Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord.” (11-12).  So when the priest went before God, he went bearing the names of the sons or tribes of Israel.  This was a reminder that they were there on behalf of the entire people of God.  The message for the people was that the priests would bear on their bodies a constant reminder to God of His beloved people.

We might ask the question,” if God is perfect and all knowing, why would he need such a reminder? ” I would say that the reminder wasn’t for God as much as it was for the people to have the assurance that they were being constantly brought before God.  Prayer works the same way for us.  When someone prays to God  on our behalf, they aren’t exactly bringing new information to God’s attention.  God knows our needs before we ask.  One of the benefits of intercessory prayer is to remind us that we are not alone in the midst of our needs.  When I was first diagnosed with cancer and underwent surgery and radiation lots of people were praying for me.  It brought me great comfort and encouragement to be reminded regularly that people were remembering me before God’s throne.

In Exodus 29 it provides a description of the rituals that were used to consecrate or set apart the priests for their duties of bringing the people before God.  Notice how the consecration involved sacrifices and blood.  In order for the priests to go before God on behalf of the people, their sin and guilt had to be covered over by blood.  In fact, every day, morning and night, a lamb was to be sacrificed to God. “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you;  there also I will meet with the Israelites, and the place will be consecrated by my glory.” (42-43)

This served as a constant reminder that God was holy and sinless, and that human beings are sinful and needed to be cleansed and forgiven of their guilt in order to come near to God’s presence.  As a result: “Then I will dwell among the Israelites and be their God.  They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.” (45-46)  These daily sacrifices served as a constant assurance to God’s people that He was their God and that He was with them.

As Christians, we are not required to sacrifice a lamb day and night in order to be assured that God is with us.  Jesus is the lamb of God who takes away the sins of the world.  He, as the high priest and the sacrificial lamb, went into the most holy place with his own blood and offered a sacrifice that covers over all of our sins once and for all. (Once you read the book of Exodus, the book of Hebrews in the New Testament is much easier to understand… check it out).  When Jesus was first prophesied in Isaiah 7 it was said that he would be a sign that God is with us (Immanuel means God is with us).  In the name of Jesus we can be assured that God is with us – not because we are perfect or sinless, we are no more sinless than the nation of Israel was, but we have been made holy by the blood of Jesus.

Earlier I asked the question: “There’s no way you would ever forget that God knows you and that Jesus is with you, right?”  The fact is, we all have times when we forget that God knows us and that Jesus is with us.  This is a danger when everything is going well in our lives- when we are busy enjoying the blessings that God gives us and are on a roll, we can get so caught up in enjoying the gifts that we forget to worship the one who gives them to us, God.  It is also a danger when things are tough and we are hurting and feel all alone or worry that God isn’t answering our prayers.  When we go through spiritual depression or the dark night of the soul we can forget that the Lord promised never to leave us.  We need constant reminders, in the good times and the bad times.  That’s why we need to gather regularly with other believers to find encouragement and strength, so we don’t forget.  That’s why we need to regularly break bread and drink the cup at communion, to help us remember.  You and I need ongoing reminders that God is with us, that God remembers us.  We need to know others are bringing our names before God in difficult times, and we need to remember to bring others before God during their difficult times.  We may not have to wear ephods and robes and rub lamb’s blood on us, but as Christians we are all priests and we all need to go before God regularly on behalf of each other and on behalf of people in the world, in the name of Jesus.  Don’t forget to remember, God is with us and God will never forget you.

Jeff Fletcher

(originally posted February 8, 2020)

Purpose in the Waiting

Genesis 27-30

Today, I’d like to zero in on just one verse: Genesis 30:22, “Then God remembered Rachel; he listened to her and opened her womb.”

Let’s break this down.

Then God – When I read these two words together, I think that other events had to take place first, before God took action on Rachel’s behalf. The ten sons born to Leah and the two maidservants had to be before Joseph and later Benjamin were born to Rachel. There was a purpose to the waiting. If Joseph had been born before his brothers, he would have had more clout in the family and probably wouldn’t have been sold off as a slave by his brothers and ended up working in the house of Pharaoh.

Remembered Rachel – According to my Bible notes, “remember” doesn’t imply that God forgot. It implies that God expresses concern and He acts with loving care; He shows favor.

He listened to her – Apparently, Rachel never stopped asking God for a son. She believed that it was possible for God to grant her this request, even though many years had gone by.

So what does this mean to us?

  1. God’s timing is perfect. More than likely something needs to take place before our heart’s desire becomes a reality. Maybe it’s a sequence of events or maybe it’s a change in attitude. Whatever it is, we have to trust that God knows what He’s doing.
  2. God hasn’t forgotten about you. “The LORD your God is with you, he is mighty to save. He will take great delight in you, he will quiet you with his love, he will rejoice over you with singing.” Zephaniah 3:17
  3. Have Big Faith and keep talking to God. Keep seeking after Him. “You will seek me and find me when you seek me with all of your heart.” Jeremiah 29:13

Many Blessings,

-Bethany Ligon

(Originally posted for SeekGrowLove August 1, 2016)

Reflection Questions

  1. Looking back on your life can you think of a time when you discovered purpose in the waiting?
  2. When have you experienced God’s perfect timing?
  3. In what area are you working on having Big Faith?

I Am Nothing

Job 40-42

Our reading in Job is coming to a conclusion with these chapters. Yesterday we heard God show Himself in the power and breath of creation.   In chapters 40-41 we see that now God Himself is answering Job about His power and majesty and challenges him to answer.  Job is completely overawed by God and finally sees the folly of his positions and arguments.  He reacts as the lesson teaches us that God is everything, all power, all majesty, all strength and all knowledge.  We in all our human strength and knowledge are nothing compared to God, and this is Job’s confession that turns the whole narrative. 

Job 40:1-5(NLT) Then the LORD said to Job,
2 “Do you still want to argue with the Almighty?
You are God’s critic, but do you have the answers?”
Job Responds to the LORD
3 Then Job replied to the LORD,
4 “I am nothing—how could I ever find the answers
?
I will cover my mouth with my hand.
5 I have said too much already.
I have nothing more to say.”

Proverbs 1:7(NKJV) The fear of the LORD is the beginning of knowledge

Fear here is not that of a frightened mind, but an overwhelmed, overawed understanding of the power of God and the feeble strength of man.

Our ministry today is to explain to a fallen world what the message of God is, showing others the way to the truth.   Our message is now in the cross of Christ and what God has done for us in Jesus’ life and death.  Our responsibility is to show an Invisible God to a hurting world. 

1 Corinthians 1:18-25(NLT) The message of the cross is foolish to those who are headed for destruction! But we who are being saved know it is the very power of God. 19 As the Scriptures say, “I will destroy the wisdom of the wise and discard the intelligence of the intelligent.” 20 So where does this leave the philosophers, the scholars, and the world’s brilliant debaters? God has made the wisdom of this world look foolish. 21 Since God in his wisdom saw to it that the world would never know him through human wisdom, he has used our foolish preaching to save those who believe. 22 It is foolish to the Jews, who ask for signs from heaven. And it is foolish to the Greeks, who seek human wisdom. 23 So when we preach that Christ was crucified, the Jews are offended and the Gentiles say it’s all nonsense. 24 But to those called by God to salvation, both Jews and Gentiles, Christ is the power of God and the wisdom of God. 25 This foolish plan of God is wiser than the wisest of human plans, and God’s weakness is stronger than the greatest of human strength.

Job 40:6-11(NLT) The LORD Challenges Job Again
6 Then the LORD answered Job from the whirlwind:
7 “Brace yourself like a man,
because I have some questions for you,
and you must answer them.
8 “Will you discredit my justice
and condemn me just to prove you are right?
9 Are you as strong as God?
Can you thunder with a voice like his?
10 All right, put on your glory and splendor,
your honor and majesty.
11 Give vent to your anger.
Let it overflow against the proud.

Job 42:1-6(NLT) Then Job replied to the LORD:
2 “I know that you can do anything,
and no one can stop you.
3 You asked, ‘Who is this that questions my wisdom with such ignorance?’
It is I—and I was talking about things I knew nothing about,
things far too wonderful for me.
4 You said, ‘Listen and I will speak!
I have some questions for you,
and you must answer them.’
5 I had only heard about you before,
but now I have seen you with my own eyes.
6 I take back everything I said,
and I sit in dust and ashes to show my repentance.”

Then we come to the end of the book.  In only a few short verses with little explanation or elaboration we see Job pray for friends and then he is restored to life, health and position.  Even double the wealth that he had before.  What brings this amazing turnabout?

Job 42:8-10(NLT) My servant Job will pray for you, and I will accept his prayer on your behalf. I will not treat you as you deserve, for you have not spoken accurately about me, as my servant Job has.” 9 So Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite did as the LORD commanded them, and the LORD accepted Job’s prayer. 10 When Job prayed for his friends, the LORD restored his fortunes. In fact, the LORD gave him twice as much as before!

The ”miserable comforters” do a sacrifice where they lay their hands on the heads of the bulls, transferring their sin to the animals.  Then Job changes from self-justification and promotion to making humble prayer for the friends.  When we are right with God then He is able to bless us because of His decision to do it, not because of our merit, works or traditions.

What is the conclusion of the matter?

With God I am everything, Without God I am nothing!

James 5:10-11(NLT) For examples of patience in suffering, dear brothers and sisters, look at the prophets who spoke in the name of the Lord. 11 We give great honor to those who endure under suffering. For instance, you know about Job, a man of great endurance. You can see how the Lord was kind to him at the end, for the Lord is full of tenderness and mercy.

-Tom Siderius

Questions for Reflection:

Did you have fun reading the book of Job and the lesson in it?

Has the reading changed your thinking about the “Oldest Lesson in the World”?

Has your heart changed about who God is and who we are?

Knowing God

OLD TESTAMENT: Nehemiah 6-7

POETRY: Psalm 147

NEW TESTAMENT: John 19:28-37

What is one thing that you just adore, something that, when people see it, they think of you? For me, it’s manatees or anything cheery yellow (preferably not a yellow manatee!); when my kids draw a picture for me, their masterpieces regularly feature one or both of those things. When I see libraries, LEGO, monkey bars, and giraffes, I automatically think of my four children, respectively. And I can almost always predict what my husband will choose from a menu before I even hear his order: the most diverse combination of tastes ever imagined in one entree, or anything pumpkin – preferably together. 

My family is my tribe. We know each other so well that, when given choices to make for one another, we often don’t even need to ask the other which they would choose. 

Nehemiah knew God well. He was in such deep communion with God all day long for much of his life that sometimes he didn’t even need to take time to think about how to respond in tricky situations. Prayers are woven into the narrative of his book, nonchalantly immersed within the historical account; Nehemiah’s heart was so aligned with the heart of God that the next step was clear and he was able to answer quickly and confidently.

Sanballat and Tobiah, who had been conspiring to sabotage the wall-erecting project all along, attempted a new approach – requesting a “friendly” meeting in another town. Four times they invited Nehemiah to join them, and four times, suspecting a sinister scheme, Nehemiah replied, “I am doing a good work and I cannot come down!” (6:3) When that attempt failed, they made false accusations against him, threatening his reputation and leadership. Nehemiah prayed that God would strengthen his hands (verse 9). Then the antagonists hired a prophet – a spiritual leader – to give contrary advice to Nehemiah, but guess what? Nehemiah was so in tune with the One True God that he didn’t even need to pray about it or stew in confusion about this prophet’s words; he was so confident in God’s laws and the work God had called him to do that he already knew what God’s response would be. This potentially confusing situation did not derail him; he saw right through the deception and kept focused on God’s instruction. 

I want to be so in tune with God on a regular basis that I can confidently make the right choice when trials and confusion come my way! 

Here are correlations between our other passages and Nehemiah: 

Psalm 147:2  “The Lord loves the righteous, and sustains the fatherless and the widow, but he frustrates the ways of the wicked.” The plans of the wicked were definitely frustrated in today’s Nehemiah story! 

In the John reading today, Jesus died and was buried – a very sad day for his followers. But we now know that was the beginning of something much more wonderful: the fulfilling of a promise, the forgiving of sins, the saving of humanity! Likewise, the residents of Jerusalem who have experienced the death of their faith, dreams, and security, will be experiencing renewed joy, faith, and wonder with the rebuilding of their city.

-Rachel Cain

Reflection: 

  • How well do you know God? Do you know HIM, or know ABOUT Him? What steps can you take to know him better today? 

The Solemn Joy of Christmas

OLD TESTAMENT: Daniel 9

POETRY: Psalm 138

NEW TESTAMENT: John 11:1-37

It’s the most wonderful time of the year. 

It’s my absolute favorite time. I love the snow falling from gray skies. The world turned crystalline with ice. Warm homes with twinkling lights and fireplaces burning, keeping the dark days bright. 

But notice, all the things I am speaking of are the current time of the year. I could be speaking of “the holidays,” a societal collection of days starting usually on the Wednesday before Thanksgiving and going to about January 1st. I’m not speaking of those days. Thanksgiving is a great reminder to give thanks to God, New Year’s is nice to think about the way we want to live differently and better in the year ahead. But the only holiday in “the holidays” that matters is Christmas, its twelve days beginning on December 25 and going on until January 6th! Before this time of Christmastide, we can celebrate Advent (meaning “coming”) about the coming of Jesus. Advent starts four Sundays before Christmas, meaning the first advent Sunday was yesterday. 

Though the weeks of Advent are based around familiar themes (hope, peace, joy, love), Advent should also be a time of solemnity. Why? It’s more fun to focus on the love of God and the peace toward men of good will, hope and joy given to those who see the babe in the straw. 

Why is the babe in the straw? “Behold the Lamb of God, who takes away the sin of the world.” In Advent, similar to Lent (the days before Easter), though not as intense, the Christian world is encouraged to remember our sins and to confess them to God. Daniel, in Daniel 9, embodies this for us well. 

Daniel prays to God, but he does so with all the parts of his body. He covers himself with ashes, a symbol of mourning, and itchy sackcloth, and to show his total dependence upon God, he fasts, refraining from food. He claims responsibility for his own sin and for the sin of his people. “We have sinned and done wrong and acted wickedly and rebelled.” (9:5) He recognizes that God is righteous (9:7), merciful and forgiving (9:9), but for the people of God he knows that they are shameful in their disobedience. He recognizes that he and all God’s people transgressed and disobeyed the law, the voice of God. 

When was the last time you laid out your sin before the Lord and repented of it? Maybe you do this every day, and recognize those things in you that need to change and course correct at the end of each day. That’s awesome. But maybe it’s been longer than a day, and during this time of Advent, when we consider that Christ had to come to save us from our sins, you can say “God, I’m sorry for the mistakes I’ve made.” If you have never given your life to Christ, that is necessary for forgiveness and hope. We trust that God is merciful, as Daniel says in Daniel 9:18 “For we do not present our pleas before you because of our righteousness, but because of your great mercy.”

And because he is, forgiveness is quick to be given, and hope is not scorned, because we are not calling on a vindictive God but on a loving Father. Gabriel tells Daniel “as soon as you began to pray, a word was sent out.” Daniel gets a visionary message in answer to his prayer… but notice his prayer will be answered! We know now that it was answered. When we come to God and confess, he is faithful and just to forgive us of all sins and cleanse us of all unrighteousness.  (1 John 1:9)

So today, take the time in this Advent season to confess your sins, to course correct because you want to please the God who saves you and wants to bless you. But do so because of what Advent will receive, and what the season is Hope, Peace, Joy, and Love. 

Merry Christmas, and God bless us, every one. 

-Jake Ballard

Reflection Questions

  1. What makes the Advent season so special? How can you celebrate it in a way that brings honor to God and to the gift of His Son Jesus Christ?
  2. What role does confession play in your relationship with God? What do you notice in Daniel’s prayer? What does he acknowledge? What are his requests? When was your last prayer of confession?
  3. What will you pray today?

Children’s Church and the Lions’ Den

OLD TESTAMENT: Daniel 6

POETRY: Psalm 136

NEW TESTAMENT: John 9

I am not going to try and convince you that working in the nursery is comparable to being thrown into a den of vicious, destructive predators. Children’s church is much, much worse than that. 

Today, I want to talk about the “mis-picturing” that can happen if we have grown up in the church. Quick: what image do you see when you think about Noah’s flood? For me, it was, for most of my childhood, an impossibly small ark floating on top of bright blue waters with impossibly large creatures sticking their heads out of the top of the ark with a rainbow above. Now: what is actually said about the flood and Noah? All life, besides those who got brought aboard the ark, were judged in rain from the sky and flood from the ground. It is darkness, judgement, sin, and death. When we teach this story to our youngest kids in nursery, there is a reason that we leave out these obviously darker parts of the story. 

In our reading today, we have another story that gets mispictured: Daniel, a young lad, is thrown into a den of lions because he believes in God, but the lions are more like kitty cats, and then he gets pulled out the next day and everyone forgives everyone and we move on. 

But, the story in scripture is much more important: Daniel, an old man who has been faithful, knows about a command from the King to stop praying, and in direct violation of this imperial edict with life and death hanging in the balance, he prays just the same, trusting in the God who got him this far to protect him from the lions, but even he doesn’t… Yet the lions, the ravenous king of beasts, the symbol of power of rulership, are shut up by the God who is above all. And when Daniel is rescued those who set him up are themselves thrown into the den and torn to shreds before they reach the ground. 

Notice, faith is not a practice that finds fulfillment because of a “great event” that happens once in youth, but is the choice of decades, of the daily decision to follow God in the most boring business of daily life. It is only in following in the mundane, that we are prepared to follow in the momentous, it is by praying daily in our normal life that we are ready to pray daily when the King says “stop or you die.” Daniel, knowing the King will be bound to kill him, fearlessly bucks the system of power, knowing God is bigger. But even if there is no rescue, Daniel trusts in the God of his fathers. Instead of the lions devouring Daniel, judgement is given to those who thought they would harm God’s man.

But why say more important? Shouldn’t we teach kids at age appropriate levels? Of course we should; the problem happens when we think we know, or, when I think I know the Bible and I don’t take seriously the call of this passage or others on our life. The story of the flood of Noah is about the seriousness of sin and about the totality of the judgment of God; if we think it’s about cute animals, rainbows, and God’s love, we miss the depth of the story. The story of Daniel and the Den of Lions is about the developed faith of a man who had been faithful and successful because of his trust in God and who would allow nothing, not even the threat of death, to come between him and his worship. It’s about overcoming the Imperial powers of this world not by swords and warfare but by turning our face to God and trusting in him. 

Starting today, I would encourage you to focus on picturing correctly the stories you read in scripture. God inspired them in the way he did so that we would learn from his actual words, rather than the interpretation of his words from our pastor, our teacher, or even our parents. Some people have given us better or worse interpretations, but nothing compares to reading God’s words ourselves, and understanding how God is speaking through the Bible to us today. 

-Jake Ballard

Questions:

  1. Is mis-picturing a problem for you? If you grew up in church, how much did your Sunday School help or hinder you from seeing the Bible as it really is? If you are new to faith or don’t yet believe, do you have any preconceived pictures of the Bible stories, or are they all fresh to you?
  2. Are there other stories that you can think of when mis-picturing might lead us to miss the important points of the story? 
  3. “It’s beginning to look a lot like Christmas.” If you read the opening chapters of Matthew and Luke, try and see if there are any mis-picturing in our understanding of Jesus at his nativity. Is Mary a scared unwed mother? Is Joseph a clueless, hapless husband? Is Jesus surrounded by wisemen and shepherds and camels and sheep and laying in the straw without making a sound? Think about the reality of stories, rather than our built up theological and social pictures around Jesus. 

Jerusalem

OLD TESTAMENT: Ezekiel 18-20

POETRY: Psalm 122

NEW TESTAMENT: John 1:1-18

On October 7, 2023, Hamas launched a sneak attack on Israel.  Nearly 1200 Israelis were killed.  251 Israelis and foreigners were taken captive and held hostage by Hamas.

This was not the first time Israel had been the victim of an attack and taken captive by enemies.  They were enslaved by the Egyptians thousands of years ago.  They were taken into exile by the Babylonians nearly 3000 years ago.  They were attacked and occupied by the Romans and their Temple was destroyed and they went into the diaspora almost 2000 years ago.  They were victims of the Holocaust nearly 100 years ago when nearly 6 million Jews were murdered in gas chambers.

Psalm 122 was one of many Psalms that were prayed by the Jewish people during many of these numerous times of attack and war.   

Psalm 122. A song of ascents. Of David.

I rejoiced with those who said to me,
    “Let us go to the house of the Lord.”

Our feet are standing
    in your gates, Jerusalem.

Jerusalem is built like a city
    that is closely compacted together.

That is where the tribes go up—
    the tribes of the Lord—
to praise the name of the Lord
    according to the statute given to Israel.

There stand the thrones for judgment,
    the thrones of the house of David.

Pray for the peace of Jerusalem:
    “May those who love you be secure.

May there be peace within your walls
    and security within your citadels.”

For the sake of my family and friends,
    I will say, “Peace be within you.”

For the sake of the house of the Lord our God,
    I will seek your prosperity.

This Psalm is a prayer for peace in Jerusalem.  It is a prayer that God’s people will live in security and protection.  Today we pray for the Peace of Jerusalem.  True and lasting peace will not come to Jerusalem until the Messiah, God’s anointed King, our savior Jesus Christ returns.  When Jesus returns there will be Peace in Jerusalem and eventually Peace on earth in God’s Kingdom.

Let us continue to pray for the peace of Jerusalem.  Let us pray for the release of those being held captive.

Pastor Jeff Fletcher

Reflection Questions

  1. Compare and contrast Jerusalem, including it’s history and current situation, to that of the New Jerusalem we recently read about in the final chapters of Revelation. What causes the differences and the similarities?
  2. How often do you pray for the peace of Jerusalem? Would adding a visual reminder to your home or device help you remember?
  3. How might you be able to seek the good and prosperity of Jerusalem?
  4. How often do you pray for the coming of the New Jerusalem and pray for its occupants, that those you know will be ready – recognized as the people of God, wearing white and not left outside?

Contemplation – Take it to Heart

OLD TESTAMENT: Jeremiah 24-26

POETRY: Psalm 119:17-24

NEW TESTAMENT: Revelation 1

Revelation is a tricky book. I will admit that I struggle with it, as I’m sure others do. When meditating on this passage I actually sat down and tried to put myself in John’s place. He is receiving one intense vision, full of important messages, all of which he might not fully comprehend in his time. 

This devotion is less of a devotion today and more of an invitation to join me in a practice of contemplation. 

John introduces himself and tells the reader what he is writing and why he’s writing it. And the first part of this great message is actually a collection of letters to the seven great churches of the time. 

Now these letters are laid out in chapters 2 and 3. However, I’m not actually going into those so I feel like I’m within my realm of Revelation 1 for this little exercise! 

Join me, if you will, in constructing a letter to yourself and/or your church, written by Christ. This can be either written or mental. This devotion will primarily be reflection questions to give you some things to contemplate. 

Reflection: 

Take a few minutes with each of these questions to pray and evaluate: 

Christ, seated at God’s side, knows your deeds. In looking at your current habits and practices, what does he lift up? What is he pleased with? Pray over these things and ask God to continue to help you to grow. Thank him for allowing you the circumstances that allow you to minister and please him. Thank him for the blessings he has given you. 

What about in your church body? What does your church do well in God’s eyes? Pray over your church family now, thanking God for individuals that serve alongside you in the church body. Thank God for the blessings he has given your church family. 

Now, what practices in your life are not pleasing? What do you struggle to turn away from? How would Christ address those? How would he advise you to take action? Pray over these, and ask for strength and guidance in those areas. Pray for mercy and forgiveness. 

Are there practices within your home church that Christ would not be pleased with? Are there attitudes that need changing? Does your own attitude need adjustment? How would Jesus address your church in this regard? How would he encourage you to correct these behaviors and thoughts? Pray now over your church family. Pray for forgiveness and mercy. Pray that God will show you a way in which you can help be a positive force of change in your church body. 

Dear father, I’m so thankful for my fellow believers in churches all over the world. I pray that we would be pleasing to you. I pray that we are able to seek out what we are doing wrong and right ourselves. Please show us the way and also show us great mercy. Thank you for the sacrifice that was made so that we could one day see Christ’s return and see your kingdom established forever here on a perfect earth. Grant us all guidance and strength until we see that great day. In your son’s name I pray, Amen.    – Jenn Haynes

You and God

OLD TESTAMENT: Isaiah 59 & 60

POETRY: Psalm 111

NEW TESTAMENT: James 5:13-20

Isaiah 59:1-2 (LEB):

“Look! The hand of Yahweh is not too short to save,

and his ear is not too dull to hear.

Rather, your iniquities have been barriers

between you and your God,

and your sins have hidden his face from you

so that he does not hear.”

Isaiah 60:1-2 (LEB):

“Arise! Shine! For your light has come,

and the glory of Yahweh has risen on you.

For look! Darkness shall cover the earth,

and thick darkness the peoples,

but Yahweh will rise on you,

and his glory will appear over you.”

Psalm 111:2-3 (LEB):

“The works of Yahweh are great,

studied by all who delight in them.

Full of splendor and majesty is his work,

and his righteousness endures forever.”

James 5:16 (LEB):

“Therefore, confess your sins to one another and pray for one another so that you may be healed. The effective prayer of a righteous person is very powerful.”

Isaiah 59 begins with a sobering reminder of the impact of sin on our relationship with God. God’s hand is not too short to save, and His ears are not too dull to hear, but our sins create a barrier between us and Him. Sin distorts our lives, causes separation from God, and prevents us from experiencing the fullness of His presence. The chapter highlights the pervasive effects of sin, not just on individuals but on society as a whole.

However, Isaiah 60 offers a contrasting vision of hope and redemption. Despite the darkness that covers the earth, God’s light shines upon His people, and His glory will rise over them. The imagery of light breaking through darkness reflects the transformative power of God’s salvation. God is not only able to overcome the darkness caused by sin, but He also calls His people to rise and shine, reflecting His glory in the world. This is a message of hope for all who feel weighed down by the consequences of sin—God’s light and glory will bring redemption, healing, and restoration.

Psalm 111 is a hymn of praise that celebrates the greatness of God’s works. The psalmist invites us to reflect on the majesty and splendor of all that God has done, from creation to His acts of salvation. His works are not only grand but are also enduring, showcasing His righteousness and faithfulness throughout history. God’s deeds are meant to be studied and remembered by all who delight in Him.

As we consider the brokenness described in Isaiah 59 and the hope in Isaiah 60, Psalm 111 reminds us of the consistent and righteous character of God. His works reveal His power, wisdom, and love, and His righteousness endures forever. When we are faced with difficulties, confusion, or darkness, this psalm encourages us to look to God’s past works as evidence of His faithfulness and the certainty of His future redemption.

In the final chapter of James, we are invited into a deeper understanding of the power of prayer and confession. James calls on believers to pray in every circumstance—whether in suffering, joy, sickness, or sin. Prayer is not a passive response but an active and powerful tool through which God brings healing, restoration, and strength. The passage emphasizes the effectiveness of the prayers of a righteous person, showing that God hears and acts through the prayers of His people.

Additionally, James highlights the importance of confessing sins to one another. Confession brings healing and breaks down the barriers that sin creates between individuals and God. It fosters community, accountability, and vulnerability, allowing believers to walk in truth and experience freedom together. James reminds us that prayer is not just personal but communal—praying for one another is a vital part of the body of Christ.

This week, let the light of Isaiah 60 inspire you to rise and shine as God’s glory fills your life. Remember the majesty of God’s works in Psalm 111, and walk in the power of prayer and confession from James 5. Embrace the healing and restoration that come from living a life of openness and faith, trusting in the God who hears, forgives, and redeems.

-Jeff Ransom

Reflection Questions:

Are there any barriers of sin in your life that are keeping you from experiencing God’s presence and power? How can you bring those before God in confession?

How can you allow God’s light and glory to shine through you, especially in areas of your life where you feel overwhelmed by darkness?

Reflect on a time when you have seen God’s faithfulness in your life or in the lives of others. How can remembering His works give you hope today?

How can you grow in the practice of praying for others and confessing your sins to one another? What steps can you take to foster deeper community and accountability in your relationships?

Where God Lives

Old Testament: 2 Chronicles 20

Poetry: Psalm 99

New Testament: 1 Timothy 3

Did you go on vacation this summer?  Where did you go?  Perhaps you’re planning a late summer getaway before the arrival of Labor Day.

Whether you travel to a new destination or a familiar cabin on a lake, it is good to get away and take a break from work and school.  Time away can be refreshing and often you gain a new perspective on life.

But, vacations don’t last forever.  All too quickly, it’s time to come home.  The closer you get, the faster you want to arrive.  Finally, your home appears.  Carrying suitcases, backpacks, and bags of “stuff”, you walk through the door.  Big exhale!  You’re home!  Oh, it’s so good to be home.

Hopefully, when you think of your home, you think of comfort, security, safety, enjoyment.  It’s where you can be yourself, where you can relax.

Does God feel that way about His home?  Yes, He is in heaven, and yes, someday He will dwell with man on earth.  (Revelation 21:1-3) But, the Bible mentions another HOME for our Father God.  PRAISE.  God is “at home” in our praises. 

Psalm 22:3 KJV says, “But thou art holy, O thou that inhabitest the praises of Israel.”  The NASB version says simply, “Yet You are holy, O You are enthroned upon the praises of Israel.”

Jack R. Taylor says this in The Hallelujah Factor— “Praise is where God lives.  It is his permanent address.  While God is everywhere, he is not everywhere manifested.  He is at home in praise and, being at home, he manifests himself best as God!  When you or I choose to make God at home through praise, we invite him to act ‘at home.’  He is enthroned and liberated to act mightily in praise.”

One of the best examples of this in Scripture is our OT reading for today, II Chronicles 20. 

The sons of Moab and Ammon came to make war against Jehoshaphat, King of Judah.  Jehoshaphat was afraid, and he proclaimed a fast throughout Judah.  Then all of Judah gathered as Jehoshaphat addressed the Lord.  He recounted God’s power and previous protection.  Then Jehoshaphat stated the current problem, (vs 10-11), the powerlessness of the people, (vs 12a), and their concentration on God—“our eyes are on you.”  (vs. 12b)

The Spirit of God, through Jahaziel, gave God’s answer to Jehoshaphat and the people of Judah.  “Don’t fear, the battle is not yours but God’s.  You need not fight.  Stand and see the salvation of the Lord.”

The next morning, singers went out before the army, singing, “Give thanks to the Lord, for his lovingkindness is everlasting.”  WHEN they began singing and praising, the enemy was ambushed by one another.  No one escaped.  Jehoshaphat and his people found goods and garments among the enemies, and it took them 3 days to retrieve it all. 

The people’s praise prompted God to act.  No other recorded military battle compares to the miracle that happened that day. 

Psalm 8:2 says, “Through the praise of children and infants you have established a stronghold against your enemies, to silence the foe and the avenger.”

How marvelous is our God.  He hears us.  He fights for us.  He rewards us.

Did you start your morning in praise to God?  What a difference it can make.  God desires to move in your life, to guide you, to comfort you, to defend and protect you. 

Allow Him to reside each day in your praises.  And discover the joy He has planned for your life.

-Paula Kirkpatrick

Reflection Questions

  1. Is praise a regular part of your prayer life?
  2. Meditate on this phrase from II Chronicles 20:12b—“We do not know what to do, but our eyes are on You.”
  3. When things seem insurmountable in your life, will you begin your appeal to God with praise?