Tag: day of the Lord

The Day of the LORD – Past & Future

Joel 1-3

Devotion by Sherry Alcumbrack (South Carolina)

When we have something important to tell someone and we want to make sure they understand, we will repeat it many times. In the small book of Joel, “the day of the Lord” is mentioned five times, so we know that this is its central theme. That lets us know that what he is telling us is important to understand, he wants to make sure we get it.

There are two “Days of the Lord” mentioned. One is a past event, Israel had been ravaged by locusts: gnawing locusts, swarming locusts, creeping locusts, and stripping locusts. This was a judgement against Israel and the sins against God that they committed. In Chapter 1:14 to gain repentance Joel suggests that they: “consecrate a fast, proclaim a solemn assembly, gather the elders and all inhabitants of Israel to the house of the Lord, and cry out to the Lord.” He understood their need for repentance.  Chapter 2: 12-13 says “’Yet even now,’ declares the Lord, ‘Return to Me with all your heart, And with fasting, weeping, and mourning; and tear your heart and not merely your garments.’ Now return to the Lord your God, For He is gracious and compassionate, slow to anger, abounding in mercy and relenting of catastrophe.” He tells us that we have to do more than tearing our clothes (an outward sign), we need to change our hearts, if we do that, God will forgive us.

It even says that he will make up for the years that the locusts have taken and that his spirit will be poured out on all mankind. That verse is very important to all of us. Chapter 2:28 says “It will come about after this that I will pour out My Spirit on all mankind; And your sons and your daughters will prophesy, your old men will have dreams, your young men will see visions.” This is no longer just to the Israelites, he is talking to all of us about a future “day of the Lord.” The people of Israel had to go to the temple to receive forgiveness of their sins with an animal sacrifice. God made a new way when he gave us Jesus as our sacrificial lamb, so now we can repent and be baptized and our sins are forgiven. We look forward to the future “day of the Lord”, when Jesus will return to the earth, and will usher in the Kingdom of God. What a glorious Day that will be!

Reflection Questions

  1. Why is repentance – and how we do it – important to God? What gets in the way of our true repentance?
  2. Contrast the mood in the beginning of Joel to the mood at the end. What makes the difference?
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The Idle

Old Testament: 2 Chronicles 8 & 9

Poetry: Psalm 3

New Testament: 2 Thessalonians 3

     We don’t know how many variations of belief people in the early church fell into. We read indications of some in the Bible, like the legalism of the Galatians or the spirit-enthused group in Corinth. It may be that Thessalonica had a division, for a time, over how to understand the day of the Lord which might be seen in 2 Thessalonians 3.

     It is remarkable what people can convince themselves of, at least briefly. In the 1960s in America, a group said it was not necessary that they eat food to live. They considered that it was fine to eat food for the pleasure of it, if you chose to, but that eating had simply long been assumed to be important. They claimed all one really needed to do for continued life was breathe air. That group died out, but there have been many such extremes in history.

     We don’t know if false claims about the day of the Lord having already come affected the behavior of some in Thessalonica, but it could explain why some stopped working. We read of something like that attitude from part of the Corinthian church (1 Corinthians 4:8). Paul had made a point of telling the believers in Thessalonica that they should work with their hands and lead quiet lives (1 Thessalonians 4:11). We know that Paul himself wrote more than once about how, as an apostle ministering the gospel, he had the right to receive financial assistance but chose to work. In his work he set the people an example, but not all of them maintained it (2 Thessalonians 3:8‑9). In Thessalonica it seems that some believers who were capable of working took advantage of others’ assistance, they stopped working and behaved as busybodies (11). Whatever the reason for their behavior, it needed to change. It was bad for those who were being lax, and for the community’s reputation with outsiders. But if a claim about the kingdom was the reason for their actions it gives a nice twist to Paul’s response – if they thought the curse on the soil was past, and that work was no longer needed for food to be produced, they were wrong (Genesis 3:19). They were to return to work if they would continue to eat.

     Paul wrote that “undisciplined” people who did not obey the instructions of the letter were to be admonished and not associated with, so that they would be put to shame, but they were not to be treated as enemies (2 Thessalonians 3:11, 14, 15). They still could be brought around, and that is good. The extremes and oddities of Christianity would keep cropping up in the world, but all that Paul was asking from them was simple lives, lead with an appreciation of what Jesus had done for them. They were to live as examples of Christ’s behavior and speak his words. They were to do good, and not grow weary of it (13).

     Lord, thank you for the many and differing blessings we have in work. Work may have its origins in a curse on the soil, but you are often willing to take what began as a burden and use it to show your power and your grace. Thank you for allowing work to sometimes be a platform for our creativity, an opportunity to form friendships, a way to gain joy in our efforts. At times we may feel we are doing little more than proving we can hold out against boredom – but please help us to remember our goal of serving our Lord even as we engage in worldly employment. Thank you when you help us to locate work, thank you when you help us to do it well, and thank you for helping us to find courage and opportunity to leave it at the right time. Thank you, for so many of us who do not work in paid positions, that there are others able to provide us with financial support. Thank you, Lord. Amen.

-Daniel Smead

Reflection Questions

  1. It has been suggested that the sharing of goods in Jerusalem when the church first started had special causes, in part with so many people having come from other areas. Do you think it helped set bad influences for some churches later on?
  2. If any of the “undisciplined” chose not to work, but rather left the church over this situation, do you think that shows they were more than just “undisciplined”?
  3. What effect do you think going through this effort at correcting the “undisciplined” had on the Thessalonian church after it had been completed?
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Don’t Let Anyone Deceive You

Old Testament: 2 Chronicles 6 & 7

Poetry: Psalm 2

New Testament: 2 Thessalonians 2

     2 Thessalonians 2 is one of those chapters of scripture that can make us wonder why it was written. Did the people receive a false “spirit or a message or a letter as if from [Paul], to the effect that the day of the Lord” had already come (2)? And if they received such a communication about the day of the Lord, what was its purpose? Was the idea just to plant doubts and create turmoil? Did it achieve anything more than getting the people to check in with Paul?

     Maybe someone tailored a piece of misdirection based off Paul’s words in 1 Thessalonians 5:2, that the day of the Lord would come like “a thief in the night,” to suggest that the day was able to arrive and pass without people becoming aware of it. Such an idea would not fit well with the overall uses of the “day of the Lord” in the Bible, as Paul pointed out in 2 Thessalonians 1:10 speaking of “that day”, but we don’t know how the Thessalonians thought of the phrase before Paul wrote this letter. In 2:1 Paul linked “the coming of our Lord Jesus Christ” with “our gathering together to Him” before he addressed the idea of false communication about the day of the Lord. Perhaps the point of whatever deceiving message the people received was an attempt to separate the day of the Lord from one or both of those ideas in their thoughts.

     Returning to the “thief” metaphor for a moment, any metaphor or parable generally has only one application to be made from it, and can easily be misunderstood by being overapplied. The “thief” metaphor came from Jesus’ words, and it emphasized diligence (Matthew 24:43, see through chapter 25). Jesus didn’t apply any risks of the metaphor to those who were faithful. We do not know when Jesus is coming, but as believers we will not be left floundering when the world changes because of his return – the believers will join with him in celebration.

     Paul has a much plainer case to make than the implications of a metaphor, however, he points out that he already told the church that those who are alive when Jesus is just about to return will have seen signs before his coming. As part of this Paul describes a man engaged in a campaign of evil on behalf of Satan. Paul may seem to write of this remarkably calmly, though admittedly it can be difficult to read tone into written words. And, of course, we don’t know what the Thessalonians had imagined their situation was based on the “spirit” or “message” or “letter” Paul wrote of – he needed to clear things up. We do know that the circumstances Paul is describing will be extreme, and he mentions that he spoke about these things with them in person (v. 5), so he may have previously offered comforting words about the potential of living during this situation. In any case Paul leaves no doubt of who is more powerful, the man of lawlessness, or Jesus. Jesus will slay him by his mere breath (maybe a spoken word?) – it is not a contest. The call to the believers is to stand firm, and having received eternal comfort, and good hope by grace, to desire also to be strengthened in their hearts in every good work and word.

     On the other hand, the situation will be extreme for those who have rejected the truth. They will receive a “deluding influence so that they will believe what is false, in order that they all may be judged who did not believe the truth, but took pleasure in wickedness” (11‑12). This is not the situation of those we are trying to reach with an understanding of God’s love, history will have moved beyond that. It will be like what we read about in Exodus, when God hardened Pharaoh’s heart so He could show His signs and wonders in Egypt at the time of the ten plagues (4:21; 7:3). Pharaoh abandoned good behavior well before Moses arrived, but if shown enough miracles he might have been swayed from his course, even if only temporarily. God wanted a clear-cut setting in which to show His power. God intended to punish Egypt. It seems that things will go similarly with the man of lawlessness and his followers at the end of this age. It would be hard for anyone to remain loyal to such an evil leader and not try to weasel their way into compromises, even if just into other forms of evil, after God’s judgment is made clear. But by that point in history God wants a clear-cut setting to show His judgment. (I admit to finding some of this a bit distressing, but Paul had seen more of the evils of the world than I have, so I can understand if he was able to have a more clear-eyed view about it than I as he wrote about it.)

Lord, thank you for your strength, and that I feel able to put my trust in you no matter what situation I arrive in, even if I were to be living during the reign of the man of lawlessness. You are far greater than he. Your son is far greater than he. I trust that your love and your mercy will be comfort to me whatever may come. To whoever of your servants do live in that time, please let them have great outpourings of your grace and confidence from your Spirit. Life is not painless, but life is worthwhile when lived for you. Thank you, Lord. Amen.

-Daniel Smead

Reflection Questions

  1. Do you think the origins of 2 Thessalonians 2 might be from a prank? Or perhaps did it result from a serious attempt to damage a church’s faith where it seemed to be vulnerable? It has been said that it is normally easier to tear down than to build up. What is the best way you have experienced that a church has been built up? How can you visualize being part of building a church up?
  2. How surprising is it to you that Paul needed to write two letters to the church in Thessalonica, perhaps in the same year, based on their confusion about issues of eschatology? What might have happened if these issues went uncorrected? How much have you studied and compared scriptures about the future to develop your grasp on these ideas if you wanted to discuss them? How deeply do you choose to investigate these matters for yourself, compared to where you stop, considering that if you wished to examine the issue further you would take a question to a “Paul”?
  3. Do you find it hard to imagine a time when there will be no room for shifting between those who are fully committed to evil and those who serve God with their whole hearts? If you thought such a time was coming soon, are there things you would be doing today to prepare?
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It is Coming

Obadiah

Monday, November 7, 2022

Sometimes it can be hard to see what God has planned in our lives. When we choose to live a God-honoring lifestyle, it is easy to see all of the pain and suffering in the world and sit back and ask, “Why?” Why are some extremely wealthy and prosperous, yet, evil people allowed to do what they do untouched? The first thing we say is that it just isn’t fair. But really, to the people of God, good is coming and all we need to do is trust in God’s timing.

To be the smallest book in the Old Testament, the book of the prophet Obadiah is probably one of my favorites. Its message, once determined, is quite comforting and tells a message that is familiar to those of the Christian faith, albeit, from a different angle.

The whole book is composed of a powerful twenty-one verses that is to reveal the outcome of Edom, descendants of the family of Esau and long term enemy of the Israelites. And it doesn’t hold back. Condemning them for their pride, and for Esau’s violence against his brother Jacob, God says that though they build themselves up high like eagles, from that place He will bring them down.

“Then the house of Jacob will be a fire And the house of Joseph a flame; But the house of Esau will be as stubble.” (Obadiah 1:18)

The main lesson to be taken from this book is that God is a God that will vanquish our enemies. Yahweh is a living God that if we can trust, does hold the ultimate reward and in verse 21 “The deliverers will ascend Mount Zion To judge the mountain of Esau, And the kingdom will be the Lord’s.” The kingdom of those who can put their peace in the future day of the LORD.

-John Evans

Reflection Questions

  1. What are your feelings when you hear the Day of the Lord is coming?
  2. What does it mean to you that, “Your dealings will return on your own head”? Are there any exceptions?
  3. Do you feel prepared for the Day of the Lord? Is there anything you need to take care of in your relationship to God and to others before that day comes?
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When God says, “Enough”

Patient God – Jealous God

Nahum 1-3 and Revelation 11

In Nahum, we read of God’s declaration of destruction against Nineveh.  You may recall that over 100 years prior to Nahum, Jonah had preached against Nineveh.  At that time, the people repented of their sins, so God didn’t send destruction at that time.

But that repentance didn’t last, and the people of Nineveh became more idolatrous and more sinful than ever.  So in Nahum 1:2 we read,  “The Lord is a jealous and avenging God; the Lord takes vengeance and is filled with wrath. The Lord takes vengeance on his foes and vents his wrath against his enemies.”

Normally, we think of jealousy as a bad thing, like “You have something I want, and I’m jealous.”  Many times in the Bible, God talks of his jealousy as a relationship He wants to protect – sort of like a husband and a wife who are united.  If one strays, the other would be very jealous, not wanting to share their spouse with another.  In this case, God doesn’t want anyone worshiping anyone but Him, but Nineveh is worshiping idols – making God jealous.

And similarly, we typically also think of vengeance as a bad thing – and for us to take vengeance is indeed wrong.  But God is a holy God, and can’t tolerate people flouting His law and do nothing about it.  We’re told in Deuteronomy 32:35, “It is mine to avenge; I will repay.”

So in Nahum, God is declaring war against Nineveh and its people because of their sins.  It seems kind of odd, then, that verse 3 continues by talking about how patient God is:  “The Lord is slow to anger but great in power; the Lord will not leave the guilty unpunished.”

God had indeed been slow to anger.  He had given the people at least another 100 years to get right with Him.  He had been very patient.  But at some point, even God has had enough and will act, not leaving the guilty unpunished.

This was true for Nineveh, when it was destroyed in 612 B.C.  And this fact is still true today.

We’re told in 2 Peter 3: 9-10, “9 The Lord is not slow in keeping his promise, as some understand slowness. Instead, he is patient with you, not wanting anyone to perish, but everyone to come to repentance.  10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.” 

Again, God is patient, wanting everyone to repent.  But the time will come when He will destroy not Nineveh, but the earth, because of her sins.

In today’s reading in Revelation 11, we read about 2 witnesses that will prophesy for 1260 days at the end of this evil age.  They will be killed, and then after 3.5 days, they will be resurrected and caught up to heaven.  Then, in Revelation 11:15, the seventh trumpet will sound, and it will be declared, “The kingdom of  the world has become the kingdom of our Lord and of his Christ, and he will reign for ever and ever.”  Then in Revelation 11:18, we read, “The nations were angry and your wrath has come.  The time has come for judging the dead, and for rewarding your servants the prophets and your saints and those who reverence your name, both small and great – and for destroying those who destroy the earth.”

Notice in this passage there is a good news / bad news situation, declaring that God’s wrath has come (a bad thing), but also the time for rewarding His servants (a good thing)

In Nahum’s time, even with the bad things he was prophesying against Nineveh, Nahum was able to comfort God’s people with Nahum 1:15, “Look, there on the mountains, the feet of one who brings good news, who proclaims peace!”  At the same time the guilty were being punished, the righteous were celebrating because of the peace they were about to enjoy.

We don’t know when, but we do know that one day, God will get so angry with the sinfulness rampant on earth that he will say, “enough”.  He will send horrible plagues and destruction, and then send Jesus – who will judge the living and the dead, destroying the wicked in the lake of fire, and granting eternal life to the righteous.

Since we know these things are coming, what kind of lives should we be living – as we await the return of Jesus?  The choice is yours.  But there will be consequences.

-Steve Mattison

Read or listen to today’s Bible reading plan passages at BibleGateway.com here – Nahum 1-3 and Revelation 11

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Receive Salvation not Wrath

Isaiah 31-32 and 1 Thessalonians 5

There is so much Paul still wants to say as he is wrapping up his first (recorded) letter to the Thessalonians. Perhaps the mailman is standing at the door ready to take the letter as Paul is finishing up. His writing style is often long winding sentences with many phrases linked together in what English teachers would now call run-on sentences. But he doesn’t have time for that today. He switches to short powerful sentences. “Be joyful always. Pray continually, give thanks in all circumstances, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:16-18). He has a lot to pack into his final instructions. Many of them deal with specifics on how to please God and how to love others (our two categories from the previous chapter that we are to do more and more). So, read them carefully and take note of how you are doing in these categories.

Paul also takes a final opportunity to remind them/us of the coming day of the Lord. Paul says this day will bring surprise destruction for many. It also becomes a great time to teach a bit on God’s character. Paul writes, “For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ.” This reminds me of a beautiful passage from our reading in Isaiah yesterday, “Yet the LORD longs to be gracious to you; he rises to show you compassion. For the LORD is a God of justice. Blessed are all who wait for him!” (Isaiah 30:18). God longs to see His people saved from the coming destruction. In the time of Isaiah. In the time of Paul. And, in our time. God longs to see His people saved from the coming destruction, but that does not mean that there won’t be a coming destruction for those who have turned their backs on Him, rejecting Him and His Son.

In Isaiah 31 we read of trouble and God’s judgment coming to the wicked and to those who have turned from God. He denounces those who see they need help – but turn to human allies or their own strength instead of turning to God. They have failed to wait on the LORD, and for them, judgment is coming. God’s perfect plan of salvation requires His children to seek God and accept the salvation offered through His Son Jesus. A response on your part is required to avoid the coming wrath and receive salvation instead.

I will end today, as each of the chapters of 1st Thessalonians have ended, with a reminder of the coming return of Christ. “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless at the coming of our Lord Jesus Christ. The one who calls you is faithful and he will do it.” (1 Thesssalonians 5:23-24).

-Marcia Railton

Today’s Bible reading plan passages can be read or listened to at BibleGateway.com here – Isaiah 31-32 and 1 Thessalonians 5

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Pray Continually

The Day of the Lord is Coming!

i thess 5 16-18

1St Thessalonians 5

Chapter 5 speaks about the day of the Lord coming like a thief in the night. People will speak of peace and safety but destruction will come on suddenly. The cool thing is that we are not in darkness; we know the end is coming. We know what the end is and who wins. Jesus died for us. He died so we could live. We need to make sure we are encouraging each other with these words. We all go through hard times, but we need to remember that no matter how hard it is now, the kingdom will be awesome!

The 2nd part of chapter 5 gives us some final instructions on how to treat people. We need to be respectful, encouraging, patient, kind, and give warnings when needed.  Verse 16-18 says:

16 Rejoice always, 17 pray continually, 18 give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

I never truly understood verse 17 until I had children. I always wondered how someone could pray continually. Now I know, prayer does not have to be in a closet by yourself; it can be anywhere, anytime. We are told to test everything, hold on to good, and avoid every kind of evil. We need to share this with all of our brothers and sisters, and as mentioned before, pray for one another.

 

Tomorrow we will go over 2 Thessalonians 1.

Many Blessings,

~The Ransom’s