Tag: Jennifer Hall

YHWH Sammah

OLD TESTAMENT: Ezekiel 46-48

POETRY: Psalm 135

NEW TESTAMENT: John 6:25-71

Today’s reading finishes up our time in the prophetic book of Ezekiel. A book that I’ve enjoyed studying a bit more- even if some days I’ve found myself with more questions than answers. Ultimately, it is nice to close in hope, and Ezekiel’s last chapters end with hope and a climax with God’s glory being restored to the temple. His words of prophecy were full of hope to those in exile even before the promised Messiah had surfaced. For us who have received the gift of the Messiah, and a personal relationship with God, the hope for a future restoration in the kingdom of God is something we still cling to in our days of exile.

The book of Ezekiel starts with a little less good news, and some warnings of destruction which certainly came to Jerusalem, but it ends with this detailed, beautiful prophetic description of a new temple yet to come.  Historically, there has not yet been a temple meeting this description to fulfill this prophecy.  And while some argue that this prophecy was solely fulfilled figuratively (in Jesus, in the church, etc.), others assert it is a future literal temple yet to come in the Millennium where believers reign with Christ. While I am certainly motivated to study it more after stumbling across the various ideas out there, because I am confident from scripture that there will be a literal return of Christ to earth, it appears to me these prophecies work well alongside that in describing a literal temple.

 I appreciate the taste of restoration and return of God’s glory that Ezekiel gives us.  In the United States, we have just finished another tiresome election cycle, and it seems like in these times we hear it all….. over and over again…..the self-proclaimed prophets, empty promises, whining and blaming, “pride, patriotism, and prejudice”…..the whole shebang.  My hope and faith is not in America being great. Nor is it in world peace we know scripturally will not truly happen in this age- no matter who is president.  My true identification or affiliation is not found in my national citizenship or any other political, demographic, or who-knows-what-now-label. My only sustaining hope is based in the promises given to Abraham and shared with me thousands of years later. I look forward to the world being great again, and pray Jesus will return soon, so that the meek will inherit it.

Ezekiel closes his prophecy telling us the name of the city he had described in such detail. It is called “The LORD is there”. In Hebrew, “YHWH sammah”.  Two words that brought the most resonating image to my mind in all of the chapters in this book that I read. There will be a day when God and His son Jesus will dwell with us. Literally.

-Jennifer Hall

Questions:

  1. What are your thoughts on how the prophecies from these chapters are/will be fulfilled?
  2.  What gives you hope in today’s reading?
  3. How does the LORD “being there” impact a place? We know we’re invited!
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Bless the Lord

OLD TESTAMENT: Ezekiel 43-45

POETRY: Psalm 134

NEW TESTAMENT: John 6:1-24

Our psalm for today, Psalm 134,  is one of the fifteen psalms labeled as “Psalm of Ascents” which in the Hebrew Bible are Psalms 120-134, so today’s reading finishes up this section of psalms.  The author of this one is not known, but it is believed that these psalms were written during the 70 years of Judah being exiled in Babylon (same period from Ezekiel’s prophecies we are also reading right now).

Whether or not this was necessarily the intent of these psalms, they were used later by Jewish people who would sing them as they traveled to Jerusalem for the appointed “Pilgrimage festivals” according to the instructions they had been given in Deuteronomy 16.  Looking back on this group of psalms, I can imagine they would be a wonderful source of encouragement on a long journey (heading uphill to Jerusalem!), and could also facilitate a spirit of giving praise and honor to the LORD.

I read some commentators noting how many phrases from these psalms were used in early/traditional hymns as well as how many continue to surface in contemporary worship songs. In fact, when I read today’s psalm, I had a song pop in my head using these words, and imagine others might have had the same happen but with completely different songs based on the many choices out there.  Personally, I also had a scene surface from the Sound of Music when I read Psalm 121! These psalms are certainly jam-packed with lots of beautiful references, lyrics, and thoughts on which to meditate.

We do not have to make the pilgrimage to Jerusalem anymore, and we do not currently live in Babylonian captivity. But, we live in a world whose messages and words are far different than the ones we read in the Psalms of Ascent. Sometimes the messages are blatant screams, and sometimes they are subtle whispers, but as they bombard us, it is easy to forget who deserves our praise, honor, and obedience. It is also easy to mindlessly sing familiar songs, recite familiar psalms, or get caught up in the razzle dazzle displays of “worship music” sometimes.  But, He deserves better.

“Come, bless the Lord, all you servants of the Lord. . .” (Psalm 134)

What does blessing the Lord mean though? Doesn’t He bless me?  Ahh….well, to give us a picture of how we are to be blessing Him here…..this Hebrew word in this context means to “praise and adore”.

This week, I’m guessing many of us could likely amp it up in the praise and adoration of God and Jesus.

-Jennifer Hall

Questions:

  1. How can psalms, hymns, verses, or worship songs encourage you on the difficult life journeys you face?
  2. How did the Psalms of Ascents make you feel as you were reading them?
  3. Consider some reasons God and His son Jesus are worthy of praise and adoration!
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On the Banks of Kebar Creek

OLD TESTAMENT: Ezekiel 40-42

POETRY: Psalm 133

NEW TESTAMENT: John 5:31-47

In today’s Ezekiel reading, we enter into Chapter 40 after a thirteen year gap of time since Ezekiel’s last vision described in the preceding chapters. A lot can happen in thirteen years.  For Ezekiel….well…he was still in exile and oppressed under Babylonian rule. Though he had grown up in a priestly family, before he could even serve as priest, he was hauled out of Jerusalem in the first siege, and mentions being on the shores of the Kebar River when he receives his prophetic visions. In addition to Judah remaining in captivity in the hands of the Babylonians, by now the old temple in Jerusalem (you know, the super fancy and detailed one from Solomon’s era?) has been crumbled as well.

I can imagine how I might feel hearing my church building or house had been destroyed and taken over. But, it is hard for me to even imagine how it would feel to deal with all that Ezekiel and Judah were dealing with at this time….being in captivity in a foreign land, laden with guilt knowing that exile was related to their people’s own sinful choices, surrounded by those not worshiping the same God, and then hearing that their beautiful temple……that really big important place the LORD had told them in precise detail how to build and what to do in it……it was….gone.  Destroyed.

Ezekiel tells us he sat among exiled people along the Kebar River, and Psalm 137 (coming up soon, written by the exiles living in this area) describes how these people felt

“By the rivers in Babylon, we sat and wept, when we remembered Zion.”  (Psalm 137:1)

In those circumstances, I am confident I would long for something to look forward to and believe in, and that is what we are introduced to in these chapters.

Ezekiel’s vision in chapters 40-42 reference (again in amazing detail!) a new, future, restored temple. And while it is easy for a reader in the comforts of the modern western world, not in captivity, whose houses and churches are not physically crumbled, to find some of this reading a bit tedious perhaps. But, in the context of looking forward to something restored….something yet to come…..I find it a beautiful message of hope. Judah wasn’t in captivity forever. The Messiah finally did come. And he will come again. They were promised. We are promised.

The temple described in these chapters has not yet appeared, and there are all sorts of thoughts on this prophetic vision and how it is fulfilled. To me, it sounds like there will be quite a majestic temple when Jesus returns!

Until that day when we will live in true restoration, we will have seasons like those on the banks of the Kebar. Sometimes as a result of our own accord like Judah and Israel experienced. And sometimes just because we live in…. Babylon. But, we have a God who has not left us and will not leave us in exile.

“. . .be content with what you have, for He has said, “I will never leave you nor forsake you.”  (Hebrews 13:5)

-Jennifer Hall

Questions:

  1. What connections can you make between today’s readings?
  2.  What encouragement does God’s word provide for the days you find yourself feeling like the exiles along the shores of the Kebar?
  3. Imagine your church building or house being completely destroyed. Now imagine it being completely restored, and way better then it was before. Think about what is coming!
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He is the LORD

OLD TESTAMENT: Ezekiel 38 & 39

POETRY: Psalm 132

NEW TESTAMENT: John 5:16-30

Have you ever taken a sneak peak to the end of a book? I don’t do it often, but when I do, it may be just a quick glance to see if a character is still alive at the end. In today’s reading, we have some exciting, confusing stuff! Ezekiel 38 and 39 have it all…..new characters, epic battles, armed horsemen, plundering, hailstones and burning sulfur, crumbling cliffs, overturned mountains, and all people and creatures (even fish!) trembling.  If you were to illustrate this section….you’d need quite the mural.

As one can imagine for such exciting material, there are many studies, teachings, commentaries, and beliefs associated with which modern day peoples/nations might be associated with Gog and Magog, how this prophecy ties in with end time prophecies, etc.  I learned a lot studying it, and thought it was interesting that just a few weeks ago, in an adult Bible class I attend, the teacher asked us our thoughts on these chapters and Gog and Magog and what was going on in the world today. A question I had certainly never been asked before. I’m pretty sure I’ve been asked “what are your thoughts on God”….but “what are your thoughts on Gog?!”…that one was a new one for me!  But, I’m confident that as things continue to unfold with devolving world relations, new alliances, political turmoil in so many places, these chapters will continue to prove interesting. And no matter our age or place in life, current events and awareness of Biblical prophecies and a worldview based in scripture matters.

 I remember as a kid visiting my great-grandma in her nursing home (Pinecrest Manor in good old Mt. Morris, Illinois!) and being struck by how worked up she was when she (at the age of 100, legally blind and hard of hearing by then) was listening to my mother chat about the news at the time. The Berlin Wall had recently come down and the Soviet Union had just collapsed -which I realize makes me sound ancient to many of you reading this. But, I distinctly remember looking up from my book to watch her face as she said so emphatically to my Mom, “Why don’t they TELL us these things here?!”  She was fascinated because she knew her Bible, she was interested in Biblical prophecy and how they relate to current events, and I’d imagine at the age of 100….she liked to consider the coming kingdom of God!

Regardless of precisely who all these characters are in these chapters, we see the purpose of the story clearly stated. Clearly stated numerous times. When I was reading through Ezekiel, I noticed that I had read the phrase “know that I am the LORD” a few times. Enough times that it caught my attention and I ran the phrase through Logos to see how many times it was used.  Umm…..more than a few! More like that specific Hebrew phrase is found 88 times in scripture and 76 of them are in the book of Ezekiel. 76 times this prophet reminds us of the importance of knowing that He is the LORD!

When battles rage and we are persecuted, when landscapes crumble and fires burn, when enemies pursue and God’s name is profaned, He is the LORD!

We live in a world of increasing disrespect toward the LORD, but that doesn’t change the fact that He is who He is.  If I ever need a reminder again of who He is, who will win and be alive in the end, and whose promises for a coming kingdom and eternal peace I need to rely on….I think these chapters will be great ones for me.

“So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.” (Ezekiel 38:23)

“ I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD.”

“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel[1]  (Ezekiel 39: 6-7)

-Jennifer Hall

Questions:

  1. Make a mental list of ways God has shown you He is the LORD.
  2. Are there ways you have seen the LORD’s name being profaned recently? How can you honor Him today? How do you picture Him being honored in the coming kingdom?
  3. So, what are your thoughts on Gog?!
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Weaned

OLD TESTAMENT: Ezekiel 36-37

POETRY: Psalm 131

NEW TESTAMENT: John 5:1-15

Psalm 131 is short, but jam-packed with great stuff. As a fan of minimalism, I like the power and value the words in this psalm hold, all while taking up such very little space! In a book that in all reality…..if we are going to overflow closets and shelves with…..it’s the one! How fortunate we are in fact to have paper, printing presses, free Bible apps, a free country in which to purchase and publish Bibles all we want, and easy and instant access to the word of God in so many formats. However you access Psalm 131, it is worth your time today.

When I first read this psalm, I got a little confused. Seeing the words “calm and quiet” near “child”  and “mother”….basically….in my mental image at first, this was a comforted, calmed, quiet baby being nursed by its mother. Whoops. I mean….in my defense…..weaned, nursing…..they go together, right? And what have you seen that calms and quiets a child more than chugging it down? But, that word “weaned”….I even looked it up in Hebrew to make sure I was getting this image right this time…..yup, same as in English. It refers to a child who was no longer relying exclusively on milk from his or her mother. The total opposite to the picture in my mind upon my initial read.

We all know that babies and young children need assistance in being calmed and quieted. They simply do not have the cognitive, sensory processing, or emotional capabilities to do that independently, and it is why caregivers of young children are often bouncing, rocking, walking, shushing, white noising, swaddling, and most definitely….making sure that little person is sucking/drinking. Calm and quiet babies rely on external supports to get there, and that is the way God created them. However, children who are weaned are able to self soothe much more easily. In the Bible, children who were weaned were a big deal. Abraham held a big feast. Hannah took Samuel to the temple. It was an important step and one to be celebrated. In fact, I read that Jewish traditions today still often celebrate the weaning of a child including reading relevant scriptural verses. What a nice idea!

 At work, I get the opportunity to help little, big, and grown up kids sometimes who need some more supports and coping or sensory strategies to help them get to the regulated or “content” state mentioned in this psalm. Of course, it is easier to help others sometimes than it is ourselves in this area, and when I did today’s reading, I was struck by the fact that we all need help with this. Many times a day sometimes in fact! The recipe to being truly calmed and quieted from the most important internal support is right in Psalm 131. I don’t see requirements to breathe lavender oil under a weighted blanket while listening to rushing waves. But, I do see some things that make me feel better just reading…..imagine how content and calmed life could be with David’s ingredients in Psalm 131:

-Verse 1: a yielded spirit to God’s will recognizing that His ways are higher than ours and we might not understand the “great matters” God does.

– Verse 2: a person who has moved from milk to meat. Someone with enough spiritual maturity to understand that contentment can be found in the LORD even when circumstances aren’t desirable.

-Verse 3: a person with hope in the LORD of yesterday, today, and tomorrow. Not a hope in a political party, nation, human relationship, wealth, or stockpiled food. A hope in the LORD whose promises for a future kingdom are beautifully depicted in our Ezekiel reading today as well. 

“They will follow my laws and be careful to keep my decrees. 25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever.” (Ezekiel 37: 24-28)

-Jennifer Hall

Questions:

  1. Consider where you are in your weaning process today.
  2. Do you know anyone not yet “weaned”who might benefit from your support and assistance? How could you use the hope of Ezekiel 37 and Psalm 131 to reach someone struggling with weaning?
  3. What verses (from today’s reading or anywhere) can provide encouragement and assistance to you when your thoughts are not calmed and quieted within you?
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I am he.

OLD TESTAMENT: Ezekiel 33

POETRY: Psalm 129

NEW TESTAMENT: John 4:1-42

In today’s John 4 reading, one of our main characters is a woman from Samaria. When I hear the term Samaria, two phrases jump into my mind.  The “Good Samaritan” and the “Samaritan Woman”.  Those who label Sunday school lessons or chapter headings don’t seem to toss in the adjective “good” for this one. Just woman. She’s not a man. She’s not a Jew. She’s not married. And she’s out fetching water at the old Jacob’s well (which was in Samaria at that time in history) when she runs across a weary Jesus.

We don’t know the exact reasons Jesus chose to travel through Samaria on his way from Judea to Galilee since he could have easily avoided the area the way “Samaritan-avoiding-Jews” were often known to do.  We just know he did travel right through it, and when he asked a woman for a drink at the well, he was recognized as a Jew who would not be expected to interact with her socially.  There seems to be some differing opinions among historians and commentators regarding the time of day for this drink, but that detail is not what matters. Whether on Roman time (around 6pm) or Jewish time (noon), we know that  Jesus was intentionally interacting with a Samarian woman with a bit of a reputation in a public area, and we are given an account of that meaningful conversation.  His words are what sparked the things she learned, what she said of him in the moment, and what she told Samaria about after he was gone. Not what time the old sun dial said when she was at the well.

Jesus allowed himself to be served by this woman, and in turn, by telling her about living water, by showing her he was willing to minister to her even with awareness of the past and present sins in her life, and by revealing himself as the Messiah to her, “many more believed (verse 41).”

This woman (I wish I knew her name just because I’m tired of typing woman, but that detail doesn’t matter either I guess, and Jesus himself calls her “woman”!) uses a number of terms for Jesus which evidence who he is and seem to increase a bit in honor:

Verse 11: Sir

Verse 19: Prophet

Verse 25:  Messiah, Christ

And in verse 32 we see that the people she told about him call him “the Savior of the world.”

Jesus acknowledges being the Messiah, the one prophesied about for generations. When he answers in John 4:26 he said “I am he.” In Greek, the words “ego eimi”. The same words the blind man uses of himself a few chapters later in John 9. Jesus essentially said, “Yup, I’m that guy.” Not I am…..anything else. Not I AM YHWH. Not the Creator. Not …I am a coequal part of this mysterious triune deity thing. He said “I am he” referencing being: the Messiah.  If Jesus speaks, I think his words deserve our critical attention in a world, even a Christian world, that is often careless with them. 

The Samaritan woman knew he was the Messiah and proclaimed him to be who he was.  In addition to the personal level of interaction and forgiveness we see in this story giving a beautiful taste of the personal aspect of salvation, our Messiah also referenced the gospel he came to teach,  “. . .fruit for eternal life (v. 36)” . . .our inheritance in the coming kingdom of God! The hope for an imperfect Samaritan woman remains my hope as an imperfect American woman.

-Jennifer Hall

Reflection Questions:

  1. Consider if there are any people or groups of people you could treat more like Jesus treated the Samaritan woman even if it goes against norms in your social group.
  2. How can you better draw from Jesus’ living water in your life when you find yourself spiritually and emotionally “thirsty”?
  3. Is there anything you need to share with God or others about what Jesus has done in your life the same way the Samaritan woman did?
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Be Careful

Old Testament: Joshua 23 & 24

Poetry: Psalm 51

New Testament: 1 Corinthians 11

Today’s Old Testament reading of Joshua 23 and 24 provides such good closure and an excellent way to wrap up the week. A farewell address from a man who had helped lead the Israelites into the promised land, and reminiscent of some of the things Moses said at the end of his life to the same people.

As I read Joshua 23 a phrase jumped out at me that was used several times. “Be careful!” As a mother, an occasional babysitter, a friend, neighbor, wife, and occupational therapist, this phrase is……one I try to avoid. Well, unless used more like Joshua. We’ve all said it, and chances are if we’ve survived this far, we’ve all had it said to us. It pops out before we even have the chance to think sometimes. What else would you say when seeing someone……dangling from the top of the climbing rainbow at Camp Mack, driving back to college, hiking with middle-aged directionally-challenged individuals in the Upper Peninsula, climbing up the bookcase while drinking from a bottle, using a walker to get around while trying to carry a cat, or pretty much any of the very exciting choices made by my “sensory seekers” at work.

The thing is, the phrase “be careful” is super abstract and subjective, and it just has very little meaning in most cases if left hanging in the air as it often is before…..kaboom/crash/oops. Given it is often said to children with little to no abstract reasoning capabilities, or in the case of many of my friends of all ages who come to see me at work, those who may not be emotionally or cognitively able to process that abstract language at the time…..it is far more useful with something concrete attached. You won’t hear it much where I work, though I assure you we witness many choices which are the opposite of careful. Instead, you will hear things like….“keep both hands on the monkey bars”, “push up from the chair first, then place your hand on the walker”, or a fun conversation I got to have recently, “Do you think that was too rough, too light, or just right?”…… “I agree. Bikes are for riding. The balls are for throwing.”

It seems as Joshua was saying farewell, he wanted the Israelites alerted to potential concerns, but he left them with excellent concrete directions. In verse 6 they are told to be careful, but at the same time instructed to know and obey the Book of the Law of Moses, to not associate with pagan nations, and to “hold fast” to the LORD.  In verse 11 they are cautioned again to “be careful”, and instructed to love the LORD, to avoid intermarrying with pagan nations, throw away pagan gods, and serve the LORD alone.  One would think the Israelites must have known a bit themselves by now that they kind of struggled with these things historically, and they were certainly still in reach of potential corruption and distraction.  Joshua’s farewell address to them is a beautiful balance of cautious reminders and powerful directives laying out the choice they were given.  Joshua chose for himself as stated in verse 15, and the people answered with their choice that day in verse 18….again in 21….and again in 24. We have the same choice, and we are blessed to have such tremendous access to the Bible for the concrete foundation on which to establish our worldview. We also have so many resources, commentaries, and Christians surrounding us with the freedom to seek clarity for the things we don’t understand or might need help getting tightened up from abstract to concrete.

So many rights could be wronged, if we all did what the Israelites said they would do….

“And the people said to Joshua, “We will serve the Lord our God and obey him.”

(Joshua 23: 24)

-Jennifer Hall

Questions:

If you tend toward being a “nervous Nellie” sort, or perhaps are just struggling with worry and being careful today, how could you redirect some of your attention to what you should be doing and who you should be trusting and serving?

If you might benefit from a few more cautious reminders in life or perhaps have some contamination from the world to throw away today, what can you extract from Joshua to apply to your life and mind?

What can you do right now to serve and obey the LORD?

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Foreshadowing

OLD TESTAMENT: JOSHUA 21 & 22

POETRY: PSALM 51

*NEW TESTAMENT: 1 CORINTHIANS 10

In the Seek Grow Love reading plan, we are given the opportunity to connect with the Old and New Testament each day, and one pro of reading the Bible this way is the opportunity to see connections and  evidence of a sovereign God directing things, weaving things together from beginning to end. It is especially nice for me when the New Testament authors clearly state the connections like we run across today in 1 Corinthians 10. Immediately following a paragraph of Old Testament events from over 1000 years before, we then see several verses connecting the past to the present. Verse 11 makes it very clear that the events of the Old Testament were expected to be studied and known by Christians under the new covenant and had a benefit for their learning:

“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. . .” (1 Corinthians 10:11-13)

In this case, it appears the “things that happened” referenced in this verse include the Israelites crossing the Red Sea, being under a cloud, God being displeased with them in the wilderness, eating manna, getting water from a rock, etc.  If we have read the Old Testament stories, these things are familiar to us, but we see in 1 Corinthians that some of the connections referenced are symbolic and a foreshadowing of what is to come when the Messiah comes on the scene, not necessarily the exact same events repeated. For example, the Israelites were not literally baptized in the Red Sea and a cloud. We are told they crossed on dry ground, they were set apart and led by God, and we can certainly identify how that connects to what Jesus brings us in salvation and protection for believers.  The same idea is evident in verse 4 where we are told they drank from a rock and that rock was Christ. They did not literally drink from Jesus, nor was a rock following them around in the wilderness. While Jesus existed in the plan and complete foreknowledge of God at that time, the Messiah was not even born yet, and I feel the need to emphasize this after seeing some very confusing commentaries out there on this passage. It appears that Paul is using a familiar story from the Old Testament as a teaching metaphor comparing what was achieved through the Messiah to the provision and salvation God gave the Israelites. For a lovely chat on this subject, I highly recommend 21st Century Reformation’s video commentary below:

1st Corinthians – 21st Century Reformation (21stcr.org)

I find this to be a good reminder that God has had a plan for all time and His ways are better than ours. I also find comfort that just like the Israelites did reach the promised land, we also have promises yet to be fulfilled for a place even better than Canaan when Jesus comes back as king.

-Jennifer Hall

Questions:

  1. How does it make you feel to know that God has had a plan of salvation for you since the very beginning?
  2. What other examples of foreshadowing can you think of from the Bible?
  3. Since Paul tells us the Israelites were examples for those generations which came later, and warns us not to be cocky in thinking we are standing firm, what can we do to help us not fall?

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Refuge

Old Testament: Joshua 19 & 20

Poetry: Psalm 51

New Testament: 1 Corinthians 9

In today’s reading in Joshua we see the establishment of cities of refuge for those needing a safe place to dwell, whether Israelite or soujorner. The Israelites had been instructed to sanctify these cities, consecrating them and declaring them cities of refuge for the innocent. I am always impressed in the attention to detail and proactive instructions for so many scenarios when I read through the Old Testament law.  For example, in this chapter we have very concrete directions for what to do for those who “accidentally kill someone.” It is clear God had a detailed plan, and the instructions He gives us are not flippant or derived from the latest child-rearing or leadership self-help book. They are put in place by a holy, sovereign Father who knows all and wants the best for His children.

The Matthew Henry Commentary points out the Hebrew meaning of the names of these cities of refuge we read about in Joshua 20 and some potential correlation to the place of refuge we as Christians find in Jesus.

Kedesh:           holy

Shechem:        shoulder (e.g. the government is upon his shoulder)

Hebron:           fellowship

Bezer:              fortification

Ramoth:          high or exalted

Golan:             joy or exultation

In the same way God planned for safe dwelling places in the time of Joshua, He planned the same for us in the gift of His son who came to preach the gospel of the coming kingdom and died and was resurrected as a sacrifice for us. Not just for those who “accidentally” did something wrong, but for us who have done wrong knowingly. Time and time again. For those like David who plotted a murder, committed adultery, and whose words we read again today in Psalm 51. David seemed to live much of his life seeking safe dwelling places, but he ultimately claimed his safety in God as his refuge. In fact, if you scan the Bible for uses of God as a refuge, you’ll definitely find yourself in Psalms! Like David, we won’t find safe dwelling places regarding what matters to God in the caves, suburbs, America, or by stockpiling weapons and descending into underground bunkers. We find our safe dwelling place in God through Christ.  Hebrews 7:23-25 states this very nicely:

            “Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.”

With current events exploding with more and more people living in such turmoil from the Middle East to every corner of the globe it seems, safe dwelling places are not things to take for granted. If we are a follower of Christ, we have been reconciled to God finding immediate safety today as well as the most beautiful hope in the coming kingdom and eternal life with Jesus. Only then will true refuge be found.

            “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.” – Psalm 46:1-3

-Jennifer Hall

Questions:

  1. Are there things in the world you seek or believe to be sources of refuge outside of God and His sources of refuge?
  2. What encouragement can you find in today’s reading or God’s word regarding His promises to be our source of refuge?
  3. What do you look forward to in God’s coming kingdom where we will have perfect safety and an eternal dwelling place?
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Land

Old Testament: Joshua 17 & 18

Poetry: Psalm 51

New Testament: 1 Corinthians 8

            It is obvious from reading the Old Testament and our reading in Joshua today that God talks about land as inheritance. A safe place for his people to dwell on the earth. Interestingly, He isn’t concerned about its financial value or acreage, interest, shiny jewel heirlooms, and all the rest that this world can throw at us as a concept of an inheritance.  In Joshua, after decades of Israelites wandering and fighting, a generation dying, and all the excitement of the years since they left Egypt, we finally see them coming into their land, getting particular boundaries and instructions tribe by tribe. A promise fulfilled. But, wait. . . who had been promised the land? Who is missing in action in these chapters?

            Well, one fellow comes to mind, and that is Abraham! I found myself wondering how many years had even passed since Abraham had been promised an inheritance of land figuring it had been “a while”. Umm…..a little history research clued me into the fact that it had been more than just “a while”. . . it had been more like 700 years!  In Joshua 17-18, Israelites are receiving their inheritance that had been promised 700 years before. As we await Jesus’s return, and our inheritance, it is encouraging to remember. . . God DOES fulfill His promises in His time, in His sovereign design.  

            In the article “The Land Promise to Abraham and His Descendants” written by Anthony Buzzard and used with permission here, I loved to see how the idea of “land” was referenced as part of an entire plot of the Bible. Centuries more have passed since Joshua entered the promised land, and the Israelites certainly did not stay on the straight and narrow or even keep possession of the land, but the promise of land to Abraham was never broken because it was more than an area of particular ravines, slopes, and springs we see in these chapters. I’d recommend the full article found at https://focusonthekingdom.org/land.pdf to anyone and have included a few highlights to reflect on here:

“The entire biblical drama hangs on this remarkable tension: Abraham and his seed have never yet inherited the land/earth. In fact Stephen in the sermon which cost him his life (Acts 7, the longest chapter in that book) explicitly says that Abraham did not inherit as much as a square foot of the promised land! But “God promised it to him and his descendants”

“The fascinating fact is that Abraham has until this day not received a square foot of his inheritance. Acts 7:5 is a marvelous “John 3:16” verse! The point to be gained is that Abraham and all the faithful who are now dead, sleeping the sleep of death (Ps. 13:3), must at the future return of Jesus rise from the sleep of death (1 Cor. 15:23) to receive their promised inheritance.”

“There is coming a brand new world order on earth, to be inaugurated at the return of Jesus, and we are urged by the Gospel, the one Gospel about the Kingdom (Mark 1:14-15), to prepare with all urgency for that coming event.”

And who else will inherit the land God has promised? Thankfully that answer is woven through scripture and can include us. “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

-Jennifer Hall

Questions:

  1. What do you like best about the idea that you can be an heir to the promised land?
  2. What encouragement do you find here in Joshua 17-18 seeing God fulfill promises in His time?
  3. How does the Biblical idea of receiving a perfect promised land after Jesus returns and the dead are resurrected contrast with some common beliefs of what happens after we die?
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