Tag: Andy Cisneros

Humbled

Old Testament: Jeremiah 5 & 6

Poetry: Proverbs 6

New Testament: James 4

Yesterday we talked about taming the tongue. We learned how hard it is to do. How do we get God’s help? Luckily for us James speaks on this in the very next chapter. The answer is…

Humble Yourself.

Humility is not something we can achieve. We might consider it American to think we could. You can do it. Be proactive. Take the first step. Grab the bull by the horns and be humble.

Make no mistake, we do have a part to play in humility. It is not only an effect but a command. In particular, two apostles tell us to humble ourselves. And both do so in similar ways.

Humble yourselves before the Lord, and he will exalt you. James 4:10

Humble yourselves under the mighty hand of God so that at the proper time he may exalt you. 1 Peter 5:6

So far as we can tell, James and Peter haven’t been inspired by each other on this point, but by the Old Testament. In the immediate context of instructing us to humble ourselves, both quote the Greek translation of Proverbs 3:34 (“God opposes the proud but gives grace to the humble,” James 4:6; 1 Peter 5:5).

For our purposes here, observe that both calls to self-humbling come in response to trials. James refers to quarrels and fights within the church:

What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? You desire and do not have, so you murder. You covet and cannot obtain, so you fight and quarrel. James 4:1–2

Conflict among those claiming the name of Christ humbles the church. It serves as a test of pride, and humility. James reminds them not only that they are “sinners” and “double-minded” but he also reminds them of Proverbs 3:34. He charges the church to submit to God, resist the devil, and draw near to God (James 4:7–8). In other words, “Humble yourselves before the Lord.” The church is being humbled from within. Now, how will they respond to God’s humbling purposes in this conflict? Will they humble themselves? Will we? Can we?

Over and over again in the Bible, self-humbling is not something we initiate but something we receive, even embrace — even welcome — when God sends his humbling, however direct or indirect his means. The invitation to humble ourselves does not come in a vacuum but through our first being humbled.

Humility, like faith — and as a manifestation of faith — is not an achievement. Humility is not fundamentally a human initiative, but a proper, God-given response in us to God himself and his glory and purposes.

We don’t teach ourselves to be humble. There’s no five-step plan for becoming more humble in the next day, week, or month. Within measure, we might take certain kinds of initiatives to cultivate humility in ourselves, but the main test comes when we are confronted, unsettled in the moments when our semblances of control vanish and we’re taken off guard by life in a fallen world — and the question comes to us:

How will you respond to these humbling circumstances? Will you humble yourself?

Daily humbling ourselves under the authority of God’s word, and humbling ourselves by obeying his words, and humbling ourselves by coming desperately to him in prayer, and humbling ourselves in fasting — these all have their place in our overall response as creatures to our Creator. But first and foremost, we need to know humbling ourselves is responsive to God.

When the next humbling trial comes, will you bow up with pride, or bow down in humility? God has a particular promise for you in these moments. The God of all power will exalt the humble in his perfect timing.

-Andy Cisneros

Reflection Questions

  1. When has trials and conflict humbled you? Do you think you needed to be humbled?
  2. Why do you think God opposes the proud? Why do you think He gives grace to, and lifts up the humble?
  3. What is your response to God? Does it include a healthy dose of humility?
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The Influence of the Tongue

Old Testament: Jeremiah 1 & 2

Poetry: Proverbs 4

New Testament: James 2

(I told Andy he was in charge this week so yes, he could have some days discussing various chapters from James that don’t line up precisely with the reading plan in order to have some two-part devotions. So, today’s devotion actually comes from James 3).

Have you ever hurt someone with your words? Of course, we all have. That inability to hold your tongue. The control of the tongue has both negative and positive aspects. It involves the ability to restrain the tongue in silence. But it also means being able to control it in gracious speech when that is required.

Sanctification in any area of our lives always expresses both sides. A putting off and a putting on. Speech and silence, appropriately expressed, are together the mark of the mature (compare with one of the clearest illustrations of this in Colossians 3:1–17). Nor is this James’s first reference to speech. He had already said that for a professing believer to fail to bridle the tongue is to be guilty of self-deception (1:22–25) and the hallmark of a person whose religion is worthless (1:26). He uses some imagery to explain just how powerful this tongue is. In James 3:3–5, James uses two illustrations. The tongue is like the bit in the mouth of a horse. This tiny appliance controls the enormous power and energy of the horse and is used to give it direction. James may well have been familiar with this picture from common experience in daily life. He had seen powerful Roman military horses and had probably heard stories of chariot races. The point, however, is the power and influence concentrated in one small object. That’s how it is with the tongue.

The tongue is also like the rudder in a boat. Large ships were not unknown in the ancient world. The ship that originally was to transport Paul across the Mediterranean en route to Rome held 276 people (Acts 27:37). We know that a large ship like the Isis could carry one thousand people. Yet such a big and heavy vessel was directed simply by a turn of the rudder!

Why does James speak this way? Of course, divine inspiration but also of both biblical knowledge and personal experience. The tongue as I’ve heard it said “carries into the world the breath that issues from the heart”.

We do not realize how powerful for evil the tongue is because we are so used to its polluting influence.

Jesus says the tongue projects the thoughts and intentions of the heart. It is from within, “out of the heart,” that the mouth speaks (compare with Matthew 12:34; 15:18–19). But like the smoker, so accustomed to the odor, the atmosphere in which they live, the person with polluted speech has little or no sense of it — no sense that they exhale bad breath every time they speak.

But with all of this said, James is forced into a confession. Nobody — Jesus excepted — has succeeded in mastering the tongue! Our only hope as we pursue the discipline of self that leads to mastery of the tongue is that we belong to Christ and that we are being made increasingly like him. But this battle for “vocal holiness” is a long-running one, and it needs to be waged incessantly, daily, hourly. Are we fighting it? So we get it. We don’t say mean things, we think about what we say. We use judgment with our words. Many people miss one important element in taming the tongue and that is adding Godly speech to our vocabulary. This is a life-changing, mind-altering, and wonderfully encouraging side.

Which we will get into tomorrow. 🙂

-Andy Cisneros

Reflection Questions

  1. Knowing what you now know about the tongue from James 3, what warnings and instruction on the words you say and don’t say can you apply to what James has to say in James 2?
  2. Which do you find harder – silence when silence is most appropriate or gracious speech when gracious speech is most important? Think of an example of when you should have been silent – but you weren’t. And, an example of when you could have used gracious speech – but you didn’t. How could the situation or relationship have been altered by better control of your tongue? How might your tongue be used now to help mend these relationships?
  3. Are there any specific words/phrases that your speech would be better without?
  4. In what situations do you find it difficult to control your tongue? What could you do next time you are in that situation to demonstrate that you want to become more and more Christ-like?
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Producing Endurance

Old Testament: Jeremiah Intro – found below

Poetry: Proverbs 3

New Testament: James 1

(James is the only book we are reading twice, back-to-back. What can you find in a second reading of this short but wise letter?)

“Count it all joy, my brethren, when you meet various trials, knowing that the testing of your faith produces endurance.” — James 1:2–3

The testing of your faith through trials produces endurance. What is the opposite of endurance? Well, I suppose the opposite of “endurance” is “giving up”. When faith doesn’t endure it peters out. So if you don’t want your faith to peter out then you need some trials. Because James says it is trials that “produce endurance.”

Few experiences expose who we are like the experience of suffering. When trials come, we almost cannot help but hold out our heart for all to see.

Some sufferers bow their heads and give glory to God, while others curse him. Some say, through tears, “I trust you,” while others refuse to pray. Some collapse into God’s presence, and learn to love him with a broken heart, while others turn their backs and walk away.

What makes the difference between these sufferers? Dozens of factors, of course. But one of the most significant is what we know about suffering. The apostle James, writing to Christians beaten up by trials, calls them to suffer faithfully because of what they know: “Consider it all joy, my brothers, when you meet trials of various kinds, for you know . . .” (James 1:2–3).

Rejoice, James says, because you know something about suffering. And what did they know? They did not know many of the specific good God was working in their trials. They did not know why these trials should be happening now. Nor did they know how long their trials would last. But they did know a simple promise, filled with power: “. . . for you know that the testing of your faith produces steadfastness” (James 1:3).

Testing produces steadfastness. If these three words can sink their roots down into our souls, then we might meet our trials with the most radical response of all: joy.

If we know the promise that testing produces steadfastness, we may gain strength not only to endure our suffering, but to trace a line from our present pain to our future perseverance — and, wonder of wonders, to find ourselves counting even trials as joy (James 1:2).

Such joy will not be a simple joy. It will not be a fake smile or the motivation of a great speaker. It will instead be a complex joy, a joy mingled with tears and mixed with sorrow, all the way to the bottom (2 Corinthians 6:10). In other words, it will be an otherworldly joy, the kind that can only come from the man of sorrows himself. And being from him, it will one day return to him on the other side of our trials, “perfect and complete, lacking in nothing” (James 1:4).

In order to get there, we need to recognize our suffering for what it is: not ultimately a thief who steals our best years, nor a murderer who kills our greatest dreams, or a madman who wields his weapons at random. Our suffering is, rather, a servant from God, sent to make us strong and to use our word again. Steadfast.

-Andy Cisneros

Jeremiah Introduction

The book of Jeremiah was likely written by Baruch, Jeremiah’s scribe, as Jeremiah dictated it.  He prophesied against the people of Judah because of their wickedness – but nobody listened to his message.  Jeremiah prophesied during the rise of the Babylonian empire and the subsequent destruction of Jerusalem.  God commanded him to never marry and have children because God was going to send deadly diseases, sword, and famine.  Jeremiah ultimately was carried off to Egypt by fleeing Israelites, and likely died in Egypt.

Jeremiah didn’t have much choice in his profession, as we see in 1:4-5, “The word of the Lord came to me saying, Before I formed you in the womb, I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.”

Jeremiah is called the “weeping prophet” because we see so much about his personal life and his sorrow.  4:19 is one of many examples, “Oh, my anguish, my anguish!  I writhe in pain.  Oh, the agony of my heart!  My heart pounds within me, I cannot keep silent.  For I have heard the sound of the trumpet; I have heard the battle cry.”

Jeremiah was very straightforward, whether talking with the rebellious people of Judah, as we see in 44:23, “Because you have burned incense and have sinned against the LORD and have not obeyed him or followed his law or his decrees or his stipulations, this disaster has come upon you, as you now see.”; or when talking with God, as we see in 12:1, “You are always righteous, LORD, when I bring a case before you.  Yet I would speak with you about your justice:  Why does the way of the wicked prosper?  Why do all the faithless live at ease?”

While most of the book of Jeremiah prophesied judgment, there are still many places (like Chapter 31) where God promised that He will make a new covenant with Israel.  31:34 says, “No longer will they teach their neighbor, or say to one another, “Know the Lord”, because they will all know me, from the least of them to the greatest declares the Lord.  For I will forgive their wickedness and will remember their sins no more.”

As you read Jeremiah, consider the sins of Judah and the judgment God poured out on them because of their sins.  And then consider the sins of our own society…  

-Steve Mattison

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Part 2

Old Testament: Isaiah 65 & 66

Poetry: Proverbs 1 & 2

(Sorry, yesterday I missed that the month Of October we will be re-reading the book of Proverbs with one chapter every day- the 1st chapter on the 1st of Oct, the 2nd chapter on the 2nd, and so on…we will return to Psalms on Nov. 1)

New Testament: James 5

Today, we will continue with the devotion Andy started on James 4. Yesterday he wrote about considering the proper view of life. Here is today’s …

The right view of God. What is the right view of God that he teaches us to have in verse 15 of James 4? He tells us two very important things about God. One is contained in the words: “If the Lord wills, we will live.” And the other is contained in the words, “If the Lord wills, we will . . . do this or that.” How would you state the truth about God contained in each of those two sentences?

First, when he says, “If the Lord wills, we will live,” he teaches us that the duration of our lives is in the hands of God. Or: God governs how long we will live. Or: God is ultimately in control of life and death. We may not know how long our vapor-like life will linger in the air, but God knows because God decides how long we will live: “If the Lord wills we will live.” And James is saying: If this is a true view of life and God, then it should shape our mindset and shape our way of talking.

In Acts 18:21, Paul left Ephesus and said, “I will return to you again if God wills.” In 1 Corinthians 4:19 he writes, “I will come to you soon if the Lord wills.” For most of his life, he did not know if the next town might be his burial place. That was in the hands of God. And so are our lives. God will decide how long we live and when we die. James’ point is: that God means for that truth – that reality – to shape our mindset and our attitude and our words. He means for that truth to be known and spoken about. He means for it to be a part of the substance of our conversation. God means for a true view of himself to be known and believed and embraced and cherished and kept in mind and spoken of. “Instead you ought to say . . .”

Now, there is another truth about God in verse 15: When he says, “If God wills we will . . . do this or that,” he teaches us that the activities and accomplishments of our lives are in God’s hands. God governs what we accomplish. Not only are our lives in his hands, our success is in his hands. “Instead, you ought to say, ‘If the Lord wills, we will live and also do this or that.” “If the Lord wills . . . we will do this or that.” And if the Lord does not will, we will not do this or that. Whether we do this or that in all of our business is in the hands of God.

So what was wrong with what these people said in verse 13: “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit'”? What’s wrong with that? What’s wrong is that it does not give expression to a true view of life or God. Specifically, it does not give expression to the truth that life is a vapor, and it does not give expression to the truth that God governs the length of our lives and the achievements of our lives.

Is there a deeper problem here than just the absence of true words and the presence of bad theology? Yes, there is, and James describes it in verse 16: “But as it is, you boast in your arrogance; all such boasting is evil.” The root problem is arrogance or pride, and the expression of that arrogance, he says, is “boasting.” And all they said was, “Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.” That’s all they said. And James calls it boasting and says it’s rooted in arrogance. I look very carefully to the bible as well as to my own life to see what real arrogance is. It is arrogant not to believe in the heart and confess with the lips that how long you live and what you accomplish are ultimately in the hands of God. How are you planning? With God on your mind or in your own thoughts and strength? My prayer for you is that you take a look at the plans you are making and consider God in all of them.

-Andy Cisneros

Reflection Questions

  1. Is it important to you to do your planning (and speaking of them) as James, and God, teach here in James 4? If so, how can you work at keeping God foremost in all of your planning? How can you share that with others when you speak of your plans?
  2. How often do you remember that your life is a vapor and your life and death and activities are in God’s hands? How does keeping that in mind affect your thoughts, words and plans?
  3. How are you sometimes guilty of pride and arrogant boasting? What is the remedy?
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If the Lord Wills

OLD TESTAMENT READING: ISAIAH 63 & 64

POETRY READING: PSALM 90

NEW TESTAMENT READING: James 4

As we focus on James 4. We are going to look particularly at 4:13-16. Let’s walk through this text together, see the picture of God that is here, and how James says it should affect us. Who Is James addressing?

James 4:13, “Come now, you who say, ‘Today or tomorrow we will go to such and such a city, and spend a year there and engage in business and make a profit.'”

James is reprimanding some folks here – perhaps businessmen or merchants – but it is stated very broadly to include virtually anyone. Anyone who does what? Five things:

1.      They plan to set out on a trip today or tomorrow: “Today or tomorrow we will go . . .”

2.      They plan to arrive at a destination: “Today or tomorrow we will go to such and such a city.”

3.      They plan to spend a certain amount of time there: “Today or tomorrow we will go to such and such a city and spend a year there.”

4.      They plan to engage in business and carry through a plan of action while they are in that city: “Today or tomorrow we will go to such and such a city, spend a year there, and engage in business.”

5.      They plan for the business to have certain results: “Today or tomorrow we will go to such and such a city, spend a year there, and engage in business, and make a profit.”

What’s the problem here? Is this wrong? To plan and intend to go places and do things? No, not really. In verse 15 he is going to say it is legitimate to plan to do this or that. What’s wrong then if it’s not planning?

What’s wrong is that the plan that is made in verse 13 is made in the mind and spoken with the mouth (“Come now you who say . . .”) without taking a true view of life and God into account. Verse 14 talks about the true view of life that is not being considered, and verse 15 talks about the true view of God that is not being considered when they plan their business venture.

In verse 14, James says to those who are planning this business venture: “Yet you do not know what your life will be like tomorrow. You are just a vapor that appears for a little while and then vanishes away.” In other words, in all your planning and in all your talk about your planning (“Come now you who say . . .” verse 13) you are not taking this view of life into account.

My Life Is a Vapor. So What? So what is the point? The point is that for James, and for God, it matters whether a true view of life informs and shapes the way you think and how you speak about your plans. Your mindset matters. How you talk about your plans matters. Think about this. Believing that your life is a vapor may make no practical, bottom-line difference in whether you plan to do business in a place for one month or one year, or ten years. But, in James’ mind – and he speaks for God – it makes a difference how you think about it and talk about it. “Come now you who say . . .”

Why? Why does that matter? Because God created us not just to do things and go places with our bodies, but to have certain attitudes, convictions, and verbal descriptions that reflect the truth – a true view of life and God. God means for the truth about himself and about life to be known and felt and spoken as part of our reason for being. In other words, it not only matters that you have a right view of life when you make your plans – you are like a vapor – but it also matters that you have a right view of God as you make your plans. And that you give an expression of this true view of God: “You ought to say, ‘If the Lord wills, we will live and also do this or that.'” Look at some of the plans you have made and ask yourself today “Have I considered God”? We will finish James 4 tomorrow and answer the question “What is the right view of God?

-Andy Cisneros

Reflection Questions

  1. As Andy suggests, look at some of the plans you have made and ask yourself today “Have I considered God”?
  2. How does remembering that your life is a vapor affect your planning and how you speak about your planning?
  3. What does the phrase, “If the Lord wills” mean to you? Do you use the phrase? Do you have that mindset? How would it affect your hearers if you were to use it?
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Who is Jesus?

*THEME WEEK – Peter: Matthew 16

Old Testament: Ezra 4 & 5

Poetry: Psalm 15

Today’s devotion comes from Matthew chapter 16:13-15. In the story, we hear Jesus ask Peter a question. This is what it says:

“Who do people say the Son of Man is?”

They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”

“But what about you?” he asked. “Who do you say I am?” 

In a society that always asks who you are, it’s nice to hear Jesus say, who do you say I am? Isn’t that a better question to ask? So many times we’re worried about who we are and what people think of us. We’re worried about what we’re doing and feeling . We’re worried about how people see us. Jesus cuts through that and asks the real question – who do people say he is?

There’s so much to unpack with that question when we ask – who do people say Jesus is? We can use that in a personal way. We can use it in a way to re-center and refocus on what’s truly important.

So here’s a good question. Who do you think Jesus is? Do you get to say who he is or does God tell us who Jesus is and we need to re-center and refocus what he really is to us. Do you have a real view of Jesus, or a caricature of something you’ve made up in your mind? Too many times we make Jesus what we want him to be rather than what he is. He is the Christ, the son of the living God. He is our savior. He is our Messiah. He is our Lord.

Do you see him that way? If Jesus asks you who he is, would you have a good answer? Are you living that out? So here’s your question for today – who do you say Jesus is? 

-Andy Cisneros

Reflection Questions

  1. Who do you say Jesus is?
  2. How do you live that out?
  3. How does your answer to the question “Who is Jesus?” make a difference in your life? How does it help you re-center and refocus?
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From God

Acts 5

April 23

The early church leaders were starting to experience the same persecution that Jesus faced. In Acts 5, we find the “religious” Pharisees objecting to the preaching that was going on, again. Evil men will always try to stop the truth.

The Pharisees wanted to stop the preaching of the truth by killing Christ’s followers. One of the pharisaical leaders had more wisdom than the others in spiritual matters. That Pharisee was Gamaliel, a doctor of the law (Acts 5: 34). Gamaliel stood up and advised the mob of blood-thirsty Pharisees, “… Therefore, in the present case I advise you: Leave these men alone! Let them go! For if their purpose or activity is of human origin, it will fail. 39 But if it is from God, you will not be able to stop these men; you will only find yourselves fighting against God.” (Acts 5:38-39).

What a good point to keep in mind for a Christian. If something is of man, it probably will not last. Often, we have ideas about what we can do for God or even ourselves. We try. We plan. We spend, but the idea does not flourish. The effort is wasted, and the goal never materializes. Often it does not succeed because the effort was not of God, and it flopped. Ministries, relationships, business enterprises, and other endeavors have not succeeded because God was not in them.

However, when God is in the matter, nothing on this Earth can stop it from succeeding. Businesses had thrived when all odds were against them because the founders sought God about the matter and were convinced, He was in it. Ministries, with all the critics prophesying doom and gloom, were baffled when it turned out to be a flourishing outreach because God was in it. Men and women have looked back on long marriages because before dating had even gotten started, they sought God’s will and way for their lives. Even when we look at how the Bible is still around despite men trying to destroy and remove it from existence. Yet here it is in every city and available to everyone. You probably have a couple in your home alone. Amazing!

How few failures and disappointments we would have if we did the wise thing first. Seek God’s direction in all of life’s endeavors. If God is for it, who could possibly stop it?

What would it look like if you preached like the apostles did? Do you believe that God can use your faithfulness? Your willingness to speak the truth even if it meant that you might be ridiculed, mocked. If God is for you who can be against you? Maybe give it a shot this week and see what speaking the truth in love to others might do.

-Andy Cisneros

Questions for Reflection & Discussion

  1. Can you recall an effort you were involved in that flopped because God was not in it? What did you learn from this experience? How will you (or did you) proceed differently next time?
  2. What have the apostles endured so far in Acts? Why? What is their attitude now? (5:41)
  3. What do you do day after day? What are you known for talking about? How does that compare with the apostles in Acts 5:42? Any changes you would like to make (or God would like you to make)?
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Living for Christ and Each Other

Acts 4

April 22

After the events of the day of Pentecost, the healing of the lame man, and the great response of multitudes in Jerusalem, the church faced life in the world of that day. A world of darkness, and difficulty. And yet met it with a flowing out of the life of Jesus Christ. This is ideal Christianity, true, genuine Christianity. Unfortunately, there is also a counterfeit Christianity. It came in shortly after this in the early church, and evidence of it will be seen throughout the book of Acts. Wherever the true church has gone throughout the world, counterfeit Christianity has gone right along with it. How can you tell true Christianity from counterfeit?

Counterfeit Christianity can be recognized externally as a kind of religious club where people, largely of the same social status or class, and bound together by a mutual interest in some religious project or program, meet to advance that particular cause. That is part of Christianity and let’s face it every group that gets together. But that is a far cry from all that true Christianity is. True fellowship consists of individuals who share the same divine life, who are made up of all ages, backgrounds, classes, and status-levels of society, and who, when meeting together, regard themselves as what they really are, brothers and sisters in one family. With that mutual background of love and fellowship they manifest the life of Jesus Christ.

That is what we have here. The key idea is community, commonness, everything in common. They were of one heart and mind. Here were people who, by the Holy Spirit, had been united into one life. They were of one heart. At the very deepest level of their lives they belonged to each other, and that is only possible by means of the Holy Spirit. They did not need to have met someone before to recognize that if he or she is a believer they belong to each other, they are of the same family and they always have the most important thing in common. This was true of these people.

Not only did they have it, but it also manifested itself in the fact that everyone had a new attitude toward the material life. This is not a forced distribution of goods. It is not an attempt to make everyone give up their material things and redistribute them to others. No, it is a change of attitude, saying, nothing that I possess is mine, but everything that I possess is God’s, and therefore it is available to anyone who needs it. So here were these early Christians, one in heart and mind and body, united together. That is the church as it ought to be.

-Andy Cisneros

Questions for Reflection and Discussion

  1. Don’t point the finger at others – but look at yourself. How authentic, true and genuine is your Christianity? Are there any areas where you slip into a counterfeit Christianity? What would the fix be?
  2. How will you practice unity of the church body this week? And next week?
  3. What do you “possess” that is God’s? (Hint: it should be a pretty long list – but go for it – no one word answers here.). How can you show that these belong to God and make them available to anyone in need?
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To God be the Glory

Acts 3

April 21

At the beginning of Acts 3, we find two disciples (Peter and John) endowed with the Holy Spirit perform a miracle. John and Peter told a lame man (Acts 3:2-8), who had been unable to walk since birth, to get up and walk…and the man did! Unused and weak legs were instantly transformed, and the man was healed. Not only was he able to walk, but his gratefulness could not be contained, and he leaped into the air and praised the LORD. That is why most miracles are performed so that God will get the glory.

Soon, however, the word of the supernatural occurrence got around. According to what Peter said, the crowd gave the two men credit for the healing. Instantly Peter corrected their error, “… When Peter saw this, he said to them: “Fellow Israelites, why does this surprise you? Why do you stare at us as if by our own power or godliness we had made this man walk?”

God is still in the miracle performing business. While we no longer have apostles with us today (those who physically walked with and were taught by Christ) we do have followers of Christ. Righteous men and women who believe God works miracles even today. When God does the impossible, it is always He that should be honored, never a man. The person used to do God’s will is simply that, one that God used.

Unfortunately, the Healer and the Changer of the impossible often gets forgotten. God seldom gets the glory for doing the incredible. People pray for healing or a bad situation to change.  It is changed, but God does not get the credit. Others believe that a certain “man of God” can change the situation. The preacher’s prayers are honored, and the man is sometimes revered as being responsible. Often little credit is given to God. The man, medicine, or objects are just the vehicles God uses. God is the only one that can change anything.

“When in doubt, give God the glory.”

-Andy Cisneros

Questions for Reflection and Discussion

  1. Does God do miracles today? How do you know?
  2. Do we still pray to Him expecting to be heard? Has God answered prayer in your life? As little as the answer to a prayer or request may be, it still is a miracle. Did you thank God for answering your request?
  3. How will you give God the glory?
2022 SeekGrowLove Bible Reading PlanDownload

Devote Yourselves

Acts 2

April 20

“They devoted themselves to the apostles’ teaching and to fellowship, to the breaking of bread and to prayer.” Acts 2:42

One of the things the very first churches did was devote themselves to fellowship. Fellowship means holding all things in common. They would share everything. They began to know and to love one another. Here are 3,000 people suddenly added to a little band of twenty. Most of them probably were strangers before this time. Many of them had come from other parts of the world into Jerusalem for that occasion. They did not know each other. But now they are one in Christ, and they begin to love each other and start to talk to each other, to find out what each other has been thinking and how each has been reacting, and to share their problems and burdens and needs, to talk about these together and pray together about them. There was a wonderful sense of community, of commonality, of belonging to each other. That is the fellowship which is the intended life for the body of Christ.

If the body is not operating, then the life is not manifest. That means there is no power because the life of God is always power. The reason the church has been so powerless lately is that it has been so fragmented and broken. We have estranged ourselves from each other. In Ephesians, the Apostle Paul says, and do not grieve the Holy Spirit of God… (Ephesians 4:30). Then he lists the things that grieve the Holy Spirit: Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. (Ephesians 4:31-32)

If that is not happening, then the Spirit of God is grieved. When the Holy Spirit is grieved, it does not act. There is no life. The church becomes dull and dead and sterile and mediocre. All this is manifest in an empty ritual, with no vitality in it. God intends that Christians should have fellowship, should share one another’s lives and thoughts and problems — bear one another’s burdens and so fulfill the law of Christ. It is not an option; it is an essential. Therefore, when the Holy Spirit of God begins to move in any congregation, or in any assembly of believers, he starts at this point. He begins to heal the brokenness of their lives and their relationships one with another, to get them to admit to each other their malice and their anger and their frustration and their grudges, and to forgive one another. This is when life begins to flow once again through the body of the Lord Jesus Christ.

What can you do to have more fellowship with fellow believers?

-Andy Cisneros

Questions for Reflection and Discussion

  1. Look again at the list of things that grieve the Holy Spirit, as well as the positives we are to do instead. Slow down and prayerfully consider each one, searching your own heart, words, attitudes and actions. What do you need to ask forgiveness for? Who do you need to forgive?
  2. How can you use fellowship to then bear one another’s burdens?
  3. How devoted are you to fellowship with the body of believers? What can you do to have more? With whom? When? Where? How? And, of course, remind yourself why?
2022 SeekGrowLove Bible Reading PlanDownload