Don’t Tell

Mark 9

Sunday, July 31, 2022

Have you ever felt like you’ve been burdened with a task that doesn’t make any sense at all, and yet you have to do it anyway? A completely unreasonable duty that requires you lend trust that you may not be ready to give? I know I sure have, in fact just about every day. Through life, there are so many times that we’re required to give our trust over to God and have faith that He will take control. This can be really difficult to do, and Mark, chapter 9 can help give some insight into why we need to be prepared to do so.

It’s not every chapter that we’re blessed with multiple examples of both proverbial teachings and unfathomable biblical spectacles. In Mark 9, however, we see exactly that—there’s the transfiguration of Christ, holy expulsion of a demonic spirit, and, of course, wise parables from Jesus. It can be difficult to lump so many fantastical and seemingly unrelated events into one central theme, but as is always the case, there’s a lesson to be learned through all of it. Let’s travel through this chapter through the eyes of the disciples.

The disciples, although justifiably righteous, are still humans and still feel the same emotions that we feel—both good and bad. It can be difficult to relate to some of the things that happen in the Bible, especially when they come from the mind or mouth of a literally perfect person (Christ), so trying to see the events of the Bible as the disciples would have seen it can provide a unique lens of interpretation.

The chapter begins with the transfiguration of Christ, where he takes Peter, James, and John on top of a mountain. There, he is mystically clothed in the brightest white on earth, and his face becomes like the sun. He’s accompanied by Moses and Elijah, before the voice of God comes from a cloud proclaiming “This is my Son, whom I love. Listen to Him!” – Mark 9:7. The disciples are of course terrified by this experience, because that’s a pretty terrifying thing to experience! But as they’re coming down the mountain, Jesus gives them the super cryptic message “not to tell anyone what they had seen until the Son of Man had risen from the dead. “– Mark 9:9.

Firstly, that’s a very difficult thing to ask of anyone; not to speak of literally hearing the voice of God and visions of prophets. Secondly, that’s a very ominous thing to say to people whom you love. It not only means they’d have to wait to share what they’d seen until Jesus dies, but also until He comes back to life. Would you be able to heed the requests of Jesus when they, at the moment, seem so unreasonable?

After this, in verses 14-27, Jesus expels a demonic spirit from a boy who had been plagued by this spirit from birth. He then takes the disciples away and tells them that “The Son of Man is going to be betrayed into the hands of men. They will kill Him, and after three days He will rise.”—Mark 9:31. Again, we get a cryptic message prophesying the death and resurrection of Christ. Imagine what the disciples must have been thinking when they heard this, knowing that even they were afraid to ask Him about it (Mark 9:32).

Ultimately, the disciples were too afraid, and denied Christ, thus not putting their trust in Him. They were not able to abandon their understanding of what they thought would or should happen—opting instead to their own paths away from Jesus. It is up to us, as believers, to learn from their humanly mistakes and recognize that what we want, or what we think should happen, is not always what’s best for us, or simply may not be in the plans God has for you, and that we need to put our whole faith and trust in the only constant in life—God. 

-Mason Kiel

Application Questions

  1. If you had been one of the 3 disciples who witnessed the Transfiguration, and then were told not to tell what they had seen until Jesus rose from the dead do you think you would be trustworthy to follow Jesus’ instructions?
  2. What instructions of Jesus do you have a hard time following? Why?
  3. When have your plans not matched God’s? What did you learn?
  4. Reading through Mark 9 what do we learn about Jesus’ view of children?

The Problem with Traditions

Mark 7

Friday, July 29, 2022

How easily can we judge others for not upholding our standards which don’t even derive from the word of God? In Mark Chapter 7, the religious leaders gathered around Jesus and began to ridicule him and his disciples for not upholding their traditions. They didn’t even pretend that this was the command of the Lord, they said to Jesus, “Why do your disciples not walk according to the tradition of the elders, but eat their bread with impure hands?” The sad thing is that they wanted to enforce their traditions on others. Jesus quickly rebukes them with the words of the prophet Isaiah, “These people honor me with their lips, But their heart is far away from me…”. It is a matter of the inner man (the heart), these people acted for an outward display of “their righteousness”. “For they loved the approval of man rather than the approval of God”(John 12:43). Jesus goes on to say “You are experts at setting aside the commandment of God in order to keep your tradition”.

It’s so easy to look at the Scribes and Pharisees and ridicule them for being so unbelieving. However, if we’re being honest, the modern day church is a lot like them and maybe it’s become worse. Let us ask ourselves, have we become experts in setting aside the word of God to hold to our traditions? Have we skillfully misinterpreted texts and passages to alter the identity of Jesus Christ? Have we become experts at downplaying scripture which glorifies the all powerful saving grace of God? Maybe the church relates to the Scribes and Pharisees a lot more than we think, “That which has been is that which will be, and that which has been done is that which will be done, so there is nothing new under the sun”(Ecclesiastes 1:9). “Let us examine ourselves” but let us also be merciful because, “this man was handed over to you by God’s deliberate plan and foreknowledge; and you, with the help of wicked men, put him to death by nailing him to the cross”(Acts 2:23). Could it have been any other way? There had to be the unbelieving ones who would hand him over. The Scribes and Pharisees were clay in the hands of the potter. They were doing only what God’s plan intended. Did Jesus not have to die for the sins of the world? Would we have forgiveness of sins if he hadn’t? 

Later on in the chapter, Jesus declares that it’s the things that flow from the heart that defiles a person, and not that which enters, “(Thus he declared all food clean)”. Jesus is speaking of the works of the flesh and sinful nature we have inherited. Romans 11:32 says “For God has shut up all in disobedience so that he may show mercy to all”. And again, “the body that is sown is perishable, it is raised imperishable”(1 Corinthians 15:42). For a temporary purpose God has given us corruptible, sinful, and perishable bodies. However, “Just as we have borne the image of the earthly, we will also bear the image of the heavenly.”(1 Corinthians 15:49). Out of the heart (inner man) flows these sinful actions and thoughts. But thanks be to God who gives us his spirit to purify the inward man to be renewed day after day. Romans 8:29 says “For those he foreknew, He also predestined to be conformed to the image of his son…”. It is an ongoing process that we are being made into the image of God, we are being conformed, even as I type this and even as you read this. “For God is at work in you both to will and to do of his good pleasure”(Phil. 2:13). 

Later on in Mark 7, Jesus performs a miracle and heals a deaf and dumb man. Jesus says “Be opened!”, “And his ears were opened, and the impediment of his tongue was removed, and began speaking plainly”. The people spoke “He has done all things well; He makes even the deaf to hear and the mute to speak”. Before I give the spiritual revelation on what Jesus is doing, these things can still happen today. God can still do miracles because “For I, the Lord, do not change”(Malachi 3:6) God is still just as powerful today as he was back then. Okay moving on, what is happening? “However, the spiritual is not first, but the natural; then the spiritual.”(1 Corinthians 15:46). Jesus is doing something first that we can see and experience with our eyes, then he will later perform the spiritual. There was evidence naturally that the man could now hear and speak. “Yet to this day the LORD has not given you a heart to know, nor eyes to see, nor ears to hear”(Deuteronomy 29:4). God has to open our eyes and ears and hearts spiritually for us to understand and perceive the things of the spirit. Jesus opened the man’s ears to hear naturally, but Jesus opens ears now to hear and perceive spiritual truths. “But the person without the spirit of God does not accept the things that come from the spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the spirit.” (1 Corinthians 2:14). And again “The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so”. (Romans 8:7). The person without the spirit of God cannot understand. The person who Jesus doesn’t say “Be opened!” to, cannot yet perceive. This however, is only a temporary purpose, “for the earth will be filled with the knowledge of the glory of the LORD, as the waters cover the sea”(Habakkuk 2:14).  Jesus opens our hearts, minds, and ears by giving us the spirit of God so that we can hear and speak the truths of God. Otherwise, we cannot hear. It’s a miracle from God for us to understand spiritual truths. “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted”(Matthew 13:11). 

-Ryan Prott (recently earned his Associates degree from Atlanta Bible College and currently serving in Arkansas)

Application Questions

  1. Truthfully consider, what human traditions do you hold tighter to than to the commands/word of God? Why is this a problem? What changes need to be made?
  2. Pray, asking God to open your eyes, ears, and hearts to spiritual truths. Who else will you pray this prayer for?

How can we feed 5 thousand with so little?

Mark 6

Thursday, July 28, 2022

Everyone knows the story of Jesus feeding the five thousand. It is one of the classic stories that we first learn in bible school! While it is a very simple story, there is hidden meaning in the words. Yes, it is a story of how incredible Jesus was, and it showed how faithful people were to him, but what else does it mean?

Mark 6:34, is where Jesus first notices the people gathered on the shore. He says they were like, “Sheep without a shepherd”, and he has compassion for them. He sees people who are lost and makes sure to go and guide them towards life and hope.

But the thing I want to focus on is when he talks with the disciples and feeds the people.

Mark 6:35-44.

Once it was late, the disciples went to Jesus and told him that he should send the people away so they could eat. Jesus responded and told the disciples to feed the crowd of people. I can only imagine the looks on their faces! They responded, asking Jesus if they should go buy 200 denarii worth of bread. Finally, Jesus tells them to go and see how many loaves of bread are in the crowd – five loaves and two fish.

            Now imagine being a disciple at this point. They have seen Jesus do miracles, but this must seem nuts! They have nothing close to being enough to feed these people, but they knew he would somehow do it. This is what God wants us to be like with our faith. We may feel like we are standing in front of a mountain, but God wants us to trust him and know that with his strength, we can do anything. Whether that’s feeding five thousand or climbing a mountain.

Jesus then looks to the heavens while breaking the loaves and dividing the fish, and there was enough to feed and satisfy everyone, and there was extra.

This story touches my heart because it describes how we can do so much with only a little. We do not start with everything we think we need, but God provides abundantly more than we could ever imagine as we work to reach his people. No matter what our purpose is, God provides everything we need, we just must have faith and be patient, knowing that whatever we are called to, God will provide.

-Hannah Eldred

Application Questions

  1. When have you felt there was no way you would have enough (resources, finances, companionship, wisdom, or faith)? How did it work out for you? In what ways do lean times help grow your faith?
  2. In what ways has God shown Himself to be faithful in your own life, in His word, and in the lives of others?

Knowing Jesus

Mark 3

Monday, July 24, 2022

How well do you know Jesus? I mean, really know him?

The Pharisees (the religious leaders who prided themselves on supposedly having mastered the Old Testament law) knew Jesus – and were plotting with the government leaders to find a way to kill this rebel.

The sick and the maimed and the hurting knew Jesus – and were flocking to his side in droves, anxious for their turn to be touched, recognized and healed by this miracle worker.

The evil, impure spirits knew Jesus – they knew they were powerless before the one they rightly recognized as the Son of God.

The 12 disciples knew Jesus – and they dropped what they were doing to follow him, sit at his feet, learn from him, and do the work this teacher sent them out to do.

His mother and brother knew him – or they thought they did. They thought he was out of his mind. They were so familiar with him, they missed who he really was and couldn’t comprehend his true mission from God.

The teachers of the law knew Jesus – and they were so upset and thrown off by him they accused him of being possessed by Beelzebub the prince of demons. It is easiest to accuse what we don’t understand or what we feel threatened by.

So, I ask again, how well do you know Jesus? I mean, really know him.

Thousands of years later and there are still many different ways people think they know Jesus and respond to him. Some are still so familiar with Jesus (they’ve grown up with Jesus all their lives) they have actually missed who he really is. Others see him as a threat to their way of life or popularity and have made him out to be the enemy, attacking him with vicious lies and accusations at every chance. Others, are sincerely working at being his disciples, spending time with him and doing the work he sends them out to do. Some still recognize Jesus as the healer, the one who can ease their pain and put the brokenness back together again. And, the evil spirits still know they are no match for the power of the Son of God. They may win a battle here and there, but the ultimate victory will go to Jesus Christ.

Do you know who Jesus is?

Does he know who you are? Will he tell his Father in heaven that you are his brother, sister or mother, because you are doing God’s will?

-Marcia Railton

Application Questions

  1. How well do you know Jesus? How would you describe Jesus to someone who has never heard of him before?
  2. If you have grown up with Jesus, how can you be sure you aren’t so familiar with Jesus that you are missing who he really is? Where do you get your information about Jesus? What did Jesus say about himself? (Did he ever say he was God the Son?)
  3. Today, who is attacking Jesus and how? How will you make sure you are on Jesus’s side now and at the time of the last battle between good and evil?
  4. What does Jesus know about you?

The Big Reveal on the Meaning of Life

Ecclesiastes 12

Thursday, July 21, 2022

After plodding through Ecclesiastes 1 and 3 over the last two day’s devotions, we are finally at Ecclesiastes 12, where Solomon has his reveal about the meaning of life.  Verse 1 starts out the chapter with, “Remember your Creator in the days of your youth, before the days of trouble come and the years approach when you will say, I find no pleasure in them.”  

The next 7 verses highlight why the elderly may not find pleasure in their old age – because they experience things like fading eyesight, losing hearing, developing tremors, stooping because of osteoporosis, losing teeth, unable to sleep – and then die.

So what does it mean to “remember your Creator?”  Is this like “remember to take out the trash?”  No.  And it entails a lot more than just thinking about Him once in a while. When you’re tempted to enjoy the pleasures of sin, remember your Creator.  When you’re tempted to live your life in rebellion against God, remember your Creator.  When your peers are doing something you know is wrong and you’re tempted to join in, remember your Creator.  It means putting God at the forefront of your thoughts, dedicating your life to Him, and living for Him.

I think there are several practical reasons to start serving the Lord while you are young.   Here is a partial list:

  • Life in a close relationship with God is satisfying and fulfilling, so the earlier you start that relationship with Him, the longer you’ll experience meaning in your life.
  • By accepting God while you are young, you will spare yourself a lot of pain and problems that you would experience in a life of rebellion against God.
  • You may want to live it up while you are young and plan on a “death bed confession” (giving your life to the Lord just before you die).  But we never know when we may die.  Accidents happen.  And you don’t want to suffer the eternal consequences of not devoting your life to the Lord.
  • You may get dementia as you age, and won’t be able to make a decision for the Lord late in life.
  • As people age, they get more set in their ways and find it more difficult to change.

I think Solomon is giving good advice, “remember your Creator in the days of your youth.”  

At the end of Ecclesiastes 12, we finally come to Solomon’s conclusion when seeking the meaning of life.  Ecclesiastes 12: 13-14 read, “Now all has been heard; here is the conclusion of the matter:  Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

Fear includes a lot more than being scared of God.  It includes being in awe of Him.  Giving Him reverence.  Giving him glory.  Giving Him your life (living for Him).

To paraphrase Solomon, the bottom line is this:  

You can live your life your own way, and experience a life that is meaningless and unfulfilling, then die.  Or you can live your life God’s way, and experience a life that is meaningful and fulfilling, and then die.

Either way, you will die.  And when Jesus returns, you will face judgment.  If you have lived your life your own way, you will face condemnation and the second death.  If you have lived your life for God, you will receive commendation and will enjoy eternal life.

The only rational choice is to “fear God and keep his commandments.”

You don’t have to be rational.  But you do have to choose.  Choose wisely.

–Steve Mattison

Application Questions

  1. Look again at the list of reasons to start serving the Lord while you are young. Is there anything else you would add to it?
  2. If you have started serving the Lord, when did you start? Why was that a great time to do it? If you haven’t yet, what are you waiting for?

What to do with the Difficult Times

Ecclesiastes 3

Wednesday, July 20, 2022

Whether you know it or not, you’re probably familiar with the first few verses of Ecclesiastes 3:

1 There is a time for everything, and a season for every activity under the heavens:

2  a time to be born and a time to die, a time to plant and a time to uproot,

3  a time to kill and a time to heal, a time to tear down and a time to build,

4  a time to weep and a time to laugh, a time to mourn and a time to dance,

5  a time to scatter stones and a time to gather them, a time to embrace and a time to refrain from embracing,

6  a time to search and a time to give up, a time to keep and a time to throw away,

7  a time to tear and a time to mend, a time to be silent and a time to speak,

8  a time to love and a time to hate, a time for war and a time for peace.

I like about half the things listed, and would rather not have the other half, but life just doesn’t work that way.  We have to take the bad with the good.

I was at a funeral last Saturday when these verses were read.  It seems like this passage is mostly referenced during difficult times – because we don’t need to be reminded about these things during happy times.  When someone is born, we don’t want to be reminded that they will eventually die.  But when someone dies, we need to be reminded that this world has both good and bad, and we can’t just pick and choose what happens in life.

Verse 11 goes on to say, “He has made everything beautiful in its time.  He has also set eternity in the hearts of men…”.  

Does this mean that death is beautiful?; that cancer is beautiful?; that problems are beautiful?  No, not in themselves.  But the rest of the verse goes on to say that God has set eternity in the hearts of men.  I think that means these experiences make us long for the time when these problems will be a thing of the past.  When there will be no more death, or mourning, or crying, or pain – in the Kingdom of God. 

We mentioned Romans 8:22-23 a couple of days ago, which says, “We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies.”

In addition to pain and suffering being consequences of the Curse (Genesis 3) as a result of sin, I believe God uses these to help us long for His coming kingdom.  This longing helps us refocus our lives on following Him.  It also helps us not place too much importance on the temporary things this world has to offer.

James 1: 2-4 says, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds, because you know that the testing of your faith produces perseverance. Let perseverance finish its work so that you may be mature and complete, not lacking anything.”

I believe this points out that difficulties we face in life can produce perseverance, helping us mature in our Christian walk, and helping us become more persistent in living for the Lord.  And if we finish strong – living our lives for the Lord – we will be in His kingdom, experiencing delight for eternity.  

So because difficulties can draw us closer to God, which will cause us to live more dedicated lives for Him, with the ultimate result of being in His kingdom, in this sense, everything works together for our ultimate good, and is therefore beautiful.  Even though it might seem like something stinks at the time, it can be beautiful – but only if it makes you long for the Kingdom of God and then live your life devoted to following Him.

If difficult times make us resent that God permitted these times, and if we reject God as a result of this, then we can look forward to Ecclesiastes 3:17 which says, “…God will bring to judgment both the righteous and the wicked…”

I’d like to challenge you to let the difficult times draw you closer to God.  But it’s entirely up to you how you respond.

–Steve Mattison

Application Questions

  1. What difficult times have you been through? What good times have you enjoyed?
  2. What can be learned through the good times? What can be learned through the difficult days (and seasons)?
  3. Looking back on your own life (or the example of someone else) can you see times when the trials and hardships have prompted spiritual growth and perseverance and a re-focusing on what truly matters, including of course eternal life with God and Jesus in the coming Kingdom of God?

Chasing after the Wind

Ecclesiastes 1

Solomon was the wisest person who ever lived (see 1 Kings 3:10-12). He wrote the book of Ecclesiastes to probe the meaning of life.  It’s widely believed that he wrote this toward the end of his life, after he had experienced much of what life had to offer.

Let’s look at some of the treasures of wisdom Solomon wrote down:

  • Ecc 1:2, “Meaningless! Meaningless! says the teacher.  Utterly meaningless!  Everything is meaningless.”
  • Ecc 1:11, “There is no remembrance of men of old, and even those who are yet to come will not be remembered by those who follow.”
  • Ecc 1:14, “I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.”
  • Ecc 1:17, “Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this too is a chasing after the wind.”
  • Ecc 1:18, “For with much wisdom comes much sorrow; the more knowledge, the more grief.”

We’re only covering chapter 1 here, but chapter 2 goes on to point out the uselessness of pursuing wealth or pleasure or accomplishing great things.

What’s going on here?  Does life just stink?  

Solomon is pointing out the futility of living this mortal life to the fullest – apart from God.  If all we have to look forward to is death, life is indeed meaningless.  It doesn’t matter how much we pursue pleasure, wealth, or anything else that our hearts desire – our life will be unfulfilled, without satisfaction, without joy, without purpose, and without hope.

When my wife was dying after a four-year battle with cancer, we could both take comfort in the fact that we have the hope of the resurrection, and eternal life to look forward to.  Even in death, we have hope of future joy.  Living a life for God gives us hope.  Our life can be fulfilling, with satisfaction, purpose, and joy.

It takes a lot of people a very long time to figure this out.  My challenge to you is to carefully consider the meaning of your life today.  Choose a life of submission and service to God, and your life won’t be meaningless.  Or go your own way, and identify with Solomon’s Ecclesiastes.

–Steve Mattison

Question Application

  1. What do you spend a lot of time (effort, or money) on that Solomon, or God, might consider “Meaningless”?
  2. Have you found anything that gives life satisfaction, purpose and joy? Where would you look?
  3. What will last?

NO Pit TOO Deep

Look UP!

Psalm 130

Friday, July 15, 2022 

                The comedic author Erma Bombeck once wrote a book entitled: “If life is a bowl of cherries, what am I doing in the pits.”  It’s a funny play on words using “the pits” as the antithesis of the good life.  The “pits” she’s talking about are not really cherry pits, those things you spit out after you have eaten the deliciously sweet cherry, but the pits of despair.  Webster’s Dictionary defines  “the pits”: “something that is very bad or unpleasant. You caught the flu on your birthday? That’s the pits! This rainy weather is the absolute pits.”

                You’re in the pits when things are going horribly wrong, or when you are feeling low.  You feel low when you are depressed, like there is something heavy weighing down on you.

                Psalm 130 is known as a penitential psalm (Psalm 6, 32, 38, 51, 102, 130, 143).  It starts out very low, “Out of the depths I cry to you, LORD”.  This person is in deep despair because they are weighed down by feelings of guilt.  They have done something terribly wrong and they are weighed down with the heaviness of regret.

                In the Bible there are stories of people who are down in the pits of despair who cry out to God.  When Joseph was taken by his brothers and thrown into a dry cistern down in the earth, he was in the pit.  When Jonah was swallowed by the whale (or great fish), he was in the pit.  When Daniel was thrown into the den of lions he was in the pit.  But each of these people when they were in the pit cried out to God.  And that’s what this Psalm writer does from the depths, they cry to God.  They cry for mercy.

                They acknowledge that it is only by God’s mercy that they are able to get out of that pit.  If God kept a perpetual record of our sins that we had to carry around with us all of our lives none of us could stand under the weight.  Imagine trying to swim holding a 100 lb barbell in your hands… you would sink to the bottom in an instant. 

                Psalm 130 is also one of the songs of ascents.  This selection of Psalm from Psalm 120-134 were sung by worshippers journeying to the temple in Jerusalem to worship God by offering sacrifices.  They would sing the songs of ascents as they climbed up Mt. Zion.  They would sing them as they walked up the steps to the temple bringing with them their sin offering, their guilt offering and other reminders of their need for God’s mercy and forgiveness.

                Notice as the Psalm begins they are “in the depths crying for mercy” lamenting that no one can stand in God’s presence as long as God remembers their sins.  But feel them rising up as they get closer to the top of the mountain, closer to Jerusalem, closer to the temple, closer to God.  There is the hope of forgiveness.  There is this longing for God, they are waiting with their whole being for God, they are putting their hope in God.  As they look up and draw closer to God they are literally coming up from out of the pits, out of the depths of misery and despair into God’s mercy and forgiveness into the arms of God’s unfailing love and full redemption.  They are being bought from slavery to sin and given freedom in God.

                So many people today, like this Psalmist, are in the pits.  The rates of depression are incredibly high.  A study in 2020 showed that 37 million Americans take anti-depressant medication (the numbers undoubtedly have gone up in the 2 years since then due to Covid lockdowns).  Over 100,000 people died in 2021 from opioid/fentanyl overdoses.  People take these pain killers not for physical pain but to try to relieve existential pain and despair.  Suicide rates are rising because people find themselves in the pits and can’t find a way out. 

                Psalm 130 says to them and to us…. Look up, there is a way out.  God is the way out of that pit of despair.  God rescued Joseph from the pit and  he became the most powerful man in all of Egypt and saved his whole family from starvation.  God rescued Jonah from the pit of the whale and Jonah preached salvation to the entire city of Nineveh and they were restored to God.  God closed the mouths of the lions and Daniel was rescued by God from the pit of lions.  Even Jesus was in the pit of despair on the cross from which he cried out, “My God, my God, why have you forsaken me?” as he took the total weight of the sin of the world on his shoulders.  God rolled back the stone and rescued Jesus from the pit of the tomb and brought him out to everlasting life.

                There is no pit too deep for God to bring you out of if you will cry out to him, look up and move toward him.  Ascend from the depths of despair to God’s mercy and forgiveness and true life through faith in Jesus Christ.

-Jeff Fletcher

Reflection Questions:

1.        When was a time that you were in the pits?  How did God help you out of that pit?

2.       If you’ve experienced God’s saving hand in the pit, who can you share that hope with to help them out of the pit?

Love that Endures Forever

Thursday July 14, 2022

Psalm 136

            “We got spirit, yes we do, we got spirit, how about you?”

                        “We got spirit, yes we do, we got spirit, how about you?”

            “We got spirit, yes we do, we got spirit, how about you?”

                        “We got spirit, yes we do, we got spirit, how about you?”

That takes me back over 40 years to my high school days.  The cheerleaders out on the sidelines leading the call and response cheer to help get the crowd involved and pumped up to keep the team motivated.

            Call and response is a part of the culture.  In music, particularly jazz and some rock and roll,  the call and response is a form of music with a long history.  One instrument plays a riff, and another answers back.

            Call and response is a big part of African worship.  I once preached a community service with several hundred in attendance including a sizeable contingent of black worshippers who really got into the call and response and kept me, the preacher, energized.

            The call and response is an old form of worship and Psalm 136 is a great example of how call and response was incorporated into the ancient Hebrew worship tradition.  As you look through this great Psalm of praise and worship it’s all about call and response.  One calls out,  “Give thanks to the Lord for he is good” and the other responds right back, “His love endures forever”.  The other calls back, “Give thanks to the God of gods.” And the other responds: “His love endures forever.” And so it goes, call and response, call and response.  It’s an interactive prayer in two voices and it tells a powerful story of Israel’s gratitude to God for his endless love and mercy and faithfulness to his people.

            With each successive call, this Psalm tells the story of God’s greatness.  God is greater than anything else that people worship.  God’s greatness is revealed by his acts of creation. He made the heavens, the lights, the sun and moon and stars, this part of the Psalm shows God’s universal greatness to all people.  Then, the Psalm shifts to how God reveals his greatness particularly to His people, Israel, by recalling the story of the Exodus and how God showed His faithfulness in delivering his people from slavery.

            With each call revealing God’s creative and saving acts there is a response proclaiming the permanence of God’s love.  The Hebrew word, “hesed” is a challenging one to translate.  If you look at various translations of Psalm 136 you will see it translated as love, mercy, steadfast love and faithfulness.  Hesed is a word so full of meaning that it takes a lot of words to try to capture the fullness of it’s meaning.  And that makes sense.  God’s love and mercy and faithfulness are so great and so dependable that it can’t be contained in one simple definition or translation.

            As you go about your day, pay attention to all of the ways that God reveals his love and mercy and faithfulness to you.  Be sure to give thanks to the Lord, for he is good, His love endures forever. 

            As an added bonus, listen to Michael W. Smith rock out on the song: Forever, which is based on this Psalm: https://youtu.be/3lPdtqgouCc

-Jeff Fletcher

Reflection Questions:

  1.  Choose one element of God’s power or character that is included in the Psalm and think about how God has revealed that to you in your life.
  2. Try writing your own Call and Response Psalm to God.  What parts of God’s story revealed in creation, the Bible and your own life experience would you include in the call?  Which element of God’s character would you magnify in the response?
  3. Do a word study on “Hesed” (Bible Gateway lets you compare multiple translations in parallel – for example, see Psalm 136:1 in various translations).  What would your definition of Hesed sound like?

The Words of the God You Love

Psalm 119

Wednesday, July 13, 2022 

            Back when I was a child, at Church camp when you stood in line for a meal they made you say a Bible verse.  Us young boys learned that John 11:35 was the “go to verse” for quick memorization: “Jesus wept.”   A two word verse, easy to memorize- boom “Jesus wept!” the legal requirements are met, now can I eat? 

            Bonus round—what is the shortest book in the Bible?  2 John or 3 John depending on how you measure it.  2 John has the fewest verses, 3 John has the fewest words.  For fun sake, Obadiah is the shortest book in the Hebrew Bible (The Old Testament).  We can argue about anything, can’t we?

            But there is no argument about the longest chapter in the Bible- Psalms 119 is the big winner.  Psalm 119 has 176 verses.  Compare that to the shortest chapter in the Bible – Psalm 117 which has only 2 verses. Not only is Psalm 119 unique because of its length, but its structure is quite unique as well.  Psalm 119 is written as an acrostic poem.  It is made up of 22 sections which are 8 verses each and each section begins with a different letter of the Hebrew alphabet, beginning with the first Hebrew letter “aleph” and ending with the final Hebrew letter, “taw”.  This was likely a device that helped the student to memorize the Psalm, which good little Jewish boys and girls did.

            Obviously with 176 verses we can’t look at the whole Psalm in one brief devotion and we won’t even try.  I’ll just point out something basic for you to consider and then focus on one section in some detail.

            Something basic for us to consider is that this Psalm is devoted to an appreciation of God’s Word.  Different Hebrew words are used in the Psalm including “Torah”, which can mean: “teaching, direction, guidance and law”; “Debar” which means “word” and “Misva” which means commandment or ordinance.  The entire Psalm is devoted to having a love for God’s word or commands or teaching.   This clear expression of love for God’s word is important.  In many places in the Bible, beginning in the Old Testament in places like Deuteronomy 6:5 , we are told to love the LORD/YHWH/God with all of our hearts.  Here in Psalm 119 we are told to also love God’s Word  or teaching.  Vs. 97 says “O how I love your ‘Torah’ (law/teaching) I meditate (think about/ponder deeply) on it all day long.”

            I don’t know about you but there are only a few things that I’ve ever thought about literally “all day long”. (One of them was my wife back when we first began dating, and another may or may not be Krispy Kreme hot donuts-they are beautiful and delicious and hot).  You usually only think about something constantly if it’s someone/thing that you really, really love a lot, or something that you are really, really worried about.  In the case of Psalm 119 it’s clear that the writer is thinking about God’s Word all day long because he/she loves that Word.

            Is there a difference between loving God and loving God’s Word?  In one way, yes.  There are people who diligently study the Bible simply as literature or history.  They tear it apart and analyze it like someone might dissect an animal or human cadaver or look at tiny things in a microscope.  But in this case, the person writing the Psalm loves God’s Word and thinks constantly about God’s Word because it’s God’s Word and this person loves God wholeheartedly so he also loves God’s teaching, instructions, commandments.  Jesus would later tell his disciples “If you love me you will keep my commandments.” (John 14:15).

            Let’s go back to that thing that I said I have literally thought about all day long (not the Krispy Kreme donut, but my wife, Karen, who is also beautiful, delicious, hot and begins with a K- sorry, but I needed to include that in order to embarrass any of my adult children who might be reading this devotion today, you’re welcome).   Because I love my wife I usually try to pay attention to the words she speaks to me. (I’ll admit, I’m not always perfect on this, but in my defense, sometimes she’s just talking to herself and I have to clarify who the intended listener is, me or herself, sometimes I miss the things that I’m supposed to hear).  Part of love is paying attention to the words spoken by the one we love.  So, for the Psalmist, he loved God so he also loved God’s word.  So for Jesus, if we love him we also need to keep his commandments/teaching/words.  So the overall theme of Psalm 119 is “I love God and so I also love God’s word.”

            The section of Psalm 119 I want you to think about is the second section- verses 9-16 which begins with the Hebrew letter “Beth” ב.  It begins with a question and answer:  “How can a young person stay on the path of purity?”  That’s a great question and reveals the important desire that forms the content of this person’s heart.  They love God so much that they want to know how to keep on the right path, the path of purity.  They want to know how to live a life that is pleasing in the sight of God.  The answer is by living according to God’s word.  If a person wants to walk a path that is pleasing to God then he or she needs to follow the word of God.  God has revealed to us, by His word, how to live a life that is pleasing to him.  We need to follow that path. 

            In order to stay on that path of purity we must be intentional.  We need to seek God with all of our heart.  Why do I want to pay attention to and follow God’s word?  Because I’m seeking God with my whole heart.  How do we avoid falling into sin? By putting God’s word deep into our hearts.  He speaks about the Law with strong emotional words: joy (rejoice), meditate and delight.  For him staying on a path that is pleasing to God brings him such joy that he is thinking deeply about God’s word all of the time and finds his delight in doing what God’s word says.

            You can love someone’s words without loving the person, but you really can not love a person if you don’t also care deeply about the words they use to convey what is important and meaningful to them.  The next time you look at your Bible, consider this: out of all the trillions of words that have ever been spoken or written in the history of the world, these words contained in this Bible are the words that were spoken by God to human beings in order that we might know, love and serve God.  So why would we not love the words that come from the God that we love, and why would we not obey the words that come from the God that we love?

            Do you want to keep your way each day pure (pleasing in God’s sight).  Then pay attention to those words each day, think deeply about them, immerse yourself in them, delight in them, find joy in reading and obeying them because you love those words because they are the words of the God you love.

-Jeff Fletcher

Reflection Questions:

  1.  Which words from today’s reading (Psalm 119) will you choose to think deeply about?
  2. Which words from today’s reading will you take special delight in thinking about?
  3. Which words from today’s reading will bring you the most joy?
  4. How will these words from God help you when you find yourself tempted to go in a direction that is not in keeping with loving God?