Tag: Christian

Your Own Load

Saturday, August 13, 2022

 Galatians 6

“A young boy came across a butterfly cocoon and brought it into his house. He watched, over the course of hours, as the butterfly struggled to break free from its confinement. It managed to create a small hole in the cocoon, but its body was too large to emerge. It was tired and became still.

“Wanting to help the butterfly, the boy snipped a slit in the cocoon with a pair of scissors. But the butterfly was small, weak, and its wings crumpled. The boy expected the insect to take flight, but instead, it could only drag its undeveloped body along the ground. It was incapable of flying.

“The boy, in his eagerness to help the butterfly, stunted its development. What he did not know was that the butterfly needed to go through the process of struggling against the cocoon to gain strength and fill its wings with blood. It was the struggle that made it stronger.” https://www.lifeandwhim.com/first-moments-blog/2018/the-struggle-makes-you-stronger

The point of that story is that sometimes “helping” someone doesn’t really help them.  The first few times you try to do something new and different it’s quite probable that you won’t be very good at it.  Sometimes you need some extra help to get you going.  When a child is learning how to ride a bike they usually start with training wheels or a parent walking alongside them to keep them from falling.  They have to get used to the feel of peddling and how to get up to speed.  But eventually, the training wheels need to come off or the parent needs to let go.  Often, that may result in a wobbly ride or the child might even fall.  They might even skin their knee and that hurts.  But still, even at the risk of falling and skinning a knee, the training wheels need to come off if the child ever wants to learn how to ride the bike.  Sometimes, the loving thing to do is give the person the freedom to struggle, to fall down, to make a mistake.

This is true of children learning to ride a bike, and it’s true of Christians learning to live by the Spirit.  As we live as spirit-filled believers in the spirit filled-community, the Church, we will live fruitful lives. We will love, be at peace, be patient, kind, good, and gentle among other things (see Galatians 5).  We will live by the spirit, not by the flesh, except when we don’t.  Unfortunately, there are times when love gives way to hate, we become impatient, we aren’t kind, we do bad instead of good and we are harsh instead of gentle.  There are times when we fall down in our faith and we need a hand to get back up again.  When a member of the community falls beneath the weight of a burden, Paul says that others in the community should gently lend a hand and help them back up again.  We should not be harsh with the one who has fallen and remind ourselves that we too could also fall and need a hand up.

Sometimes Christians do dumb things that are completely against what we believe.  Sometimes the best of us let temptation get the worst of us.  Think of King David, the man after God’s own heart, who committed adultery with his neighbor’s wife and then arranged to have her husband killed in an attempt to cover up the sin.  Certainly not the finest moment for an otherwise godly man. 

 Paul doesn’t want us to be morally lax and intentionally sin against God.  He just finished telling the Galatians to walk by the spirit and not by the flesh.  But when we do fall, we need others to help us back up again.  And the rest of us need to be ready to help the one who has fallen to get back up and on their feet.    Paul here balances burdens and loads.  We are to help others with burdens, but we are to manage our own loads.  Sometimes people get handed something overwhelmingly heavy that they can’t carry on their own, we should help them. At the same time, we each have normal daily loads which we are expected to carry.  We have jobs to do, and responsibilities at home to do.  We have ministry responsibilities to carry out.  We each need to keep up with our daily loads.  I should not expect you to do my regular responsibilities.  If I’m the pastor and it’s my job to preach, then most Sundays I need to be preaching.  Once in a while, I take a Sunday away from preaching- vacation or other ministry responsibilities may take me away for a week here and there and I’ll need someone else to do the preaching for me that week, but most Sundays I carry my preaching load.  The only exception to this for me was after I had surgery for cancer a few years ago. I took off about 4 Sundays in a row while I was recovering.  That was an unusual burden.  I was not able to carry that burden for a few weeks and others helped.

We shouldn’t do other people’s daily loads for them because it keeps them from flourishing and getting stronger.  It would be like cutting a hole in the cocoon.  Our “helping” is actually hurting when we don’t allow someone to carry their own daily load.  But when a load becomes a burden, then the loving thing to do is help carry the burden.  Sometimes, we need to practice “tough love”.  Do what is your responsibility to do and give others space to do what is their responsibility to do, and when special circumstances arise and extra burdens need to be born, we help each other.

-Jeff Fletcher

Questions for discussion:

  1.  When was a time that you had a burden you could not carry yourself? Did someone help you and how did they do it?
  2. Was there ever a time when you just didn’t feel like carrying your daily load?  Did someone hold you accountable and tell you to carry your own load?  How did that feel?
  3. Have you ever thought you were “helping” like the little boy with the cacoon?  Is it sometimes harder to watch someone else struggle with their daily load than to step in and carry it for them?  Why is it important to resist doing that?
2022 SeekGrowLove Bible Reading PlanDownload

No Longer a Slave

Thursday, August 11, 2022

 Galatians 4

            Parts of the Bible have been around for nearly 4,000 years.  Some parts are very clear and transcend time, place, language, and culture.  Instructions to not steal or to not murder generally don’t need a lot of contextual background to be understood.

            Other parts of the Bible come from contexts that are very different from our context and certain points can be confusing or easily lost in translation.  Galatians 4 uses words like slaves, heirs, and sons.  Paul wrote this against the backdrop of the Roman Empire so it is helpful to have a background understanding of civic and family life in ancient Rome to more easily understand Paul’s points in this part of his letter to the Christians in Galatia.

            Rome had different categories of persons.  To be a citizen of Rome was to be a person of privilege.  You had a lot of rights as a citizen: to vote, to run for public office, to get married, to make use of the legal system, to not be tortured or whipped.  This citizenship status and the accompanying rights were given to certain men.  Women had a lesser status as citizens and fewer rights- they could not vote nor run for public office.  Children had no rights, but they came under the protection of their fathers until the time when their fathers released them to become full citizens.

            There were other categories in the Roman Empire including Freedmen (former slaves, now free) who had some rights but were not automatically granted citizenship.  There were also Client States or allies who had some limited rights as citizens but not full citizenship.  Slaves had no rights and were not considered to be persons under Roman law.

            Because Paul was a Roman citizen and was writing to Christians who were in the Roman Empire, they would have had a basic understanding of these facts.  In addition to being a Roman Citizen, Paul was also a Jew and there were elements of the Jewish faith that would also have been well understood by these Galatian Christians, particularly those who themselves were Jews.  Paul also utilizes what is known as an allegorical interpretation of the Bible as he argues his case here.  An allegorical reading sees beyond the literal meaning of the story to the deeper symbolism found therein.

            With this as a background, Paul is showing these Christians that life in Christ is far superior to life under the Jewish Law.  Becoming a Christian is like going from being a slave to becoming a son.  To be a son is vastly better in terms of the rights given compared to being a slave.   Paul uses this to show the stark contrast between living under the law of Judaism vs. being redeemed by God and granted the spirit and the gift of sonship whereby we are now heirs of God’s coming Kingdom.  This should be a no-brainer.  And yet, Paul has been facing opposition from those who are teaching that Gentile converts to Christianity must live under the Jewish Law.  That is like telling an adopted son that he has to live under the rules of the slave.  It’s crazy.

            Today, it’s not terribly likely that you as a Christian are going to be bombarded by people trying to convince you to live under the Jewish law.  When was the last time someone insisted that you get circumcised (if you are an uncircumcised male), eat kosher foods, strictly observe the Jewish Sabbath, make pilgrimages 3 times a year to Jerusalem and offer sacrifices at the temple (when there is no temple anyway)?  We’re not likely to be enticed to enter into the “slavery” of law-keeping.  However, we very likely are being invited to enter into the slavery of lawlessness or sin.  Far more commonly, Paul talks about being a slave to sin and death.  As sons of God, we don’t have to become Jews and follow Jewish dietary and ceremonial laws, but we do have to follow Christ and live godly lives.  In Galatians 5 Paul will contrast living by the flesh vs. living by the spirit.  Paul wants Christians here to understand that in Christ we are not slaves but free.  We are not slaves we are sons (and daughters).  We should use that freedom wisely and not misuse it to be enslaved again whether it be to the law or to sin/the flesh.

-Jeff Fletcher

Questions for Discussion:

1.  How does seeing yourself as a son or daughter rather than as a slave change how you live?

2.  How have you misused your freedom?  What parts of slavery do you find most tempting?

2022 SeekGrowLove Bible Reading PlanDownload

Be on Guard!

Mark 13

Thursday, August 4, 2022

   In comparison to the previous several chapters, Mark chapter 13 takes a rapid shift into a different topic. Recently Jesus has been responding to the trickery of the Sadducees and corrupt chiefs and priests, but as he and the disciples leave Jerusalem, he begins to speak on the nature of the end of times. Other than the fact that several of the disciples specifically questioned Jesus on the matter privately, I am assuming that this is sparking the point at which Jesus is coming to some sort of terms with what is about to happen. He has been warning the disciples of his death in somewhat cryptic manners, but I would imagine that seeing the state of the city and the leaders who were about to crucify him only made him feel worse.

               Now of course, as is always the case, it is important to be able to read the Bible with discernment between literal and poetic/prophetic verse. Interpret with great caution for yourself what makes the most sense in the context of what is being said, so that we don’t confuse literal for metaphor or vice versa. For this reason, I will go through some of what Jesus is about to say and without completely putting a definitive interpretation to it, as much as I can (as is so difficult to do with revelational scripture), I will provide objective fruit for thought that is applicable regardless of your interpretation.

               Alright, Jesus begins answering four of the disciples’ questions on what will happen at the end of days, when the stones and buildings will be thrown down. Jesus starts explaining the things that will happen, presumably in order although that is not clarified here, in detail. He first says, “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many.” Mark 13:5-6. Already he explains that false prophets will come claiming to be the Messiah, and that we are not to believe them. This is the main delineating difference between Christians and the Jewish beliefs; they still await a Messiah. This first point is fairly simple; we must be careful that we do not accept or invite another Messiah, for the one and only has already come. Let’s continue.

               “When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.” Mark 13:7-8. Is this not incredibly applicable with what’s going on in the world right now? The news, 24/7, is pumping us with the prospect of potential growing war as the war in Europe is expanding and tensions between America and China heighten day after day. Increased frequency of earthquakes and constant food shortages around the world as farmers are told to stop planting their farms… But remember, “Do not be alarmed.” Have we not already won the war? Our battle is not in the flesh but for the salvation of our souls. The world will always be a bad place, as it is destined to be, but we aren’t put here to worry and cower in fear.

               The passage continues with, “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. And the gospel must first be preached to all nations. Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.” Mark 13:9-10. This is a tale as old as time, but ever more important to be prepared for as rights and freedoms around the world are being slowly and quietly removed or revoked in the heat of terror. Not only that, but believers will be brought forward within the church to be punished for the truth. We’ll be thrown in jail and persecuted for his sake. But again, we are told not to worry. What better cause is there to not worry about ridicule than the unquestionable word of God and truth? We have won the war with God on our side, have no fear in the face of adversity.

               But what should we do in light of these things? Sure, we can say that we should have no fear, but it’s much easier said than done when facing the edge of tyranny’s sword against faith that is coming. Let’s continue reading to find out. “Therefore, keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: ‘Watch!’” Mark 13:35-37. Be prepared! Fortify your heart and soul with the truth of the word and watch for the second coming of Christ! Don’t wait until tomorrow to finally start that Bible reading plan, or tell your family you love them, or volunteer to work at that homeless shelter. We know not when Jesus is coming back, so we must be prepared at all times for when he does.

               Remember, “All men will hate you because of me, but he who stands firm to the end will be saved.” Mark 13:13. Our battle is already won, in the face of all worldly adversity, so be prepared for his coming.

-Mason Kiel

Application Questions

  1. How many times in Mark 13 does Jesus warn to watch, watch out or be on guard (or whatever terms your translation uses)?
  2. Why is this important to Jesus? Is it important to you?
  3. What will it look like for you to be diligently watching for the owner of the house to return?
  4. Do you sometimes find yourself worried about the condition of the world or the end times events? What would Jesus say? What can we do to overcome these fears?
2022 SeekGrowLove Bible Reading PlanDownload

Your Faith Has Healed You

Mark 5

Wednesday, July 27, 2022

Mark chapter 5 has a lot of good stories but I want to focus on verses 25-34 where Jesus heals a woman who has had a sort of bleeding for twelve years.  Now at first glance this could seem inconsequential, as Jesus healed many people.  What stood out to me is the fact that she had it for twelve years!  That’s over four thousand days and over three hundred million seconds.  It’s a hard amount of time to imagine. I’m sure that it was a fact of life for her, like living in the same place for a long time. 

The chapter also says, “She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse” Mark 5:26.  So, over the course of twelve years she tried everything, but it only got worse.  I don’t know about anyone else but at this point I would have lost hope in finding a remedy of some kind.  But she didn’t.  In fact, she had so much faith, that when she touched his cloak, she was healed.  That to me is amazing! 

It really isn’t inconsequential as she lived this way for over a decade.  You see a lot of people being healed by Jesus but not as many who were healed by their own faith.  

I feel oftentimes this little story is overshadowed by his raising of a young girl from the dead a few verses later, and his casting out of the demons into pigs, but there is so much you can take away from these few short verses.  She endured twelve years and still had so much faith that deserves to not be forgotten.

-Philip Kirkpatrick

Application Questions

  1. Would your faith have been enough to be healed after twelve years?
  2. What do you believe Jesus can do for you? How will you show him that you really believe?
  3. Are there small stories that you skip to get to the big ones?
2022 SeekGrowLove Bible Reading PlanDownload

Sowing the Seed

Mark 4

Tuesday, July 26, 2022

Mark 4 starts out with some parables that most of us have heard many, many times. The parable of the sower, the parable of the growing seed, and the parable of the mustard seed. 

Now I think that these were all meant to be taught together. So today, we are going to look at these 3 parables and how they relate to each other.

Starting with the first one, Jesus explains the parable of the sower to us in this chapter, and it is clear that we are supposed to be the seed in the good soil. And if we are that seed we are called to “bear fruit thirtyfold and sixtyfold and a hundredfold.”​​ But what does it mean to bear fruit? 

I think Jesus answers this for us in his next parable. The parable of the growing seed. The man goes out and spreads seed. And little by little the seed starts to grow, until it is ready to be harvested. 

This begs the question: what is the seed that we scatter? Now I think this seed can be a few different things. I think it could be the good news of Jesus and the Kingdom, and/or the love of Jesus shown to people through us. Personally, I think it’s the “and.” I think it is both of those things. Now in conversations I’ve had with some people, they say that their coming to Jesus was not overnight, it was years and years of people pouring into them with love and the Word until they eventually came to the full truth and understanding of Christ, and calling Him their Lord and Savior. This is what Jesus is getting at. That slowly the seed we plant grows until it’s ready to be “harvested” or until they are ready to accept Jesus, repent, be baptized and live for him until his return.

This brings me to the last parable Jesus shares in this chapter – the parable of the mustard seed. Our small seed grew and grew until it could be harvested, now they will plant their seed and it will grow, and so on. So our small “mustard seed” action can grow into that large plant in the garden. Our small impact that we can have in the lives of others can drastically increase the Kingdom and multiply to the “thirtyfold and sixtyfold and a hundredfold.”

-Camden Bormes

(Editor’s Note – Today and the rest of this week we get to hear from some youth and young adults who spent last week at FUEL Youth Camp. Camden is a recent graduate. He spoke at his school’s Baccalaureate on the good news of the Coming Kingdom. Keep sowing seeds, Camden, and challenging us to as well!)

Application Questions

  1. Who helped sow the seed in your life? How did they do so?
  2. How are you continuing to grow? Are you multiplying? What is needed for a healthy “Christian” plant to thrive and reproduce?
  3. How are you – or can you – plant the seed? When have you seen the seed fall on the path, on rocky places and among the thorns? Pray for your planting, that the seed may fall on good soil and produce reproducing Christians seeking His Kingdom.
2022 SeekGrowLove Bible Reading PlanDownload

Knowing Jesus

Mark 3

Monday, July 24, 2022

How well do you know Jesus? I mean, really know him?

The Pharisees (the religious leaders who prided themselves on supposedly having mastered the Old Testament law) knew Jesus – and were plotting with the government leaders to find a way to kill this rebel.

The sick and the maimed and the hurting knew Jesus – and were flocking to his side in droves, anxious for their turn to be touched, recognized and healed by this miracle worker.

The evil, impure spirits knew Jesus – they knew they were powerless before the one they rightly recognized as the Son of God.

The 12 disciples knew Jesus – and they dropped what they were doing to follow him, sit at his feet, learn from him, and do the work this teacher sent them out to do.

His mother and brother knew him – or they thought they did. They thought he was out of his mind. They were so familiar with him, they missed who he really was and couldn’t comprehend his true mission from God.

The teachers of the law knew Jesus – and they were so upset and thrown off by him they accused him of being possessed by Beelzebub the prince of demons. It is easiest to accuse what we don’t understand or what we feel threatened by.

So, I ask again, how well do you know Jesus? I mean, really know him.

Thousands of years later and there are still many different ways people think they know Jesus and respond to him. Some are still so familiar with Jesus (they’ve grown up with Jesus all their lives) they have actually missed who he really is. Others see him as a threat to their way of life or popularity and have made him out to be the enemy, attacking him with vicious lies and accusations at every chance. Others, are sincerely working at being his disciples, spending time with him and doing the work he sends them out to do. Some still recognize Jesus as the healer, the one who can ease their pain and put the brokenness back together again. And, the evil spirits still know they are no match for the power of the Son of God. They may win a battle here and there, but the ultimate victory will go to Jesus Christ.

Do you know who Jesus is?

Does he know who you are? Will he tell his Father in heaven that you are his brother, sister or mother, because you are doing God’s will?

-Marcia Railton

Application Questions

  1. How well do you know Jesus? How would you describe Jesus to someone who has never heard of him before?
  2. If you have grown up with Jesus, how can you be sure you aren’t so familiar with Jesus that you are missing who he really is? Where do you get your information about Jesus? What did Jesus say about himself? (Did he ever say he was God the Son?)
  3. Today, who is attacking Jesus and how? How will you make sure you are on Jesus’s side now and at the time of the last battle between good and evil?
  4. What does Jesus know about you?
2022 SeekGrowLove Bible Reading PlanDownload

Dedicated to Prayer

Mark 1

Saturday, July 23, 2022

As usual, there are many areas we could focus on in today’s devotion.  I’d like to start with a very quick recap of Mark 1.

Mark 1 starts out with John the Baptists preaching a baptism of repentance for the forgiveness of sins (1:4) to prepare the way for Jesus.  Compared with the Old Testament sacrifices, this was revolutionary – introducing a new and better way to reconcile with God.  Confess sins, turn away from those sins, and be baptized for the forgiveness of those sins.

Mark 1 continues with Jesus’ baptism, when God declared, “You are my Son, whom I love; with you, I am well pleased.”  After which Jesus went into the desert to be tempted by Satan for 40 days.

After that, as Jesus performed miracles, “News about him spread quickly over the whole region of Galilee.” (1:28)  After sunset one evening, Mark 1:33 says, “The whole town gathered at the door”, because Jesus was healing many who had various diseases and casting out demons.

Mark 1:35 gives some insight into Jesus’ prayer life, “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place where he prayed.”  He was interrupted by his disciples, who said, “Everyone is looking for you.”  But Jesus left to go preach elsewhere because that was why he was sent.

Then, Mark 1:40-42 tells us, “A man with leprosy came to him and begged him on his knees, If you are willing, you can make me clean.  Filled with compassion, Jesus reached out his hand and touched the man.  I am willing, he said.  Be clean!  Immediately the leprosy left him and he was cured.”  As a result of his healing, this man told everyone what Jesus had done.  Mark 1:45 tells us, “As a result, Jesus could no longer enter a town openly but stayed outside in lonely places.  Yet the people still came to him from everywhere.”

The three things that stand out to me in Mark 1 are:

  1. Jesus’ dedication to prayer.
  2. Jesus’ compassion.
  3. Jesus’ popularity – because people couldn’t stop themselves from telling all that Jesus had done.

After staying up very late at night healing people who started to arrive after sunset, Jesus got up very early in the morning while it was still dark to go to a solitary place to pray.  Obviously, prayer was more important to Jesus than sleep.  I think there is a correlation between Jesus’ prayer life and his successful ministry.  How’s your prayer life?

Jesus healed so many people because he had compassion for them, and wanted to relieve their suffering.  I’m especially touched by his reaction to the man with leprosy who came to Jesus, begging to be healed.  Remember that leprosy made a person unclean.  According to the Old Testament law, such a person was an outcast, who had to stay away from people, wear a covering over their mouth, and yell “unclean”.  By coming to Jesus, this guy was breaking the law.  But he knew he likely had a terminal illness, and Jesus was his only possibility of a cure.  

And instead of shrinking back from this man, Jesus reached out his hand and touched the man.  This man had probably not felt another human touch for years.  And Jesus deliberately touched him and healed him.

Do you recognize that your sins are a terminal illness?  Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”?  If you do, Jesus is still compassionate and will forgive your sins.

Finally, after Jesus healed people, and changed their lives, they couldn’t help but tell everyone what Jesus had done for them.  I can just imagine one of them saying something like, “You know this horrible problem I had?  Well, Jesus completely healed me and gave me a new lease on life.  I know you have some issues too, and I think you should go to Jesus to be healed like I was.  It will change your life too.”  – And as a result, Jesus’ fame and popularity exploded.  Because people couldn’t stop talking about what Jesus had done for them.

What has Jesus done for you?  How are you doing telling everyone you know?

In closing, I’d like to challenge you in a few areas.  First, step up your prayer life.  Give it a test.  Deliberately dedicate time early in the morning to pray, and seek God.  After a week, see what a difference it has made in your life.  If you see a great change, continue the practice.

Second, take all of your problems to Jesus (in prayer).  Your sins, your suffering, your concerns.  Jesus is still compassionate.  Sometimes, he grants physical healing, more often spiritual healing.  Give it a try.

Finally, once Jesus has done something for you, tell everyone you know how He has changed your life.

–Steve Mattison

Application Questions –

Today’s questions came from the devotion – go ahead and give some more time thinking about, and acting on, them.

  1. How’s your prayer life? What could you give up to make more time for prayer? Try the prayer test this week.
  2. Do you recognize that your sins are a terminal illness?  Will you come to Jesus, and beg him on your knees, “If you are willing, you can make me clean.”?  What will spiritual healing look like?
  3. What has Jesus done for you?  How are you doing telling everyone you know?
2022 SeekGrowLove Bible Reading PlanDownload

The Big Reveal on the Meaning of Life

Ecclesiastes 12

Thursday, July 21, 2022

After plodding through Ecclesiastes 1 and 3 over the last two day’s devotions, we are finally at Ecclesiastes 12, where Solomon has his reveal about the meaning of life.  Verse 1 starts out the chapter with, “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, I find no pleasure in them.”  

The next 7 verses highlight why the elderly may not find pleasure in their old age – because they experience things like fading eyesight, losing hearing, developing tremors, stooping because of osteoporosis, losing teeth, unable to sleep – and then die.

So what does it mean to “remember your Creator?”  Is this like “remember to take out the trash?”  No.  And it entails a lot more than just thinking about Him once in a while. When you’re tempted to enjoy the pleasures of sin, remember your Creator.  When you’re tempted to live your life in rebellion against God, remember your Creator.  When your peers are doing something you know is wrong and you’re tempted to join in, remember your Creator.  It means putting God at the forefront of your thoughts, dedicating your life to Him, and living for Him.

I think there are several practical reasons to start serving the Lord while you are young.   Here is a partial list:

  • Life in a close relationship with God is satisfying and fulfilling, so the earlier you start that relationship with Him, the longer you’ll experience meaning in your life.
  • By accepting God while you are young, you will spare yourself a lot of pain and problems that you would experience in a life of rebellion against God.
  • You may want to live it up while you are young and plan on a “death bed confession” (giving your life to the Lord just before you die).  But we never know when we may die.  Accidents happen.  And you don’t want to suffer the eternal consequences of not devoting your life to the Lord.
  • You may get dementia as you age, and won’t be able to make a decision for the Lord late in life.
  • As people age, they get more set in their ways and find it more difficult to change.

I think Solomon is giving good advice, “remember your Creator in the days of your youth.”  

At the end of Ecclesiastes 12, we finally come to Solomon’s conclusion when seeking the meaning of life.  Ecclesiastes 12: 13-14 read, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

Fear includes a lot more than being scared of God.  It includes being in awe of Him.  Giving Him reverence.  Giving him glory.  Giving Him your life (living for Him).

To paraphrase Solomon, the bottom line is this:  

You can live your life your own way, and experience a life that is meaningless and unfulfilling, then die.  Or you can live your life God’s way, and experience a life that is meaningful and fulfilling, and then die.

Either way, you will die.  And when Jesus returns, you will face judgment.  If you have lived your life your own way, you will face condemnation and the second death.  If you have lived your life for God, you will receive commendation and will enjoy eternal life.

The only rational choice is to “fear God and keep his commandments.”

You don’t have to be rational.  But you do have to choose.  Choose wisely.

–Steve Mattison

Application Questions

  1. Look again at the list of reasons to start serving the Lord while you are young. Is there anything else you would add to it?
  2. If you have started serving the Lord, when did you start? Why was that a great time to do it? If you haven’t yet, what are you waiting for?
2022 SeekGrowLove Bible Reading PlanDownload

What to do with the Difficult Times

Ecclesiastes 3

Wednesday, July 20, 2022

Whether you know it or not, you’re probably familiar with the first few verses of Ecclesiastes 3:

1 There is a time for everything, and a season for every activity under the heavens:

2  a time to be born and a time to die, a time to plant and a time to uproot,

3  a time to kill and a time to heal, a time to tear down and a time to build,

4  a time to weep and a time to laugh, a time to mourn and a time to dance,

5  a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing,

6  a time to search and a time to give up, a time to keep and a time to throw away,

7  a time to tear and a time to mend, a time to be silent and a time to speak,

8  a time to love and a time to hate, a time for war and a time for peace.

I like about half the things listed, and would rather not have the other half, but life just doesn’t work that way.  We have to take the bad with the good.

I was at a funeral last Saturday when these verses were read.  It seems like this passage is mostly referenced during difficult times – because we don’t need to be reminded about these things during happy times.  When someone is born, we don’t want to be reminded that they will eventually die.  But when someone dies, we need to be reminded that this world has both good and bad, and we can’t just pick and choose what happens in life.

Verse 11 goes on to say, “He has made everything beautiful in its time.  He has also set eternity in the hearts of men…”.  

Does this mean that death is beautiful?; that cancer is beautiful?; that problems are beautiful?  No, not in themselves.  But the rest of the verse goes on to say that God has set eternity in the hearts of men.  I think that means these experiences make us long for the time when these problems will be a thing of the past.  When there will be no more death, or mourning, or crying, or pain – in the Kingdom of God. 

We mentioned Romans 8:22-23 a couple of days ago, which says, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.”

In addition to pain and suffering being consequences of the Curse (Genesis 3) as a result of sin, I believe God uses these to help us long for His coming kingdom.  This longing helps us refocus our lives on following Him.  It also helps us not place too much importance on the temporary things this world has to offer.

James 1: 2-4 says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

I believe this points out that difficulties we face in life can produce perseverance, helping us mature in our Christian walk, and helping us become more persistent in living for the Lord.  And if we finish strong – living our lives for the Lord – we will be in His kingdom, experiencing delight for eternity.  

So because difficulties can draw us closer to God, which will cause us to live more dedicated lives for Him, with the ultimate result of being in His kingdom, in this sense, everything works together for our ultimate good, and is therefore beautiful.  Even though it might seem like something stinks at the time, it can be beautiful – but only if it makes you long for the Kingdom of God and then live your life devoted to following Him.

If difficult times make us resent that God permitted these times, and if we reject God as a result of this, then we can look forward to Ecclesiastes 3:17 which says, “…God will bring to judgment both the righteous and the wicked…”

I’d like to challenge you to let the difficult times draw you closer to God.  But it’s entirely up to you how you respond.

–Steve Mattison

Application Questions

  1. What difficult times have you been through? What good times have you enjoyed?
  2. What can be learned through the good times? What can be learned through the difficult days (and seasons)?
  3. Looking back on your own life (or the example of someone else) can you see times when the trials and hardships have prompted spiritual growth and perseverance and a re-focusing on what truly matters, including of course eternal life with God and Jesus in the coming Kingdom of God?
2022 SeekGrowLove Bible Reading PlanDownload

The 23rd Psalm

Psalm 23

Saturday, July 9, 2022

What comes to your mind when I say “The 23rd Psalm?”  Perhaps you know that it is the most famous of all the Psalms, or even the most well-known chapter of the Bible.  You might think, “Ahhh, the Shepherd Psalm.”  Maybe you remember its author, David, and that he was a shepherd boy.  Or, perhaps you know that Psalm 23 is identified as a Messianic Psalm, picturing Jesus as the Good Shepherd.  These thoughts are all reasonable when considering Psalm 23.  But here are my thoughts when the words “The 23rd Psalm” are said to me. 

I remember a little 4-year-old girl attending the Church of God Illinois State Conference Bible School in Oregon, Illinois in the summer of 1956.  During our lessons that week, the children in attendance were challenged to memorize Psalm 23.  The little girl thought she could memorize it just as well as her older brother, and she was determined to do so.  At the end of the week, each child was asked if he/she wanted to go in front of the gathered students, and recite this beautiful Psalm.  The little girl was shy, but went up in front, by her teacher, and proudly recited the Psalm.  There were a few missed words, but she finished well, and was applauded for her efforts.  She was so proud to receive a ribbon with a “Shepherd and sheep” seal upon it, as an acknowledgement of her accomplishment.  She kept that ribbon for years!

As I (the little girl, as you probably guessed) grew older, I would occasionally recite the psalm to myself.  Years later as an adult, I realized I couldn’t recite it anymore.  I was disappointed in myself.  I made an effort to re-memorize the Psalm, and now it is a part of me.

If you are sad, recite the 23rd Psalm.  Are you stressed, weary, needing direction?  Quote Psalm 23.  Is everything swirling about you, are the burdens weighing too heavily on your shoulders, is hope fast disappearing before you?  Say the 23rd Psalm to yourself.  It offers comfort, strength, and encouragement every time. 

As you say the words, picture yourself as a sheep, lovingly cared for by Jesus, our Good Shepherd.  He leads you to green pastures for grazing, quiet waters for a refreshing drink, and guides you THROUGH dangerous territory, “the valley of the shadow of death.”  He draws you close with his staff, and he rubs oil in any wounds you might have.  What reassurance and love the Shepherd gives his sheep.

As Jesus states in John 10:27, “My sheep hear my voice, and I know them, and they follow me.”

The 23rd Psalm’s words are a treasure to all who read or recite them, providing immeasurable solace in the midst of life’s challenges and troubles. 

The opening sentence actually sums it up.  “The Lord is my shepherd; I shall not want.”

-Paula Kirkpatrick

Questions for Reflection

  1.  When you hear the words, “The 23rd Psalm”, what comes to your mind?
  2. What scriptures provide comfort and peace to you?
2022 SeekGrowLove Bible Reading PlanDownload