The Creator Holds the Storm

Jeremiah 51-52

-Devotion by Dustin Farr (South Carolina)

When life feels unpredictable, it can be easy to forget that the One who spoke the universe into existence still reigns over every detail. The same God who set the stars in place and shaped the mountains is the One who sees you, knows you, and holds your future. If He can bring order out of chaos in creation, He can bring peace into your storms. Our confidence is not in the size of our own strength, but in the greatness of His power and the goodness of His heart.

Reflection Questions:

  1. How does remembering God as the Creator strengthen your trust in Him during uncertain times?
  2. What current “storm” in your life could you place more fully under His control?
  3. When was the last time you paused to notice the beauty and order of creation, and how did it remind you of God’s power and wisdom?

Pride Falls, But the Humble are Restored

Jeremiah 49-50

Devotion by Dustin Farr (South Carolina)

If you have been following along this week, today’s chapters may feel familiar. Once again, God speaks judgment over the nations. But this time there is a shift. In chapters 46–48, the focus was on nearby nations. In today’s reading, in chapter 50, the scope widens, and the spotlight turns to Babylon, the strongest empire of the day and the very nation God had used to discipline Judah.

Babylon’s fall was not just another victory in history. It was the fulfillment of what God had told Habakkuk earlier in our readings: the oppressor would not go unpunished. Their idols, walls, and armies would crumble, and their pride would be exposed. What made this moment unique was that the fall of Babylon also marked the beginning of Israel and Judah’s restoration. God promised they would return together, seeking Him with repentant hearts, and He would renew the covenant they had broken.

For us, the lesson is clear. Pride and worldly security can feel unshakable, but they cannot stand when God moves. True safety is found in humility before Him. As Jesus said, “For whoever exalts himself will be humbled, and whoever humbles himself will be exalted” (Matthew 23:12). The same God who brought down Babylon can rebuild what is broken in our lives if we turn to Him in humility and trust.

Reflection Questions:

  1. When God promised the fall of Babylon, it seemed impossible to those living under its power. How does this challenge your view of what is “too big” for God to change today?
  2. Israel and Judah’s restoration was tied to turning back to God with weeping and seeking. What would it look like for you to return to Him in a season where you feel far away?
  3. Babylon’s downfall shows that no one is beyond God’s reach. How can this truth shape the way you pray for people or situations that seem unchangeable?

Hearing God’s Word is Not the Same as Following It

Jeremiah 41-45

Devotion by Dustin Farr (South Carolina)

After Jerusalem fell to Babylon, a small remnant remained in Judah under the leadership of a man named Gedaliah, who was appointed governor by Babylon. During this time there was stability but it was short-lived due to a man named Ishmael. Ishmael was a royal descendant of the line of David and desiring power created a plot to assassinate Gedaliah and his council. He didn’t stop there but then also killed the Babylonian guards, and even murdered Judeans who were with him. His violence went further when seventy men from Shechem, Shiloh, and Samaria came to bring grain and incense to the temple. Ishmael lured them in and slaughtered them, sparing only ten who bribed him with hidden supplies. These were not acts of justice. They were fueled by pride, ambition, and a willingness to kill the innocent to secure power.

In the aftermath, fear spread through the remnant of the Judean people. Johanan and the other leaders gathered and the survivors approached Jeremiah the prophet, asking him to pray to the LORD for direction. They promised to obey whatever God revealed. For ten days, Jeremiah waited for God’s answer while the people appeared willing to hear it. In reality, they had already decided on their course…fleeing to Egypt for safety.

When God’s answer came, it was direct. Stay in the land, and He would protect them; go to Egypt, and judgment would follow. The message was a test of trust. Would they believe God could preserve them under Babylon’s rule, or would they seek security on their own terms? Their response revealed their hearts. They accused Jeremiah of lying and acting under Babylonian influence, then forced him and Baruch to go with them to Egypt.

Once in Egypt, they returned to idol worship. They knew God’s commands and yet chose to break them. But their disobedience would have consequences. They knew God’s commands and yet chose to break them. Their disobedience would not go unanswered. God made it clear that the very place they sought for safety would be the place of their destruction. The sword, famine, and plague they feared in Judah would meet them in Egypt.

In the middle of this message of judgment, God also spoke to Baruch, Jeremiah’s scribe. While others were seizing power or chasing their own plans, Baruch was called to remain faithful in the work God had given him. God told him not to pursue “great things” for himself during this time, and in return promised to preserve his life. It was a reminder that in seasons of uncertainty, real security comes from God’s hand, not from self-promotion or human strategy. This passage highlights how meaningless it is to ask the LORD for guidance, if you don’t plan on adhering to it. True obedience means submitting to His direction even when it opposes our plans. Faithfulness matters more than personal ambition, and security apart from God is an illusion.

Reflection Questions:

  1. Have you ever sought God’s direction but deep down hoped it would match what you already wanted?
  2. How does this account challenge you to submit to God’s will even when it conflicts with your plans?
  3. What would faithfulness look like for you in your current situation?

When the Outcome is Unseen

Habakkuk 1-3

Devotion by Dustin Farr (South Carolina)

Why do bad people seem to succeed in this life? Why do the righteous suffer while the wicked seem to get away with everything? And if God sees it, why doesn’t He step in right away?

That’s exactly where the book of Habakkuk begins. The prophet cries out to the LORD, confused and hurting, asking why injustice is allowed to go on. It’s a reminder that God isn’t afraid of our concerns. He wants us to bring our pain, our doubts, and even our “why” straight to Him.

God answers Habakkuk in a way he doesn’t expect. He says He will use the Chaldeans (a powerful and wicked people) to bring judgment on Judah (a less powerful and less wicked people). But He also makes it clear that their strength is nothing compared to His, and their own judgment is coming.

Habakkuk learns that affliction is part of living in a broken world. God’s justice is not absent just because it isn’t immediate. His plans are bigger than what we can see, and even while Habakkuk was praying, God’s answers and plans were already in motion, just not in a way he could yet understand.

In the middle of this, God gives Habakkuk a promise. “The righteous shall live by his faith” (Habakkuk 2:4). Paul quotes this later in Romans 1:17, reminding believers that faith is the foundation of a right relationship with God.

By the end of the book, Habakkuk’s tone shifts. His questions turn into worship. Chapter 3, written as a song, closes with 

“Yet I will rejoice in the LORD; I will take joy in the God of my salvation.” (Habakkuk 3:18)

That’s the kind of faith we’re called to, not just praising God for what He’s done, but trusting in Him even when the outcome is still unseen.

Reflection Questions:

  1. What does Habakkuk’s honesty in prayer teach you about how to approach God in hard times?
  2. How does “the righteous shall live by his faith” (Habakkuk 2:4) challenge your response to unanswered prayers?
  3. What would it look like for you to rejoice in the LORD this week, even in uncertainty?

Death Threats

Jeremiah 26-29

You will be hated by everyone because of me, but the one who stands firm to the end will be saved.” (Matthew 10:22).

In chapter 26, Jeremiah experienced hate on account of obedience to God. He was obedient to telling the people God’s message and they wanted to kill him for it. In our current day, the world is trying very hard to normalize certain sins and they spew a lot of vitriol toward Christians for not supporting it and promoting it. We see in certain areas of the world where Christians are even being killed for their beliefs. 

Did Jeremiah crumble under the threat of death? He absolutely did not. In the face of the threat of death, he stood his ground and continued to be obedient to God’s call to warn the people. God wants us to not have a spirit of fear and timidity but to be bold—even in the face of danger. Thankfully, we don’t need to rely on our own limited power, because we have a far greater source of strength. 2 Timothy 1:7 says,  “For the Spirit God gave us does not make us timid, but gives us power, love and self-discipline.”

If we are practicing obedience to God’s word, we can be sure that we will receive push back from the world. We need to be resolute like Jeremiah and not conform to the wickedness of the world, but instead call it out so that we can help bring as many people as possible into God’s kingdom.

-Kristy Cisneros

Reflection Questions

  1. What might you be thinking and feeling and doing if you were in Jeremiah’s shoes? Is there anything you find particularly admirable about Jeremiah?
  2. What is the purpose behind speaking up (not omitting a word) even when it is not positively received?
  3. Have you ever faced a potentially fearful situation because of your faith? How do you think you (with help from the Spirit of God) might handle it today if you ran into persecution for believing in and speaking for God?
  4. What might you be able to do today to strengthen your faith in order to speak every word from God AND perhaps handle persecution better in the future?

“I Feel Put Upon”

 Jeremiah 18-22 

When my son was little, we spent a lot of time watching Thomas the Tank Engine and Friends. One of Thomas’s friends was an engine named Percy. Percy was good at his job, but sometimes he just felt he was given way too much work and it was unfair. “I feel put upon!” Percy would declare at various times. While reading today’s chapters, I think Jeremiah was saying the same thing (but in Hebrew 😀). 

And really, I don’t blame him. God had him observe a potter creating and destroying vessels at his pleasure to demonstrate what God will do with His people. Then He had Jeremiah buy a clay jar and smash it in front of the leaders of Judah to demonstrate what God will do to Judah. And what does Jeremiah get for his obedience? Beaten and mocked. Not only that, but Jeremiah saw that nothing was happening to the evil people, in fact, they seemed to be doing quite well. He was frustrated and felt defeated. I think I would have, too. Any half-way mature person knows that life isn’t fair, but sometimes it’s hard not to be frustrated when you always seem to be on the unfair end of things and that’s where Jeremiah is here. But despite his anger and frustration, he still acknowledges that no matter what, Jeremiah would praise Him and continue to prophesy in His name. Which is probably a good thing because after years of warnings, God begins moving His hand against Judah. 

In chapter 21, we see that the warning of destruction of kings was no longer a vague, general mourning. People are being named. King Zedekiah was told he would be captured by the Babylonians, King Josiah’s eldest had been exiled, and his next son, Jehoiakim’s death was predicted to be un- mourned and dishonorable. Then it’s Jeremiah’s job to try to convince the people to surrender to Babylon so they will go “easy” on them and not kill them. No wonder this guy wasn’t very popular. I hadn’t really given it much thought before but in verse 20:18, Jeremiah mentions his friends. They certainly aren’t good friends as they are plotting to kill him. But unlike Jonah who was commanded to go and preach to a far off nation, Jeremiah was preaching to the people he grew up with and lived around. The people he traded goods with, the people he talked to while on the way to the temple, people who had been a part of his everyday life. Between being scorned for delivering these messages and knowing what was in store for his community, no wonder Jeremiah was down and depressed. He WAS put upon. 

We’ll have to keep reading to find out what happens to Judah and Jeremiah. But in the meantime, think about the times you’ve felt “put upon” by the Lord. What happened? Did He stay with you? Like Jeremiah, did you praise Him anyway? 

Prayer: 

Dear Lord, 

There are times in life when You have given us a burden and we feel “put upon”. Help us to have an attitude of peace and contentment at these times because You have chosen us to carry that burden. Please give us the strength to do it with pleasure. 

In Christ’s Name, 

Amen 

-Maria Knowlton

Reflection Questions

  1. “Think about the times you’ve felt ‘put upon’ by the Lord. What happened? Did He stay with you? Like Jeremiah, did you praise Him anyway?”
  2. Have you ever delivered warnings from God to someone you know? What was the hardest part? What did this person think of you? What do you think God thought of you? What happens when no one warns?
  3. Would you rather…speak for man or for God?

Zephaniah

Zephaniah 1-3 

Do not be like the rest of society, not obeying, not trusting, and not drawing near to the Lord (3:2) Instead, seek out the Lord, do what He commands, and seek righteousness and humility (2:3)

“Those who cannot remember the past are condemned to repeat it.” This quote by philosopher George Santayana has famously been reiterated by Winston Churchill and probably every history teacher you’ve ever had. It just makes sense, right? We can avoid so many problems if we learn from the mistakes of others, whether it’s personally or corporately. Unfortunately, as Santayana noted, even those who DO learn history repeat it. 

Sadly, as a society, we’re not doing any better than the people of Israel in the book of Zephaniah. 

In the very short book of Zephaniah (we’re going to call him Zeph for short), Zeph is giving a warning to the people of Judah to turn from idols, stop their violence and evil, and most importantly, TRUST the LORD! In my short amount of google research, it seems most Biblical scholars believe Zeph was a cousin and possibly a friend of King Josiah. Zeph was most likely preparing the people for the coming revival of faith and obedience brought by King Josiah. 

Not to spoil it, but Judah does turn from their wicked ways and turn to the Lord! Yay! 

But, not remembering the warnings and history, they forget and are later captured by Babylon. Sigh. 

But are we any better? Zeph prophesies to the people way back in 640 BC. One of the major problems Zeph preached against were those who knew God exists but that He “will not do good, nor will He do evil.” (1:12) This is ambivalence. 

This ambivalence continued into the Roman Empire. In 1776, Edwin Gibbon wrote in his book, “The Decline and Fall of the Roman Empire” about the religious attitudes in the last day of the Roman Empire around 476 AD. 

-The people regarded all religions as equally true. 

-The philosophers regarded all religions as equally false. 

-The politicians regarded all religions as equally useful. 

(Enduringword.com) 

These were the attitudes of the people of Judah some 1100 years before. And they are exactly the same attitudes of our society 1550 years later! We do not learn. Even with history laid out before us. 

However, as Zeph wrote in his book, there were those in Judah who did not go along with everyone else and they will be rewarded. We need to be like that “remnant of Judah” (2:7).

We may not live in a society that learns from its history, but we certainly can be individuals and a church that does. 

Prayer: 

Dear Lord, please open our minds to allow us to not only learn history, but to avoid actions we have seen that lead to destruction. Please let us be a light to those who know you exist but deny your goodness in their lives. Thank you for allowing us to come before you to seek righteousness and humility. 

In Christ’s name, Amen 

-Maria Knowlton

Reflection Questions

  1. What similarities do you see between the people of Judah in Zephaniah’s day and the people of your world today? Any differences?
  2. What is the problem with being ambivalent toward God? What could/would/will you say to someone who is ambivalent toward God?
  3. If you were to write a letter of warning to the people today what do you think God would want you to say?

Big Trouble Brewing

2 Kings 20-21


In 2 Kings 20, we see King Hezekiah, a ruler who (mostly) honored the Lord and brought reform to Judah. When he fell ill, he prayed earnestly, and God mercifully extended his life by fifteen years. Yet even this godly king displayed flaws and selfish pride, especially during the end of his rule. After his recovery, he proudly showed off his treasures and bragged to the Babylons, failing to seek God’s wisdom instead. This prideful act led to Isaiah’s sobering prophecy and indeed Babylon would one day carry all of his riches away. Hezekiah also showed a lack of care or concern for the people who would come after him. He was pleased just to know that the Lord’s wrath wouldn’t fall upon Jerusalem during his lifetime. He did not set up future generations for success.

In chapter 21, we meet Hezekiah’s son, Manasseh, who reigned for 55 years. Unlike his father, Manasseh rejected the Lord completely! He rebuilt pagan altars, was engaged in every form of occultism, including black magic, fortune-telling, demon contacts, and even child sacrifice. Manasseh led Judah deeper into sin than the nations God had driven out before them. The history of God’s people was a history of disobedience toward the Lord. With the reign of Manasseh, the sin of God’s people climaxed, God’s patience was withdrawn, and the judgement of exile became inevitable.

The contrast is striking: King Hezekiah sought God yet stumbled in pride; King Manasseh abandoned God altogether. This contrast reminds us that faith must be personal, it cannot be inherited. Hezekiah’s faith didn’t guarantee Manasseh’s obedience. Likewise, partial obedience or past faithfulness doesn’t excuse compromise. God calls each of us to a life of daily trust and surrender.

Prayer:

Lord, help me walk humbly before You, not resting in yesterday’s faith, but living in daily obedience. Keep me from pride and arrogance and please lead my heart to fully trust in You and Your precious son, Jesus. In his name we pray, Amen.

Reflection Questions:

• Where might you be relying on past spiritual victories, rather than seeking renewed dependence on God today?

• Are there areas in your life where pride or compromise have crept in?

• Are there “treasures” that you show off, revealing misplaced confidence?

• What legacy of faith are you building for those who come after you? 

-Beth Osborn

Our Faithful God’s Big Promises and Plans

Isaiah 54-58

Isaiah 54-58 paints a beautiful picture of God’s mercy, restoration, and covenant faithfulness. While written in the context of Israel’s exile and return, these words convey God’s love and faithfulness for all generations and people. They offer hope of the New Covenant, which is fulfilled in Christ and graciously extended to all who call upon His name.

In Isaiah 54, God speaks to a people who feel forgotten and barren. They have lost trust in God, and betrayed him numerous times. Yet, He invites them to sing with joy and promises to enlarge their tents! Why? Because He is about to fulfill His promise of restoration. Though they had strayed, His covenant of peace stands firm:

“With everlasting kindness I will have mercy on you,” says the Lord. (Isaiah 54:8)

“My unfailing love for you will not be shaken.” (Isaiah 54:10)

God knows exactly what He intends his people to become. He knows exactly what circumstances, both good and bad, are necessary to produce that result in our life. Will we trust him through it all, with greater faith and obedience than the Israelites?

God himself grants an invitation to the weary and empty in Isaiah 55.

“Come, all you who are thirsty, come to the waters.” (Isaiah 55:1)

It’s important to note, that this is not a transaction but a gift. The gift of life, of forgiveness, and of purpose. Isaiah points us to a “Davidic covenant” made new: an everlasting covenant for all who will listen and obey God’s Word. His promises are not vague hopes, rather they are declarations backed by His unchanging character.

In the New Covenant, Jesus is the Living Water and the Bread of Life. The “free” offer in Isaiah 55 becomes the gospel invitation: “Come to Me, all who are weary and burdened, and I will give you rest.” (Matthew 11:28)

Isaiah 55:8-9 reminds us that God’s thoughts and ways are far above our own. This doesn’t mean He is indifferent to our suffering, rather that His plan is bigger than what we can see or understand. In our limited perspective, we often can’t fully understand what God is doing. But Isaiah assures us that God is always at work, even when we can’t fathom his ways.

In Isaiah 56, God declares that the foreigner and the eunuch (those who were once excluded), now have a place in His house. The New Covenant throws the doors wide open! No one is too far gone, too broken, or too different. In Christ, all are welcomed and made new. That is excellent news for us, as Gentiles!

Isaiah 57 declares that God dwells in two places: the high and holy place, and with the contrite and lowly in spirit. That’s the mystery of grace. He’s not looking for spiritual perfection, but for hearts that are humble and honest. The New Covenant brings God near, not because we’ve earned it, but because Christ has made the way.

The New Covenant doesn’t reward the proud or the religious elite. It finds its home in the hearts of those who know their need and bow before God in humility, repentance, and dependence.

Religion says, “I messed up, my Dad is going to kill me!”, whereas Sonship says, “I messed up, I need my Dad’s help!”

Isaiah 58 makes it clear that God isn’t impressed with hypocritical, half-hearted religion. He desires hearts that reflect His justice and compassion. Fasting, prayer, and worship are empty if they’re disconnected from love for the Father and love for others. Proper fasting humbles us, blesses others, and honors God. This echoes the heart of Jesus’ ministry. The New Covenant reshapes our worship, not just as acts of ritual and obedience, but as a life poured out for others, empowered by the Spirit of God, and rewarded with blessings of salvation and the Messiah’s kingdom!

Let us live as grateful recipients of the New Covenant. Set apart and motivated not by religious performance, but by a relationship with our loving Creator. May we display trust, obedience, and confident hope in the one true God, our loving and merciful Father, who always keeps His promises.

Prayer:

Father in heaven, let me receive Your grace freely and trust that Your Word will bear fruit in my life. Come and dwell in me, not because I am worthy, but because You are full of mercy. Father, teach me to worship You in truth, not just with words, but with action. May my life reflect the love, kindness, and action that You desire. In your son, Jesus’ precious name, Amen.

Reflection Questions:

• Where in your life have you doubted God’s faithfulness?

• Is your faith more about ritual (religion) or relationship (sonship) ?

• Do you believe that God’s ways are better than yours, even when life hurts?

• What areas of life do you need to surrender to God, allowing Him to turn your brokenness into beauty, for his glory?

• How can you practice “true fasting” this week? 

-Beth Osborn

Independence or Dependence?

Isaiah 37-39
Psalm 76

Isaiah 38:2 – “Remember, O LORD, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.”

My 21-month old nephew is already practicing his independence. Just the other day, my brother shared in our family chat a video of the little guy outside on their patio, in his diapers, figuring out how to make the sprayer on the lawn hose work. It was amazing to see him inspect the sprayer as he held it in his hands. He eventually discovered that if he applied enough pressure on the handle, water would come out. And then he went to town spraying everything on the patio, including the arcadia door where my brother was on the other side capturing the moment. 

As amazing as it is to watch a child grow and develop, they are still very much dependent on the adults in their lives for providing for all of their basic needs. And if those needs are not met in a timely manner…cries and tears are bound to surface.

As an adult, I’d like to think that I’m more mature than a child, but in all reality, I’m not. I am independent to a fault until something doesn’t go my way or I need help. And even then, I’m reluctant to admit as much. Life is great…until I’m criticized…until my supervisor decides to take an alternative course of action after I have spent hours preparing for something different…until money that I’ve saved up for a vacation has to be spent on expensive AC repairs…until I cut my foot by dropping a plate on it and the ability to walk or drive inhibits my mobility. It’s only then do I pout and admit that I can’t do everything on my own; I need assistance, from my family, from friends, from my heavenly Father. 

As I read through Isaiah chapters 37-38, I couldn’t help but notice that when King Hezekiah was in dire straits, he immediately turned to God and worshiped Him, and made his case for why God should show His mercy and grace. This is exactly what God desires from His children. He longs for us to depend on Him for all of our needs, from daily and minor inconveniences to the major and potentially life changing circumstances. 

However in Isaiah chapter 39, King Hezekiah’s attitude is much different. Life is good; in fact he gets a bonus of 15 more years to live! He’s so confident in his situation that he becomes arrogant and shows off all of the kingdom’s wealth and prosperity to mere strangers. Where has his dependence on Almighty God gone? And for the king’s actions, the prophet Isaiah gives him a heads up that trouble will indeed come. But does Hezekiah care? Nope. He’ll be dead by then and it will be someone else’s problem. Whaaaat??? How is this even the same guy?

But before I become too critical, I have to remember that my human tendencies can easily do the same thing. 

So how can we avoid the temptation to rely on our own wits and wisdom? Jesus gives us a clue in Luke 9. “Then he said to them all: If anyone would come after me, he must deny himself and take up his cross daily and follow me. For whoever wants to save his life will lose it, but whoever loses his life for me will save it.” (v. 23-24)

It’s this daily submission that keeps us humble and dependent upon our heavenly Father for all of our needs. So whether it is a dire diagnosis, threats from an enemy, or even on the best of days when everything is running smoothly, we would do well to remember that it is God who is to be remembered, praised and given all the glory. 

Reflection Questions:

When faced with unexpected hardship or crisis, what is your first instinct – independence or dependence?

When life is going smoothly, what helps you stay grounded in humility and gratitude rather than slipping into self-reliance?

What does “taking up your cross daily” look like for you right now? What small act of surrender can you practice today that will remind you of your dependence on God?

-Bethany Ligon