Category: repentance

The Realities of Repentance

Old Testament: Hosea 9-11

Poetry: Psalm 79

New Testament: Luke 15:11-32

One of the toughest things to do as a parent is to let your child take a great risk, manage their own protection, or walk into a mistake.  There is a realization that your sway and shielding over another willed being is truly limited, even in the smallest stages of life.  You turn them loose, simply hoping they heed your instructions.  You let them crawl and explore your home, you put them on a bus for the school day, you let them sleepover at a friend’s house, and slowly but surely they become independent humans who make their own way from their own place.  While many who read this blog have walked their children through some or all of these stages in life, today, we will all take the perspective of a child, not the parent.

Through our study of Hosea paired alongside our slow walk through Luke 15, we have focused on the restoration of those who are lost and our responsibility to be ever-searching for those who have stayed or strayed away from the care of the Good Shepherd.  Today, we look more inwardly as we walk with the Prodigal Son, specifically looking at how each of us have wandered in our own right and making sure that we have come to the realities of repentance.

“Do not hold against us the sins of past generations, may your mercy come quickly to meet us, for we are in desperate need. Help us, God our Savior, for the glory of your name;” – Psalm 79:8-9

“How can I give you up, Ephraim? How can I hand you over, Israel? … My heart is changed within me; all my compassion is aroused” – Hosea 11:8

“So he got up and went to his father. But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him” – Luke 15:20

The first reality is that we have all squandered the blessing of God. Today’s Psalm is estimated to be written some 150 years after Hosea, as captivity and destruction set in. We see the lament of a nation whose possessions are long carried off, whose temple is destroyed, and their freedom now limited by their lack of resources.  God’s blessing can only extend to those who walk in His ways.  If we are seeking repentance or even identifying our need to repent, we need only reflect on the way we describe the blessings in our life. Do we see our wealth as our own or God’s?  Our time as our own or God’s? Is it our relationship, our ministry, our accolades, or God’s? If we are fortunate enough to be blessed even in a single area, we should not take it for granted, turning our back and hitting the road to make our own way.

The second reality is that all this world has to offer us is pig slop. While there is an overwhelming abundance of beauty on this earth, it is not found through any pursuit other than God. We often picture an endless rave alongside the Prodigal Son in his “wild living”, but not everyone of us is a party animal. Sometimes our pursuits for pleasure and meaning come in more temperant forms. In isolation from God, pursuing education, taking a leadership role, traveling the world, and many more noble activities are vanity and unfulfilling if they are not done with God at the forefront.  If we are filling our plates with these things, we will be left with food that is fit for swine, an important image when we think to Jewish dietary laws, an animal that is unclean because of its diet.

Finally, the third reality is that we must be mindful that God’s favor makes us belong, but it does not make us supreme.  The lie we have been sold for the whole of mankind is that we can be like God, knowing what is best for our own life.  We look to the older brother, who has a grievance that his younger sibling could be invited back so easily.  God forgives us all when we act as a maître d’ to His table, deciding who eats, and who sits where. Repentance is reconciliation to God and no other. While it is important to seek forgiveness from our brothers and sisters in Christ, it is not dependent upon it.  Thankfully, it is God alone who restores us to our place at the table, and we can only hope to scoot down to make room for one more who has accepted His invitation.

-Aaron Winner

Reflection Questions

  1. Do you realize how YOU were (or are) dead and lost? When/where has God seen you stay or stray away from His table?
  2. In what ways are you guilty of not giving God the credit He deserves for the blessings He has given? How could you take steps to repent and remedy this problem?
  3. What pig slop have you tried living on? How does it differ from what is available at your Father’s table?
  4. Where/when do you see yourself in the big brother’s resentment and wish for exclusion? How can you adjust your heart to reflect God’s instead – and scoot down to make more room? How can you extend the invitation to His table?
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Jonah’s Object Lesson

Old Testament: Jonah 4

Poetry: Psalm 73 (on repeat the rest of this week)

New Testament: Luke 12:13-21

In Jonah chapter 3, the great city Nineveh repented, and they turned towards God. Afterwards, God had mercy on the people and relented on the upcoming disaster that Jonah was warning them of. 

For those who follow God, it should be easy to rejoice when God shows his mercy and love. However, in Jonah chapter 4 we see that Jonah was displeased with the mercy that was afforded to the people of Nineveh. Why was Jonah angry at this? This is possibly due to Nineveh being the capital of the nation of Assyria, an enemy of Israel. Perhaps being on opposite sides, Jonah wanted to see his enemies destroyed, or perhaps his own personal morality guided that the Ninevites deserved destruction. Perhaps the disaster never befalling Nineveh also delegitimized the words that he spoke to them, and made him feel less powerful. Either way, Jonah’s heart was not in the right place, and God saw to it that Jonah saw this too. 

After Jonah complained to God, he rested. There, God allowed a plant to grow. Jonah found joy in this. Then, God caused the plant to die in the morning, and called in a great heat to overcome the area that Jonah was in. Again, Jonah cried out at the demise of the plant that he had. 

God then likened this plant to Nineveh. It gave great joy to Jonah despite him not being the reason it grew, and it was only there overnight. So too Nineveh should also receive mercy even if recently they turned from their wicked ways. 

Although only 11 verses long, Jonah 4 reveals a lot to us about who God is, and how we should interact with him. First off, God used the plant as a metaphor for Nineveh, much like how his son Jesus would use parables to teach spiritual lessons to people in ways that they may understand. 

Secondly, God has love for people, even for those that are not his chosen people. Perhaps Jonah may have disagreed with this at the time, but regardless this goes on to show the legitimacy of the great commission given by Jesus in Matthew 28, and carried out through the rest of the New Testament. The love of God is for everyone. 

Thirdly, we should always want what God wants. Even if we do not understand God, or if we do not agree with the way things may be going for us, we must adopt the viewpoint that aids so many people throughout the Bible: “not my will, but yours be done.” “Yours” referring to God, our father in heaven. 

-Colby Leggitt

Reflection Questions

  1. Even when we feel that we are worthless, how can we remind ourselves of the greater purpose that God has called us to?
  2. Why was Jonah so upset that God relented to the disaster to befall Nineveh? How can we connect this to times in our lives when we are angry that things don’t go our way? 
  3. What does God tell us about the worth of being angry (without very good reason)?
  4. Was God’s lesson on Jonah too harsh? Are such tribulations the kind of tough love that is needed sometimes for us to see things the way God wants us to?
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They Believed!

Old Testament: Jonah 3

Poetry: Psalm 73

New Testament: Luke 12:1-12

It is interesting that some of the best positive examples in the book of Jonah come from some of the least likely places.

In Chapter 1 what do we learn from the pagan sailors?

In Chapter 2 what do we learn about prayer from the prophet who was trying to run away from God?

And, in Chapter 3 what do we learn from the king and inhabitants of one of the most wicked cities of their time? Repent! Believe in God (vs 5) and repent! Humble yourself. Mourn because of your sins. Fast – give up your comforts and pursuits so you can focus completely on what God wants to tell you and what He wants from you. Send out a proclamation to let others know and hold them accountable. “Let men call on God earnestly that each may turn from his wicked way and from the violence which is in his hands. Who knows, God may turn and relent and withdraw His burning anger so that we will not perish” (vs 8b & 9). It is a great lesson to learn and imitate! Has your life changed because of a decision to believe and repent?

It’s interesting that Israel and Judah had the benefit of many prophets speaking for many, many years and generations, to the Israelite kings, officials and countrymen, time and time again and sometimes even with miraculous signs. And yet, these countries were still often heading in the wrong direction, away from God. But here in sinful Ninevah, a man of God (who had screwed up a time or two, and wasn’t always the most reliable or faithful, but did know how to pray) takes a one day walk into Ninevah, preaches, and changes the destiny for the whole capital city of Assyria. I wonder if Jonah told of his personal testimony – how God had gotten the attention of this particular runaway prophet? Do you have a story you can tell – even if it doesn’t include a huge fish? What might it mean to your listeners?

-Marcia Railton

Reflection Questions

  1. What does repentance mean to you? When have you repented, of what, what did it look like? Did it last? Where are you without repentance? If the Ninevites didn’t repent what would have happened to them?
  2. What could you say to one on the path to destruction? What part of your testimony could you share? What can you tell them about God? What do you know about the future? How would you feel if they DID listen to you and repent?
  3. What is the difference between God changing and God relenting? Where else do we see Him relenting?
  4. What have you learned from some of the least likely sources, perhaps even from a runaway prophet? Why do you think God chose to send Jonah to Ninevah – twice? Where might God be asking you to go?
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Photoreceptors

Old Testament: 2 Samuel 22

Poetry: Proverbs 7

New Testament: Ephesians 5

A few weeks back my children were very excited to have me read a new book they checked-out from the library.  Not yet mastering the alphabet, their choices are often from the featured book table, typically the flashiest cover; however, the book they chose did not meet my expectation. Their choice: The Worm.  The title wasn’t a metaphor. Not a how-to on dance moves. Not a fictional story of a kid-turned-wrestler.  It was literally a picture book just about worms, and so we began to learn everything I never wanted to know about these three phylums of the animal kingdom.  Did you know that worms can be over 100 feet long? And there are people around the world who eat worms? Or that worms are hermaphrodites? Probably the most relevant fact to today’s devotion is that most worms, including the earthworm, don’t have eyes. This doesn’t stop them from knowing when they are exposed to light. Built into the skin of earthworms are photoreceptors which work as light detectors. These creatures of darkness cannot exist in the light. Being caught above the surface trying to do your same wormy thing equals starvation, dehydration, or becoming prey.

Looking at today’s Proverb, we can see that the speaker is specifically warning his son about infidelity and adultery.  If we use a broader brush with this wisdom, and extend the metaphors and figures of these proverbs as is often done, we can bring our own struggle with sin into the picture.  “Do not let your heart turn to her ways or stray into her paths.  Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death. (Prov. 7:25-27).” Don’t stray into the path of lust, pride, greed,or being obscene (Eph 5:1-3).  A knock on the door soon becomes a visit. A visit becomes a stay.  When you stay long enough, it is where you live (James 1:14-15). Like a worm, deeper and deeper you dig yourself into the ground, making your bed and lying in the grave.

You may not have heeded the warning up to this point, so here is the wake-up call to all of us worms trying to hide from the light, whether it be for a day or decades,“But everything exposed by the light becomes visible—and everything that is illuminated becomes a light.  This is why it is said, “Wake up, sleeper, rise from the dead, and Christ will shine on you (Eph 5:13-14).’” When we are exposed by the light of God, we shrivel up and die.  This can be tremendous or tragic. Waking up today means we die unto ourselves and become a new creation in Christ.  We are covered, cleansed, and made pure through God’s grace given to us through the blood of the Lamb.  If our dry bones do not rattle and we die in our darkness, there is no rebirth. Only an eternal separation, a scorching from the Light, because, “For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God.  Let no one deceive you with empty words, for because of such things God’s wrath comes on those who are disobedient. Therefore do not be partners with them (Eph 5:5-7).” 

You may have fallen victim to a snare, directly disobeying the commands of God. Don’t sleep on this. Restore your relationship with the One True God, and in the midst of the distress, ask for help and He will answer, not letting you become a victim to the grave (2 Sam 22:5-7). God has given us a path to repentance and an amazing grace. It is time to put your photoreceptors to work, find the surface, and enter again into His marvelous light.

-Aaron Winner

Reflection Questions

  1. What sins have seduced you? What was enticing about this sin? Have you gone in for a visit, or a stay, or is that where you live now?
  2. What do you know about God’s wrath? What do you know about God’s grace? How does God decide which worm gets the grace and which worm gets the wrath? Which worm are you right now?
  3. How active have your photoreceptors been? Do you recognize the difference between light and dark? Unlike the worm, do you seek the light? How?
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Hyssop

Old Testament: Joshua 13 & 14

Poetry: Psalm 51

New Testament: 1 Corinthians 6

Ahh….Psalm 51. There are few Psalms I can remember off hand what they are about. I usually can recall that Psalm 119 is the really long one kinda smack dab in the middle of the Bible that talks about the word of God. Psalm 100 is my Mom’s favorite that she still has memorized and can recite on turbo speed which is an uplifting one full of gratitude. And then there is Psalm 51. It isn’t super long and it isn’t super cheerful, but it is authentic, transparent, and full of repentance. A psalm of confession at a time in David’s life that is so significant even our Bibles tell us what David had just been caught doing before writing this.

I don’t know about you, but I know I wouldn’t particularly want people thousands of years from now reading about my sins or finding prayers I wrote on my darkest days. But, I am so grateful that God allowed that from the man after God’s own heart, a beautiful poet and gifted communicator whose contrite and sincere words are available for us today to encourage, convict, and restore.

 In Psalm 51 verse 7, hyssop caught my eye because right now I have it growing in my yard again, transitioning back to a vibrant green after the long winter of blah. For my purposes today, I like that it is a perennial with pretty foliage and purple flowers that also have some herbal benefits. But, in the Bible it is referenced as a cleansing and purifying plant, one used for cleansing lepers, ceremonial cleansings, and what the Israelites were instructed to use as a paintbrush of sorts for smearing the sacrificed lamb’s blood on the doorposts in Exodus 12.  How beautiful a psalm and image to read on the first day of Passover. How wonderful to know that since David’s time, through his line, we received a Messiah through whom we can be cleansed and made right to God.  It is encouraging to know that God always knew we needed this Messiah, and that Jesus was part of God’s plan from the beginning. The relationship with God we have through Jesus and the hope of the gospel he preached in the coming kingdom, a time of no more mistakes and tears, provides a source of joy today.

                Purge me with hyssop, and I shall be clean;

wash me, and I shall be whiter than snow.

 Let me hear joy and gladness;

let the bones that you have broken rejoice.

 Hide your face from my sins,

and blot out all my iniquities

Someone else must think Psalm 51 is a noteworthy one we can relate to because like it or not. . . here we come. . . .6 days in a row!

-Jennifer Hall

Questions:

1. What do you like about Psalms and the books of poetry in scripture?

2. How do you relate to the words in Psalm 51?

3. Consider what you need to ask God to cleanse you of today, and rejoice in the mercy and great compassion David reminds us are abounding in Him when we turn to him in repentance.

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Choose Life

*Old Testament Reading:  Deuteronomy 29-30 

*Poetry Reading:  Job 42

New Testament Reading:  Romans 10

 “Therefore choose life, that you and your offspring may live” – Deuteronomy 30:19b (ESV)

In chapter 42, Job again responds to God.  He is humble, accepting that he cannot understand God nor His ways.  He repents for speaking about what he doesn’t understand.  He responds just as God wanted him to, in humility. 

Job’s friends first made their appearance in Job 2.  They “made an appointment together to come show him sympathy and comfort him” (Job 2:11b).  The first thing they did was an outward display of sharing his pain (wept, tore their robes, sprinkled dust on their heads).  Then they just sat with him.  In silence.  For seven days. 

If you’ve been reading along in Job, you have heard their advice.  Much of it sounds good.  Much of it would likely be great advice in a different situation.  Their focus was on what Job had done wrong to incur God’s wrath.  They couldn’t see any alternative to Job’s suffering.  Yet they gave up their silence and tried.  They did their best, but it turns out, they were wrong.  And God wasn’t about to let them get away with it. 

We’ve all been there….sitting (in person, via text, on social media, over the phone, etc.) with a suffering friend not knowing what to say.  Eventually, the silence drives us to speak.  Our desire to help is strong and pushes us to try to solve the problem, to figure out the “why” so they can fix it, or at least understand it.  Our hearts are in the right place.  I think Job’s friend’s hearts were in the right place, too.  They wanted to help. 

God says that His anger burns against them and that they haven’t spoken of Him what is right.  I don’t want to be in that place with God.  While He does offer them a way out – a way to repent – it is humbling, and likely even humiliating.  They thought they were offering good advice to their friend and now they have to humble themselves and ask him to pray for their misspeaking. 

What can we learn from this exchange?  First, reaching out to a friend who is suffering is good.  Sitting in silence is good, too.  But what I take away from this is that we need to seek God before we respond on His behalf.  Before we tell someone what God would have them do, we should ask God.  That can be in prayer or in reading His Word.  Someone once said that God will never contradict His Word, so whatever you “hear” him saying, cross-check it in the Bible. 

And a quick dip into Deuteronomy for some great thoughts to meditate on today…

Deuteronomy 29:18b-19a says, “Beware lest there be among you a root bearing poisonous and bitter fruit, one who, when he hears the words of this sworn covenant, blesses himself in his heart, saying, ‘I shall be safe, though I walk in the stubbornness of my heart.”

Deuteronomy 30:19-20 says, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days, that you may dwell in the land that the Lord swore to your fathers, to Abraham, to Isaac, and to Jacob, to give them.”

I think Job chose life.  Even though he didn’t do anything really big to sin, God called him out on his attitude and words.  He didn’t bear poisonous and bitter fruit and he didn’t hold on to his stubborn heart.  He humbled himself. 

Amy Blanchard

Reflection Questions

  1. Do you know a friend who is suffering?  What can you do to help them?  Remember to start with asking God.
  2. Do you have a stubborn heart that thinks you’ll be safe from God’s wrath?  Consider what choice you are making – life or death, blessing or curse.  Remember that your choice not only determines if you will dwell in the land of God’s promise, it also affects those following you – don’t make it harder for them to choose life and blessing.
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Surviving a Deadly Plague of Snakes

Numbers 21:9 NIV for SGL

Old Testament: Numbers 21 & 22

Poetry: Job 17

New Testament: Mark 3

In today’s reading, the Israelites needed a spiritual “blood transfusion.” Their sinful and rebellious attitude had shown itself in impatience, complaints about hardships, ingratitude for manna, and a lack of faith in God’s leader, Moses. This faithlessness resulted in a deadly plague of snakes that were killing the people.

The Israelites repented and asked Moses to intercede for them. God’s response required them to show their repentance by a simple act of faith. Moses made a bronze serpent and lifted it up on a pole. To be healed, people had to look at the serpent. If they didn’t believe God’s words, they wouldn’t look up and would therefore die. Only through faith could they be saved.

Homeopathic medicine is the practice of curing likes with likes. The patient receives diluted doses of substances that, at full strength, cause the same symptoms the patient already has. This type of medicine is used in many parts of the world, though it remains controversial among medical experts. In this instance, God prescribed a similar remedy for Israel, treating snake bites with a replica of a snake. Going a step further, God undid the effects of the plague through an image of the curse itself.

Today’s story begins with the people grumbling … again. It was the same old story: we’re dying, we’re starving, we don’t like the miraculous food, and we’re sorry we ever left Egypt. But this incident is unique; this time, the people repented.

In past events, Moses had asked God for mercy on behalf of the Israelites, but on this occasion, his prayers were prompted by a recognition of their sin that Israel hadn’t shown before. They realized on their own why the snakes were sent, and they confessed their sin. In that way, this was a spiritual breakthrough for Israel!

If God had followed the formula we’ve seen so far, we might expect Him to demand a sacrifice of some kind, like a lamb without defect. But the Lord told Moses to put a bronze snake, a picture of judgment, on a pole for all to see. He directed the people’s eyes, not to an image of purity, but to a symbol of wrath.

For healing to take place, the people had to close the loop of repentance. They sinned, confessed, and asked for mercy. The last step was to accept God’s remedy by faith and follow His instructions.

We often picture Christ as the perfect sacrifice, and that he is. But He also took upon Himself the shame of sin and the full penalty of wrath. In His conversation with Nicodemus, Jesus compared His upcoming crucifixion to the lifting up of the serpent in the desert. Let’s confess our sins, seek His mercy and turn our eyes to him, who not only gave his life but also received our punishment. Thank Him in word and in deed today.

Andy Cisneros

(Originally posted on March 3, 2020 for SeekGrowLove)

Reflection Questions

  1. What have you most recently complained about? Do you often complain? Is there a problem with complaining and grumbling? How do you think others view your complaining? How do you think God views it?
  2. What role does confession and repentance play in your relationship with God and others? How has God shown His mercy to you when you have repented? Is there anything you need to confess and repent of?
  3. After the Israelites confessed and repented what did they have to do next? What does God expect from us after confession and repentance?
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An Important Message from Joel

Old Testament: Joel 1-3

Poetry: Psalm 127

New Testament: Matthew 13

12 Even now— this is the Lord’s declaration— turn to Me with all your heart, with fasting, weeping, and mourning. 13 Tear your hearts, not just your clothes, and return to the Lord your God. For He is gracious and compassionate, slow to anger, rich in faithful love, and He relents from sending disaster. Joel 2:12-13 (HCSB)

Today we’re going to read the book of Joel (hey, that’s my name!). It is one of the shortest books in the Old Testament, so I’ll keep my thoughts on it brief. It was written as a wake up call to God’s people. As you’ve been reading through the Prophets, it should have been quite apparent that God wasn’t the happiest about the actions of His people. That’s why we have this particular section of scripture; if Israel hadn’t messed up so bad, God wouldn’t have had to tell them so. Joel doesn’t say much different than the other Prophets; he is just rehashing the same message because apparently, Israel still hasn’t learned its lesson.
Here’s the condensed version of the message: you’ve sinned and made God angry, but He loves you and wants you to live, so turn away from your wickedness. 


This message, which was proclaimed to the Jews first, is just as relevant today for us as it was then for them. Only today we have the added part: God loved you so much He sent His only begotten son so you can live eternally (John 3:16). We still live in nations full of wickedness, we still raise idols to a status reserved only for Yahweh, we still do wrong when we know what’s right, and we still let the ungodly have undue influence over us. The words spoken through the Prophets to the people of Israel still hold value for us, and I hope we will do a better job heeding them than the original recipients. 

-Joel Fletcher

Reflection Questions

  1. What idols do you/have you raised to a status reserved only for Yahweh?
  2. What wrong do you do when you know what is right?
  3. In what ways have you let the ungodly have undue influence over you?
  4. What does the book of Joel reveal will happen to those who don’t return to the Lord? What is revealed will happen to those who do?
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God’s Two Witnesses

Old Testament: Ezekiel 15 & 16

Poetry: Psalm 96

*New Testament: Revelation 11

Following our strange detail about John eating the Scroll that God gave to him, we are finally going to learn about what the Scroll says through what John tells us! Unfortunately, it is very detailed, also strange in some ways, and has been the cause of many interpretations over the past 2,000 years. However, we are going to do our best to humbly try and understand what John says in this passage, while focusing on his main point. I don’t assume that my interpretation is 100% correct, so I invite all of you to critique it by looking at the text itself and speaking with other Christian teachers that you trust.

We are introduced to two Witnesses, or two Martyrs, who are proclaiming to people “their testimony”. Now, throughout Revelation, we see that John testified to “the testimony of Jesus Christ” (1:2, 9) and that the Christian martyrs from chapter six also had a “testimony” that they proclaimed (6:9). We will learn later that Christians are able to overcome Satan using “their testimony” as well (12:11). Narratively speaking, it is likely that these two Witnesses have the same testimony as John and the Christians. That testimony is the gospel message about Jesus’ death, resurrection and eventual return to establish God’s kingdom, as can be seen throughout the whole letter. In other words, the two Witnesses are two individuals that are faithfully preaching the gospel to those around them.

There has been speculation as to whether these are literally two individual people that are to come in the future, or whether they represent what the churches are supposed to be doing, since they are described as lampstands like the churches (compare 1:20 and 11:4). I assume that these are representatives for what the churches, and us, are supposed to be doing, but also don’t believe that John’s main point is in their identity; John’s main point to this vision is what is produced by their faithful preaching of the gospel.

After the two Witnesses are killed, resurrected, and exalted to God’s space, the people actually repent of their evils! In 11:13, it states that people “gave glory to the God of heaven”, which is repentance language. As we saw in the previous seven seals and seven trumpets, and will see in the later seven bowls, God’s judgment actions are not enough to bring about repentance; but the faithful preaching of the gospel message is enough, even if Christians die for it!

My encouragement to you today is to behave like these two Witnesses; faithfully preach the gospel, even at the expense of your own life. Whatever the cost may be for you, the reward is going to be more than you ever imagined! And just like the story of Revelation states, that reward is coming soon, after the Church does her job of faithfully preaching to the nations. Are you ready for that day to come?

Talon Paul

(originally posted for SeekGrowLove on Nov 13, 2019)

Reflection Questions

  1. As Talon asked, “Are you ready for that day to come?” That’s the most important question.
  2. Whatever your age or occupation, how can you help preach the gospel?
  3. What is your testimony of Jesus Christ and his Father and God? Who needs to hear it?
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Living Godly Lives in a Godless Age

Old Testament: 2 Chronicles 34-36

Poetry: Psalm 12

New Testament: 2 Timothy 3-4

            During this week’s readings we’ve seen examples of many ways and reasons that people turn away from God.  We’ve also seen how people can be a complicated mixture of both faithful and obedient to God but also can lose their grip on faith and obedience through pride or greed and lose their intimate connection to God.

            Throughout scripture, God shows himself to be merciful, slow to anger, and abounding in love and forgiveness.  He is a God of second chances (and 3rd, 4th, and 5th chances).  Yet he is also a holy and just God and brings down the rod of discipline upon the people he loves to correct their corrupt ways when they refuse to repent.

            On this final day of the week, these Scriptures show us some pretty remarkable things about God’s patience and mercy, and also the dangers to neglecting the Word of God.

            Josiah began to reign as King of Judah at the tender age of 8.  When he was a young lad of 16 he began seeking God.  He decisively began to rid Judah of idols.  He arranged to have the temple repaired.  As the workers were working in the temple, cleaning out the relics in the back halls and storage units they came across a dusty old book.  It looked old and probably hadn’t been read for centuries.  It turns out that the dusty old book was the Bible, as it was constituted at the time of Moses.  It contained the teaching and laws that Moses recorded based on what he received from God along with the history of God’s people going back to creation.  King Josiah asked that it be read aloud to him.  As he listened to God’s word being read, he was overcome with horror.  He tore his robes.  As he heard God’s word being read he realized how far astray they had gone from doing God’s will. 

            Josiah called for a prophet of God to come and tell them what God was going to do.  He was going to bring his judgment against the people of Judah, there would be a disaster that was unprecedented.  However, King Josiah would be spared because of his love and faithful obedience to God.  God said: “Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard:  Because your heart was responsive and you humbled yourself before God when you heard what he spoke against this place and its people, and because you humbled yourself before me and tore your robes and wept in my presence, I have heard you, declares the Lord.  Now I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place and on those who live here.’” (2 Chronicles 34:26-28)

            Josiah led the people to renew the Covenant.  He led them in celebrating the Feast of Passover which had not been celebrated since the time of Samuel.  He continued to purge the nation of its idols.  Josiah was rewarded for his humility and faithful obedience to God’s covenant. He was permitted to live out his life with the nation in peace.  In this instance, God is both gracious to Josiah for his humble and repentant heart, but he is also just and requires that Judah suffer the consequences for their disobedience.

            After Josiah died, there was a rapid succession of kings, who each “did evil in the eyes of the Lord.”  God continued to send prophets to warn his people to repent, but they would not listen. “Furthermore, all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.  The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy.” (2 Chronicles 36:14-16)

            God gave second and third and fourth and fifth chances, but finally they were so hardened and disobedient that he had no choice but to let them be taken away into exile.

            Josiah was a man of God living in a broken and sinful world.  He did his best to lead others toward faithfulness and trust in God, but ultimately they rejected God and faced the consequences.  God showed mercy to Josiah for the sake of his humility and faithfulness.

            Like Josiah, we can be men and woman of God living faithfully in a broken and sinful world.  We can take heart, God sees our faithfulness and humility as we repent of our sins and turn to Jesus Christ and walk in obedience to Christ.  We have no guarantee that life will be easy as we live godly lives in a godless age.  In fact, we are warned that it will be hard.

            “In fact, everyone who wants to live a godly life in Christ Jesus will be persecuted, while evildoers and impostors will go from bad to worse, deceiving and being deceived. But as for you, continue in what you have learned and have become convinced of, because you know those from whom you learned it,  and how from infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” -2 Timothy 3:12-17.

            Sadly, in Josiah’s day, the Bible was lost for hundreds of years in the back of the temple.  We are blessed, we have access to God’s word to read and study and obey…. But do we?

-Jeff Fletcher

Reflection Questions

  1.  How do you suppose God’s people completely lost God’s word for hundreds of years?  Could that happen again in our age?
  2. Josiah humbled himself and repented. In what areas of your life do you need to humble yourself and repent?
  3.  As a result of this week’s devotions, what one change are you committed to making in your life?
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