Tag: Jesus

Draw Near

OLD TESTAMENT: Isaiah 28-29

POETRY: Song of Songs 4

NEW TESTAMENT: Hebrews 10

I used to think that Hebrews chapter 10 was the scariest chapter in the whole Bible because it contains the scariest verses—about those willful sins that are committed. I missed the whole point of this beautiful chapter.

I missed that Jesus doesn’t have to make a sacrifice for us yearly like the priests of old did to cleanse the flesh of sin committed that year. His one-time sacrifice takes away sins for all time, cleansing the flesh and the conscience. That’s perfection that the old law could never do. Through Jesus, God’s children no longer needed that reminder that we’re slaves to sin, because we’re not anymore. We are free in Christ. We are perfect, but we have to choose to remain perfect by doing God’s will.

I missed that where there is forgiveness of sin (because of Jesus’s obedience to always do God’s will), an offering for sin is no longer required to enter the holy place of God. His role as high priest of the New Covenant is different than that of the Levitical high priests. He’s always available to save if you draw near to him; to intercede on our behalf when we sin, as opposed to sacrificing himself by dying again and again and again when we sin.

An animal sacrifice for sin is no longer required under the New Covenant law, but drawing near to Christ is required when dealing with my sin. I still need to bring a sacrifice, but it’s of repentance; a contrite heart. And I don’t have to wait outside a tent or a veil, I go right into the heavenly tabernacle where Jesus is and ask for forgiveness in his name. God will be faithful to me when I draw near to him through his son in this way. This is required of me if I entered the New Covenant with God through Jesus. I did, when I was baptized into the name of Jesus. Praise God.

The word says that by one offering (Jesus’s literal sinless body), he perfected for all time those who are sanctified. Those who are sanctified are those who have put the laws of God in their minds and have written them on their hearts because they chose to do God’s will out of love for God and others (just like Jesus did).  

Now for those scary verses:

26 For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins, 27 but a terrifying expectation of judgment and the fury of a fire which will consume the adversaries (read through verse 31 if you want to see how scary this section is).

There no longer remains a sacrifice for sins, but what does remain is something better – drawing near to Christ through repentance when we sin. I think this is true for most sins, even willful sins IF we desire to repent of them because we know how much better God’s ways are for us and desire to get back on track.

If we don’t have that desire and don’t enter the holy place through Jesus’s torn body veil, what should we expect? If we don’t, we should expect just judgment. If we don’t, it means we are choosing to willfully bind ourselves to sin again and remain in it. It means we aren’t looking for forgiveness, because we think it was better when in slavery to sin than being freed from it (and slavesto serving God by doing his will that is good for us).

This reminds me of the children of Israel in Massah and Meribah, complaining in the wilderness, wishing they were back in Egypt. They were slaves there, and perhaps they’d die, but at least they weren’t going to die of hunger or of thirst like they would in the wilderness serving God, so they grumbled. They tested Yahweh God, as they had no faith that God would provide for them as he promised (“Is the LORD among us or not?”). This willful sin, this lack of faith that God would be faithful to do what he said he’d do for them in a time when they were enduring trials and hardship, eventually got them destroyed. The reality was that though God was faithful to uphold his end of the covenant he made with them, they weren’t willing to uphold theirs because they didn’t trust him.  

The testing of God’s faith is what I believe the scary section in Chapter 10 is referencing. If we sin because we don’t believe God is faithful to do all he promised for us, especially when times get tough, and we think it was better living the old way when slaves to sin as opposed to being slaves to God, then our entrance into the Kingdom of God is in jeopardy. It’s like saying to ourselves, “We’re slaves to sin, but at least we won’t die hungry or thirsty living in sin.”

Unfortunately, choosing to live like Christ now does come with pain and suffering, because of the consequences of the past and present sins of all people. Not everyone chooses to do what God says is good for us, so our world becomes more and more corrupt. So do our bodies. It’s hard to live for Christ in a world like that. There’s also so much confusion about what’s right and wrong, even among his followers, and so we get hurt. And of course, there is Satan, walking around like a roaring lion, trying to get us off track.  

The Hebrews were reminded of their former sufferings for Christ and commended for enduring it with joy because they once knew they had something better awaiting them. Though I’ve been through trials, I’ve never had to go through the trials that the Hebrews here had to go through for Christ. It says that they “32 …endured a great conflict of sufferings, 33 partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. 34 For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one.” The Hebrews were being exhorted. The writer is pleading with them to behave how they once did, and to stop looking back at their old way of life.

If the people of God who went through this type of hardship needed an exhortation to get back on track, what of us? What of me?

Now that we’ve got the kick in the pants we needed to stop being babies, we can apply this information to do better with some application from the writer:

“19 Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, 20 by a new and living way which He inaugurated for us through the veil, that is, His flesh, 21 and since we have a great priest over the house of God, 22 let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. 23 Let us hold fast the confession of our hope without wavering, for He who promised is faithful; 24 and let us consider how to stimulate one another to love and good deeds, 25 not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.”

-Juliet Taylor

Reflection Questions

1. Notice that we draw near to Jesus in the throne room of God, which is God’s throne room in heaven. We do this in spirit. The bible uses figurative language like this a lot. What other figurative language do you notice in this chapter?  

2. How can you encourage one another in love and good deeds through their hardships?

3. How do you live by faith as it says in Hebrews 10:38 (quoted from the old; applied to us in the new)?

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The Best High Priest

OLD TESTAMENT: Isaiah 25-27

POETRY: Song of Songs 3

NEW TESTAMENT: Hebrews 9

No one talks about the sins committed by God’s people in ignorance. But it’s these sins that the Levitical high priest offers a sacrifice for yearly. If that’s the case, then what of the sins of the people that are committed willfully? I think we’ll find out about them in Hebrews Chapter 10.

The more I read, the more I have to change my mind about what God’s will for me actually is. There’s so much confusion that’s been passed on from generation to generation that gets stuck in our minds and in our hearts. Confusion is not good, because if we continue in it, someone’s going to get hurt. This studying of the book of Hebrews has helped me tremendously in that regard.

The Old Covenant had a high priest who sacrificed for sins with regulations that had to do with food, drink, and regulations for the body UNTIL the reformation of the covenant. An example of this is in washing hands and feet prior to entering the tabernacle or making a sacrifice. God told them that if they didn’t do this, they’d die. The priest would do this to make sure they didn’t die (literally), for the purpose of cleansing the flesh (the body) of the sin that was committed that year. But it could not cleanse the conscience. It, along with the various gifts and sacrifices offered amongst the people of God under the Old Covenant, could never make the worshiper perfect in conscience. Why?

The Holy Spirit (God) had not yet revealed the way into the holy place while the outer tabernacle was standing, separating the people from God. Nothing offered could compel the person to desire to flee dead works and serve the living God out of self-sacrificial love (God’s will for us all) because Jesus hadn’t demonstrated this kind of love yet. Jesus’s love is what changes the heart, soul, mind—the conscience, if you will. It causes us to desire to repent when we miss the mark and strive to do God’s will out of love.

The New Covenant, with its better high priest, better promises, and better tabernacle, will help the chosen people of God live well for his kingdom. They (we) can start living that way now because the Kingdom of God is at hand. Our great high priest Jesus is working for us (in us), from heaven for our own good, and for the good of others to do God’s will out of love. We’ll desire this with a clean conscience because of what our savior did for us.

The Levitical high priest was only able to make a sacrifice on behalf of his own and the people’s sin once a year. He was only able to cleanse sin once a year. But Jesus’s one time love sacrifice makes it available to cleanse our conscience of sin at any time, as he is available to save forever those who draw near to God through him, since he always lives to make intercession.

It makes sense that if Jesus is always available to make intercession for us that we can become entangled in sin again that kills. When that is the case, we can draw near to God through our high priest and repent because he’s always available to save. I think this is what the writer to the Hebrews is trying to get across. They needed to draw near to God through their new, better high priest with repentance. And they can do that without dying because Jesus already did that.

The new, better high priest has the job role of cleansing our conscience from dead works to serving the living God once we enter the holy place of God. We are the people who desire that because of what Jesus did for us. He demonstrated for us that love conquers sin and sets people free (to serve God). We must choose to follow in Jesus’s footsteps to remain cleansed, repenting when we miss the mark.

God’s desire for his people isn’t new. This has always been God’s will for his people. That’s why he brought his firstborn son Israel out of slavery to Egypt, to serve him, with a clean conscience (the heart) so that it would be well with them. But most of them chose not to.

How the people would be reconciled back to God is new. It was revealed by the Holy Spirit after the veil was torn. Jesus’s body was torn so that we could be in God’s presence to offer sacrifices, just like the Levitical Priests could, but without a chance of dying when we enter (Jesus already did that). The sacrifices we bring in are repentance, praise, thanksgiving, humility, brokenness, contriteness, etc.  

People can now have hope of resurrection from the dead to everlasting life by entering the New Covenant, made available through Jesus’s love sacrifice. We are called to do the same, Jesus showed us how. Jesus was able to do this through the eternal spirit working in him. We can do it through Jesus’s spirit working in us.

Jesus tells us what is required of us. It’s the better requirement than the Old Covenant stipulations because it can make us perfect in conscience. Our requirement is to love, as Jesus loved. How has he loved? Jesus Christ laid down his life for us. And we ought to lay our lives down for our brothers and sisters. Hopefully not literally, but we will be willing to if it comes to that. We can do this through the spirit of Jesus working in us. We can desire this because of Jesus’s demonstration of love. If we don’t, Jesus is always able to save when we draw near to him (repent) with our better sacrifices.

-Juliet Taylor

Reflection Questions

1. Without the shedding of blood, there is no forgiveness. Those under the Old Covenant were forgiven for their sins through the blood of animal sacrifice that year, but it didn’t save them (they had no hope of resurrection). With the shedding of Jesus’s blood, there is forgiveness of sins that saves us. What do you think is the difference between forgiveness under the old law and forgiveness under the new law?   

2. Hebrews 9:26 says, “Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.” This does not mean that people don’t sin anymore. We can clearly see that that’s not the case. What do you think it means to “put away sin”?

3. Christ loved us by dying for us. How do you think God wants you to demonstrate his love to someone today who is in need of some love from you?

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“Jesus is Better” Continued

OLD TESTAMENT: Isaiah 22-24

POETRY: Song of Songs 2

NEW TESTAMENT: Hebrews 8

“Jesus is better” talk continued…

Jesus is a better high priest because the Lord set it up, not man. He was chosen. The Lord (Yahweh) chose Jesus to be high priest of his New Covenant due to his loving obedience, as opposed to being appointed by men after their predecessor in lineage died (like in the Levitical priesthood). Jesus’s place as high priest is in heaven itself, not on earth as it was under the law of Moses, where there could only be a mere copy of the sanctuary.

Jesus wasn’t in the priestly line of Levi, he was in the line of Judah – whose line was chosen to be the king-ly line (after Saul (Benjamin’s line) screwed up and another (David) was found who chose God). It was after this chosen man (David) set his heart on choosing God that God swore his oath regarding the new priesthood that was to come in Psalm 110:4. God was going to make his new forever priest one who chose him, after the order of Melchizedek (chosen to be both king and priest; no lineage that made him so). And through him (the new high priest Jesus), he made a New Covenant with people who chose him from their hearts and had God’s laws in their minds.

The Old Covenant promised Israel that they would be God’s people – a kingdom of priests and a holy nation among all the inhabitants of the earth (Exodus 19:6). To serve God in this way, they had to know God’s will in how to live rightly, or at least better than how the rest of the world had been living (and hurting each other). God gave them laws to help them become holy, for their own good and the good of the world. But not all of them were faithful to uphold their end of the deal.

Although God chose them, some didn’t choose God back based on their actions. The law was not in their hearts. If it was, they would have trained themselves to distinguish between good and evil (to stop the evil and do good). They didn’t, hence, the need for a new covenant made with chosen people, through a perfect high priest.

The New Covenant through Jesus is written on the minds and hearts of God’s chosen people. To be chosen means that God chooses us because we choose God. We choose God by obeying him from the heart because we know that he loves us and sets up his commandments for our good, and for the good of the world through us. He’s a good father who establishes our ways for us so that it will be well with not only us, but those whom we affect by following God. We are the people who want that. We want it so badly, that we train for it. 

I understand that God set up the Old Covenant for the people’s own good – because they needed it to live well in their time – to be the people that God wanted them to be for their own good, to affect the lives of those around them positively as God’s holy people. But they didn’t want it (based on their behavior). God says of them, “For they did not continue in My covenant, And I did not care for them, says the Lord.” We know that God cared for his firstborn son Israel. He showed them mercy time and time again. But eventually, their continuously evil actions caused God to cease from his pleading with them to be faithful – until the better man Jesus inaugurated the better covenant based on his faithfulness.  

In this better covenant, all will know God, because they are people who choose to know him. In this better covenant, God will be merciful to them, because they will choose to repent. In this better covenant, God will not remember their sins, because they will choose to ask for forgiveness and do better, in the name of their high priest Jesus, because God’s laws are in their minds and written on their hearts (because they chose to put God’s laws in their minds, and on their hearts for their own good, and for the good of those around them). Don’t let Calvin persuade you otherwise.

There is usually a good reason people are chosen. They aren’t generally going to be randomly selected when it comes to matters of importance. And if they were chosen, they generally have to maintain the qualities that got them chosen in the first place to remain chosen. Throughout our bible history, some did, some didn’t. When God chooses someone, it almost always has to do with that someone choosing him. If God is choosing you, I pray you choose him back.

-Juliet Taylor

Reflection Questions:

1. Do you think God cared for the Children of Israel, even though he’s quoted from an Old Testament statement that he did not (Hebrews 8:9)?

2. Do you think God puts his laws into our minds and writes them on our hearts under the New Covenant (which would take away our autonomy) or do you think action on our part is involved?

3. Hebrews 9:13 says, “When He said, “A new covenant,” He has made the first obsolete. But whatever is becoming obsolete and growing old is ready to disappear. What does obsolete mean here?

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Able to Save Completely

OLD TESTAMENT: Isaiah 19-21

POETRY: Song of Songs 1

NEW TESTAMENT: Hebrews 7

The whole point of the letter to the Hebrews, it seems, was to show them how much better Jesus and the New Covenant were than anyone, or anything, that God used or worked through to fulfill his plan of salvation in the past. I think the writer is doing this because the Hebrews needed to hear it. In chapters 5 and 6, they were just scolded because they had become poor listeners, in need of milk like infants, instead of solid food.

I have a hunch that meant that they had heard the gospel, took it to heart, maybe applied it for a time when they were still excited about it, then slumped back into their old ways over time. They didn’t train themselves in it to distinguish between good and evil for the sake of endurance. I think they were getting sluggish and therefore falling back into their old habits/ways of life, because it’s so much easier to continue what you are used to, especially if there’s persecution for doing it God’s way. For them, their old habits were those pertaining to the law of Moses.

It’s hard for me to be too harsh however, as we’ll soon read about what they had already endured for the gospel’s sake (e.g., having their homes taken away and enduring it with joy). If people like that were in need of some rebuke and encouragement, I can only imagine what I need.

To make the point (about Jesus being better) in chapter 7, the writer applies these “better” characteristics and principles of Melchizedek to Jesus and the New Covenant, to help explain why Jesus’s priesthood in the New Covenant is far superior to the Levitical priesthood under the Old Covenant.

The writer is quick to point out that Melchizedek’s name means something that can easily be applied to, and understood of, Jesus. Melchizedek means “King of Righteousness” and he’s the king over Salem (now Jerusalem). That makes him the righteous king over the land of peace. That can easily be applied to Jesus (but he’s better). Jesus is THE king of righteousness (always doing his father’s will). He is not only going to rule over the land of peace from his father David’s throne, in Jerusalem, he’ll rule the entire world from there in peace in the kingdom age.  

Oh, and the Levitical priests served Melchizedek, so Melchizedek’s priesthood is the better priesthood (and Jesus is a priest after his order, so he’s better yet). The Levitical priests paid Melchizedek a tithe because Levi was in the loins of his father Abraham when Abraham paid it (I’ve come to expect the writers of the New Testament to talk like this; we all should). The point is—the one after Melchizedek’s priesthood is far superior to the priests after the Levitical priesthood the infant acting Hebrews were following.

Like Melchizedek’s priesthood, Jesus’s priesthood was made by God (after his exaltation). He was chosen, or made perfect by God, because he fulfilled his role in his father’s plan of salvation through his suffering. That’s much better than obtaining the priesthood based on genealogy like the Levitical priesthood.

Better still, God swore an oath, that if another priest should arise after the order of Melchizedek, his priesthood would never die. That oath is fulfilled in Jesus, by the power of an indestructible life. That means that he always lives to make intercession for those who come to God through him. He’s always available to save someone. That’s much better than being after the order of Aaron, where there’s continuous turnover as each predecessor dies. And they can’t save.  

It seems like the writer to the Hebrews had some pretty profound words to share with them to get them out of their sluggish state of life. Thankfully, we have a great high priest to help us out of our sluggish state of life too. He set up a system where brothers and sisters in the body exhort each other to do good works and discipline each other when we are falling short (by training each other to distinguish between good and evil). If you’ve become sluggish, consider how great a high priest you’ve got, and get going by following him. Train yourselves as a body, with Christ as your head, to distinguish between good and evil, and then do good.   

-Juliet Taylor

Reflection Questions

1. New Testament writers often apply characteristics of people or things from the Old Testament to the New to help in their apologetics. One of these examples is that of Melchizedek. Some have interpreted that Jesus is Melchizedek incarnate. It’s nonsense, but unfortunately, we’re reading someone else’s mail over 2,000 years after it was written. We’re going to lack in some understanding as they would have understood things 2,000 + years ago. What is something you notice in this chapter that needs a little more exploration in understanding?

2. Jesus’s priesthood was made perfect by God, the Levitical priesthood was not. Perfection for a priest came after the sinless man Jesus chose to suffer and die for us, always being faithful to God’s will. Levitical priests were made priests because of their genealogy. What do you think perfection means in this chapter?

3. Hebrews 7:25 says, “Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.” What do you think this means?

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Serving – with Joy

Old Testament: 2 Chronicles 3-4

Poetry: Psalm 92

(or repeat 91 one more day – they are both great Psalms – or read them both!)

New Testament: 1 Thessalonians 2

            Yesterday, we looked at being imitators of Christ and allowing our faith to reflect positively in the lives of others. Remember the verses about the fruits of the spirit from the devotional yesterday? Those are the start of reflecting our faith positively in the lives of those around us. Paul said in 1 Thessalonians 2:6-7, “nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.”  Paul is explaining how they shared the gospel with the people of Thessalonica. He shared with great gentleness and care. In the following verse he talks about having a fond affection for the people. As an imitator of Christ, Paul shared the gospel in love, gentleness, and care. Both Paul and Christ cared for the people they ministered to. They didn’t command authority over them, they walked alongside those they taught. 

            Jesus said in Matthew 20:28, “just as the Son of Man did not come to be served, but to serve, and to give his life a ransom for many.” He is explaining to his disciples that his role was to serve the people and to give his entire life to them. Jesus many times flipped the worldview of being the best and greatest to showing that humility and service was above all most important. Paul recognized this about Christ and imitated this selfless and humble lifestyle. 

            Think of the person who has had the largest impact on your spiritual walk. Is this person controlling, authoritative, and pushy? OR does this person show how much they care for you as an individual and show you through grace and mercy the life and death of Jesus? I know for me it is the latter of the two. My parents were always my strongest examples of what a life following Christ should look like. They loved the people within their church even when it was hard. They went out of their way to help whenever there was a need. They never forgot to say I love you to everyone they cared about. Having a deep care and love towards people will help them trust you and it will allow them to see God’s faithful and never failing love. 

            Psalm 92:1-2 says, “It is good to give thanks to the LORD and to sing praises to Your name, O Most High; to declare Your lovingkindness in the morning and your faithfulness by night.”  Growing up with siblings, it was a lot easier to find things to be mad at them about than to be thankful for them about. A sibling cleaned the bathroom but moved your brush so instead of focusing on the good they did, you yell at them about touching your stuff. Does that show your sibling you care about them and are thankful for what they do, or does that say something opposite? 

Right about now you might be wondering why I pulled the two verses from Psalm 92. Let me explain. When we focus on the negatives in life, it makes it hard to find anything positive and that will reflect in how we speak and act around others. This doesn’t serve as a good example and it definitely won’t show that we greatly care for those around us. Instead, we should have an attitude of praise. Psalm 92 is a psalm full of praise and it reflects on the good God has done. If we thank God for His lovingkindness in the morning and praise Him for His faithfulness at night, our attitudes will slowly shift from one of negativity to one of positivity. When we look for God’s goodness throughout our day, we likely will look for the goodness in those around us as well. In order to selflessly serve like Christ and to impact people like Paul with his gentleness and care, we should have a heart overflowing with praise to help focus on all the good that is in our lives. 

Recently, the movie Inside Out 2 came out. If you have had the chance to watch it or the first film, we see the huge role Joy plays in the lives of people. In the second film, Joy wonders if growing up means being less joyful. The world isn’t a joyful place and it will push us towards locking our Joy deep within ourselves. In the film, it made Riley hurt her friends and not connect well with the people around her. Joy is a needed emotion that will help us find the good in life. 

-Makenna Landry

Discussion Questions:

1: What are ways you can show people you care deeply for them?

2: Why is caring deeply for people important?

3: Are you letting Joy be your main focus or are other negative emotions clouding your view of those around you?

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Changed

Old Testament: 2 Chronicles 1-2

Poetry: Psalm 91

New Testament: 1 Thessalonians 1

Key Verses: “You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.” – 1 Thessalonians 1:6-7

In 1 Thessalonians 1, we see Paul praising the church of Thessalonica due to their receptiveness of the gospel message and their life changes that came from following the Word of God. Instead of living in sin, they turned their lives around to honor God and their example was seen by other believers. Those in Thessalonica were not the only ones who had a pivotal life change due to their faith. Take the author of this letter, Paul, as an example. He had been a devout Jew who persecuted the Christians and attempted to put a stop to the spread of the gospel message. After being confronted by Christ on the road to Damascus, Paul had a pivotal life change that would impact people for generations. To this day, Paul and his inspired writings shape the lives of people around the world. 

This pivotal life change that the people in Thessalonica experienced and that Paul had experienced due to their faith in God and His son Jesus, wasn’t uncommon. God has been working in the lives of His people since the beginning of the world. In the reading of 2 Chronicles today, we see a life change God grants to King Solomon. Even the King of another nation recognized the gifts and talents God himself had given Solomon. The gifts of wisdom and knowledge shaped King Solomon’s reign and allowed the kingdom of Israel to prosper. What an impressive life change for King Solomon. 

God continues to grant gifts to His believers and change the lives of those who follow Him. Galatians 5:22-25 says, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.” When we repent from our sins and commit our lives to Christ, there is a pivotal life change that happens. We are granted the holy spirit as a gift that produces good fruit and spiritual gifts in order to be imitators of Christ. It is a slow work in progress to hone your skills and to produce the positive fruit of the spirit, but it will be worth it! Each person has been called to be an imitator of Christ and to dedicate their life to God. The way we spend our time, the things we say, and how we treat other people will serve as an example of our faith. Those in Thessalonica lived as imitators of Christ producing good fruit that was seen by those around them. King Solomon was recognized by the gifts God had granted him because of his faith. How are you impacting those around you? Can you be seen as one imitating Christ, standing in your faith, and working with your spiritual gifts granted by God? Reflect on these things as you go about your day today. 

-Makenna Landry

Reflection Questions

  1. How have you been changed by your faith?
  2. What does it look like to imitate Christ? If others started imitating you – what would they start doing? What would they stop doing? Are there any more changes you want to work on in your own life, with the help of the holy spirit, to be imitating Christ Jesus better?
  3. Just like Makenna asked: How are you impacting those around you? Can you be seen as one imitating Christ, standing in your faith, and working with your spiritual gifts granted by God?
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Working for the Lord

Old Testament: 1 Chronicles 25-26

Poetry: Psalm 90

New Testament: Colossians 3:18-4:1

Scripture:
“David and the chiefs of the service also set apart for the service the sons of Asaph, Heman, and Jeduthun, who prophesied with lyres, with harps, and with cymbals.” — 1 Chronicles 25:1 (LEB)


“Whatever you do, work at it with your whole being, for the Lord and not for people, because you know that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ.” — Colossians 3:23-24 (LEB)


“Blessed be the Lord, the God of Israel, from everlasting to everlasting! Amen and Amen.” — Psalm 90:2 (LEB)


In 1 Chronicles 25, David and the leaders set apart the sons of Asaph, Heman, and Jeduthun to prophesy with musical instruments. Their dedication to worship through music is a powerful example of using one’s talents for the glory of God. This act of worship was not just about playing instruments; it was about prophesying and communicating God’s messages through music. Through music, they made Him known!


1 Chronicles 26 outlines the responsibilities of the gatekeepers. Their role was crucial for maintaining the sanctity and order of the temple. These gatekeepers demonstrate that every role in God’s house, whether seen or unseen, is significant and valuable. These chapters highlight the importance of worship and service in the life of God’s people. They remind us that every task, whether musical, administrative, or protective, no matter how menial or mundane, is an act of worship when done for the Lord.


Colossians 3:23-24 continues this message as it encourages us to work heartily for the Lord, not for human masters. This perspective transforms our daily tasks into acts of worship. Whether we are serving in the church, at home, or in our workplaces, doing our work for the Lord gives it eternal significance.


Psalm 90 reminds us of God’s eternal nature: “Blessed be the Lord, the God of Israel, from everlasting to everlasting! Amen and Amen.” In our worship and service, we acknowledge the everlasting nature of God and our place in His eternal plan.


The organization of musicians and gatekeepers in 1 Chronicles shows that both worship and practical service are vital in God’s kingdom. Every role, whether public or behind the scenes, is important. Colossians 3:23-24 reminds us to do everything wholeheartedly for the Lord. This attitude turns everyday tasks into meaningful acts of worship. Psalm 90’s focus on God’s eternal nature encourages us to see our service and worship in light of eternity. Our actions have lasting value when done for God.


These are great examples of dedication and service to God. Through them, perhaps, we will all be more inclined to use our talents for His glory and to see every task as an act of worship, to live with an eternal perspective, acknowledging His everlasting nature. 

-Jeff Ransom


Reflection Questions:

  1. How can you use your talents and skills to worship and serve God in your daily life?
  2. In what ways can you adopt an eternal perspective in your work and service?
  3. How does understanding that you are working for the Lord, not just for human recognition, change your attitude toward your daily tasks?
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Furthering the Gospel Message

Old Testament: 2 Kings 23

Poetry: Psalm 88

New Testament: Philippians 1

I sat down several times to work on this devotion today. Every time I distracted myself. I struggle, often, to stay on task, as I’m sure many people do. There are just so many different things I can focus on! I stopped again just now and distracted myself by recounting all the things I did this morning rather than write this. 

Back to the topic at hand: Staying On Topic. The first chapter of Philippians (one of my FAVORITE books) is full of love and encouragement toward people that desperately need it. And Paul (who is imprisoned) gets right to the point: Their focus should be on spreading the gospel message. 

Verses 1- 14: Paul loves these people. Carrying on in ministry is not a job one accomplishes alone. We draw on each other for strength and encouragement. He loves his brothers and sisters in Christ and prays over them. 

Stop for a moment and pray over your brothers and sisters in Christ. Pray blessings over them, particularly the ones who might feel discouraged. Who can you reach out to encourage today as Paul is doing here? 

Paul says his imprisonment is to be celebrated because he has been able to spread the message of Jesus Christ. In this he acknowledges that in all of our circumstances and trials, we are to use our lives as a testimony.

Ask yourself what trials or difficult circumstances you are experiencing at present. How can you use this as a testimony to others? How are you displaying Christ? How can you do it better? 

Verses 15-26: Paul cuts to the heart of the matter, and asks that his friends ignore motives for just a moment. Who can judge the heart but God, after all? Their focus, and ours, should be on one important mission: that the gospel of Jesus Christ be spread. Nothing. Else. Matters. 

Yes, the present life is difficult. Yes there are people out there trying to create harm, trying to make circumstances worse for Paul. But we must keep our focus on spreading the gospel. And any time the Good News is shared in ANY way, we are to rejoice!  

“In every way, whether from false motives or true, Christ is preached. And because of this I rejoice.” 

Do you get sidetracked, sometimes, worrying about the motives of others? I know I do. I’m frequently suspicious. And I must force myself to ask, as Paul does, “What does it matter?” So long as the gospel message is preached, I should rejoice. 

Verses 27-30: Paul encourages the Philippian church to stay on track. No matter what happens, be concerned first that the gospel is preached in your words and in your actions. Don’t be distracted by those who oppose you or by those who may have false intentions. Live a life that glorifies Christ and spreads the message of the kingdom.

Are you distracted by the negative voices and actions in your life? Have you lost focus? The gospel of Christ is first!  Are you conducting yourself “in a manner worthy of the gospel of Christ”? What adjustments do you need to make in your life to be a better representative of the kingdom? 

As your sister in Christ, I’m praying over you now that you find encouragement in whatever your situation is. I pray that you are able to defend and confirm the gospel in your actions and your words. I pray that you find support in your fellow believers to continue on in your important task of spreading Christ Jesus to others, and that you do so without distraction! Let’s continue to advance the gospel together. I love you!

-Jenn Haynes

Reflection Questions

  1. See above – lots of great questions in Jenn’s devotion
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Remember How He Told You…

Old Testament: 2 Kings 22

Poetry: Psalm 87

New Testament: Luke 24

The Resurrection Story is one of the most beautiful stories ever written, and the best part is, it’s even true! It is a part of a plan written by God and fulfilled through Jesus by his obedience to death on the cross all those years ago. There was purpose in this suffering: so that the sins of the world could be forgiven. There is purpose in every season. Likewise there was purpose in his life of ministry and ultimately purpose in his resurrection. All the seasons of his life brought about God´s perfect and pleasing will. God can use anything and everything for His good. Even pain and suffering. Even a blood-stained cross. Even the death of His precious son.

Jesus knew what he was called to do and he followed through, he died on the cross for our sins. For three days the world was without hope. At the time they all believed that a Savior would come with sword and shield to bring victory over the Romans. It would then make sense that they would reject Jesus as their Messiah because his entire life and tragic death was the exact opposite as how they expected their Savior to come. Thankfully though, God gives us what we need not what we think we want. 

Although Jesus´ disciples were plainly told all the things that were to take place including the hope of Jesus´ resurrection, there was no anticipation of his return because they had forgotten that God´s plans are larger than life- even larger than death, Jesus´ death. They hoped that Jesus would be the one to redeem Israel. Not only did he redeem Israel, but the world, just not in the way they believed it would happen. 

Someone asked me recently what my passions were. But it got me thinking, how do my passions and talents fit together into God´s grand plan? How do I fit into His story? The women who first found the tomb empty were staying focused on doing their ministry. Likewise the disciples all took part in the Great Commission, being witnesses of all that had happened. After Jesus´ ascension they set out to spread the gospel even to the point of becoming martyrs. How can I use where I am in life and who I am in Christ to further God’s plan?

Jesus entrusted his entire life- even life itself- into God´s hands. And it wasn´t without God´s response to Jesus´ obedience. The process is like the call and response section in the back of the hymn books. Back and forth between God and His people. It started in the beginning with God when he created the world and everything in it and brought forth the plan of salvation. Jesus already did his part by dying on the cross, and is now continually interceding for us to God. It’s our turn to call on God and turn our life into a living sacrifice in order for Him to respond in immeasurable ways. Jesus submitted to God´s will and God answered by raising him from the grave. In the same way I believe we as Christians are expected to follow the example Jesus set before us of obeying God’s calling for our life. Use the God-given talents and the passions he has placed on your heart to live for Him, serving Him wholeheartedly. And in God´s timing, His will and His ways will prevail.

-Makayla Railton

(originally posted for SeekGrowLove on April 4, 2021)

Reflection Questions

  1. Do you agree that the resurrection of Jesus is one of the best true stories ever?  What should your response be?
  2. Most of Jesus’ closest followers soaked up every word he spoke and were convinced he was the Messiah, but their faith faded fast when something seemed to go very wrong, and they forgot what he taught about his resurrection.  Is your faith strong enough to make it through the tough times? How can you work at remembering what he taught?
  3. Jesus’ resurrection can give people great hope about the future, but only if they believe.  The story is absolutely meaningless to those who haven’t made the decision to follow God.  Have you? Is there a loved one in your life that needs to hear about the good news?
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In Times of Spiritual Decline

Old Testament: 2 Kings 21

Poetry: Psalm 86 (last of 4 days)

New Testament: Luke 23


Scripture:
“He did evil in the eyes of Yahweh according to the detestable things of the nations whom Yahweh drove out before the Israelites.” — 2 Kings 21:2 (LEB)
“Listen, Yahweh, to my prayer, and attend to the voice of my supplications.” — Psalm 86:6 (LEB)
“And Jesus said, ‘Father, forgive them, for they do not know what they are doing.’ And they cast lots to divide his clothes.” — Luke 23:34 (LEB)


2 Kings 21 describes the reign of Manasseh, who led Judah into idolatry and wickedness, turning away from the faithfulness of his father, Hezekiah. Manasseh’s actions had devastating consequences for Judah, but even in the midst of such darkness, we can find lessons of hope and redemption when we look at the prayers of Psalm 86 and the forgiveness offered by Jesus in Luke 23.


Manasseh’s reign was marked by the restoration of idolatrous practices that his father had abolished. He erected altars to Baal, worshipped the stars, and desecrated the temple by placing an idol within it. His actions not only provoked God’s anger but also led the people of Judah into deep sin and rebellion against God.


Manasseh’s actions demonstrate the destructive power of idolatry and disobedience. When we turn away from God and pursue false gods, it leads to moral and spiritual decay. Psalm 86 is a heartfelt plea for God’s attention and mercy. In times of spiritual decline, prayer becomes a vital connection to God, seeking His guidance and forgiveness. Despite the evil of Manasseh’s reign, the story of Jesus on the cross in Luke 23 reminds us of the power of forgiveness. Jesus’ prayer for those who crucified Him highlights God’s boundless grace and the possibility of redemption even for those who have strayed far from Him.

-Jeff Ransom


Reflection Questions:


Are there any “high places” or idols in your life that you need to remove to fully commit yourself to God?

How can the prayers of Psalm 86 inspire you to seek God more earnestly and sincerely in your daily life?

How does Jesus’ example of forgiveness on the cross in Luke 23 challenge you to extend grace and forgiveness to others?


This week, reflect on the life and reign of Manasseh, and consider how you can remain faithful to God. Seek to remove any idols and influence others toward righteousness. Let the prayers of Psalm 86 inspire your own prayers, and remember the forgiveness and redemption offered through Jesus Christ.

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