Tag: God

Spiritual Sight – or – Spiritual Blindness

John 9:1–10:21

Devotion by Jerry Wierwille (New York)

Several accounts in John 9:1–10:21 invite us to reflect deeply on spiritual sight, the voice of Jesus, and the abundant life he offers. We are going to look at three separate aspects of the section and then reflect on their significance.

From Blindness to Sight

The section begins with Jesus encountering a man born blind. Jesus’ disciples ask whose sin caused this—his or his parents’—but the question is ill-posed, and Jesus redirects their thinking by saying, “Neither did this man sin, nor his parents; but let the works of God be revealed in him” (John 9:3). Jesus then heals the man, giving him physical sight.

This healing is more than a mere miracle—it’s a sign of God’s power and how God can transform lives. The man’s journey from blindness to sight mirrors the spiritual awakening that Jesus brings to those who invite him into their life. It was undeniable the transformation that had happened physically in the man. Later, when questioned, the man boldly testifies, “One thing I do know, that, though I was blind, now I see” (John 9:25).

Reflect: Where have you experienced God’s transforming work in your life? Where have you been blind but now you see? And are there areas where you still need the light that Jesus brings to break through the darkness that can blind us? The passage encourages us to trust that God can reveal His work in us even in situations that seem hopeless or confusing.

Humility vs. Pride: Who Really Is Blind, And Who Can See?

After noting that the man was healed, the Pharisees investigate, but their hearts remain hardened to the truth. Jesus tells them, “For judgment I came into this world, that those who do not see will see, and that those who see will become blind” (John 9:39). The Pharisees, confident in their own understanding, ask, “We are not blind too, are we?” Jesus replies, “If you were blind, you would have no sin, but now, since you say, ‘We see,’ your sin remains” (John 9:41).

Ironically, Pharisees are both “blind” and “deaf” to the truth. Humble people, like the man born blind, can “see” and “hear” Jesus, while the proud cannot. This theme echoes throughout Scripture: spiritual pride blinds us to God’s work, while humility opens our eyes and ears. The Pharisees thought they could “see,” but that false confidence was their undoing. Jesus says because of this their “sin remains.”

Reflect: Are there areas where pride or self-reliance might be keeping you from seeing or hearing what God wants to show you? Is there a concrete action you can take to promote cultivating a humble, receptive heart in your life?

Hearing and Following Jesus’ Voice

As the section continues, Jesus states, “I am the door. If anyone enters by me, he will be saved, and will go in and go out, and will find pasture. The thief does not come except to steal and kill and destroy. I came so they can have life and have it abundantly” (John 10:9-10). Jesus’ self-ascription is “the Good Shepherd,” and his sheep know his voice and follow him.

When the text says that the true “sheep” (i.e., believers) “hear” the voice of the Shepherd (i.e., Jesus), while others do not, this is not talking about mere intellectual understanding, but about a trusting relationship. To “hear” the voice of Jesus means that you follow him because he leads, protects, and provides for you (his sheep), offering more than what is needed for survival, but a more abundant life.

Reflect: Are you attuned to Jesus’ voice in your daily life? What practices help you recognize and respond to him as your Good Shepherd? In a world full of competing voices and influences, this section invites us to focus on hearing the voice of Jesus and to be willing to follow him wherever he leads.

Encouragement

Through the narrative of this section, we are being challenged to move from spiritual blindness to sight, to embrace humility over pride, and to follow the Good Shepherd who offers an abundant life. Take time today to ask God to open your eyes, soften your heart, and help you listen for Jesus’ voice. As you do, may you experience the fullness of life that he promises and that only he can give.

SGL.2025.OctoberFullPageDownload

Three Areas to Consider Your Conduct

Matthew 17
Mark 9
Luke 9:28-62

Devotion by JJ Fletcher (Minnesota)

Several sections in part of our text today (Mk 9:33-50) stand out to me as timely. The wisdom of Jesus is always timely, but these jumped off the page (screen, really). Contending with our brothers and sisters (think humility), contending with those that are not in our tribe (think bridge building), and our example to those who come up behind us in the faith (think training and discipleship).

Jesus, likely already knowing the answer to his question, asks his disciples what they were discussing on the road to their next stop. The subtext indicates that they were embarrassed, for they were arguing about who was greatest, or who would have the highest standing in the hierarchy under Jesus.  Jesus’ teachings place a lot of value on humility and submission to God. When looking at the Pharisees, we see that they valued their status and relied on that status to give them advantages in their lives. Jesus says in verse 35 that “if anyone would be first, they must be last and a servant of all”. This reminds me a little bit of John F. Kennedy’s line, “Ask not what your country can do for you, but what you can do for your country”. Being a good citizen means that you are not just looking out for your own needs but looking out for the welfare of those around you. How can you help build others up, and how can you protect and advocate for others? Those are questions a good citizen might ask. One might also ask how they can hold themselves accountable as they try to make a difference. 

The disciples clearly cared about what Jesus was doing and teaching, but they seemed to have too much focus on what the benefit of their relationship to Jesus might mean for them and their status. Living as a follower of Jesus has some similarities to living as a citizen in our own contexts, but it has a greater scope and reach. As future citizens of the Kingdom of God, we need to be looking at how to build up other Kingdom citizens. This means that we shouldn’t be squabbling or striving to have the most prominence, status, or influence. We should be striving to do good. In doing good, we may perhaps become influential and be respected, but that should not be our primary goal. We need to work to please God, not to please or appease men. We should not be working to satisfy the needs of our ego, but rather let ourselves decrease, so that Jesus might increase.

We next jump to the disciples telling Jesus that someone who was not in their group was casting out demons in Jesus’ name. This bothered them because they somehow thought it was improper for someone to be doing good works, but not be officially affiliated with Jesus. Good is good, whatever the motivation might be. Unbelievers can do good things. Does that mean we should stop them? There is an opportunity to form coalitions with people that we might not otherwise align with, and in doing so, we might create more opportunities to speak into their lives and influence their thinking. Now, sometimes someone might represent something that we can’t in good conscience join with, but that is not what appears to be happening here. Perhaps the disciples see this as Jesus not getting credit, but that would be a weird take since they were calling out the name of Jesus. Perhaps it ties into their ego thing a little bit; if those who are not with Jesus can do this, it diminishes what we are doing with Jesus. Jesus makes this point that we should take to heart: “the one who is not against us is for us”. We can stand alongside, or leave alone, those who are doing good things that go along with the works that we should be doing, even if they have a different motivation for doing them. We can work with other Christian groups to serve, even if we don’t agree on everything doctrinally. You can take the stand of not sharing in communion over certain differences while still trying to meet the needs of others.

Finally, we get this idea from Jesus: If you become a stumbling block for others, specifically, it seems young believers, it’s a travesty. Essentially, we get the idea that you’d be better off dead than to cause someone to sin. It’s a good reminder that eyes are always watching you. When you serve in public and when you live in your private life…your church is watching. Your kids are watching. Your friends are watching. What are you communicating with your actions? Are you living on the up and up? Are you abusive in some way that might drive someone away from the gospel? Your example or your direct action toward an individual or group can have a lot of influence on how someone grows and lives. You can be salt and flavor the world for the kingdom, or you can be like expired milk and be good for nothing. 

We always need to be mindful of our ego, our behavior, and our influence. We should be examining these things in light of the gospel and the life and teaching of Jesus, and see how we’re doing and where we might need help. We should always aim to learn from mistakes, whether they are our own or made by another.

Reflection Questions:

1.        Do you ever find yourself in the same kind of spot as the disciples, concerned with your status in the church or in another group? What drives that, and how can you combat that trait?

2.        Do you sometimes get the urge to dismiss a person or group that is doing something good simply because they don’t share your motives or affiliations? What is the danger here, and what cautions might one need to take when trying to make inroads with groups that might not share motivations, but do share similar convictions and goals?

3.        What do you think of Jesus’ saying that it would be better to have a millstone tied around your neck and be cast into the sea than to cause one of these little ones to sin? What kind of perspective should that give us when evaluating our conduct and behavior? 

SGL.2025.OctoberFullPageDownload

The Big Picture

Matthew 16, Mark 8, Luke 9:18-27

Devotion by JJ Fletcher (Minnesota)

It can be easy to get into the weeds when discussing and debating theology. There are many years behind us of writing and interpretation of the scriptures, and we can easily lose focus on the big picture when we’re bogged down in the minutiae. One could simply read scripture and take away that Jesus died for the sins of the world and that whoever believes in him will be saved. On the flip side, books have been written digging into how Jesus’ death and resurrection functionally deal with sin. Atonement theories such as Penal Substitution, Christus Victor, and Scapegoat Theory (among others) are ways to try to understand exactly the process through which God forgives through Jesus. The main thing we should remember is that the blood of Jesus brings forgiveness, regardless of the thoughts that we might have about how exactly God reconciles everything through Jesus.

The Pharisees were very much concerned with the letter of the law. Now I believe we should strive to understand scripture, but sometimes I can allow my views on specific doctrines or practices to overshadow others. We need to be striving to see the big picture and get to the spirit behind the words of scripture.

In today’s text, we see Jesus’ warning against the leaven of the Pharisees. This calls out things like false doctrine and hypocrisy that were present in the lives of the Pharisees that clashed with Jesus. This bad leaven will corrupt the “bread” that comes from it.

Jesus recognizes that there are key things that the disciples need to know and understand, specifically relating to his death and resurrection. But also, the big picture needs to be in view. Jesus asks Peter, who do people think that Jesus is, and he spits off a few theories, but then Jesus asks Peter who he thinks Jesus is, and he answers: You are the Christ, the Son of the living God.

Big Picture. None of the things that Jesus shows and teaches Peter and the disciples will be impactful without this pig picture. Jesus is the Son of God. Jesus is the Messiah. This confession is the foundation of the Church. We’re not always going to agree on everything, but we must agree on this primary fact: Jesus is the Savior, and in Him we must put our faith and hope. 

Reflection Questions:

1.        What distracts you from the big picture?

2.        Does your need to know how sometimes distract you from simply accepting what you read in scripture?

3.        Have ingrained habits or false things that you have been taught stood in your way of implementing your faith in every aspect of your life? Take a step back and look at the big picture in scripture and weigh your thoughts against what you see in the Bible.

SGL.2025.OctoberFullPageDownload

Bread: Not Just a Comfort Food

John 6

Devotion by J.J. Fletcher (Minnesota)

Hunger is a powerful thing. It can affect your mood, and it can cause you to make poor decisions. There’s the old saying, “never go shopping on an empty stomach”. You will buy stuff that you don’t really need because your mind is affected by hunger. I can relate to that. Once upon a time, while I was at the Bible college, a friend and I decided to go on a green tea fast. On the day that we broke the fast, I went grocery shopping and spent way more money than I should have on food, and I’m pretty sure most of it went to waste. I was buying out of hunger, not necessity. I’m sure you can relate to my bad habit of stopping and getting horribly unhealthy food because you were hungry, and it was quick and convenient. Maybe you decided to stop because it was a cheap option?

We see the miracle of Jesus feeding 5000. There were a lot of extra people around because Passover was coming up soon. They find themselves in the conundrum of not having enough food for all these people who are gathered to hear Jesus. They could perhaps go buy food, but that would take a lot of time, not to mention money. And how do you source food quickly for this many people? How many people would be required to carry it back? I don’t really think there’s an avenue for coordinating food for this gathering.

Jesus ends up telling the disciples to gather up all the food that the group has collectively. What they end up with is a boy who has five loaves of bread and two fish. This is a laughable amount of food for a group of 5000 plus. Jesus prays over the food, and they start passing it out, and they pass and they pass, and they pass and they end up having leftover food after everyone has eaten their fill. What a miracle. Jesus perceives that the people being moved by this miraculous action are going to try to grab him and make him king forcibly. It is not the proper time, nor is this the proper motivation. Jesus is king because God declares it himself, not because of this miraculous meal.

Jesus withdraws to be by himself. The disciples set sail across the sea without Jesus, but encountered him walking on the water. They are freaked out, but they’re glad when they see it’s him, and once he’s on the boat, all is well. But the crowds are hungry for more and start to search for Jesus.

The people want to see more miracles, but that is not the purpose of Jesus’ ministry; rather, an attestation of the power behind him. Jesus’ message of the Kingdom of God is truly powerful. Jesus says that the crowds are not seeking him, not even after the power behind the signs that they saw, but because they had been well fed. 

The people bring up the desire to see miraculous signs and recall that their fathers ate manna in the wilderness. Jesus, comparing his role to that of Moses, says that it was not Moses who fed the Israelites in the wilderness, but that it was God. He warns them of seeking temporal comforts and satiety; rather, they should seek after the true life-changing and life-saving power of God. Jesus’ claim that he is the “bread of life” or “bread come down from heaven” is a claim that God has ordained, empowered, and approved his Kingdom ministry and his standing as the savior. 

It is a long and winding road that leads to the cross. Many will reject the bread of life for the bread of satiety or comfort, or maybe bread leavened with the yeast of the Pharisees, but many do take Jesus up on his “the bread of life” offer and are the beneficiaries of God’s amazing power that was and is at work in the hearts of the redeemed.

Reflection Questions

  1. What significance do you see in the contrast of Jesus’ miracle, the manna of the Exodus, and the Bread of Life that Jesus speaks of?
  2. Does the metaphor of food effectively drive home Jesus’ emphasis on the importance of the Gospel for true life?
  3. In what ways can you take Jesus’ words from John 6 and apply them you your life in a way that strengthens your personal ministry?
SGL.2025.OctoberFullPageDownload

“This is Water”

John 5 

Devotion by Cayce Fletcher (SC)

David Foster Wallace, a popular modern literary author, gave a commencement address in 2005 that everyone should read at least once. Wallace wasn’t a religious person, but he was concerned about the search for meaning. His speech highlights a central truth about humanity while recognizing how this truth is realized in an increasingly secular world. 

He begins his speech with the story of a fish who greets two fish by asking, ‘How’s the water?’ After that fish swims away, the other fish turns to his friend and asks, ‘What the heck is water?’

Here is a quote, at length, from his speech: “Because here’s something else that’s weird but true: in the day-to-day trenches of adult life, there is actually no such thing as atheism. There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. […]

“The whole trick is keeping the truth up front in daily consciousness.

“Worship power, you will end up feeling weak and afraid, and you will need ever more power over others to numb you to your own fear. Worship your intellect, being seen as smart, you will end up feeling stupid, a fraud, always on the verge of being found out. But the insidious thing about these forms of worship is not that they’re evil or sinful, it’s that they’re unconscious. They are default settings.

“They’re the kind of worship you just gradually slip into, day after day, getting more and more selective about what you see and how you measure value without ever being fully aware that that’s what you’re doing. […]

“It is about the real value of a real education, which has almost nothing to do with knowledge, and everything to do with simple awareness; awareness of what is so real and essential, so hidden in plain sight all around us, all the time, that we have to keep reminding ourselves over and over:

“This is water.“

This is a truth we all need to remind ourselves of. We are all predisposed towards following idols and worshipping things that ultimately are fruitless. 

In today’s readings, I see the same truth in Jesus’ words. In Jesus’ words to the Jews, he speaks of their reverence – their worship – for the law of Moses. But, he sees – and we see – how this reverence ultimately led them to reject the very thing that Moses was looking forward to: Jesus. 

In John 5:39-40, he says, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.”

Their worship caused them to become focused on the wrong things, and in so doing, they missed the true life that was in Jesus. 

We have the same option before us. We can choose to follow after all of these idols, thinking we will gain something from them. But, ultimately, that will simply lead to a fruitless life. 

Or, we can choose to come to Jesus and gain true life. 

In Wallace’s speech, his conclusion is that people should just live to be kind, but he rejects the idea that there is a greater religious implication for his worship. And, the tragedy of Wallace’s life is that he never came to Jesus himself. In 2008, he committed suicide.

What are you choosing to worship today? Come to Jesus, and gain true life. 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. What were the Jews worshipping? Why was this ultimately fruitless without Jesus?
  2. What are you choosing to worship today? Will it result in something lasting? 
  3. Jesus says, “Come to me, and you will have life.” How does Jesus grant life now – in addition to eternal life? 

SGL.2025.SeptemberFullPageDownload

Pursuing Jesus

Mark 2 

Devotion by Cayce Fletcher (SC)

Even so early in his ministry, the crowds had already begun to clamor for Jesus. They wanted to hear his words, to be close to him. In Mark 2, we read that there were so many people at a house where Jesus was teaching that there was simply no room left. 

My church has a fairly large sanctuary. Most weeks, it never gets more than ¾ of the way full. But, there are those special events (and Christmas and Easter) when most pews are full. 

It’s wonderful to go into a full church – not just because of the excitement – but also because we are bigger and grander when we’re together. We sing louder. We have better conversations. We are able to carry each other’s burdens more easily. 

But, even during the biggest service, there has never been a time where there was no room left. 

I wonder what it would have been like to be in this moment at the house with Jesus. What would it have been like to be a part of the growing excitement? To hear Jesus’ name in whispers through the countryside. To see people drop everything just for a chance to hear his teaching. 

What if you could experience this today? 

The truth is we have an even better opportunity to come and hear Jesus’ teachings. To meet with not only him, but also God our Father as well. But, all too often, we reject this opportunity.

How many times have you said the excuse that you were just too busy to pray? How many times have you moved through your days and weeks and just forgot to open your Bible? How many times have you said, ‘I just don’t feel like it,’ when Sunday morning rolls around? You hit snooze and go back to sleep. What about during weekly Bible study? How many times have you just said, ‘I just need some me-time, to relax.’ 

With recent national events, there have been several posts asking about churches to go to. People are searching for answers and trying to find them. 

We have an opportunity for revival in our community and nation if we can point them to the one who gives true life. Not only this, we can experience revival in our own hearts. We just have to commit to show up, be consistent, and be obedient. 

The young men who needed to get to Jesus climbed up on the roof, dug through it, and lowered their paralyzed friend down to Jesus to be healed. How are you pursuing Jesus today? 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. What are some excuses that you make concerning your quiet time? What about going to church? Do you consistently show up, or do you let things get in the way?
  2. Have you invited someone to church recently? How have you been sparking conversations that may lead to evangelism? 
  3. Several of the events we read about today are about Jesus’ authority. He has the authority to forgive sins, to choose his disciples, when to fast, and even over the Sabbath. Why is the question of Jesus’ authority focused on so much in the gospels?

SGL.2025.SeptemberFullPageDownload

Whoever Believes in Him

John 2-4 

Devotion by Cayce Fletcher (SC)

Our passage of scripture today is action-packed, as Jesus begins his ministry and starts to teach and gain followers as he moves through Judea and Galilee. The reading is bookended by two signs (of which there are 7 in the book of John): Jesus turning water into wine and healing the official’s son. 

It’s interesting to compare the beginning of Jesus’ ministry with the temptations he faced in the wilderness.  Jesus was tempted to exert his authority in a way that disregarded God. His obedience required humility. 

Today, we read about him walking humbly in obedience, doing the will of the Father at a wedding feast, in the temple, and even in a Samaritan village. As he was walking in obedience, he was being elevated. He was shown to have authority over nature, teachers, the temple, and even death. 

Like the actual signs themselves, the whole book of John is a book of witness. John is giving his eyewitness testimony, but he is also documenting how Jesus affected the lives of those around him. Each of these instances ends with “____ believed him.” I’ve heard it said that the book of John can be summed up with the phrase, ‘Come and See.’ 

As we read through the gospels, we are invited to ‘come and see’ the work of Jesus. Like the stories we read today, we can choose to believe in the words and signs of Jesus. 

What is the right response to this belief? 

John 3:21, “But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.”

When we believe in Jesus, we are stepping into the light. We are choosing to live righteous lives in obedience to God as we imitate Christ and are made more like him. Belief in Jesus is the first step in a life obedience. 

What is the outcome of this belief? The gospel of John is very clear about that. 

Belief in the Son brings eternal life. John the Baptist sums this up in John 3:35-36, “The Father loves the Son and has placed everything in his hands. Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.”

We must echo him when we choose to follow Christ: Jesus must increase, and I must increase. That is the true path of life. 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. How do the miracles and signs we read today show the authority that God has given Jesus? 
  2. What is so important about belief? Why is belief in Jesus the cornerstone of our faith (as opposed to action or other traditions)? 
  3. How are you choosing the path of belief and obedience in your life? Is your life bearing witness to Christ?

SGL.2025.SeptemberFullPageDownload

The Fight Against Temptation

Matthew 4 

Luke 4-5

John 1:15-51

Devotion by Cayce Fletcher (SC)

At the beginning of Jesus’ ministry, we read of his baptism. This is a special moment of God clearly anointing Jesus with his spirit as he says, “This is my son, with whom I am well pleased.” Jesus is anointed and commissioned in that moment to go and preach the gospel of the Kingdom – which is what he does in Matthew 4:17. 

In between the anointing and commencing of his ministry, we read of a curious episode in Jesus’ life. He is led by the Spirit into the wilderness to be tempted by the devil. 

The devil shows Jesus three things to entice him to reject God in disobedience. He tells Jesus to turn the stones to bread, to command the angels to come and rescue him, and to elevate himself physically and figuratively so that the world will bow down to him. 

Interestingly, these things aren’t necessarily the same struggles we may be tempted by. In one Bible Study I was teaching about this passage, one of my friends looked puzzled and mentioned that he would think that Jesus would have been tempted with ‘the lust of the eyes’ because that is such a ubiquitous struggle for our society. But, I think that this instance is more than Jesus staying strong against the seven deadly sins – though he does and remains sinless throughout his temptations. 

In each instance, the devil says, ‘Just show your power to do these things. Show yourself to be like God.’ The devil knows that Jesus has the authority to do the things that he is tempting Jesus with. Jesus also has the power to do those things. But, Jesus knows that he must remain obedient. Jesus is not God, and Jesus knows that the only reason he has the power and authority to do supernatural things is because God has granted him that authority. 

These temptations echo the first temptations in the garden. The ancient serpent also tempted Adam and Eve with the chance to become ‘like God.’ Instead of trusting in God and remaining obedient to his word, Adam and Eve trusted the serpent and grabbed at the chance for the knowledge of Good and Evil. Of course, the serpent’s promises were empty and brought death, not happiness. 

We are also tempted. Yes, temptations mean that we have to be sure to follow the law of God and live righteously. But, more than that, temptations mean that we have to trust that God knows what is best for our lives. Jesus could have looked at his situation in the wilderness (that he was led to by God) and decided that he knew best. In that moment, he could have rejected God, acted disobediently, and sinned. 

But, he didn’t. 

Instead, his obedience required him to humble himself and trust God. Ultimately, this proved to be a training ground for what would be required of him later on. Philippians 2:8 says, “He humbled himself by becoming obedient to the point of death — even to death on a cross.” 

We have to take the same path. We don’t know best. We have to trust God and his word. 

We can take comfort in the end of the story, too. Jesus wasn’t exalted by the devil, but we know that the thing the devil tempted him with will come true because Jesus was obedient. One day, every knee will bow and every tongue confess that Jesus Christ is Lord. 

We wait in hope for that day, and we live in obedience today. 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. How are the temptations of Jesus in the wilderness similar to and different from the temptations of Adam and Eve in the garden? 
  2. How does Jesus fight against temptation? How can you better equip yourself to fight against temptation? 
  3. Why did God lead Jesus to the wilderness? How was Jesus’ time in the wilderness preparation for the rest of his ministry? 

SGL.2025.SeptemberFullPageDownload

The Beginning of Ministry

Matthew 3

Mark 1

Luke 3

Devotion by Cayce Fletcher (SC)

The past year, I just celebrated the big 3-0. With every new decade, life speeds up, and the long stretch of the future that seems endless at 18 starts to look shorter and shorter. 

I remember when I graduated from high school, I – and all my friends – wrestled endlessly with what to make of our lives. What college? What major? What city? What guy? It seemed like we needed to have it all figured out as soon as we walked across the graduation stage. 

But, as anyone who has a little life experience knows, life rarely goes as planned. What we thought would make up our lives at 18 rarely fits with what our life actually looks like at 30, 40, or 50. 

It always seemed strange to me that Jesus, with such a short life, waited to begin his ministry until 30. Here are some reasons why that could be. 

Traditionally, 30 was the age in Jewish culture of full maturity. It matches up with the pattern of scripture: David was 30 years old when he became king, Joseph was 30 when he entered the service of Pharaoh, the Levitical priests were 30 when they started their service, and so on (Ezekiel, King Saul, and maybe even Paul the Apostle). 

Jesus needed to wait to gain the experience and wisdom that comes with age. His authority and testimony depended on it. 

When I was younger, it seemed like if I had not decided on a thing by age 22 that opportunity would have passed me by for the rest of my life. Whether that’s a career or a specific ministry, it seems like I’m already too set in my ways to be able to make a change and start doing the thing. 

But, I’ve realized that is not how life works. Our lives are long and full of twists and turns. Joseph probably could not have dreamed of the many changes that would take place between his time among his flocks and entering the service of Pharaoh, but God knew and had a plan. 

Sometimes, I find myself falling into this trap today. If someone has moved on from the church or a friendship is broken, I often give up. I feel as though this will be how this person, this relationship, or this work will be for the rest of my life. 

We need to remember this: As long as we are willing to walk in obedience, it is never too late to start the work. God uses the time waiting and praying as preparation to help to mature our faith and grow our wisdom. 

What can we do in the waiting? 

We can pray, prepare, and trust – as we look to all those who had to wait to begin their ministry. We can trust that God, ‘who started a good work in us, will see it through to completion.’ 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. Why do you think Age 30 was so significant in God’s plan? What is special about this age? 
  2. What thing do you feel is ‘too late to change’? It could be a job, a personality trait, a failed relationship, or a church ministry. How could you pray for change for this thing? 
  3. How can we ‘wait well’? What are some practical steps we can take to make the most of our time of preparation? 

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Five Women

Matthew 1 and Luke 2:1-38

Devotion by Telva Elwell (SC)

Matthew begins the New Testament with the genealogy of Jesus Christ the Messiah to confirm that he was the prophesied direct heir to King David’s throne. Because we so often sleepwalk through this genealogy, we almost miss five names. Five names that belong to women— Tamar, Rahab, Ruth, Bathsheba, and Mary.  It was not customary to include women in genealogies, so we are left to wonder why Matthew included them.

TAMAR

 Hers was a sad, terrible story of grief and sin.  Genesis 38 recounts her story.  She first married Judah’s oldest son, who was so wicked the Lord took his life. At that time, if a woman’s husband died, her deceased husband’s brother would marry her to provide for her and keep her in the family. So, Judah arranged for Tamar to marry his second son, who, unfortunately, followed in his brother’s footsteps and was put to death by the Lord.  Judah promised Tamar that she could marry his third son when he grew up, but Judah had lied.  Tamar was in great need, so she developed a plan and deceived Judah by disguising herself as a prostitute.  Her plan worked, and Tamar became pregnant with twins. When Judah was told that his daughter-in-law was pregnant through prostitution, he ordered her to be burned. But, as the story unfolded, Judah realized that Tamar was the prostitute he had bought. Not a pretty story, but Judah confessed and took responsibility for his sins, and said, “she is more righteous than I, since I did not give her to my son Shelah.” (Gen 38:26)  

 The story of Tamar and Judah demonstrates that God can use the most scandalous circumstances for His purposes. Tamar became the first women mentioned in the genealogy of the Messiah, where Tamar and Judah’s son, Perez, became the father of Hezron. (Matt 1:3) The lineage of Jesus continued, despite a bump in the road.

RAHAB The HARLOT.

 Everyone knew her profession. She was that Canaanite prostitute living in Jericho. Throughout the Bible she was known as Rahab the harlot.  Even in the faith chapter she is called Rahab the prostitute. (Heb 11:31)

But Rahab was also known for something else, something much more important.  She was the one who kept the Israelite spies safe in her home in Jericho when they were sent by Joshua to spy out the land. (Josh 2) She willingly lied to the King of Jericho about the whereabouts of the spies, jeopardizing her own safety, because “the Lord your God, he is God in the heavens above and on the earth beneath.” (Josh 2: 11) How often do we judge people by things that don’t matter—their appearance, their house, their wealth, or their “job”, when what we need to focus on is their faith, and that God can redeem anyone.  Even a prostitute. That is what the coming of the Messiah was all about—redemption.

 “Salmon the father of Boaz, whose mother was Rahab.” (Matt1:5)

RUTH

There are so many words that you could use to describe Ruth.  Faithful, selfless, caring, giving, devoted, loving, reliable, unwavering, a Moabite.

Ruth’s husband had died, and there were no more sons of Naomi for her to marry.  Even Naomi’s husband had died.  There was no way for Naomi to provide for Ruth.  So, Naomi gave Ruth permission to return to her native home where her family could provide for her.  She refused.  Why? Because Ruth loved Naomi with a steadfast love. “Wherever you go, I will go; wherever you live, I will live.  Your people will be my people, and your God will be my God. Wherever you die, I will die.” (Ruth 1:16,17). She promised to love and care for Naomi until the end. She did not have to do that.  She was free to return home. She chose to stay.

 In God’s perfect timing and plan, Ruth, the Moabite, was blessed with a husband by the name of Boaz.  They had a son named Obed, who had a son named Jesse, who had a son named David. (Matt 1:5)

BATHSHEBA

If you take a quick glance through the genealogy, you will not notice the name of Bathsheba. That is because Bathsheba is referred to as Uriah’s wife. “David was the father of Solomon, whose mother had been Uriah’s wife.” (Matt 1:6) Bathsheba was the wife of Uriah. You probably remember that story.  As the story goes, Bathsheba was the faithful wife of Uriah.  King David spotted her one day out on a roof top and desired her.   Since David was the King, what the king said or wanted must be obeyed.  She obeyed him, and in the end, King David arranged for Uriah’s murder to cover his sin.  Eventually David married Bathsheba, but it is heartbreaking that King David’s life is marred by adultery and murder. Yet it demonstrated how desperately Israel and David needed the promised Messiah, and how desperately we need him too, “because he will save his people from their sins.” (v21)

“David was the father of Solomon, whose mother had been Uriah’s wife.” (Matt 1:6)

MARY

She was willing. She was humble. She believed in God.  She submitted to God’s will and plan.  She was young, and she was a virgin. Miraculously, she was a mother—the mother of Jesus who was called the Messiah.

Mary’s story of the virgin birth of Jesus was improbable if it weren’t for the working of the Holy Spirit. But it is true.  Soon the whole world would know.

 In the quiet of the night shepherds were in the fields taking care of their sheep, when suddenly an angel of the Lord appeared to them awakening them out of their drowsiness.  They were terrified.  But the angel said, “Do not be afraid.  I bring you good news that will cause great joy for all people.  Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.” (Luke 2:8-11) Then “suddenly a great company of the heavenly host appeared with the angel, praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favor rest.” (Luke 2: 13-14) The shepherds traveled to Bethlehem, and there they saw the baby Jesus, surrounded by Joseph and Mary, his mother.  After seeing Him, they testified to what they had seen, and all who heard it were amazed at what the shepherds told them. (Luke 2:16-18) Very soon the whole world would know.

“And Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.” (Matt. 1:16)

It is true.

Reflection Questions

Question One:  Why do you think that Matthew included the names of these women in the genealogy of Jesus, when it was not customary to do so? Which story was your favorite? Why?

Question Two:  How do you think Matthew intended these stories of these five women to impact your understanding of the coming Messiah?  Which of the five stories had the most impact on you? Why?

Question Three: Do you think that the instances of adultery, prostitution, and murder were just happenstances or planned? Did those sins ruin the story line of the Messiah or make it more meaningful? How does that impact what you believe about the fulfillment of the purposes of God?

Question Four: What about your life?  Do you have skeletons tucked away in your closet that keep you from working out the plans and purposes of God in your life?  Can you now break free from that after hearing the stories of Tamar and Judah, Rahab the Harlot, or Bathsheba and David? 

SGL.2025.SeptemberFullPageDownload