Tag: Emilee Ross

A God of Justice

Old Testament: Amos 5 & 6

Poetry: Psalm 73

New Testament: Luke 13:10-35

Justice is a solid theme throughout the book of Amos. Through the prophet Amos, God is pronouncing judgement upon Israel and neighboring nations. He first announces why said nation is being punished, and then warns of the coming consequences. It stood out to me how God cast judgment upon the same nations he would also be defending. For example, in Amos 1:12, the people of Edom are to be punished for crimes committed against Israelites. In 2:1, Moabites are punished for having desecrated the bones of Edom’s king. In later chapters, Israel is being punished for idolatry. God’s justice reigns. 

Whether a group was victimized or guilty, God did not let wrongs go unnoticed. 

God is a God of compassion and mercy, but he is also just. It can be difficult for us to fully comprehend how these attributes coexist, but that is because we are understanding these concepts in mere human terms. To simply put, God has a God brain, and we, with our human brain, will never be able to fully understand how God works through both grace and justice. Fortunately, we don’t need to know the how in order to believe He does. 

Everyone experiences injustice in their lives. Whether large scale injustice like racism or sexism, to smaller personal injustices within relationships and friend groups. No matter the severity, God is aware of them all. It is the smaller injustices I want to address, today. 

When our feelings are hurt, when lies or gossip has been spread about us, when we are betrayed by people we trust, we feel robbed and empty. We want someone to hear our side of the story. If we’re honest with ourselves, we really aren’t looking for God to rain down fire upon the guilty individual(s). Usually, all we really want is an apology. But there are some situations in which we will never get this. This can hurt, so deeply. I know. I’m in a situation like that now. 

If you’re like me, dealing with a relational injustice, you probably aren’t wishing terrible horrible judgment upon said person. You are probably just wanting closure or a chance to be heard. Take comfort in today’s reading. God is a God of justice, one who rights wrongs. While I may never get the respect I deserve, or the chance to rewrite the narrative believed about me, God knows, and God sees. In these cases, punishment need not necessarily occur in order for us to feel justified. The fact the LORD knows and sees can be justice enough.

~ Emilee Ross

(originally posted July 10, 2020 for SeekGrowLove)

Reflection Questions

  1. Amos 6:12 says: “But you have turned justice into poison and the fruit of righteousness into bitterness”. What might this look like?
  2. Justice is important to God. How does He show justice?
  3. How can you work to establish justice?
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A New Lesson for Peter

Old Testament: Leviticus 12 & 13

Poetry: Psalm 37 (last day)

New Testament: Acts 10

Yesterday, I said I was going to skip over the Paul stuff, but we’re actually going to look at parts of his story today. There’s a theme in Paul’s story that I think is often overlooked but continues through with today’s story in Acts. I want to end my week of writing for you with a note on accepting others.

Ever since I was little, and heard the story of Paul, I’ve been struck by the seemingly minor character Ananias. It is important to note, the Ananias in Paul’s story is different from the guy in Acts 5. Not much is known about him through scripture and he is not mentioned anywhere else besides in association with Paul. I’ve always felt like he got very little credit for the role he played. God performs a tremendous miracle through him in restoring Paul’s sight. Ananias must have been a man full of compassion and courage. God tells him to go seek a man who has been persecuting people with Ananias’ beliefs. Never forget, the people in the Bible have free-will. Ananias could have said no. And, if not for God asking him to go, I’d say Ananias had every right to refuse – after all, Saul wanted to kill him (Acts 9:1). Even so, Ananias had compassion on Saul. Sought him out, healed him, and loved him. Much like Jesus does with us.

Barnabas is a more well known member of the early church in Acts. If I’m being honest, my interest in this character does stem from the fact my grandmother, Gayle Ross, named a cat after him. He was my favorite cat, next to the orange tabby named Buster, whom Barnabas (the cat) coincidentally reminded my grandma of so much she got the cat’s name officially changed to Barnabuster several years later. Alas, my curiosity over his namesake led to a love for this character. Again, like Ananias, Barnabas had to be a pretty compassionate and courageous person. When Saul initially arrived in Jerusalem as a changed man, many church members were afraid of him. Once Barnabas befriended him, he took him along to meet the apostles. It was then people started to take Saul’s change of heart seriously. Barnabas took Paul under his wing, encouraged him, and supported him. Not only is this Christ-like but also something Jesus commands us to do in his teachings.

Ananias’ and Barnabas’ attitude of acceptance matches that of Peter’s in chapter 10. There are incredible connotations for Peter’s actions in visiting and eating with Cornelius. These will be further discussed in chapter 11. For now, it’s important to note there was a division between Gentiles and Jews and thus between Gentile believers and Jewish believers. Peter starts to break down this barrier with his actions in Acts 10. He even tells Cornelius “I’m a human being just like you!” (verse 26 NLT) Peter is displaying love and acceptance just as his predecessor once showed a stinky, rowdy, uneducated fisherman.

There are some Christians who have been complaining about the Super Bowl’s He Gets Us commercials. I understand some of their arguments. Perhaps the ads give off a Jesus that is accepting of sin or tolerant of sinful lifestyles. However, I think these critics might be missing the point. I think the purpose of these ads were to show the side of Jesus that is sadly overlooked in mainstream culture today. The Jesus that ate with Zacchaeus. Zacchaeus’ change of heart occurs AFTER his visit with Jesus, not before. Jesus doesn’t wait for Zacchaeus to be ready for him. He eats with this lying cheating tax collector despite his sordid reputation. In doing so, Zacchaeus is changed after experiencing the Savior’s mercy. Jesus was not accepting of Zacchaeus’ lifestyle, but he did accept Zacchaeus as a man and saw him as someone worth sharing a meal.

It is so easy to forget that while we are called to not be of this world, we are called to still live in it. This means loving the people who love the world. Who disagree with us. Now, trust me, loving is not the same as tolerating or condoning unrighteous behavior. Having said that, here’s something I have learned from my work with kids. It is so much easier to discipline once you have built a loving relationship. We need not accept sin, but we should be accepting of the sinner. It is through our example and how we treat people Jesus will be made known to the world. What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.

Notes on Leviticus 12 and 13: As someone who firmly believes in the teachings in Galatians 3:28 I was perplexed to read about differences in the purification process for women after delivering a baby. Should a woman deliver a boy, she had to wait 33 days until she could be declared ceremonially clean from the bleeding of childbirth. If she delivered a girl, she would have to wait 66 days. I found an interesting and reasonable commentary on why there was a difference. Basically, the reason a woman had to wait twice as long was because she was not only waiting for herself to be purified, but the second waiting period was symbolic of her daughter’s purification period for her future menstrual cycle and childbirth bleeding. It’s not so much God is being unfair in demanding a longer waiting period. Rather, this was a way of honoring the importance of a woman’s role in Israelite culture to bring children into the world by having her mother account for a purification process on her behalf. Another thing I found interesting was the rules for skin diseases. Turns out, the same protocol the priests used is the same daycares use when it comes to Hand Foot and Mouth disease. If the sore is open, oozing and bleeding, it’s unclean and the child must be sent home. If the sore is closed up with a remaining scab, the child is good to remain at school.

-Emilee Ross

Reflection Questions

  1. Who has been accepting of you? What can you learn from them? From Ananias? Barnabas? Peter? Cornelius? Jesus?
  2. What sort of Jesus do you want to preach? A judgmental king or the bridge between a holy God and an unholy people.
  3. Did you read Psalm 37 every day this week? What can be learned, remembered and treasured from this Psalm?
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Down, but Not Out

Psalm 37:24 NLT – Down, but Not Out

Old Testament: Leviticus 10 & 11

Poetry: Psalm 37

New Testament: Acts 9

Today’s reading in Acts is the conversion of the Apostle Paul, once called Saul. This is a huge moment for the church. This man once persecuted Christians. Remember, he was there nodding in agreement when they stoned Stephen to death. After His encounter with Jesus, he became a servant to the Gospel. He wrote many books in the New Testament and was instrumental in spreading Christianity to the Gentiles. He is an important figure. However, I’m not going to focus on him today. I felt a little guilty about skipping over his story, but I’m reasoning most of us know Paul. Paul’s been taught many times to us and will be many times again. Instead, I want to share some insight I gained after doing a word study years ago on a verse in Psalms 37.

Psalms 37:23-24 says, “The LORD directs the steps of the godly. He delights in every detail of their lives. Though they stumble, they will never fall.” (NLT)
In the English language, the words “stumble” and “fall” mean the same thing. A look at the original Hebrew text for this verse reveals something different.

The Hebrew word used for the term “stumble” in verse 24 is the word “Qual” meaning to fall or lie down. The Hebrew word for the term “fall” in verse 24 is the verb “Hofal” which means to pitch, reel, cast down. In fact, the word Hofal is used throughout the Old Testament to describe objects being thrown. A more literal translation for this verse is: “Though they [the godly] fall, they will not be thrown out.” Or in other words, “down but not out!”

Understanding this verse in its original language reveals God’s amazing grace. Even when we struggle, even when we fall, God has not abandoned us.

We will make mistakes. We will sin. Earlier this week we read Leviticus 4 and 5 which gave instructions on the proper sacrificial offerings for unintentional sins. Sometimes our sin is not always deliberate. Sin can be the result of a broken heart.

Several years ago, I went through a very difficult breakup. I was mad at God. Mad at myself. Mad at the boy. In my anger, I threw a tantrum.

I witness tantrums on a daily basis. Let me tell you, there is a difference when a young child throws a tantrum and when a young child is deliberately disobedient.

When a young child throws a tantrum it is in anger because something did not go his or her way. In the early years of development, children are still learning how to handle big emotions. Instead of quietly moping or dealing with it, children whine, scream, throw themselves on the floor, talk back, run, hit friends, hit you, throw things. Literally ANYTHING to make it clear they are unhappy with you and the situation, while at the same time trying desperately to get your attention because they still need your affection. As mad as they are at you, they don’t want to be left alone.

During that period of my life, I fell, and I fell hard. Though I never walked completely away from God, I definitely ran around on fire screaming at God but refusing to jump into the refreshing pool of living water that could heal me. I took the long road towards healing. While it may have made me a more understanding teacher, I definitely would not recommend.

Once I was ready to properly deal with my disappointment and work through things with God, it took me twice as long to recover. I had to deal with the breakup and deal with the damage I caused while being angry with God. Thankfully, amazingly, God does not leave us. He does not cast us out. Though we may sin, struggle, fall along His righteous path, He does not throw us away. Our freedom to continue along His righteous path is bought with the precious blood of His son. In the words of Dr. Joe Martin “Hallelujah! Praise God! Amen!” *slam a table or wall*

-Emilee Ross

Reflection Questions

  1. This Psalm was written by David. What did he know about the godly stumbling? What could a full fall (or throwing out) have looked like for David? How was God holding his hand?
  2. When have you stumbled? Did you throw a tantrum? What could have a full fall (or throwing out) looked like in your situation? How was God holding your hand?
  3. What characteristics of God make Him really good at holding the hands of the godly, even when they stumble. What role does Jesus play? Be thankful!
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Step by Step

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Old Testament: Leviticus 8 & 9

Poetry: Psalm 37

*New Testament: Acts 8

The story of Philip and the Ethiopian eunuch provides us with an example of how to witness and share our faith with others. Let’s start from the beginning of Phillip’s journey in Acts 8:26.

Philip is told by God to travel in a certain direction. Next he is told to walk next to a certain carriage. His directions are coming step by step. Philip trusts God. He doesn’t demand to know the game plan, but allows the Holy Spirit to guide his way bit by bit. Sometimes, that is how God delivers his instructions to us.

Next, we see Philip addressing the Ethiopian man with a question. Philip sees the man is reading scripture and instead of butting in with his own agenda, Philip asks the man if he understands what he is reading. Starting with a question is a great way to initiate a conversation about faith. This allows the other person to set the tone of the conversation with how he or she chooses to answer. In this instance, I love the man’s response, “‘How can I, unless someone instructs me?’” (Acts 8:31 NLT) He is straight up honest, aware of his own limitations, and you’ve got to admire that!

Philip joins the man in his carriage and instead of launching into his own explanation, he waits for the eunuch to ask his own followup question. Again, Philip is allowing the man to take control of the conversation. Philip is not following his own evangelical agenda, but meeting the man where he’s at with what he wants to know. Therefore, even though the eunuch is admitting to not having knowledge on the subject, Philip is giving him dignity by letting the man determine the direction of their discussion.

I love what Philip does next. Acts 8:35 says “Beginning with the same scripture, Philip told him the Good News about Jesus.” Beginning with the same scripture. That phrase is key. Philip didn’t ignore the eunuch’s questions and launch into his own prepared testimonial speech. He didn’t pull out the Roman Road, or a pamphlet in his back pocket on how to talk to people about Jesus. He related what the man was already reading to the Gospel.

This is not to say anything negative about evangelical tools. In fact, I led a Bible study in college using the Roman Road method, and I think it’s great. There is nothing inherently wrong with these tools, but that’s just what they are, tools. Tools to use with human judgment. Not every faith related conversation calls for your life story on how God changed you. Not to say we shouldn’t tell our stories, but we should find an appropriate way to fit it into the conversation while witnessing. We should never ignore someone asking direct questions about our faith.

One year in my high school art class I sat next to a girl who was openly a non-believer. Art class is one of those few classes in school where you can actually get away with talking as long as you are still focused on your work. When she learned I was a Christian she would come into class with prepared questions for me. I don’t know if she was actually genuinely interested, or if she was just trying to find a way to trip me up. It seemed more like the latter. She asked the hard big questions, like why does evil exist, why did God give us freewill. I never pressed her too much, but I answered her questions. If I didn’t know the answer, I would ask the adults in my life or look it up on my own then come back with an answer later. This went on for several weeks. I didn’t preach at her, but I answered her questions honestly and in doing so, shared the Gospel with her. I prayed for her in my own quiet time with God and asked for his direction during our conversations. I never had a come to Jesus moment with her, but I don’t think I was ever meant to, either. I kept hearing a voice in my head urging me to plant the seed. I don’t think she was ready to receive the Gospel at that point in her life. I believe I was meant to plant a seed that would be given the chance to grow years later. I did all this by meeting her where she was at, with her questions, instead of my own agenda.

Philip quite literally and figuratively meets the eunuch where he is at. Eventually, the eunuch becomes so moved by what he has heard from Philip he decides to be baptized. Church history relates this encounter to how the Gospel came to Africa. After the eunuch was baptized and Philip left him, the man brought his new found faith to his people. This all comes from Philip being willing to follow God and being open to the promptings of the Holy Spirit. Next time you find yourself in a position to share the Gospel, remember Phillip. Remember how Phillip treated the eunuch tactfully with dignity, meeting him right where he was at, just as Jesus does with us.

-Emilee Ross

Reflection Questions

  1. How well do you follow promptings from the Holy Spirit, especially as it applies to sharing your faith? Have you ever felt like you missed a God-given opportunity? How can remembering Philip help you?
  2. What questions do you think are common among the world regarding faith in God?
  3. Pray for guidance and wisdom in knowing how God wants to see you sharing your faith.
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Delight in the Lord

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Old Testament: Leviticus 6 & 7

Poetry: Psalm 37

New Testament: Acts 7

Almost the entirety of Act 7 is Stephen’s response to the charges brought against him from our previous reading. Stephen gives a beautiful sermon, outlining the history of the Israelite people. His sermon shows how time after time, the Israelites were unfaithful and persecuted the prophets. He asks the leaders of the high council when they will stop resisting the truth. Stephen forms a sound argument with the tools of a great orator utilizing ethos, logos and pathos. However, I want to just focus on one small line today.

Stephen retells the story of when Moses went to Mount Sinai and the Isrealites rebelled. He says the Israelites, “made an idol shaped like a calf, and they sacrificed and celebrated over this thing they had made.” (Acts 7:41 NLT). Celebrated this thing they had made. That caught my attention.

How often do we get carried away with our own success? How often do we put value in material things? How often do we forget Christ’s words to seek first the Kingdom of God? (Matt 6:33). We live in an age where knowledge, entertainment, and relationships are literally at our fingertips. Not to sound like a broken record, but it is so easy to get wrapped up in our own lives, the things we can make, things we can buy. God needs to be made a priority in our lives. He is someone we need to communicate with daily, thank and praise. Otherwise, we run the risk of celebrating over the things we have made and turning those things into idols.

These things may not be physical. They also may not always be bad or wrong. Sometimes the thing we are trying to make is a dream or notion of something. Maybe a job promotion, an engagement, a family. It’s when these desires become our only focus a problem occurs. The Greek term used in Stephen’s statement is the word euphrainó which literally means to “cheer, make merry.” Our happiness should not be placed solely in these things.

The Israelites made the golden calf when Moses went to talk to God at Mount Sinai. Moses was their leader and connection to God. Suddenly, to the Israelites, God felt distant. It is then they began to see what joy they could offer themselves and celebrate with their own idols. Sometimes, God may feel distant. At times we may face periods of loneliness, sadness, even anger. When this happens, we MUST heed the words in Psalms 37:4 “Take delight in the LORD.”

The rest of that verse in Psalms offers us a promise: “Take delight in the LORD, and he will give you your heart’s desires.” I am not saying God always answers prayers for those who put their true delight in following Him. He does not. I know many godly people who have given their lives in faithfulness to Him and still face difficulty and unanswered prayers. However, I do sincerely believe when we start to delight in the LORD, when we celebrate Him, something in our hearts begins to change. We still have dreams and goals, but our heart’s desire becomes wanting a true connection with God, a deep relationship with our creator, the one who gave us those very dreams we have.

Several times in my life I have felt defeated, lost, and alone. I have had to grieve lost dreams, goals, relationships. I’ve had to mourn a life I imagined for myself. The lyrics to Phil Stacey’s song “You’re Not Shaken” describes this feeling of helplessness perfectly: “When every little thing that I have dreamed would be/ Just slips away like water through my hand.” That’s what brokenness can feel like at times. Like reaching out your hand and trying to cling to something that isn’t there. In these moments it’s imperative we take our delight in the LORD. Slowly, He will fix our gaze on something better than what we had lost. Even when that thing we lost was good.

Here’s a link to a playlist of some of my favorite songs when dealing with loss and grief: https://open.spotify.com/playlist/3QAs1OUWTnwSbRClTaV51T

-Emilee Ross

Reflection Questions

  1. What in your life have you made (or are trying hard to make), but in the process you have celebrated it so much, and raised its priority above seeking God’s Kingdom, that it has gained idol status?
  2. When have you felt God was distant?
  3. What does it look like for you to “Take delight in the Lord”? Is this a priority to you? How could you do it more often or more deeply?
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Giving Responsibility

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Old Testament: Leviticus 4 & 5

Poetry: Psalm 37

New Testament: Acts 6

Today, we’re going to take a break from Psalms 37 and focus on our passage in Acts. Though a short chapter, two very important events take place in chapter 6. To set the stage, here’s a quick mini review of Acts so far.

Acts 1 – Jesus leaves the apostles and Matthias is chosen to replace Judas of Iscariot.
Acts 2- Holy Spirit comes, pentecost.
Acts 3 – Peter heals a beggar and preaches in the temple.

Acts 4 – Leading priests and elders get mad. Peter, John, and believers began to worry about oppression but pray for courage and continue preaching. Believers begin to unite in one heart and mind, caring for each other by acting as generous givers.

Acts 5 – Ananias and Sapphira lie about being generous givers and are struck dead. The apostles heal many people. More officials get mad at apostles and arrest them. An angel of the Lord sets them free and they continue preaching.

In Acts 6 we see the church has grown and the apostles feel overwhelmed with responsibility. So, like all great leaders, the apostles delegate. Seven men are chosen to be in charge of caring for widows, food distribution, and other administrative duties. This enables the apostles, those who had lived with Jesus and witnessed his resurrection, to continue their preaching and teaching.

I love this story because it shows how all people are useful within the church. Not everyone is meant to be a preacher. Not everyone has a surplus of money to donate to the church. Not one role is more important than the other. This is where we start to see the church operating as a body.

As a little girl I was always in awe of my Aunt Christy. I got to really see her at work when she took over directing Minnesota State Youth Camp. My first camp job was making sure my cousin, her toddler son, “stayed out of the lake” as his parents put it. During that time of babysitting my cousin, I saw a lot of the behind the scenes work Christy did. I was impressed. There is a lot more that goes into running a camp than one might think. I told her how she was so good at her job and she laughed in humility. Then she told me something I’ve never forgotten. She said the secret to being a good leader is finding the things other people are good at and putting them in charge of those things. In Acts 6 that is exactly what happens for the early church.

Sometimes I think we are too harsh on ourselves. We compare ourselves to others and guilt ourselves for not serving like them. The thing is we all have different roles to play. We need not feel bad about our role. It takes all sorts of people to run a church efficiently. We are given this example in Acts 6.

The second important event in Acts 6 is Stephen’s arrest. His arrest leads to his death in Acts 7. This is significant as it is the first recorded execution of someone preaching the Gospel in Jesus’ name. Present at Stephen’s execution is the first time we see the man Saul who would later become Paul the Apostle. Before he is stoned to death, Stephen delivers a beautiful sermon. One line in particular stood out to me but we will look at that tomorrow. For now, I encourage you to find ways to serve within your church community, using your unique God-given gifts.

-Emilee Ross

Reflection Questions

  1. What God-given gifts have you been given?
  2. How can you use those to serve within your church community?
  3. Is there a job you have been doing for the church that might be good to share with someone else?
  4. What benefits are there to giving responsibilities to others?
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Generous Givers

Illustrate Psalm 37:21 and introduce the devotion
Psalm 37:21 NLT

Old Testament: Leviticus 2 & 3

Poetry: Psalm 37

New Testament: Acts 5

Yesterday I touched on how one remedy for financial insecurity is to look to the future promises of prosperity for those who put their faith in the LORD. Our understanding of this future is to be the Kingdom of God. Psalms 37 also talks about how God helps his people in the here and now. We saw this briefly at the end of Acts 4. Today, we are going to discuss generous givers.

The church can be a very generous place. The example of pooling resources and caring for each other is set for us by the early church. It is discussed also in Psalm 37: “The wicked borrow and never repay, but the godly are generous givers” (verse 21 NLT). Having grown up in the church, I have heard many many stories of how God uses generous givers to care for and look after His people. I have been the recipient of such generosity several times in my life. Just last week, my sister-in-law surprised me by sending me money for my expensive prescription. We were at a birthday party and I was telling her of all the craziness it had been trying to track down this medication at a price I could attempt to afford. As we left the party, I looked at my phone and saw a notification. She had sent me the exact price for the prescription. I insisted she did not have to do that. She said “I know, but I felt like I should.” She felt God nudging her, and listened to the call. I have also tried, with my limited resources, to be generous to others. For example, before inflation got crazy and my dog got fat–needing a pricey special diet, I used to save $10 of every paycheck to give to my younger sister in college.

My grandparents, Scott and Gayle Ross, are the two most generous people I know. Psalms 37:26 reminds me of them: “The godly give generous loans to others, and their children are a blessing.” My grandparents are generous with more than just money, but their time, wisdom, love, home, and coffee. One Saturday morning I was dropping my dog off to stay with them as I had a long day of dance classes to teach. I remember frantically calling them to ask if they could prepare a to-go cup of coffee as I hadn’t time to make or get any before class. I rushed into their house, dropped off my dog, grabbed the coffee and hugged them both saying if there was one thing I can count on my grandparents for, it’s free coffee and free babysitting. Many times have my grandparents also been on the receiving end of generous givers. It is an endless beautiful cycle of generosity God has set for his people.

The generosity in Psalms 37 contrasts dramatically with the story of Ananias and Sapphira we read in Acts 5. It is important to note what Ananias and Sapphira’s sin was. This story is not meant to scare people into giving money to the church. Peter states, “The property was yours to sell or not to sell, as you wished. And after selling it, the money was also yours to give away.” (verse 4 NLT). Ananais and Sapphira’s sin was that they lied about how much money they were giving. The pair tried to elevate themselves and produce their own reward by gaining status in the church for being generous givers while still retaining some wealth. This is the opposite of what is described in Psalms 37:37, “Look at those who are honest and good for a wonderful future awaits those who love peace.” It was not a lack of giving that caused God’s wrath on Ananias and Sapphira, but a lack of honesty.

Not everyone all the time can afford to be generous givers monetarily, but there are always ways we can be generous with each other. This could be donating our time and talents to the church, which we will look at more tomorrow. For now, I encourage you to reflect on the generous givers in your life, thank God for them, and ask God if there are ways in which you can be generous to others.

Special Note on Leviticus 2: In the instructions for grain offering it is listed that the bread be made without yeast. While this could be symbolic of the first passover, when the Israelites had to leave Egypt quickly and did not have time to put yeast in their bread, there is also a practical reason to leave out yeast. A bread that does not have yeast will last longer. Leviticus 2:10 explains how the remaining grain offering will be given to the priests as their food. Making this bread without yeast preserves it longer for the priests to consume. That is also why in Leviticus 2:13 God instructs his people to never leave salt from a grain offering, as salt is a preservative. The priests did not have regular jobs or land to farm. Their source of food came from the portion of the people’s offerings God allowed. In God’s infinite wisdom he instructs these offerings only be made in a way that ensures quality. How cool is that!

-Emilee Ross

Reflection Questions

  1. Who are some of the most generous people in your life? How have you seen them give? How can you thank them for their generosity?
  2. When did you generously give? How did it feel?
  3. What do you have to give right now? Who would you like to give to?
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Little Money but Lots of Good

Old Testament: Leviticus 1

Poetry: Psalm 37 (all week)

New Testament: Acts 4

Psalms 37 is one of my favorite psalms. It holds a special place in my heart. When I saw there was a whole week dedicated to this passage, I knew for which week I wanted to write. This week we also will look at some exciting and pivotal moments of the early church. Finally, we start Leviticus. As someone who enjoys culture and history, I appreciated these passages in Leviticus as they gave insight to what life was like for the early Israelites. Without further ado, let’s dive in!


I am poor. I do not say this to gain pity, but rather as a matter of fact. I make
$17.50 an hour working full time at a daycare. I live by myself, with no roommates to split rent. I’ve got a senior dog who is on a special diet and needs joint supplements. I’ve got car payments, insurance, internet bills, and an expensive prescription medication I need every month. I am the woman in the grocery store with her phone–not texting but using the calculator feature to ensure I stay under budget. I have a second job teaching dance to give myself a small savings cushion. I tithe and trust God. I do this living from paycheck to paycheck life for one simple reason: I love my job!


I have been teaching preschool for the past five years. I am in my second year of
having my own classroom of five year olds to prepare for Kindergarten. I have a
college degree and could make more money elsewhere, but I truly enjoy what I do. I also feel I am using my God given gifts to serve my community. So, while I am poor, I chose to be. This makes my situation easier as I am not stuck like so many in real poverty are. There was a time, though, when I did not have as much financial peace as I do now.


There are videos going around on social media of women who make adult content bragging about how much money they have and showing off their amazing homes. When I discovered these videos, I was infuriated. Here I was struggling to get by, while these women who were deliberately going against God lived worry free. What’s more is they had a surplus of money to give away! There are even videos of them passing out cash to random strangers or handing out mystery electronic gifts. How I would love to be able to surprise bless people like that. My anger turned to jealousy. It was not as if I was jealous of some amazing singer, actress, or athlete whose hard work and talent was deserving of the monetary recognition. The internet has made it easier than ever to create adult content. Many of these women were the same age as me. We both had access to the internet. It was not a matter of opportunity but of morality that separated us. My jealousy soon turned to bitterness. I felt like I was suffering for doing the right thing.


Through my studies in scripture I came to realize this was not a new concept; that those who live lives of sin may also live lives of luxury. The first few verses of Psalms 37 address this:


Don’t worry about the wicked or envy those who do wrong. For like grass.
they soon fade away. Like spring flowers, they soon wither. Trust in the
LORD and do good, then you will live safely in the land and prosper. (verses
1-3 NLT)


The writer addresses the financial differences between those who follow God and those who do not: “It is better to be godly and have little than to be evil and rich. For the strength of the wicked will shatter but the LORD takes care of the godly.” (verses 16 & 17 NLT). Throughout this passage the writer refers to a future reward. It is described as “an inheritance that lasts forever” (verse 18 NLT). We know this to be the Kingdom of God. This writer urges God’s people to refrain from anger but trust in a future land of prosperity and peace. It took me a while, but eventually, I began to let go of my frustrations and take the advice in Psalms 37 to not fret and worry about the success of the wicked. Soon, the bitterness, jealousy and anger I felt faded away and was replaced by a quiet peace in God.


Psalms 37 tells of a great future for those who trust in God. Jesus brings news of
this future in the Gospels. It is the promise of this same future that gave the early church members boldness when they first began facing persecution as we see in Acts 4. My prayer for you is on days when the world seems full of evil and
unfairness, you too will hold fast to the promise of eternal inheritance and future glory in the Kingdom of God.

-Emilee Ross

Reflection Questions

  1. What are your feelings when you see evil people prosper? What can you gain from Psalm 37?
  2. Do you have the promise and hope of an inheritance that lasts forever? If so, what difference does it make in your life now? If not, do you want it?
  3. What is the problem with putting your trust in money? What is better than money?
  4. On a scale of 1-10 how would you rate your own trust in God? Would you like to see it grow? What do you already know about God’s character? How can you learn about His character? How have you seen God provide?
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God Has Answers

Isaiah 5-8

Isaiah 8 20 NLT sgl

Today’s reading contained some pretty grim and possibly confusing stuff. In some sections it seems the people of Judah are completely doomed for destruction, while other parts tell of a coming protection. If you have come here today looking for an explanation and clarification on all that took place in these chapters – I’m sorry to say, I haven’t got one. Mainly because one perfect answer doesn’t exist. Scholars, theologians, historians, have all made attempts at understanding biblical prophecy. There has yet to be one universal agreed upon interpretation. The language barrier is one reason, as is the lack of context and historical gaps. If you want to know more about today’s reading and other prophecy, I encourage you to do two things. One, reach out to your local pastor with your specific questions. He or she would love to help you digest the Old Testament. Many have a wealth of biblical knowledge and bookcases stocked with resources. Plus, during this Covid time, many pastors are feeling a disconnect with their congregation, unable to meet under normal circumstances. They would welcome your questions and this opportunity to serve.

My second bit of advice is to follow that in Isaiah 8:20, “Look to God’s instruction and teachings! People who contradict his word are completely in the dark.” (NLT) Isaiah goes on to describe the type of darkness these people experience as a sort of wandering aimless search for answers. He paints a picture of people looking at the sky and shaking their fists at God. These people sought psychics and other mediums for answers, instead of seeking the LORD’s instruction. Whenever you are reading scripture and stumble upon a passage that confuses you, look to what you know to be true about God. Some of these Old Testament passages can be tricky and may produce the picture of God as being only angry and vengeful. Be sure to look to ALL of God’s instructions and teachings. Personally, when reading doom and gloom in the Old Testament, I try to keep in mind what God says about Himself as being “the LORD, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished;” (Exodus 34:6-7 NIV). I love this verse in Isaiah, because right in the midst of confusing prophecy, he gives us an answer, encouraging us to seek “God’s instructions” known to us through scripture.

This advice from Isaiah can also be applied to other aspects of our lives when searching for answers. I would say all aspects, except I’ve not yet found the part in scripture that explains calculus. Math aside, when we face difficult or confusing challenges, wandering in unknown darkness, we as believers are encouraged to seek God for the answers. We can approach God through our wonderful redeemer, Jesus Christ. Whether these answers are revealed to us by understanding scripture, receiving peace, or prayer, answers exist. I am experiencing some personal challenges in my life right now. A couple weeks ago, one of my best friends sent me a text reminding me to seek answers from God during this trial. Her encouragement applies also to you, and whatever your current struggles may be. The last part of Isaiah 8 reminded me of her words. I want to share some of them with you as a closing thought.

“It may seem like the pain, loss, confusion, and hole in your heart, are the only things you will ever know, but please remember, the Lord has a plan for you and He is there to listen to you, He is there to listen to your cries of anguish and despair. And He will console you, but you have to ask Him for His help. Please don’t shut yourself out of His sweet  and divine presence, my dear friend. Ask Him to give you guidance for what you should do next. How you should proceed with your life. Ask Him for His wisdom so that you can understand what lesson He wants to teach you, how He is trying to mold your character. And also maybe think of what He wants you to ask Him. What is HIS will?”

Emilee Ross

 

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=Isaiah+5-8&version=NIV

Tomorrow we begin another prophet writing at a similar time – Amos, chapters 1-5 – as we continue the 2020 Chronological Bible Reading Plan

 

 

God’s Jealous Love

Isaiah 1-4

Isaiah 1 4 NIRV sgl

 

Today, we begin the book of Isaiah. This book is full of poetry, prophecy, but also includes some narrative sections, as we will see tomorrow. Isaiah speaks of the coming judgment and future restoration upon the nation of Judah. The book contains lament over the nation’s sin, warning against God’s wrath, and the promises of a wonderful future for the faithful. As I read through the first four chapters, a single theme stood out to me. These passages reminded me of God’s passionate love and desire for our hearts. Like in the song “How He Loves” God is jealous for us.

The verses in Isaiah 1:10-15 express God’s disgust at the people’s empty rituals and sacrifices. While they may be executing all the correct religious actions, they are done without sincerity. Simply going through the motions. This is something we can fall privy too, as well. Routine worship. While Covid may have interrupted our usual routines, it is important to keep our worship sincere, in whatever form it may take.

While a rather grim verse, the verbiage in Isaiah 1:28 hints at a key factor regarding God’s love. Isaiah claims, “But rebels and sinners will be completely destroyed, and those who desert the LORD will be consumed.” Those who desert the LORD. It does not say those the LORD has deserted. God does not walk away and leave us. He is always ready to accept a repentant heart. At a time when you may be feeling particularly lonely, remember, God is always ready to receive you.

Finally, Isaiah 1:22 struck me as bittersweet, but very true: “Don’t put your trust in mere humans. They are frail as breath. What good are they?” Don’t misunderstand, Isaiah and I are not advocating for hermit life. There are plenty of verses in the New Testament, whole chapters written by Paul, that explain the need for church community. Our faith is not something we are meant to go about alone. However, this verse tells of one of the most important life lessons: people will fail you. The only ones we can truly depend upon is the LORD and His son, our redeemer. In fact, it is when we live from a place of securely trusting in God, we can have better human relationships. When our trust and hope is put in God alone, we become more ready to accept and forgive the failures of those around us.

The themes of God’s overwhelming jealous love for us are evident throughout the first four chapters of Isaiah. God’s anger over the people’s worship of idols, promises of a bright future, and redemption for the faithful exemplify God’s desire to be our number one priority. God knows the worship of idols and sin led lives will not fulfill us. That is why his anger burns so strong against His people in scripture like today’s. For He knows what is best, and they are not listening. He is not a narcissistic God who is angry and pours His wrath out in a desire to be right. He is a God of mercy who longs to bring His people to Him so they may experience true and abundant life.

Emilee Ross

 

Today’s Bible passage can be read or listened to at https://www.biblegateway.com/passage/?search=Isaiah+1-4&version=NIV

Tomorrow’s passage will be Isaiah 5-8 as we continue the 2020 Chronological Bible Reading Plan