Blessed are…


Luke 6

Recently, both my Sunday School and Wednesday night groups went through the first part of Matthew, chapter 5. This is the beginning of Matthew’s rendition of “The Sermon on the Mount”, and it starts with “the Beatitudes”. It is a list of traits that show who are the blessed ones. When you read the list of the eight “Blessed Attitudes” in Matthew, you could easily see implicit commands. Be more poor in spirit, be more gentle, hunger and thirst for righteousness better. Something like that. 

In the recent years, I read an interesting take on the Beatitudes in Matthew. This author said that the first four are brokenness and oppression that no one chooses, and that God is on the side of those oppressed ones. This would seem clear with “mourn” (Matthew 5:4); but if poor in spirit means “impoverished of God’s goodness” rather than “humble”, we could see that this would be a rather impressive switch. 

The reason I bring up this reading in Matthew is because Luke doesn’t need a ton of interpretive work to see the blessedness of the broken. In your reading you read Luke 6. This is part of the passage we read:

20 And turning His gaze toward His disciples, He began to say, “Blessed are you who are poor, for yours is the kingdom of God.

21 Blessed are you who hunger now, for you shall be satisfied. Blessed are you who weep now, for you shall laugh.

22 Blessed are you when men hate you, and ostracize you, and insult you, and scorn your name as evil, for the sake of the Son of Man.

23 Be glad in that day and leap for joy, for behold, your reward is great in heaven. For in the same way their fathers used to treat the prophets. 

24 But woe to you who are rich, for you are receiving your comfort in full.

25 Woe to you who are well-fed now, for you shall be hungry. Woe to you who laugh now, for you shall mourn and weep.

26 Woe to you when all men speak well of you, for their fathers used to treat the false prophets in the same way.

Blessed are the poor. Not the poor in spirit, the humble, the ones who recognize their own spiritual poverty.

Jesus blesses those who don’t have coins to rub together. 

Because God wants to give them a kingdom. 


Blessed are you who hunger. No hunger for righteousness, thirst for truth, and desire the goodness of God. 

Jesus blesses those whose stomachs are growling. 

Because God wants to give them food for now and eternity.


Blessed are you who weep. Not mourn over the sins of the world and the things that drag us away from God. 

Jesus blesses those who cry because of stress, pain, heartache, and loss. 

Because God will give them laughter. 

Blessed are you when you are hated because of Jesus. 

Jesus blesses those who are only trying to follow in his footsteps in the middle of a world that may hate them. 

Because God has a great reward in heaven, waiting to be given. 


And Jesus follows up with some strong language : woe to the rich, the well-fed, the laughing, and the well-thought-of. Those who have all the blessings this world has to offer don’t share any in the world to come. 

What does this have to do with you?

Jesus clearly doesn’t want us to suffer needlessly. He never wants anyone to suffer needlessly.

And part of what we are called to do is to end the needless suffering around us. 


Jesus told his disciples “you will always have the poor with you”, and what that text is really saying is “never stop giving to those who need help.” (Deuteronomy 15:11) 

God is on the side of the poor; He will bless them in his kingdom, but he is using YOU to alleviate their poverty now. 

Jesus told his disciples “you give them something to eat” (Luke 9:13), and the early church made sure that every person was fed and taken care of. (Acts 2:44-46)

God is on the side of the hungry; He will give them food in his kingdom, but he is using YOU to feed them now. 


Jesus always encouraged and comforted his disciples (John 14), and the church lived life together, weeping together so they could rejoice together (Romans 12:15). 

God is on the side of the weeping; He will give them comfort in his kingdom, but he is using YOU to comfort them now. 


Jesus said “I will never leave you nor forsake you” (Hebrews 13:5) and that “the one who endures to the end will be saved.” (Matthew 24:13)

God is on the side of those hated for his son; He will bless them beyond all measure in his kingdom. 


Your call is to be a great blessing to all those whom God desires to bless. May you bring blessing wherever you go; you are blessed to be a blessing. 

-Jake Ballard

You can read or listen to today’s Bible reading at BibleGateway – Numbers 31-32 and Luke 6

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Jesus is Looking for You

Luke 5

In this time of year, the wider church celebrates Lent. In this period leading up to Easter, we take time to examine ourselves, our sins, our motives, our hearts and souls, and recognize that it was for our sins that Christ died, not only to free us but to change us. While the reading in Numbers is very important, and I am glad you are reading the Old Testament, I want us to focus on Christ this week and his life as portrayed by Luke. 

There are two stories in Luke 5 to which I want you to pay particular attention. Let’s look first at Luke 5:1-11. Jesus is already an established teacher, a rabbi, and has a ministry going. He is probably on the lookout for disciples. Disciples were usually chosen from a core group of aspiring, promising young men. They would have excelled at learning the language, would be able to read the Torah, memorize the Torah, study and debate the Torah. In the learning institutions, those who were not promising, or who had to work with their parents to feed the family, were sent home to learn the family trade. So Jesus meets up with a guy named Simon. We might recognize him more from his nickname, Peter. Simon is a fisherman, who has his lot in life, knows what his station is. He KNOWS he’s not meant to be a rabbi’s disciple. He KNOWS he wasn’t smart enough or rich enough to make the cut. But Jesus isn’t looking for the richest or the smartest. Jesus says “cast out your net” and Simon says “because you say so.” They’d been fishing all night. They ain’t got nuthin’, as we say in the South. (SC represent) These good ol’ country boys know what they are doing, but Simon likes Jesus, trusts him, and does what he says. 

And that is what Jesus is looking for. 

And there is a miracle.

So many fish the nets tore, and the ships sank, and it took two crews. 

That’s a lotta fish. 


Simon, James, and John were all amazed and astonished, and Jesus said “You will now fish for people.”

And they pulled up their boats. 

Left everything. 

And followed him. 


Later on in the chapter, we read about Levi the tax collector. We may know him better by the name Matthew, who we think is the same guy. Now tax collectors were hated. Jews despised by their brothers and sisters because they were thought of as traitors. They were Jews, collecting money from other Jews for Rome, the occupying military force. To get rich, they would overcharge the Jews and keep the rest, which was legal, but tantamount to stealing. And this traitorous thief is sitting in his tax booth. Jesus sees this guy and says two words to him : “Follow me”


Levi followed him. 

Left everything. 

Right there in the booth. 

Levi is amazed and astonished that a holy rabbi would look for him, would choose him to follow, would send him out to work. 


A whole lotta tax collectors and sinners heard this good news that God’s kingdom was open to them. Jesus said that he came to call the sick, and heal them.  He healed the sick there that night, and it was miraculous. 

Jesus is looking for you. 

He is seeking those who will listen, whether it is to let down a net or to let down your guard. The call will always be “Follow me.” If you listen, he will accept you.  We know we aren’t rich enough. He KNOWS we are. (Colossians 1:27) We know we aren’t smart enough. He KNOWS we are. (1 Corinthians 1:25) We know we aren’t good enough. He KNOWS we are. (2 Corinthians 5:21)
He says to you today: “Follow me.” Pull up the boat, get out of the booth. Leave EVERYTHING behind. And follow him. 

-Jake Ballard

Read or listen to today’s Bible reading at BibleGateway.com – Numbers 29-30 and Luke 5

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Numbers 27-28, Luke 4

As the book of Numbers draws to a close, Moses begins to make preparation for his death. God tells him he will not enter the Promised Land with the Israelites, but he will be able to see it before the Israelites enter in. Moses is (very understandably) concerned for the Israelite people. He has had to intercede for them and guide them away from idolatrous actions again and again. In Numbers 27, Moses passes on the leadership torch to Joshua so that the Israelites will not be like a “sheep without a shepherd” (Numb. 27:17). Joshua would become the next leader who would guide, command, and take care of the Israelite people as they enter into the land of Canaan. 

Luke 4 describes the beginning of Jesus’ ministry. Moses had spent years building up trust and confidence from the Israelite people, and Joshua benefited from that. He was able to build on the legacy of leadership that Moses left behind. Unlike Joshua, Jesus had to start from square one when building confidence and trust with the Jewish people. We see him begin this process in Luke 4. After the temptations in the wilderness, he begins preaching in the synagogues. At one point, he reads a passage from Isaiah that begins with “The Spirit of the Lord is on Me, because he has anointed me to…” and then lists out all the actions the God has sent him to do (Luke 4:18). Jesus did not have a Moses that told all the Jewish people to listen and follow after him. But, Jesus had something better to establish his authority. Not only did God speak over him after he was baptized, “This is my beloved Son. I take delight in him!” (Luke 3:22). He also had all of the Old Testament scriptures that spoke about him! 

Even so, the Jewish people did not accept him as a leader, because he challenged the way that he led and thought about the world. Just like the leadership example set by Moses, Jesus knew that the Jewish people needed someone to guide them, protect them, and care for them. They needed a shepherd. But, being led by a shepherd sometimes includes being corrected by a shepherd. The Jewish people, especially those in positions of power, were resistant to this. In fact, this section of Luke ends with the Jewish people doing this: “They got up, drove Him out of town, and brought Him to the edge of the hill, intending to hurl Him over a cliff” (Luke 4:29). 

Jesus is the “good shepherd” (John 10:14). His sheep “follow him because they recognize his voice” (John 10:4). When Jesus is leading us, do we follow? Are we resistant and stubborn to correction, choosing to go our own way? Or do we trust that our good shepherd will guide us on the right paths? How do we view Jesus’ leadership? 

My prayer is that we will trust in Jesus as our good shepherd. That his leading, both in guiding and correcting, will be a “comfort” to us as he lets us “lie down in green pastures,” leads us “beside quiet waters,” and “renews our life” (Ps. 23:1-4). 

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 25-26, Luke 3

Almost 40 years had passed, and the Israelites were nearing the time when they would enter into the Promised Land. A generation had died in the wilderness because they failed to trust that God would guide them, protect them, and give them the good things he had promised. God had used the Israelites’ wilderness wanderings to teach them about his holiness and to teach them to trust in him more. However, not all of the Israelites were sanctified through this time. 

In Numbers 25, the Israelites are staying in the country of Moab. Because of intermarriage and lack of loyalty, they turn away from God and begin to worship Baal, a pagan god. Leading the way in this idolatry are several leaders of the people. God sends a terrible plague among the people that eventually killed 24,000 people and orders Moses to strike the idolatrous leaders down. So, Moses and Aaron’s great-grandson, Phinehas, gather the people together. The people are in mourning for the loved ones they lost in the plague, and all gathered together at the tabernacle, they are mourning in supposed repentance. However, Phinehas sees one of the Israelites blatantly bring a Moab woman into the tent of meeting! While the people are weeping in repentance, this person acts in a way that would indicate that he was not repentant at all. He was going to continue in his sin. The repentance was only caused by the negative experiences the Israelites faced, but it wasn’t true, heart-changing repentance that would cause them to change their actions. 

Phinehas, in a zealous passion, takes a spear and kills both the man and the woman who are doing this. Because of that harsh measure, the plague stops and God promises the priesthood would continue with Phinehas for generations. This seems like a brutal action. But, the reason why God praised Phinehas for doing it was because this action shows (1) Phinehas understood the concept of the holiness of God and his tabernacle and (2) Phinehas recognized how sin has to be stopped so it won’t continue to do its damage. Sin spreads like a plague, which, once it gets started, is very difficult to eradicate. If we recognize the importance of holiness and trying ourselves to live a lifestyle of holiness, we cannot continue to allow sin to spread in our lives. We have to be willing to act zealously to snuff it out. 

In Luke 3, we read about the ministry of John the Baptist in his own wilderness. He cries out to the people to ‘Repent, for the Kingdom of Heaven is near!’ He urges those who come out to see him to “produce fruits consistent with repentance” because “every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (Luke 3:8-9). Recognition of the severity of sin and true repentance from that sin are crucial to producing good fruit. If we do not recognize and repent from sin, we will not produce good fruit. We will not live lives that glorify God. 

Evaluate your life. Is it characterized by a right understanding of sin? Of an understanding of the importance of holiness? What about true repentance and good fruit? As John and Jesus said, “Repent! The Kingdom of Heaven is near!”

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 23-24, Luke 2

We’ve seen Israel’s unfaithfulness to God because of their lack of ability to trust God over the previous chapters. Even so, God still provides for the Israelites. He still shows up for them and helps them to overcome their obstacles, the battles that they face. In Numbers 21, Israel faces the Amorites, one of the desert peoples who tried to stand up against them. They defeated them and the surrounding peoples and dwelt in their cities with the help of God. 

After living in the land of the Amorites, they left that area and traveled to Moab, whose king was Balak. Balak was terrified of the Israelites, because of their previous victories and phoned help in the form of Balaam, a diviner from a land 400 miles away from Moab. Balak the Moabite wanted Balaam the diviner to put a curse on the Israelite people, and so Balaam traveled to meet Balak (despite God’s repeated warnings). Numbers 23-24 details the oracles that Balaam gives about the Israelite people. In each oracle, Balaam speaks exactly what God wants him to. Even though Balak asked for a curse, Balaam is not able to give one. Instead, he speaks truth, blessings, and good promises about the Israelites based on God’s faithfulness to them.  In fact, Balak gets so fed up with Balaam’s oracles that he summons him in Numbers 24:10-11 and tells him to go home without a reward! Balaam responds by saying, “Didn’t I tell you? If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say what the Lord says” (Numb. 24:13). The Spirit of God allowed Balaam to proclaim God’s truth. He proclaimed the good deeds God had done for the Israelites, and he proclaimed words that spoke blessings for the people. 

Interestingly, in Luke 2, we also read of proclamations and oracles. However, these proclamations are given by a very different kind of being on a very different occasion. In Luke 2, we read about the birth of Jesus. This account includes the shepherds greeted by the heavenly host who praised God after they sent the shepherds on the way to baby Jesus. These angels proclaim “good news of great joy that will be for all people: Today a Savior, who is Messiah the Lord, was born for you in the city of David” (Luke 2:10-11). The angels proclaimed the greatness of God. And, they proclaimed the good things that God was going to bring to his people, the Christ. 

We may not have a diviner proclaiming God’s promises to us. We may not have a heavenly host appear to us. But, we do have God’s word. In his word, we have proclamation after proclamation of the good things that God is giving us. We have promise after promise of what a life as a believer will lead to. When you are facing difficult times, where the end seems unclear and your feet feel unsteady, trust in the proclamations of God. What is he proclaiming over you today?

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 21-22, Luke 1

The Israelites’ wilderness wanderings continue in Numbers 21-22. Even though they had chosen not to enter the Promised Land because of their perceived battles, the battles came to them in the wilderness. They faced the kingdoms of Edom, Arad, Amorites, and Ammonites. In all of these battles, the outcome of the standoff was based not in the strength of the Israelite people, but in the amount of trust they had in God. 

The Israelites were a stubborn people though. They had a tendency to forget the lessons they had just learned. In Numbers 21, they had just shown their trust in God when they defeated the king of Arad. But, in verse 4, they began to grumble and complain against God, asking why they had come out of Egypt to the wilderness. This is a recurring pattern with the Israelites. When they face difficult circumstances, they begin to complain. God always responds strongly to their complaints – sometimes strikingly so. It makes him incredibly angry each and every time they begin to act in this way. In this instance, he sent poisonous snakes among the people. At other times, he sent plagues, fire, or disease – anything to show his displeasure. 

We know that this action – the complaining and grumbling against God’s ordained path – causes God anger. But, as I am reading through the book of Numbers, it’s hard for me to really rectify the description of this wrathful, vengeful God and the God of the New Testament who sent his son to wipe away all sins. Why did it make God this angry? Is it really that bad to complain? 

To answer this question, we can turn to the other passage that we were looking at today: Luke 1. This is the story of the pregnancy announcements of both John the Baptist and Jesus – both of which happened before they got pregnant! John the Baptist parents were Zechariah and Elizabeth, another Levite from the line of Aaron. Zechariah was chosen to serve in the temple, a once in a lifetime opportunity for him, when an angel of the Lord appeared and told him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. There will be joy and delight for you” (Luke 1:13-14). After this, I would imagine that Zechariah would be jumping for joy – the desires of his heart, his deepest prayer, had been answered! But, that’s not the picture that we get. Zechariah responds, “How can I know this? For I am an old man, and my wife is well along in years” (Luke 1:18). Zechariah’s prayers were answered, but he wanted proof. He wanted God to prove himself to Zechariah. It seemed like an angel of the Lord appearing to Zechariah just wasn’t enough for him. 

In both the Israelites’ and Zechariah’s situation (as well as the situation with Balaam and his donkey in Numbers 22), they wanted God to prove himself to be God. The previous faithfulness God had shown them wasn’t enough; they wanted God to prove himself to be big enough and powerful enough in that moment for them to trust him. But – I don’t think, for any of these people, anything that God could have done in that moment would truly have caused them to trust him more. It wasn’t on God to prove himself to them. For the Israelites, he caused the plagues in Egypt, split the Red Sea, routed whole armies. For Zechariah, he sent a messenger to talk to him face to face and tell him that his greatest desire was answered. They had already received their signs. It was the people’s responsibility to soften their hearts enough to trust in God. They needed to believe that God was who he said he was and would do what he said he would do. 

We are required to trust in the same way. God has done tremendously more than we have ever deserved. He is currently doing more in our lives than we could ever hope for. It is our responsibility to trust him to be God. We just have to follow in obedience to him.

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 19-20, Psalm 51-52

Moses and the Israelites’ wilderness wanderings continue on in Numbers 19-20. In previous chapters as we’ve seen, God faithfully shows up for Moses, choosing him and the Levites as the priesthood to be the leaders and go-betweens between God and the Israelite people. In Numbers 20, Moses has to deal with the Israelites’ rebellious spirit again. They came fighting against Moses saying, “If only we had perished when our brothers perished before the Lord. Why have you brought the Lord’s assembly into this wilderness for us and our livestock to die here? Why have you led us up from Egypt to bring us to this evil place? It’s not a place of grain, figs, vines, and pomegranates, and there is no water to drink!” (Numb. 20:3-5).

Even though God continued to provide for the Israelites time and time again, the Israelites had yet to learn to trust in him. They questioned God’s purpose for them and even stated that they wished they had died with the Israelites who had been killed in the plague after Korah’s rebellion. One rebellion had just been resolved with the blossoming of Aaron’s branch, but the people were again questioning Moses’ leadership because of their circumstances in the wilderness. 

Moses responds as he normally does – by falling face down before God to beg God for help. God responds to Moses and Aaron and gives them specific instructions to follow: take your staff and speak to a rock. Then, water will flow out. However, Moses, heated in the moment, rashly gathers the assembly and says to them, “Listen, you rebels! Must we bring water out of this rock for you?” Then, he struck the rock twice and water gushed out (Numb. 20:9-11). In this pivotal moment of Moses’ leadership, he does not respond with level-headed humility. Instead, he responds rebelliously towards God because of his frustration with the people. By forcefully striking the rock and saying that it was him – Moses – who brought the water out, he took the glory away from God and placed it on himself. Moses decided that he was going to be the one to save the Israelites, and he forcefully showed them what he could do. 

I totally can identify and sympathize with Moses in this moment. He loved God. He loved the people. And, he truly wanted what was best for the people. But, he got frustrated. He was tired and probably thirsty. He was overwhelmed. Because of this, he made a mistake with dire consequences; he would not lead the people into the promised land. He got caught up in the feelings of the moment, the seeming impossibility of shepherding the Israelite people into a trusting, righteous way of living and into the promised land. When he looked at his situation, he may have felt trapped, may have felt hopeless, or may have just felt mad. The one thing he forgot to do was to view those feelings in light of the character of God. He forgot to trust in who God was – to remember that despite what the Israelites were saying, God was always in Moses’ corner. 

We all have times where the circumstances we are in cause us to be blinded by the feelings we have. We may feel stuck, tired, hopeless, mad. Maybe we feel like we just want to hit something. Or we just want to give up. But remember – God is in our corner. When we face those difficult times, we can trust that he will always come through. 

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 17-18, Psalm 49-50

Yesterday, we witnessed the rebellion of the Israelites against Moses. At this point, the Israelites had refused to enter into the promised land after focusing on the battles they would face rather than the rewards they would reap with God’s help. After that, the Israelites continued to not trust God when they spoke out against Moses. They didn’t realize that in doing so, they were – in effect – not trusting God. The rebellion that Korah instigated ended for the most part when he died. In Numbers 16, we see God choose Aaron and the tribe of the Levites as his priesthood. The twelve tribes all brought their staff to the temple to represent them. Aaron’s staff – which represented the Levites – sprouted, formed buds, blossomed, and produced almonds (Numb. 16:8). Interestingly, this isn’t the first time that almond branches and almond blossoms make their appearance in relation to the temple and the priesthood. In Ex. 25:31-40, the lampstand that was to be kept continually burning on the altar was supposed to be shaped like almond blossoms. This was the light that the priesthood was in charge of day and night. In the miracle of Aaron’s rod, God showed clearly which group of people he wanted as his priesthood, and he chose the Levites. 

Numbers 18 continues on with laws and requirements for the priesthood along with ways that the priesthood could be provided for by the Israelites people. Nestled in these verses is such an important truth for us today. Numbers 18:5-7 says, “You are to guard the sanctuary and the altar so that wrath may not fall on the Israelites again. Look, I have selected your fellow Levites from the Israelites as a gift for you, assigned by the Lord to work at the tent of meeting. But you and your sons will carry out your priestly responsibilities for everything concerning the altar and for what is inside the veil, and you will do that work. I am giving you the work of the priesthood as a gift.” 

Moses was clear in the last chapter that the laws and responsibilities given to him by God were not things that he was doing out of his own will. In this chapter, God is clear about his intentions to give as a gift the work of the priesthood. Yes, the ministry that they had would be challenging. They would face opposition from the people, and they would have to work hard in the temple. Some of their responsibilities included doing animal sacrifices, staying up all night to tend the lamps, dealing with skin diseases, and more. But, this work was a gift. A special provision and reward to be the light to the Israelites as they entered the promised land. 

In Christian circles, we talk often of the gift of Salvation. That is the first wonderful gift that we receive in our Christian walk, and we should always be grateful for that amazing grace. But, that is only the first of the many gifts that we receive as a believer in Christ. We are also given the gift of the priesthood, the gift of being a light to others. We will face the same opposition from others at times. And we will have to also take part in the grueling work of ministry. But, that is the work – the priestly responsibilities – that we have been assigned to do. 

As we head into another week, ask yourself: What is the ministry that you have been called to? Are you treating this ministry as a gift? 

Praise God that we can be partners in his work!

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 15-16, Psalm 46-48

“Clap your hands all you peoples; shout to God with a jubilant cry. He chooses for us our inheritance – the pride of Jacob whom he loves.” Psalm 47:1,4

As Kyle mentioned yesterday, the book of Numbers is anything but boring. And today, we got acquainted with the interesting – and deadly – story of Korah’s rebellion. In chapter 16, Moses and Aaron are approached by a group of Levites led by Korah who had had enough of Moses and his leadership. He confronted them and said, “You have gone too far! Everyone in the entire community is holy, and the LORD is among them. Why then do you exalt yourselves above the Lord’s people?” (Numb. 16:3). 

Moses, raised by Pharaoh’s daughter, had led the Israelites out of Egypt. Not only was he the main leader, but he also acted as a go-between for the Israelites and God, speaking to God frequently on the Israelites’ behalf and receiving the law and the commandments from God. From the outside looking in, Moses could seem to be a pretentious guy giving meaningless commands to the Israelites people with fatal consequences for the people who broke them like the man stoned to death for breaking the Sabbath in Numbers 15:32-36. Korah, the man at the head of the rebellion, was also from the tribe of Levi and had the support of 250 leaders of the community. At this point, they had probably had enough of Moses’ rules and spoke out against what they believed were unjust commandments.

But, little did they know what that would cost them. Moses cried out to God and trusted in God to deliver him. He prayed that the people would see them who was the true messenger of God based on what God did. When they both came to present offerings in firepans to God, the ground opened up and swallowed Korah and all his household with all of their possessions and they went “down alive to Sheol” (v. 31-35). Then, fire came from the Lord and killed the 250 leaders who were presenting offerings in firepans to God. The Israelites, who still believed that the real men of God were Korah and his followers, began to complain about Moses and Aaron. God sent a plague to kill the Israelites, and that plague killed 14,700 before Moses put a stop to it by standing between God and the people. 

This chapter in Numbers is a whirlwind, full of intrigue, suspense, and vengeance. What’s striking to me is the complaint of Korah that sparked this chain of events that led to the death of close to 15,000 people. Korah and his followers complained about Moses and Moses’ power. And like I said, from an outsider who didn’t understand the true purpose and meaning of the law, those complaints would seem valid. But, Korah was missing the whole point of the message Moses was communicating, because that message centered around God. Korah wanted to the power for himself. He didn’t realize that Moses wasn’t doing those things for himself, but instead, he was acting in complete humility and obedience to God. To Korah, those commandments seemed meaningless, arbitrary, and harsh, because he didn’t truly know God. Thus, he wasn’t willing to be obedient to his commands. 

The world looks at the message of Christ and says similar things. It asks us, “Who do you think you are? Don’t you know we all have a little bit of God in us? How dare you try to tell us what to do?” Little do they know that the message we are following is not based on us and our likes and dislikes. It’s not something just made up by human hands. This is a message from God! And that makes all the difference. 

When you find yourself feeling the force of all the world’s questions, you can stop and remind yourself of the promise found in the psalms: You are chosen by God to be his holy set apart people. 

~Cayce Fletcher

Links to today’s Bible reading – Numbers 15-16 and Psalm 46-48

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Only do Not Rebel

Numbers 13-14 and Psalm 44-45

Here we are to chapter 13, and we get to read one of the “fun” stories throughout the book.  Today, we get to read a handful of spies checking out a chunk of land, and it kind of reminds me of a present-day James Bond movie.  The story starts off with Moses sending out 12 spies to check out the land of Canaan.  If we remember from Genesis, the land of Canaan was the land that God promised to Abraham and his descendants.  Therefore, it’s the land that rightfully belongs to the Israelites.  Since they were saved from slavery in Egypt, the Israelites have been making their way back to the Promised Land.  Now they were so close. Before they were ready to enter the Promised Land though, they wanted to receive some intel on the land, and that’s where the 12 spies come into play.

The 12 spies spent 40 days away checking out the land of Canaan.  At the end of the 40 days, they reported to Moses and the Israelites.  All twelve of their reports were similar in the fact that they all agreed the land was good!  The land was flowing with milk and honey – better than some manna and quail.  However, 10 of the 12 spies said that they should not go take the land because it was well defended, as the cities were large and well-fortified.  The other 2 spies, Joshua and Caleb, said that they should go for it because they have the X-factor, God.  What great faith demonstrated by Joshua and Caleb!

The Israelites ultimately listen to the 10 spies unfortunately.  This was very displeasing to God, as they didn’t have faith that He could deliver to them the land that he promised them.  Therefore, God said he was going to strike down the Israelites right then and there, but Moses interceded for them.  God compromised with Moses, and instead of striking them down, God decided that he wouldn’t allow anyone over 20 years old to enter the Promised Land other than Caleb and Joshua.  Spoiler alert, this is precisely why the census at the beginning of the 40 years was about the same as the end of the 40 years.  There would have been a lot of dying and a lot of reproducing at the same time.

At first the Israelites didn’t want to go in the Promised Land when God promised it to them.  However, when God said they couldn’t enter the land, they decided to take matters in their own hand and attempt to enter the land.  You guessed it, that attempt did not go very smoothly for those who tried.

Let’s learn from the example of the Israelites here.  When the Israelites displayed a lack of faith, they were severely punished by God.  Then, when God told them not to enter the land of Canaan, they did that exact thing!  Because of their disobedience, the people who attempted to enter were killed.  Rather than going against God’s direction and will like the Israelites, let’s humbly submit to God and His will for us.  Trust me, it will totally pay off if you follow God rather than rebel against God.

I hope you all enjoy the rest of the book of Numbers, as there are some interesting stories waiting for you all!  Remember, the book is not as boring as the title would suggest.

A note from Psalms:

“For not in my bow do I trust, nor can my sword save me,” Psalm 44:6.

The Israelites would have been well off if they considered this verse when they attempted to go to Canaan against God’s direction.  We may not put our trust in a bow or sword; however, it’s very tempting to put our trust in our money and possessions.  When we put our trust in our possessions, we will only be disappointed.  In fact, we will only not be disappointed if we put our trust in God!

-Kyle McClain

Links to today’s Bible reading – Numbers 13-14 and Psalm 44-45

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