A Brother in Sin

1 Corinthians 5

June 6

As we continue past the previous chapters of 1 Corinthians, that of leadership in the church and the nature of true apostleship, we enter a new section that is initially and seemingly unrelated to the current mood of Paul’s letter. It feels kind of awkward to talk about certain sins and topics, today’s being incest, because it is so obviously horrendous that it almost feels like a waste of breath to talk about. However, this negligence is precisely why we need to discuss such things, so that they do not become the normative culture. (As is seen with a plethora of “hot-button” issues the modern church has just accepted due to ignorant doctrine.) Additionally, as we’ll see with what Paul wrote, these topics are also excellent gateways for further understanding other applications of the word: true faith in action.

Paul begins by calling out the sin of incest between two members of the Corinthian church, fixating the blame on the man responsible, and seems to be most uproarious about how proud the offenders are in their sin. Verse 2 reads, “And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this?” It appears as though, while the act of incest itself is an egregious sin, being boastful in it simply exacerbates its severity. This claim is supported by the next six verses and subsequent pseudo-parable. Verses 6-7 read, “Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch – as you really are. For Christ, our Passover lamb, has been sacrificed.” A little yeast, the parabolic equivalence of humility (i.e., the absence of excessive boasting), is sufficient to make useful bread. Old yeast is to be thrown out, as it makes bad bread and is useful for nothing; just as we need not boast at all, Jesus is our supplement for humility. We are called not to boast in our accomplishment or our sins, but to attribute all that we have done that is good to God.

Returning to Paul’s initial command to extradite the man from the church, does that not seem antithetical to the accepting nature of faith? Perhaps upon an initial reading it may, but Paul acknowledges this and says in verses 9-11, “I wrote to you in my letter not to associate with sexually immoral people – not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolator or slanderer, a drunkard or swindler. Do not even eat with such people.” Paul is entirely aware that man is a sinful being, and that there was only one man to walk the earth who was blameless: Christ. Instead, in this passage, he makes the clarification that the people we are to not associate ourselves with are those who claim to be brothers and sisters in the faith, and STILL are boastful in their sin, unapologetic about their openly sinful life, perhaps even going as far as claiming that their actions are biblically justifiable. These are the people we are to lovingly rebuke, as they claim to live by the word and yet blatantly do not. So often, Christians are seen as judgmental toward outsiders. Unfortunately, this is not wholly unreasonable. Our issue is that we judge those who do not live by the law for not living by the law, while simultaneously turning a blind eye to those who CLAIM to live by the law and openly do not. Paul writes in verses 12 and 13, “What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside. ‘Expel the wicked person from among you’.” Our responsibility is to spread the good news to those who do not have it, and to lovingly keep ourselves accountable.

-Mason Kiel

Questions for Reflection and Discussion

  1. Sin is sin. Why is there a difference between how we view, judge or treat various sinners?
  2. Are you personally more apt to spread more judgment to those outside the church or load on the mercy to those inside than Paul would recommend? What is the danger in each of these?
  3. What is the purpose of expelling a brother in sin?
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Paul’s Job

1 Corinthians 4

June 5

The life story of Paul is always a fascinating read. Bad guy turned good. And it even has a cool name change from Saul to Paul. But more importantly it’s a story about how God used our brokenness and yet found a beautiful way to restore us and give us a purpose through Him. And throughout his letters it is evident that God was working through him. There is nothing that Paul did to deserve being “put in charge of explaining God’s mysteries.” (1 Corinthians 4:1) The important part is that he answered the call and gave God all the glory – as He deserves.

Paul makes it clear that his desire is to visit Corinth again. But he tells them that when he gets there they will inevitably receive praise or discipline from him. Because while he was away they were either following God or they weren’t. In the same way, everything we do either brings us closer to God or pushes us away. The Corinthians were given a chance to turn from their sin and follow God. Paul warns them to change before they have to face the consequences of their choices. We may never have Paul sending us emails or posting his wisdom on Instagram but we still have the same choice as the Corinthians 2000 years later. And thankfully God still has other ways to communicate with us and warn us when we find ourselves going down a slippery slope. Whether through our conscience, a godly mentor, or even a timeless letter from good ol’ Paul. Thankfully we can read the same words that Paul wrote to the Corinthians and we have a chance to learn from them.

God is love. But we often forget this attribute is still being displayed when it’s time to be disciplined. He loves us enough to warn us countless times when we choose to walk down the wrong path. His justice and love compliment each other in ways that we cannot understand. But we can know for certain that God loves us and has our eternal interest in mind. He wants us to be in His Kingdom, but we ultimately have to make the decision to accept God’s gift of eternal life. 

The concept of Paul sending Timothy whom he refers to as his beloved and faithful child in the Lord is strikingly similar to God sending His only begotten Son Jesus, on behalf of Him. The connection between Paul and his mentee Timothy makes me think about the nature of the relationship between God and Jesus. Since Paul was preaching the message to other cities he sent Timothy ahead of him to Corinth to continue his ministry. In a similar way, since God is not able to be in the presence of sinful humans (aka the earth) he sent a man, His Son, Jesus to represent God. Jesus’ mission from his father was to proclaim the gospel (the name of Jesus and the message of the Kingdom of God) and die on the cross for the sins of the world. This ultimately will eventually allow God to come to the earth after the earth has been judged from its sin. The big picture shows the importance of being on the right side, God’s side. So learn from God’s discipline now before the world is judged for not following God. 

-Makayla Railton

Questions for Reflection and Discussion

  1. How is discipline an important part of God’s love? Where have you seen or witnessed his discipline and justice at work for good?
  2. Who has God sent to reveal/explain His mysteries to you? To whom can you share what you have learned and how you live?
  3. If Paul were to be writing to you and your church, or even stopping in to visit this Sunday morning – what words do you think he would bring?

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God Gives the Growth

1 Corinthians 3

June 4

One of the greatest examples of humble service in the Bible is that of John the Baptist. John knew that his role was not to be the savior of the world, but to point people to the savior of the world. John’s vocation was to make a clear and unhindered path that leads to Jesus Christ. We now share in the same work as John the Baptist. Our job in this life is to point people to the Lord of glory and to show the magnitude of having a personal relationship with him. John said it best in the phrase “He must increase, but I must decrease” (John 3:30). John knew that he was simply to give the world more of Jesus and less of himself.


This ideal of leading people to Jesus and not to ourselves is something we always have to keep in the forefront of our mind. Paul addresses this very issue in 1 Corinthians 3. The church at Corinth was interested in making divisions by which person they were following.


“For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?” (1 Corinthians 3:4).


Paul and Apollos, for all intents and purposes, were celebrity pastors in the first century. People were bragging about following Paul or Apollos, and they lost sight of what both Paul and Apollos were doing and their roles in the church. The roles of both Paul and Apollos were to share the gospel message and to realize that it was God that was working through them.


Paul makes it clear by saying: “What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither he who plants nor he who waters is anything, but only God who gives the growth” (1 Corinthians 3:5-7).


Whatever our work and role is in the church, we should not be asking people to follow us, but rather we should lead them to God. What we do in the church and for the church is nothing without God providing the growth. Our job is not to change hearts and save lives, but to lead people to the one who can. Our role is not to draw attention to ourselves or lift ourselves high, but rather exalt the Lord Jesus. We must decrease and he must increase. We must plant and water, but remember that God causes the growth.


Let us not fall into the trap of saying we follow this person or this person. Let us follow Christ and lead people to him. Let us make sure that we realize all the work that we do is supplemented by the growth that can only be caused by God. Let’s live our lives in such a way where we always point towards God and never to ourselves.

-Nathan Massie


Application:

  1. Realize that our job is to point to Christ and to the work that he is doing and not to ourselves.
  2. Realize that our work in the church is important, but it is ultimately God that causes the growth to occur in the church.
  3. To make sure we are following Christ and his teachings and to not get caught up by the earthly people that we follow.
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A Scary Word

1 Corinthians 2

June 3

Here at the Oregon church we have really been focusing on evangelistic outreach. No other word puts quite the fear in the heart of a Christian like the world evangelism. There are many anxieties that come with the idea of evangelism: sharing the good news of Jesus Christ. There is the fear of rejection. There is the worry that you might look foolish. There is maybe a concern that you won’t say the right things. Maybe there’s a worry that you don’t know enough about the Bible and therefore you aren’t qualified to reach out to people about Jesus and the kingdom. There is just a lot of worry that goes into it.


A lot of the fear and anxiety that comes from sharing the good news of Jesus Christ with people is that we can make it about us. Look above at what was said about the fear of sharing the gospel: every fear and anxiety that was mentioned about sharing the gospel is because we focus on how it affects us. We make it about our rejection, or our feelings or our knowledge. God has made the gospel so simple and yet we can be so afraid of it. And when I say we are afraid, I’m talking about me too. Just because I’m a pastor doesn’t mean that I don’t have fear and anxiety about sharing the gospel. You don’t need a PhD in theology to share the gospel with people. You don’t need to have a deep understanding of Levitical dietary laws, or a complete understanding of ancient Greek. The gospel was made understandable so that no matter who we talk to they can grasp it. We tend to make it more complicated than it has to be.


Paul makes this very point in 1 Corinthians 2. He says: “And I, when I came to you, brothers, did not come proclaiming to you the testimony of God with lofty speech or wisdom. For I decided to know nothing among you except Jesus Christ and him crucified. And I was with you in weakness and in fear and much trembling, and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, so that your faith might not rest in the wisdom of men but in the power of God” (1 Corinthians 2:1-5).


Paul was an extremely well educated man. He was well studied and well read. He knew the Hebrew Bible in profound detail. He was someone that could have really made the gospel presentation more complicated than it should have been. But instead of making a mess of things he says to the Corinthian church that he didn’t come with lofty speech or wisdom. He decided to know nothing besides Christ and him crucified. What Christ accomplished on the cross is of chief importance. Christ died as a substitute for you and me and he rose on the third day. He did this so that one day we can be in the kingdom of God forever. The components of the gospel are easy to remember this way: the kingdom, the cross and the resurrection. The other doctrines of the Bible are important but only believing the gospel is what saves us. The good news of the kingdom of God and our entrance being purchased by the death and resurrection of Jesus is what matters above all else.


Paul continues in the section by saying that we don’t use lofty wisdom and persuasive arguments in order that we aren’t relying on the wisdom of man. Wisdom is important, but ultimately the best and truest wisdom comes from God. The gospel is simple in order that we can fully rely on the power of God to work through us to share to those around us. God is saving the world through His gospel and we should want to be a part of that.


We don’t need to make the gospel more complicated than it is. The simple message of the death and resurrection of Jesus purchasing our gift of eternal life if we believe in him is as easy as it gets. Sharing the gospel doesn’t have to be scary either. It comes from the concern and urgency of wanting people to be in God’s kingdom. It comes from the outpour of our lives as a demonstration of the saving power of God working wondrously through us. Let’s choose to know nothing but Christ and him crucified and share that to a hurt and broken world. Let’s be the people that God works through to reconcile His creation back to Himself.

-Nathan Massie


Application:

  1. To remember that the gospel has been made simple so that we can share with everyone: the kingdom, the cross and the resurrection.
  2. To realize that God is the one who is working through us to share the gospel to the world. It’s His power and not our wisdom that makes the gospel effective.
  3. To realize that the gospel is the power of God and it is of chief importance since believing the gospel is what saves us.
  4. To pray about our anxieties and fears about sharing the gospel and to ask God to give us the strength to share even when we are afraid.
  5. To recognize that when we share the gospel we are making an eternal difference in the life of the hearer.
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Foolishness – to Those Perishing

1 Corinthians 1

June 2

Wisdom is a concept that has been found in all cultures for all time. Wisdom in the ancient biblical sense is to reflect on God and obey Him with reverential awe. Wisdom in the 21st century western world stresses wise money investing in stocks with a look towards retirement. “Wise” thoughts have shifted from contemplating who God is, to “how can I make my life as comfortable as possible?” I’m not suggesting that wise investing is bad by any means, but there is a wisdom that goes beyond our capabilities to reason. True understanding and wisdom comes from God Himself, and is vastly superior to earthly human wisdom. This is a concept Paul explores in the first chapter of 1 Corinthians.


“For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Corinthians 1:18). There has never been a clearer distinction made in the Bible between wisdom and folly. The good news of Jesus Christ, his death and resurrection and the coming kingdom of God, is foolishness to a world that is dying. There’s a total lack of understanding of the meaning of the cross to a world that doesn’t receive it. When we don’t understand something, our general first reaction is to pass it off as foolish. I fell into this trap for many years of my life.

I was raised in church, but my family stopped regularly attending when I was nine. It eventually turned from a sporadic attendance to not attending at all. As I grew older I was informed of things that were happening at the church that I grew up in that shouldn’t have been happening: misconduct to say the least. I grew cold towards God because of actions that I wasn’t even aware of. Not being aware was somehow worse to me. I audibly said “if that’s how Christians are going to act, then I don’t want to be a part of the church”. I became lukewarm at best, and I was essentially an agnostic in all but name. The word of the cross became folly to me.


When I was a sophomore in High School, I met Josiah Cain. We became friends very quickly, but it didn’t take me long to find out that his dad was a pastor. I was skeptical, but I remained friends with him. For three years, God worked on me through Josiah, and after those three years I eventually agreed to attend a single service at his church: Lawrenceville. The service at Lawrenceville was a refreshing church experience. The message was relatable, the pastor was down to earth, the environment was relaxed. It felt right and I was thankful that I was there. It didn’t take me long to realize that I had based all of my assumptions on church and putting my faith in God on a bad experience that I had. That in and of itself branded me as foolish.


I began to attend Lawrenceville regularly. I came forward and accepted an altar call on Resurrection Sunday in 2013. The next month I was baptized. I was beginning to realize the word of the cross and what Jesus accomplished for me. With my original church experience I was only thinking of myself. I realized after being baptized that the good news of Jesus is not about what I feel and about what I can get out of it, but what God has accomplished through his son. The word of the cross ceased to be folly to me, and it became the power of God that was saving me. Nine years later, I’m a pastor (which is still wild to me) and it’s because of the faithfulness of God and the intentionality of Josiah. Folly was worked out of me and wisdom into me.


It is easy to lose patience with those that don’t understand the power of God through the cross. We must be patient, for the good news about Jesus is foolishness to a world that doesn’t understand. When something doesn’t make sense to us, we resent it and want nothing to do with it. When the patient understanding of a friend comes alongside us, there comes understanding. God is working through us to reach the lost around us. We must realize that God has the power to change a folly mind to a mind that gives Him reverential awe. Let’s be the people through whom God blesses the world through His wondrous working power.

-Nathan Massie


Application:

  1. God is working in and through us to reach the world. We as God’s people need to be ready to come alongside those who think the good news of Jesus is folly.
  2. Only God can change the minds and hearts of people, but God has chosen us to be His instruments. We must be ready to share the good news of Jesus with those around us. Who will you share the good news with?
  3. Reflect on God and be thankful for what He has accomplished through the cross of Jesus Christ for us. The word of the cross is the power unto salvation for all those who believe.
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Watch Out!

Romans 16

June 1

One of the best ways to say “I love you” in the midwest without using those words specifically is to say, “Watch out for deer” when someone is leaving your house in the evening. This is a phrase that is so common, especially in the summer months when deer are more willing to wander further distances before there are plenty of crops to munch on. Ask anyone who has ever hit a deer: the damages to any vehicle can be severe. It is devastating. So, although it is obvious that it is not ideal to hit a deer, nor would anyone want that, we still remind one another to watch out for them. It’s a simple way to show concern to something that is an all too common experience.


The Apostle Paul does just this when he is closing out his letter to the Romans. In Romans 16 he says to the church, “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. For such people are not serving our Lord Christ, but their own appetites” (Romans 16:17-18). We all know instinctively that division is not a good thing. Division causes pain and strife in any family, but we see this specifically in the family of God. Just like in the summer months we ought to watch out for deer, so we need to be on guard against people whose goals are to cause divisions and create obstacles. This type of behavior is found in a person who is not interested in growing God’s kingdom by sharing the gospel. Rather, this type of person is interested in dividing God’s kingdom into different sections. Paul further explains the type of people who are always dividing: they are interested in serving themselves and not the Lord Jesus.


We live in a time where politics and culture are always in the forefront of people’s minds. It is hard to take in any form of media without having some type of political statement attached to it. The division that is caused by the polarizing view of politics is something that can be avoided in the church almost altogether. I say almost altogether because there are issues that Christians should vocally stand for such as being pro-life. A majority of political issues fall under the category of “opinion” however. I heard it said well recently that the Apostle Paul could have filled his letters with news concerning the Roman empire. But he didn’t. He spent his time and efforts sharing the good news of the kingdom of God and the Lord Jesus. We need to be on guard from anything that divides the body of Christ, and to seek unity in the body of Christ. Especially when the divisions are created over opinions, and not because of a dissent in sound doctrine. Division should be avoided as best as we can. We should never roll over because it is easier, nor should we have a church split because it would be easier. We should make every effort to keep the family of God in a unified stance. We are stronger and better together. The kingdom grows because of our common faith. Let’s grow God’s kingdom together and not divide it into smaller pieces.

-Nathan Massie


Application:

  1. Seek to build in unity with those around you and don’t become divided away from other people on the basis of opinions.
  2. Watch out for people who seek to make divisions in the church for their own gain.
  3. To remember Christ wants us to be unified in his body and to rejoice in the unity
    in faith that we all share.
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Following the Very Best Example

Romans 15

May 31

There are many examples in this world: some good, many bad but none are indifferent. We often see the fruit of living a life without godly character in celebrities who become corrupted by the money and lifestyle that comes from being in the spotlight. It’s unfortunate that these poor examples of how to live life are inescapable because they’re plastered all over the internet. There are, however, good examples of selfless serving people in this world, such as first responders, volunteers who help the needy, and people who seek the good of those around them. The ultimate example that our lives should conform to is of course to the example of the Lord Jesus. Compared to the example of the life of Jesus and his earthly ministry, all other good examples pale in comparison. Following Christ’s example is our first and true calling as Christians.

Paul in Romans 15 gives a clear and achievable example of how to imitate Jesus. Paul says: “Let each of us please his neighbor for his good, to build him up for Christ who did not please himself” (Romans 15:2-3b). Christ’s ultimate aim was to think of others before he thought of himself. This is most clearly seen by him voluntarily taking the cross on our behalf so that we might have life in God’s kingdom. This principle was lived out in his everyday life, as well. Christ’s goal was to seek the good of those around him, by serving them, ministering to them and ultimately being an example to them. Christ’s life was marked by building up the people around him. This example was often displayed to the outcasts, the poor and those who were suffering. Christ was always interested in supporting and loving those around him and he always thought of himself second. Not just the people in the upper parts of society, but anyone without exception.

Paul then continues his thought by saying “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:5-6). Paul’s thought is this: when we seek to build up those around us we are moving towards a place of harmony. God’s desire is for us to live harmoniously with our brothers and sisters in the faith. When we seek the good of those around us and they do that for us in return, we will truly live in one accord in Christ Jesus, and with one voice glorify God!

Our job as God’s people is to follow the example of the Lord Jesus by seeking the good of others above our own desires. We, by following the example of the Lord Jesus, ourselves are being the example that the world and the next generation of believers need!

-Nathan Massie

Application:

1. Seek the good of those around us, even above our own desires. When we all do this as God’s people we are moving towards harmony.

2. Be the example that our world and young believers need.

3. Realize that the harmony that is achieved by following the example of Jesus unites us in worship to our God.

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No Stumbling Blocks

Romans 14

May 30

One of my all time favorite movies from childhood is Finding Nemo. One of my favorite scenes is when Marlin and Dory meet the group of three sharks who vow not to eat fish anymore. The line that is continually repeated by the sharks is “Fish are friends not food”. The three sharks are attempting to help Marlin and Dory on their quest to find Nemo. Marlin and Dory have a moment where they are arguing over the diving mask that has the address to where Nemo could be. They are pulling the mask to and fro and it snaps against Dory’s nose and she bleeds. The largest of the three sharks, Bruce the Great White, catches a whiff of her blood and he forgets the new motto that he’s trying to live by. A wild chase ensues with one of the most intense scenes from the movie, while the shark who vowed to help lost his way with his desire to eat them.


There are times in our lives where we forget who we have become in Jesus. There are moments where we forget the new life that comes from having a relationship with God and we are tempted to sink back to our old ways. After getting a faint scent of blood Bruce was ready to turn back to his natural shark ways.


In Romans 14 the term that Paul uses is “stumbling block” to refer to areas of temptation in a believer’s life that might not be a hindrance to our siblings in Christ. In fact Paul says to “not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother…so then let us pursue what makes for peace and for mutual upbuilding” (Romans 14:13-19). The blood that came from Dory’s nose was not a temptation that everyone fell for in that scene. Bruce was the weak one who was struggling the most with his new life. The blood was a hindrance and stumbling block that sent him in a frenzy in which he fell into his natural temptation.


If there’s an area that really tempts a brother or sister in Christ, but does not tempt us, we must go out of our way to help our siblings not fall into temptation. Our job is to be our brother’s keeper and to come alongside one another so as to not allow ourselves to fall into sin. Paul implores us and shows the seriousness of bringing temptation to our siblings in Christ by making the statement: “Do not…destroy the one for whom Christ died.” (Romans 14:15). The context of this passage is concerning food and drink that might be a hindrance in the lives of ancient Christians, but the wider application encompasses all temptation that we might face for all time. The greater rule here is that temptation, no matter how insignificant it seems for us, is a big deal to someone who struggles in that area. We must be sensitive to the areas of temptation for our brothers and sisters and make diligent efforts to pursue peace for the mutual upbuilding of the body of Christ.


One of the most practical ways we can limit temptation for those around us is to practice modesty. Modesty is not some old out of date stuffy ideology. Modesty is the pursuit of holiness in Christ through our dress, speech and conduct. Choosing modest clothes, words and actions is something that is so foreign to our world today. God desires us to be set apart and one way we can do that is to make sure that we are honoring God and one another through our appearance, our choice of language and the way we live our lives. This is a way to bring peace to those around us and to make sure that we are not being a stumbling block and a hindrance to those who see us, hear us and live their lives in proximity to us.


Sin and temptation are both extremely serious. They are also both difficult to deal with. But with the help of God and the help of one another we can remove the stumbling blocks from each other’s paths. We can also make sure that we are not hindering one another’s walk with God, but rather enhancing our walks with God by building up one another in Christ.

-Nathan Massie


Application:

  1. Have intentional conversations with your friends about what temptations they struggle with and how you can help them.
  2. Identify your own weaknesses and struggles and ask for help from a trusted and mature Christian friend and/or mentor if you keep falling into the same temptations.
  3. Ask God for guidance on what steps you should take to help your friends with their walks with God.
  4. Build up one another in Christ through accountability. It is nearly impossible to deal with temptation and sin without the help and accountability from mature Christian friends and/or mentors.
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Be A Good Neighbor

Romans 13

May 29

For most of my adult life I’ve lived in an apartment and one of the biggest realizations is this: it can be difficult to have neighbors that are so close to you. Rarely have I had quiet neighbors that have totally kept to themselves. I’ve heard the intricacies of arguments that I wish I could unhear. I’ve smelled cooking that was not appealing. I’ve been awakened in the middle of the night to a barking dog or to a loud crash of pots and pans falling out of a cabinet unexpectedly.


It isn’t always fun being a neighbor.


Sometimes it’s challenging to want to be a good neighbor to people because of the way they act. On the other hand, it’s not always as obvious to us that we might be the neighbor that needs some improvement. Being a good neighbor should not be something that we do because it is reciprocated by another person. Being neighborly to others is what God asks us to do despite the way they might treat or think of you.


The biblical concept of being a neighbor goes beyond those who are in our immediate vicinity. It is not just someone who lives in your apartment building or on your street. A neighbor is not limited to someone that looks like you, talks like you, or acts like you. A neighbor is not just someone who is a Christian. A neighbor is not just someone who shares citizenship in the same country as you. The Bible is clear that all fellow humans are our neighbors. This is a concept that Jesus really drove home in a conversation with a Pharisee.


The expert lawman approaches Jesus and asks “what must I do to inherit eternal life?” (Luke 10:25). Jesus then asks for the man’s opinion on what the law has to say about it. The man responds with “Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind and, ‘Love your neighbor as yourself’” (Luke 10:27). Jesus affirms the lawyer’s answer, but the lawyer had a follow up question: “Who is my neighbor?” (Luke 10:29). The question: “Who is my neighbor?” is not a
question of identifying who his neighbors are but rather who they aren’t. The question that the man is really asking is this: who am I allowed to not be loving towards and still get away with it? Jesus explains in the parable that follows this interaction that being a good neighbor means loving other people regardless of who they are.


Paul in Romans 13 really drives the point home on what it means to love our neighbors.

He says this:

“Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law” (Romans 13:8-10).

Paul begins his thought on neighborly love by speaking about debt. Paul wants to make it clear that the only thing we truly owe one another is to love one another continually. What a remarkable thought. That’s a type of debt that even Dave Ramsey can get behind!

Paul continues with a list of familiar commandments. The “shall not” list is a list of bare minimums of how we should treat one another. We shouldn’t be killing each other, or stealing from each other, or desiring one another’s possessions. But if we seek to love one another we are truly fulfilling what is required of us: not just scraping by on what’s minimally expected. That’s why Paul finishes up with this thought: “Love does no harm to a neighbor”. We should look to fulfill the highest good to those around us by never seeking to do harm in any capacity. Let us seek the good of those who might not seek our good in return. Let us not repay negatively for what negative things people might have done to us. Let’s take the higher path and accept the greater calling that God has called us to: to love others with no bounds.


Let’s strive to be good neighbors by seeking out the good to those around us. Let us be as loving as possible to others who are different from us. Let us fulfill what God has called us to: to love people no matter who they are or how different they might be. Let’s continually aim to fulfill the high calling of loving others as we love ourselves.


A lot has been said about loving others and seeking the good of those around us, but that is more of an ideal than something to do. Loving those around us in a neighborly way is extremely practical. It could be meeting the needs of someone in your community – whether physical, spiritual or emotional. It could be volunteering at your local food pantry to sacrifice some of your time to help the hungry. It could be spending time after school tutoring someone who is struggling in a subject. It could be performing a service for someone that isn’t physically capable of doing it. It could be spending time with a shut-in who is lonely. It could be discipling someone to follow Jesus. Loving people is an extremely practical act.


Being a good neighbor means meeting the needs of those around you regardless if they return the favor to you. Loving people is an endless job that will never have an end. The world needs strong examples of what it means to be a good neighbor, and it starts with us.

-Nathan Massie


Questions:

  1. What does it mean to be a good neighbor?
  2. Who are some neighbors in your community that need help, and how can you
    help them?
  3. How does being a loving neighbor positively impact your community?
2022 SeekGrowLove Bible Reading PlanDownload

Cling to What is Good

Romans 12

May 28

More than any other year, I have had conversations with other teachers about leaving our profession. If you have a teacher in your life, you’ve probably heard it before: low pay, no appreciation, kids are getting worse, and no support.  Teachers, by nature, are critical thinkers and problem solvers, which can also make them quick to complain.  Change their donuts to bagels in a staff meeting and a mutiny will form.  I do not say this as one who stands outside the circle.  I am equally guilty, although my frustrations are often internalized and turned into canker sores and headaches. For a reason I can’t quite pinpoint, it has been especially hard to keep my morale up these past nine months.  I took off every day I could this year because I just had to get away.  Not necessarily go on vacation, visit the doctor, or spend time with a chore.  I just straight up needed to walk away from my classroom because I could feel the souring of my attitude and the shrinking of my heart.  I admit it: there is a lot not to like about being a teacher, BUT, and this is a really big BUT (snicker), it is an unbelievably fun, challenging, and exciting profession.  If you place your focus on the good, it far outweighs the day-in-day-out demands and frustrations. The intrinsic compensations are great, and why, ultimately, teaching is consistently ranked as one of the most rewarding careers.

Now, I do have a pro-trip, a trick, a game changer when it comes to negativity towards your career, or being a parent, or living as a teenager, or any other stage or status in life.  It is delivered at the end of today’s reading in Romans 12: Do not be overcome by evil, but overcome evil with good.  What a simple solution.  If we’d only heard that earlier, right?  Don’t do bad stuff.  Don’t let the bad stuff get to you.  You may have picked up that my commentary is laced with sarcasm.  However, for much of the chapter, this is the theme: something bad happens, do something good in its stead. Man, is it hard.  I mean, how is it even possible? Why would I reward someone for being bad to me?  Why should I indulge in any situation which makes me feel stressed?

Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord.  Romans 12:9-11

There is a bleak backdrop to living in this world. There is war, famine, and disease.  There is poverty, addiction, and abuse.  There are shooting sprees, abductions, and pandemics, and we’re only beginning to list the atrocities of the present evil age. There is an onslaught of badness of the baddest worstiness.  BUT, and this is a really big BUT, there is good, and that good stems from our Heavenly Father, and with that good, we are triumphant. We can love those who have enslaved us, show mercy to those who have betrayed us, enrich those who have stolen from us, and give peace to those who bring war to us.  And with that good, the goodness of God, we win.  BUT, this time a slightly smaller one, we have to be ready to change our thinking.

If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. – Romans 12: 18-19

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will. – Romans 12: 2

We cannot be conformed to the pattern of diseased thinking.  Although it is an easy path to follow, it is poisonous and breeds destruction.  We have to be ready to reframe and reform every situation, our own dire circumstance, into God’s good, pleasing, and perfect will.  The arrows for this fight are fledged with praying for our enemies and those who persecute us.  I remember distinctly this year I was becoming increasingly frustrated with a student, when she shouted “Jesus Christ!” I responded by saying, “You can’t talk to Him right now because He’s busy talking to me about you.” Playfully intended, when I become frustrated with a student, an adult, family, or children, prayer is my weapon. Talking to God about it changes my heart and exposes my faults. As those who follow the Lord, we have the ability to test and prove what action we should take to demonstrate the Kingdom of God.  In the vast majority of cases, our fiery arrows are plunged with the fruit we bear when mangled and tangled amongst weeds and thorns. Don’t drop the ball. Hold on to to what is good!  Cling!  We must be stringent to live out His moral will (see: fruits of the Spirit, Galatians 5:22-23) even if it causes our situation to deteriorate further. That’s hard, but this is when our testimony truly begins. Enemies and spectators, like Paul, and his jailer, and the thief on the cross, are actively watching and it changes their hearts. Don’t give your complaint a shelter to live in; give your life, your action, your attitude as the testimony to the Father.

-Aaron Winner

Questions for Reflection and Discussion

  1. What are the problems with negative thinking – for you and for others? Is there an area in which you get stuck in negative, stinking thinking? What gems in Romans 12 can help change this mindset? Write them out. How can you begin retraining the brain (be transformed by the renewing of your mind)?
  2. What evil will you work to overcome? How? Pray for God’s leading and strength.

2022 SeekGrowLove Bible Reading PlanDownload