Tag: daily devotion

Religion and Politics

*Theme Week – Celebrating Jesus – Luke 23

Old Testament: Zechariah 11 & 12

Poetry: Psalm 147

            There’s an aphorism that says: “Two subjects that you should never talk about in polite company are, religion and politics.”  Why is that?  Because they often turn into arguments that can never be resolved.  Why can’t they be resolved?  Jonathan Swift wrote in 1721 that: “You cannot reason someone out of something he or she was not reasoned into.” Quite often people don’t choose their religious tradition or their political affiliations, they accept them from their parents. (Some do reject their parents’ religion or politics, which can create some unpleasant conversations at family dinners).  There is no doubt that conversations around religion and politics can and do grow contentious at times.  In my 60 years of living, I would say politics have become more contentious in the last 5-10 years than I can remember in my earlier life.  Some might argue that Trump is the cause of divisive politics, and others might argue that Trump is the outcome of divisive politics.  I would say that there is some truth in both of these arguments.

            What I really want to say as I reflect on today’s reading in Luke 23 is that to say religion and politics is to present a false dichotomy.  Religion and politics are not two separate things.  Religion is political.  One early political philosopher, Aristotle (384-322 BC) envisioned the role of politics to be that “government exists to promote and foster virtue in a way that leads to the good life of its citizens.”  Virtue is doing what is right and avoiding what is wrong.  For him, the good life was the positive result of doing the right things.  Jesus lived between 300 – 400 years after Aristotle.  Jesus taught that if we “seek first the kingdom of God and his righteousness” then we would experience good outcomes in life. (Matthew 6:33-34).  Notice the similarities between Aristotle and Jesus?  Government or Kingdom and virtue or right living.  There has always existed a strong correlation between the governing powers and the right behaviors of the people and how that results in peaceful and good living for everyone.

            In today’s story, we see politics at work.  Israel’s religious leaders felt threatened by Jesus’ massive popularity among the common people.  At the time the religious leaders of Israel had a comfortable arrangement with the Roman authorities.  Rome pretty much left them alone to practice their religion, run their temple sacrifices, and hold their religious feasts and pilgrimages.  As long as the Jewish leaders kept their people in line there wasn’t much of a problem.   But Jesus came along bringing up the ancient talk about the Kingdom of God and God’s anointed King ruling.  That kind of talk made the religious leaders very nervous.  When Jesus came to Jerusalem right before the Passover he was greeted by crowds who wanted to install him as their King.  This would have undoubtedly led to a major conflict with Rome that would have enormous consequences for the leaders of Israel.  So they needed to put a stop to Jesus and his followers.  They needed to get rid of him before his followers got out of control.

            Remember the original Herod tried to have Jesus killed as a baby.  Now, Jesus was brought before  this Herod (descended from the previous Herod) who was not Jewish and not heir to the messianic throne of David, but merely a puppet of the Roman Empire.  Pilate was the Roman governor and was Caesar’s representative in that region.  Both Herod and Pilate needed to keep the peace and keep the Jewish people in line or else their positions would be threatened.  They both had comfortable lives in palaces.  The Priests and scribes lived comfortable lives too.   They all had vested interests in maintaining the status quo in the region.  Jesus was a threat to their political power.

            So, in very political acts, all of the various groups worked out their plan to publicly execute Jesus, even though he had admittedly not committed any crime worthy of capital punishment.  They chose to set free an actual murderer and insurrectionist, while they crucified an innocent man, who also happened to be the son of God, the heir to David’s throne, the true King and Messiah.

            As you continue to celebrate Christmas, eat Christmas leftovers and get ready to celebrate New Years, take a moment to think about what’s truly important to you and why.  Do you commit your allegiance to Jesus as King?  Do you want to seek first God’s Kingdom and the way to live right that Jesus taught?  If so, you are making a political act.  And if you reject Jesus and the Kingdom of God you are also making a political act.  You can’t avoid politics or religion.  Just make sure that you make a thoughtful decision about Jesus and the Kingdom of God.

-Jeff Fletcher

Reflection Questions

  1. Do you agree that religion is political? Why or why not? What examples can you think of to support your position?
  2. What do you think the following people thought about Jesus – Herod, Pilate, chief priests, a Jew watching the events unfold, the criminals, the centurion, Joseph of Arimathea? 
  3. What do you learn about Jesus in Luke 23? 
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The Action Story

Old Testament: Zechariah 9-10

Poetry: Psalm 146

*Theme Week – Celebrating Jesus: Mark 1

            Every writer, speaker, film-maker has their own particular style for telling a story or giving a presentation.  When I preach a sermon I usually choose one particular theme.  I often start with a story that I have personally experienced and then try to help the listener make a connection to that same kind of story/situation and then connect the Bible story/text to that same theme.  It’s a slow build up to the main theme.  That’s one way to do it.

            Some choose to jump right in and focus on the action.  If you’ve ever seen a James Bond movie or a Tom Cruise Mission Impossible movie, you notice that almost always it begins right in the midst of the action.. very little warm up, just a kind of… boom! You’re right in the middle of the action- jumping out of an airplane, skiing down a mountain, climbing up the outside of a skyscraper, whatever.

            When it comes to the four Gospels, each one is different in how they begin.  Matthew goes back to the Old Testament and give a genealogy for Jesus, showing how his is connected to some of Israel’s great people like Abraham, Isaac, Jacob and King David and then he tells the story of Jesus’s birth in Bethlehem and how Mary’s betrothed, Joseph, was a good and honorable man.  Luke starts with the announcements of the pregnancies of John the Baptist and Jesus followed by their birth stories.  John’s Gospel follows the pattern of Genesis one and goes back to the beginning with God’s word, his promise and plan and then showing that Jesus fulfills that plan.  All three of those Gospels give back stories and slow roll outs.  Then there’s Mark.  Mark starts out… Boom!  John the Baptist is an adult and doing his ministry of preaching and baptizing.  Then Jesus appears as a grown adult and gets baptized by John and God’s voice descends upon Jesus proclaiming that he is God’s son and that God is pleased with him.

            Mark’s Gospel is an action story.  We know nothing about Jesus as a baby, how he came to be conceived of a virgin or in a manger.  Mark doesn’t mention wise men.  What matters to Mark is:  “What’s Jesus doing now that his mission is getting ready to start?”  We still know from Mark that Jesus is the son of God, because God announces it from heaven.  Mark doesn’t feel the need to share how Jesus happened to be the son of God, God just tells us.  Boom! Action!

            Mark’s favorite word seems to be “immediately”.  Jesus comes out of the water and “immediately” the heavens are torn open and God’s speaks.  Then “immediately” the spirit sends Jesus out to the wilderness to be tempted by Satan.  Compared to the other Gospels not a lot of detail.  We don’t hear from Mark how Jesus was tempted by Satan or how he responded, just that it happened.  Then Jesus is suddenly back in Galilee announcing- “It’s time! The kingdom of God is coming right away”.  Can you feel the urgency in Mark’s storytelling? 

            Next, Jesus is by the sea calling the fishermen to follow him and “immediately they follow him.” He moves on down and finds two more fishermen and “immediately” he calls them.  He goes to Capernaum and “immediately” enters the synagogue and starts teaching.  Then he “immediately” casts out an unclean spirit from a young man. Then he “immediately” leaves the synagogue and goes to the home of Simon and Andrew where Simon’s mother in law is sick and “immediately” they tell Jesus about her illness and he heals her.  From there every sick person in town is being brought to him to be healed.

            Next, Jesus is getting up very early in the morning to go pray and the disciples come looking for him.  There is urgency- “everyone is looking for you.”  Jesus then leads them from town to town preaching and casting out demons.  He meets a leper and touches him and “immediately” the leper is healed.

            Each of the four gospels tell the story of Jesus but do it in different styles.  Luke spends over 19,000 words telling the story, Matthew is right behind at over 18,000 words, John uses just over 15,000 words, and Mark, you guessed it- it is by far the shortest, telling the story of Jesus at just over 11,000 words- in just a little over half the words that Luke uses.  Mark probably had his own reasons for telling the story with so much action and so few words.  It’s still the story of Jesus, told from Mark’s perspective and it still touches on the main points- Jesus is the son of God, Jesus was baptized and tempted, Jesus preached the good news and healed people, and Jesus was on the move.  Mark goes on to show that Jesus was crucified and that God raised him from the dead.

            Isn’t it great that God allows us to keep our own personality and style as we serve him?  The story of Jesus has never and will never change, but how we present Jesus to others may depend on all kinds of factors including our own personality and style as well as the needs of our conversation partners.  God doesn’t make cookie cutter disciples.  God tells the story of Jesus through many different people.  How is he using you to tell the story of Jesus?

-Jeff Fletcher

Reflection Questions

  1. Why do you think God chose four different writers to tell the story of Jesus? 
  2. What do you appreciate about Mark chapter 1?
  3. God tells the story of Jesus through many different people.  How is he using you to tell the story of Jesus?

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Great Stories: Jesus and Israel

Old Testament: Zechariah 7 & 8

Poetry: Psalm 145

*New Testament: Matthew 2

Tuesday, December 26, 2023. The Second Day of Christmas, Mathew 2

            Have you ever noticed how the really good stories keep being retold?  Sometimes it’s a remake.  Like Willy Wonka and the Chocolate Factory- with Gene Wilder in the iconic role when I was a child, remade with Johnny Depp playing Wonka.  Sometimes they take a classic story and give the backstory, which it seems they are doing with Wonka, with Timothée Chalamet showing a younger version.    Some of the classic stories get some real twists- Romeo and Juliet was modernized and musicalized into West Side Story and Homer’s The Odyssey got Southernized in O Brother, Where Art Thou.  You get the point.  Great stories have the kind of universal themes that carry over from generation to generation.

            We see the same thing when we read the Bible.  Some of the key stories in the Old Testament reappear in the Gospels.  That’s no accident.  Jesus so identifies with the nation of Israel and its story that he, in a sense, re-experiences their story in his own story.  Hebrews 4:15 says that he was tempted in every way as the people he gave himself up for were tempted. 

            Today’s reading in Matthew 2 is a great illustration of how Jesus relives the story of Israel.  Let’s take a moment to consider the ways Jesus recapitulates Israel’s story.  In the story of Moses, the evil Pharaoh was afraid that the enslaved Israelites were becoming too large and powerful and posed a threat to his power in Egypt, so he decreed that all the male Israelite babies born were to be killed.  Moses was spared while many other male children were not.  Moses, the one who was spared grew up to lead Israel out of their bondage and go toward the promised land.  Notice in today’s reading, Herod is afraid that Jesus would be a threat to his power so he seeks to have Jesus killed as a baby.  In the process of trying to have Jesus killed Herod murders all the innocent boys of Bethlehem.  Just as Moses was spared, Jesus’ life was spared, and he went down to Egypt until Herod died and it was safe to leave Egypt and come to Israel.

            Another part of the story was a dream that warned the wise men not to return to tell Herod where Jesus was living.  Dreams are an important part of the story of Israel.  Jacob’s son Joseph had a dream about his family bowing down to him, which led to him being kidnapped and sold by his brothers where he eventually arrived in Egypt and became a powerful leader of Egypt, and his brothers did indeed come to buy grain from him and bowed before him, just as he had dreamed.  In Matthew chapter 1, another Joseph, betrothed to Mary was told that the baby in Mary’s womb was the son of God and that Joseph was to marry her and raise Jesus as his own son. 

            After Jesus grew up and went through the waters of baptism, he went into the wilderness for 40 days where he was tempted.  This was a reenactment of Israel as a nation that went through the Red Sea and into the wilderness for 40 years where they were tempted.  Jesus relives Israel’s story in so many ways.

            Israel celebrated God sparing their firstborn children by passing over their homes wherever the blood of the lamb that was slain was over their entrance.  They celebrated God’s saving them each year by eating unleavened bread, drinking wine, and eating lamb.  Jesus became the lamb of God whose blood was shed to spare us from death.  During communion, we eat unleavened bread and drink wine (or unfermented grape juice) to remember that Jesus is the lamb of God who takes away our sins through his death on the cross so that we might have life everlasting.

            As you read through the Bible during Seek, Grow, Love, notice how the same story is retold in many ways.  The question is, is Jesus’ story a retelling of Israel’s story, or is Israel’s story lived in anticipation of the greatest story ever told, the story of Jesus?  Either way, you and I can make Jesus’ story our own story if we follow him.

-Jeff Fletcher

Reflection Questions

  1. What is the value in reading and knowing the Old Testament? 
  2. What do you love best about Israel’s story? What do you love best about Jesus’ story?
  3. How is Jesus’ story your story? 
  4. What do you learn about the author of Israel’s and Jesus’ stories? 
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Let it Be to Me

Old Testament: Zechariah 3 & 4

Poetry: Psalm 143

*Theme Week – Celebrating Jesus: Luke 1

            ’Twas the Night Before Christmas….  Originally published 200 years ago, in 1823, as A Visit from St. Nicolas authorship credited to and later claimed by Clement Clarke Moore.  Moore was a theology professor- a Bible teacher.  He originally wrote the poem for fun, he said, for his children.  This story helped to shape the way many began to celebrate Christmas and has had a lasting cultural impact.  I find it interesting that a Bible teacher is responsible for the way most Americans celebrate Christmas with its focus on Santa Claus, gift-giving, and all the rest of the things that tend to draw attention away from the original meaning of Christmas, the birth of Jesus.  Now Bible teachers and preachers are trying to remind us that “Jesus is the reason for the season” but more often that plea has fallen on deaf ears.  More people are interested in getting the latest iPhone or other coveted goodies.  On this Christmas Eve day, we take a quick pause from our parties, food and gift-buying and wrapping and consider the first part of the Christmas story. 

            In today’s reading from Luke one, we see the announcement of two unlikely births, two cousins to be born named John and Jesus.  Israel’s story in the Old Testament has a giant pause and collective waiting.  Israel was waiting for the arrival of their promised king or messiah.  Several hundred years BC God promised David, the King, that he would have a son who would reign as king over a kingdom that would be unending.  At first, people thought Solomon was the fulfillment of that promise.  Solomon started well, sought God’s wisdom above all else and the Kingdom of Israel prospered.  But Solomon’s heart turned away from faithfulness to God, he was not to be the true Messiah.  His son, Rehoboam ruled after him and things went from bad to worse.  Eventually, civil war caused his kingdom to split.  Eventually, God punished a succession of unfaithful kings with the destruction of the temple, the fall of the capital Jerusalem, and the end of the heirs of David ruling as kings.  For hundreds of years, there was no heir of David.  The hope for the messiah remained a longed-for and unfulfilled expectation. 

            The last of the historical/prophetic books of the Old Testament is Malachi.  Malachi ends with the hopeful promise that an Elijah-type prophet will come and get people ready for the final day of the Lord that was to come. 

            Fast forward about 400 years, and Israel is still waiting for the 2 anticipated births- of the Elijah-type prophet, and the Messiah-King, heir of David’s throne.  Out of this 400 years of waiting comes Luke 1 with the announcements of two unlikely births.  Unlikely because one was promised to an older childless couple, and the second to a young, engaged couple where the young woman was still a virgin.  In both cases, God would perform a miracle to bring forth these two baby boys, John and Jesus.

            It’s important to note in the story that when the Angel comes to Mary announcing God’s plan for her, Mary offers her consent “Let it be to me according to your word.”  This makes perfect sense.  We know that in human relationships consent is morally required before union.  Anything less than consent is unacceptable and morally reprehensible.  It stands to reason that before God placed his son Jesus in her womb she would give consent.  “Let it be” or “I agree to allow your word, your promise, your plan for your son, the Messiah to be formed in me.”

            The same is true for all of us.  God wants to place His word in us and for us to bear the fruits of Jesus.  In Galatians 4:19 Paul uses this metaphor of birth: “My dear children, for whom I am again in the pains of childbirth until Christ is formed in you…”. God wants Christ to be formed in us.  Christ was formed in the womb of Mary uniquely, but God wants all of us to be spiritually transformed, to become like Jesus in our character, in our singular commitment to bring glory to God and to seek first God’s Kingdom (Matthew 6:33) and righteousness (right living in covenant relationship with God).

            Sorry this is getting kind of technical, but the bottom line is, for Mary to give birth to Jesus, she first had to give God her consent “Let it be”.  For Christ to be formed in us, we must also give our consent.  God will not force us to receive His word and be transformed, to have Christ formed in us, we must receive it.

            So on this night before Christmas, as you watch the lights on the tree and listen to Christmas music, play games with your family, wrap presents and drink egg nog, or go to Church and any combination of the above, listen for God’s invitation.  He wants to plant His word in you so that Jesus Christ might be fully formed in you.  Will you give your consent?  Will you say as Mary did “Let it be to me according to your word?”

-Jeff Fletcher

Reflection Questions

  1. How will you celebrate Jesus today and tomorrow and the rest of the week and in 2024?
  2. Have you given your consent and received God’s word and spiritual transformation? 
  3. What might it look like and feel like to have Jesus Christ fully formed in you? 
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Who Cares?

Old Testament: Zechariah 1 & 2

Poetry: Psalm 142

New Testament: Matthew 28

In my opinion, David had an amazing life.  They chose him to be king!  That’s something pretty impressive we can’t say (unless there are any kings reading this).  He was a hero as a young child when he took down Goliath.  That was such an impressive feat that someone made a song about him that we sang in Sunday School all the time.  Has anyone made a song about you?  Probably not (unless you are one of these people:  Delilah, Billie Jean, Roxanne, Jude, Mickey, Jack and Diane, Mrs. Robinson, and some others).  David had his ups and downs in life, but he seemed to have it together pretty well.  It was a bit surprising to hear what he had to say in Psalms 142.

Apparently, he was hiding out in a cave when he wrote this, so he probably wasn’t having one of his better days.  He starts out by crying out to God for mercy and telling him his trouble.  He says his spirit is growing faint and that no one is concerned about him.  In verse 4, he says that no one cares for his life.  He tells God to listen to his cry because he was in desperate need.  Clearly, David was down and out and feeling very alone.  If that state of mind can happen to someone like David, it could happen to anyone.  We all know that millions of people every day feel like this; probably some of you reading this.  There are a lot of hurting people in our world.

It hit me to write about this topic because it is two days before Christmas, and I think a lot of these lonely feelings are magnified on the holidays for many, especially at Christmastime.  We know the true meaning of Christmas has to do with the birth of Christ and you can celebrate that on your own, but the holiday has also become an important time for family for many.  There are many family traditions celebrated and family gatherings taking place.  This is how I knew I had cousins.  But not everyone has a great family situation, and some have little to no family at all.  Or maybe they don’t live anywhere near their family.  Unfortunately, holidays can make people feel a lot like what David was feeling.

In verse 7, David compared his situation to being in prison and asked God to set him free so that he could go back to praising him.  However, it was the end of verse 7 that caught my attention.  David ends by saying that the righteous will gather around him because of God’s goodness to him.  There may be someone crying out to God at this moment because they feel lonely and think nobody cares about them.  That person needs some righteous people to gather around them, so they know God is still good.  You and I need to be on the lookout for these people and be willing to sacrifice some time to surround them with some love.  I also have a suggestion for anyone who is feeling lonely themselves; be on the lookout for others who are hurting and be willing to sacrifice some time to surround them with some love.

Obviously, there are countless ways you can make a difference in someone’s life.  It is not difficult to figure that part out; the difficult part can be following through and doing it.  I challenge you to find someone that could use some lifting up.  I doubt it will take long to think of someone, but then move beyond the thinking to the doing.

Reflection Questions:

Have you ever stopped to think about those around you or are you too busy with your own Christmas celebration?  Can you think of someone who may be having a tough Christmas because they are feeling lonely?

What are some practical things you could do to let someone hurting know they are loved?

-Rick McClain

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Oops

Old Testament: Haggai 1-2

Poetry: Psalm 141

New Testament: Matthew 27

Yesterday’s devotion was written to those with a strong faith.  Today’s devotion is written for everybody else.  Perhaps, some of you are a bit wobbly in your faith and have drifted away from God.  Some of you may not have decided yet to live for God instead of yourself.  I suppose it is possible some of you have no interest in becoming a Christian, but I am guessing most of those folks wouldn’t be reading this.  In Matthew 27, we read about the crucifixion of Jesus on the cross and the crazy events that happened right after he died.

Strangely enough, it was the religious leaders that schemed to find Jesus guilty so they could put him to death.  It’s not easy finding someone guilty when they never have done anything wrong in their life, but they managed to concoct a way to make it happen.  They believed in the Old Testament scriptures, but somehow ignored the many writings about a messiah that would be coming.  They also saw miracles, or at the very least heard about them from many others.  All the signs were there for them to easily accept the fact that Jesus was indeed God’s son, but they chose not to believe.

In verse 50, Jesus cried out and then died.  At that moment, the curtain of the temple was torn in two, the earth shook, rocks split, and the tombs broke open.  Here is the craziest part of all:  bodies of holy people who had died were raised to life and started walking around town where many people saw them.  Can you imagine what that scene must have been like?  I’m sure there were people flipping out all over the place, including those who had put Jesus to death.  In verse 54, the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened.  It says they were terrified and exclaimed, “Surely he was the Son of God!”  Oops.  Just minutes after they had crucified Jesus, they realized they had made a big mistake, but there was no going back at that point.  There was no do-over; they were clearly warned, but they chose to not believe.  I’m sure they felt terrible about their decision.

So, what does any of this have to do with you?  Well, you have a decision to make as well.  You must decide if you are going to live for God or live for yourself.  It’s a big decision so don’t take it lightly.  You can choose to ignore the signs if you would like, the same way the religious leaders ignored the signs 2,000 years ago.  Look at the incredible masterpiece called creation and try to justify that it happened completely randomly.  Read the Bible and try to convince yourself that all the ways the Bible has been proven to be accurate are just a coincidence.

Maybe you actually do believe in God, but you are putting off the decision until later.  Risky, risky.  You may die today, losing your chance.  Moreover, Jesus says he is going to come back like a thief in the night, meaning a lot of people are going to be surprised when that day happens.  In fact, on that day, I think the most said word of that day will be ‘Oops’.  A lot of people are going to regret they blew their chance.  Don’t let that be you.

Reflection Questions:

If you are not saved, what is holding you back from making that decision?

If you find yourself on the outside looking in after Christ returns, what thoughts will be going through your head at that point?

-Rick McClain

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His Love Endures Forever

Old Testament: Micah 3 & 4

Poetry: Psalm 136

New Testament: Matthew 22

If you are like me, it is troubling to watch what is happening today over in Israel.  Many lives have been lost in the Israeli Hamas war.  I feel bad for the innocent people who have lost their lives.  Moreover, I am confused about what I want to happen.  Of course, peace is the ultimate goal, but does blood have to be shed to reach that goal?

I wouldn’t necessarily pick such a grim and complex topic for a daily devotion, but I couldn’t help but think about what is happening today when I was reading today’s chapters in Micah, Psalms, and Matthew.  The topics were not all warm and fuzzy, in fact, they were quite violent at times.  I’m not sure what I read helped me frame my view of the war today, but I got a glimpse into the mind of God.  I still have more questions than answers, but I feel I am more prepared to understand why the events will unfold the way they will.

Let’s start with Micah.  When I heard what was happening in Israel, my first thought was that Israel was God’s chosen people and you really don’t want to mess with them if you value your own life.  I already know who wins in the end, and it is Israel.  But then I thought about all the times Israel turned their backs to God and bad things happened to them.  In Micah 3:9-12, it talks about the rulers of Israel who despised justice, distorted what was right, built Zion with bloodshed, and built Jerusalem with wickedness.  They thought that the Lord was among them so no disasters would come upon them.  Instead, because of them, Jerusalem became a heap of rubble.  Does this describe the leaders of Israel today?  Is it possible they are trying again to build up Jerusalem with wickedness and bloodshed?  Are they going against what God wants to happen when innocent people are killed?

Would God, the most loving being there is, be ok with so many people dying in a war?  Strangely enough, the answer to that came in Psalms 136.  The second part of all 26 verses says, “His love endures forever.”  It is a whole chapter that talks about many ways that God loved his people.  It starts out nice enough when it talks about how good He is and how He created great wonders for us, but it gets a bit weird later.  It talks about His love enduring forever because He struck down the firstborn of Egypt, swept Pharoah and his army into the Red Sea, struck down great kings, and killed mighty kings.  It is strange to read a verse that says, “to Him who struck down the firstborn of Egypt, His love endures forever.”  I don’t usually consider killing children as a sign of His love enduring forever.  However, it was a sign of His love because he did it to help His chosen people.  He loved the Israelites so much, that He was willing to kill others that were against them.  Is it possible Hamas is being killed because of God’s love for the Israeli’s?

The chapters from Micah and Psalms are sufficient in framing the discussion, but I was surprised to see that even Matthew had a little bit to say about the subject.  The parable of the wedding feast includes the king who was so enraged, he sent his armies to destroy the murderers and set their city on fire.  And the chapter ends with Jesus quoting David who said, “Sit at my right hand, until I put your enemies beneath your feet.”  These two examples in Matthew were not necessarily referring directly to the issue we are talking about today, but I thought it was interesting that God did not rule out violence to solve some of the problems talked about in Matthew.

I already mentioned I don’t have complete clarity about this war today, but in my position, I think that is fine.  I am not the one deciding how much death and destruction will occur and I really don’t think either side would listen to me anyways if I had an opinion.  I care about what is happening, but I am just not directly involved.  I am ok watching what is happening, and I think it will become clear with time how God wants this to play out.  My prayer is for peace, but I will be patient to see how that peace comes about.  Perhaps true peace won’t even occur until a time that Micah talked about in chapter 4 – when Jesus returns.  I will also pray for that day to come soon.

Reflection Questions:

Do you think God is an active participant in this war or is He just watching what is happening?

What is your prayer for this war?

-Rick McClain

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Popularity – and Rejection

Old Testament: Micah 1 & 2

Poetry: Psalm 135

New Testament: Matthew 21

As we come to the Christmas season, reading about these last days of Jesus puts a different light on the passage. 

At the beginning of the chapter, we see Jesus riding into Jerusalem on a donkey as the king he was prophesied to be.  This lines up with what was expected from his birth!  And yet, as we continue to read though the last parable in the chapter, we see that rejection starting to come.

In the parable of the tenants, we see a landowner who planted a vineyard, took care to put in safety precautions, then rented it out when he moved.  He sends his servants back first to collect the harvest.

The result?  One is beaten, another killed, and a third stoned.  He sends more servants, and they continue to treat them in the same way.

Finally, the landowner decides to sends his son, certain that he will be respected.  Instead, the tenants kill the son in an effort to steal his inheritance. 

Jesus explains that those who behave in this way – those that reject God’s servants, and ultimately his son – will have the kingdom taken away from them and given to someone else who will produce fruit.

Those who are reading these devotions are probably Christians.  But do we have times in our lives where we reject God’s son all the same?  Probably not an outright rejection or denial, but we might push him to the side of our lives or we might not be willing to speak of the gospel in front of others which is another way of denying him.

As we get closer to Christmas, let’s remember the amazing miracle of Jesus’ birth through the ultimate proof that he was the Messiah by his resurrection and focus on sharing the good news rather than denying his name.

~Stephanie Fletcher

A short bio about me: I live in Minnesota with my husband and our two kids – 5 & almost 3.  We may be a little crazy, but a couple of years ago, we bought a home with my parents – it is like two regular sized homes stacked on top of each other, and we all live there together.  For a short while, my sister, her husband, and their baby lived there too.  We live there with our dog, Indiana (a compromise from Han Solo or Ford based on my liking of Harrison Ford), and a pet fish – Mickey Rainbow Mermaid Fish (name courtesy of my daughter as technically, it’s her pet).

Reflection Questions

  1. What can you learn from Jesus in how he handled popularity? And, from how he handled rejection? 
  2. How have your actions or words (or lack thereof) been a denial of Jesus Christ?
  3. How can you do better? 
  4. What fruit is the landowner looking for? 
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Refocus

Old Testament: Obadiah

Poetry: Psalm 132

New Testament: Matthew 18

Who is the greatest?  The GOAT (is that still a thing)?  This is what the disciples come to Jesus asking at the beginning of Matthew 18.

Jesus doesn’t answer them directly, per usual.  Their question isn’t even worth answering.  It doesn’t matter who is the greatest.  That comes with the wrong focus.  Instead Jesus tells them:

3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 

Your position is not important.  Rather, not viewing yourself as the greatest will put yourself in a better, more humble position.

There are several parables in this chapter, and I think you could probably tie them all to humility in some way, but I want to look at the last section.  It starts with:

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g]

That is going to require humility.  When someone sins against us, we probably feel we are in the right to be angry or to hold a grudge.  After all, they sinned against me.  But Jesus’ instructions don’t allow for this kind of pride.  Instead, we are to go on forgiving our fellow Christians time and time again, swallowing our pride, pushing it aside, for the sake of forgiveness.

We might think this is unfair, but through the parable Jesus tells of the unmerciful servant, we can see that God forgives us so much!  For us to accept God’s forgiveness for our own sins, but to hold another’s sins against them is prideful.  It is saying that you deserve forgiveness more than them, or that your sins weren’t as great.

Instead, Jesus wants us to humble ourselves, to admit that we are just as low, or even lower, than others and offer the grace to others that we have been given.

Humility is a topic that has come up often in my discussions and readings the last few months.  It is hard – it is against our human nature.  But I really believe it is one of the most important things for us to focus on.  And likely, it isn’t a one-time thing.  We need to constantly be reminded and refocus on humility to make sure that pridefulness doesn’t seep into our lives, because pride does come naturally.  But humility is key.  It is key to forgiveness, to serving others, to spreading the gospel.  Your message will be better received if it comes from a place of humility rather than pride.

~Stephanie Fletcher

Reflection Questions

  1. What does pride look like? What does humility look like? Why do you think Jesus teaches humility? Which type of person do you prefer to be around? 
  2. When and how does pridefulness seep into your life? What has helped you remember and practice humility?
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Merely Human Rules

Old Testament: Amos 3 & 4

Poetry: Psalm 129

New Testament: Matthew 15

Jesus is on a bit of a tirade at the start of this chapter.  He has got to be pretty sick of the Pharisees!  But when he quotes from Isaiah to them in verses 8 and 9, I wonder if we fall into this trap too, and how frustrated he might feel with us at times. 

8 “‘These people honor me with their lips,
    but their hearts are far from me.
9 They worship me in vain;
    their teachings are merely human rules.’”

I have been doing some reading on church history earlier this year, and it seems this was some of the problem that started the reformation back in the 1500s.  Some brave individuals stood up to the churches that led culture at the time and said that people were no longer following the word of God, but rather they were just following the church’s rules which were made by people, often for political reasons.

Are we still doing this?  Teaching things that are merely human rules rather than focusing on God?

While we are to follow the laws of the land that were created by people (as long as they don’t contradict God’s laws), we should not be so focused in our churches on following a set of rules of how a worship service should be set up, or the exact number of times per year you should have communion that we miss out on looking at the heart.  There is a difference between Jesus’ teachings and a tradition set up in a church.

Traditions can be good, but when we focus so much on them that we don’t pay attention to the results of what is being done or said, they have no purpose.  If someone new comes in from another church and they ask “why are you doing things this way?” people tend to get defensive even when the question is asked with a genuine desire to understand rather than to criticize.  The truth is, we should be able to answer that question, or if we can’t, consider the practice to determine if what we are doing does still make sense, or if it has become an outdated tradition that could be changed to better serve people.

After Jesus speaks, the disciples come out like “hey, did you know what you said upset the Pharisees?”  Jesus doesn’t care if they were offended by what he said.  He spoke the truth and wants people to realize the meaning and intent of things.  Yes, washing your hands before you eat is a good practice.  You are less likely to consume bacteria that way.  But not doing that doesn’t defile you spiritually.  The things that come out of your mouth (which come from your heart) do – evil thoughts, murder, adultery, sexual immorality, theft, false testimony, slander.

~Stephanie Fletcher

Reflection Questions

  1. What is something in your life that needs to be examined to ensure your heart is in the right place?
  2. What instances can you think of in which the church is following mere human rules and not the word of God and teachings of Jesus?

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