The Israelites are approaching the end of their 40th year wandering in the desert. The older generation had passed away, and the new generation was rising up and being prepared to enter the Promised Land.
At the end of Numbers 21, Edom had refused passage to the Israelites, so the people were forced to take the longer way back around the Red Sea. In the quintessential Israelite fashion, they began to complain about Moses’s leadership and the ‘worthless food’ they were eating. So, God sent ‘fiery serpents’ to attack the people.
Why fiery serpents? The word ‘fiery’ here is seraph. This could mean a venomous snake – whose bite would sting. But the word seraph is interesting. Fire throughout the Old Testament is often used to describe God’s judgment and holiness. By sending a fiery snake, God was inciting judgment on the Israelites for their complaints.
Why fiery serpents? Ever since the Garden of Eden, serpents are synonymous with evil. Why would God send those to the people? David Christensen writes, “The serpents point to “Egyptian symbolism.”” The people had desired Egypt and its God, so God effectively sent them these things. But, of course, the effect of this is the opposite of what the people wanted. When the people get what they desire, it results in death.
This is true for us as well. Sometimes, we desire what we should not. We complain. We get bitter. We think, if only I could have that instead of the worthless things around me. But when we get that desire, it results in death. James 1:14-15 describes it like this: “But each person is tempted when they are dragged away by their own evil desire and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.”
Thankfully, our salvation mirrors the salvation found in this passage. Moses was told to put a bronze serpent on a stick, to lift it up, and anyone who looked at it would be healed. John 3:14-15 says, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.”
Left to our own desires and devices, we will follow a path that ends in death, but when we look to Christ as our sacrifice, savior, and King, we will find the path to eternal life. Where are you looking today?
Reflection Questions
Why do you think the Israelites wanted to go back to Egypt despite all they had seen?
Why do you think God sent the fiery serpents as a punishment?
How do you see yourself in the story of the Israelites?
Prayer
Dear Lord,
Thank you for the sacrifice of your Son, whom we can look to for eternal life. Help us to follow after you in obedience and reverence. Let us not turn away to our own desires. Help us to flee from them and run towards you.
I love Jesus. I don’t just mean that in the way I have dedicated my life to him etc etc, but also in the same way you might discuss your favorite characters on TV. I love the way Jesus acts. I love his role in God’s great plan. He’s compassionate, level-headed, and kind of snarky. He’s real, he tells it like it is. I like that in my story characters, in my friends, and in my Savior.
We get a real juxtaposition in our scripture, today. In Numbers 13 and 14 we see an angry God, fed up with his people’s unfaithfulness, ready to strike. Then we get this moment from Mark 2, where Jesus is eating with sinners and says “Healthy people don’t need a doctor – sick people do. I have come to call not those who think they are righteous, but those who know they are sinners.” (verse 17 NLT). It is this same God who rebuked the Israelites, punishing an unfaithful generation never to enter the promised land, that sent this Jesus in Mark 2.
I have always had a fascination with the continuity of the Bible. I like for things to make sense. I have humbly come to the realization there are simply some things about God we will never be able to comprehend or understand. Yet, I think Mark 2:18-28 helps clarify this juxtaposition between Jesus, the Law and the angry God we see in Numbers. They aren’t meant to contradict one another. Jesus says so himself in Matthew 5:17: “I did not come to abolish the law of Moses or the writings of prophets. No, I came to accomplish their purpose.” (NLT). Traditionally, the purpose of Mosaic law was to set apart God’s people from other nations, protection (we see this in many of the food and clean/unclean laws), and ultimately to show that sin needs a solution. Therefore, if the purpose of the law is to show there is a sin problem and Jesus is the accomplishment of said purpose, he must be the sin solution. This idea is supported in Mark 2 as Jesus essentially tells the Pharisees certain aspects of the law are no longer relevant as he has come to dwell amongst the people (v 18-20). In fact, now that he has come, there are new laws that should be put into practice. We can read a lot of these teachings from Christ’s sermon on the mount found in Matthew 5 – 7.
In Mark 2:22, Jesus says, “And no one puts new wine into old wineskins. For the wine would burst the wineskins, and the wine and skins would both be lost. New wine calls for new wineskins.” (NLT). Basically, Jesus is saying the old ways of doing things aren’t going to work anymore. It doesn’t mean the old ways were bad, just as the old wineskins themselves once had value. However, they are no longer needed. The Mosaic law served its purpose during its time. Jesus is here now. His teachings call for new wineskins.
He drives this point home in the final verses of this chapter. When criticized about how his disciples were spending the Sabbath day he exclaims, “The Sabbath was made to meet the needs of people, and not people meet the requirements of the Sabbath. So the Son of Man is Lord, even over the Sabbath!” (v. 27 & 28). I believe this is an example of a synecdoche, a figure of speech where the part of something is used to refer to the whole thing. In this case, the Sabbath is representative of the law. Substitute the word Sabbath with law and this becomes quite the powerful statement.
In Jesus we see how God can be “slow to anger, and filled with unfailing love, forgiving every kind of sin and rebellion. But does not excuse the guilty” (Numbers 14:18). Jesus is the answer. He is the fulfillment of Old Testament prophecies and law. It is beautiful and poetic. Best of all, it is real.
Reflection Questions
What do you love about Jesus? What do you love about God?
How would you describe the role Jesus plays in God’s great plan?
Are you more often the one who thinks they are righteous or the one who knows they are a sinner?
Do you believe Jesus is the answer? If so, how can you share the Jesus answer with others?
Prayer
Dear God, we praise You for being a God of perfect character and we thank You for Your Son Jesus. You created him with so much for us to love about him. Help us see You and Your Son clearly and Your plan of salvation that You have been working on through the ages. We know so much has been fulfilled already, and more is yet to come. Help us love You and follow Jesus well so we are ready to be his bride.
Now ask yourself, do you believe that Jesus Christ has been raised from the dead (verse 6), and that all authority in heaven and on earth has been given to him (verse 18)? “Given” implies receiving authority — not possessing it inherently. This authority is the result of the Father’s exaltation of the Son after his obedience and resurrection (Philippians 2:9–11). God is the source of all authority; Jesus exercises that authority on God’s behalf.
Let’s continue. He will be with his disciples to the end of the age (verse 20)?
If this is true, then nothing is more important in our lives, nothing is more crucial or more urgent or more necessary than believing it and becoming a follower of Jesus. I know it’s a big if, if this is true, if this is real (you may believe it or not). If the premise is true, wouldn’t you agree with the conclusion? That nothing is more important for everyone in the world than to believe in him and be his follower.
Just think of it. Jesus says in verse 18, “All authority has been given to me in heaven and on earth.” If this is true, then today Jesus Christ is the Lord of the universe. Now it’s important to remember, God’s authority is absolute, eternal, and derived from no one. Jesus’ authority is delegated from the Father to accomplish redemption and judgment (John 5:19–30, Matthew 28:18). But his authority is absolute!
He has authority over politics and government; he has authority over all armies and military, even over the wars that are taking place today.
He has authority over all industry and business (NASDAQ and Dow Jones); farms, and chat GPT, even the industry you work in.
He has authority over science and education — all research and discovery and universities and colleges;
He has authority over all entertainment and media — radio, TV, Internet, social media, theater, art;
He has authority over all sports and activities — over your favorite team and every playoff game;
He has authority over all natural phenomena — all weather and floods and volcanoes and earthquakes and tornadoes and hurricanes and any other storm of life;
He has authority over all planets and moons and stars and light and energy and motion and time;
and therefore he has authority over our lives — health and disease and success and failure and life and death.
I don’t know where you are this morning. You may or may not believe the testimony of Jesus and his disciples. But I hope you see at least that if — if — it is true that Jesus rose from the dead as the Lord of the universe with all authority in heaven and on earth, then believing it and following Jesus as our Lord is the most important, most urgent, most crucial thing in our lives.
Reflection Questions
What do you imagine Jesus was thinking and feeling as he was speaking to the disciples on the mountain in Matthew 28? What do you imagine the eleven disciples were thinking and feeling?
What have you heard about Jesus? What does this passage teach you about Jesus? And about God?
What do you believe about Jesus? Does your life show what you believe? Is there anything that needs to be adjusted to better believe and reflect those beliefs in your daily decisions?
Prayer
Dear God and Giver of all authority, we praise You. And if we truly knew and recognized all there is to know about You, we would praise You even more. We thank You for revealing Yourself in Your Word. Help me to seek You more and more. Thank You for Your amazing son Jesus who is indeed worthy of all the authority You have given to him. I want to follow him well. Show me, Lord, where I need to change my beliefs and behaviors and priorities to better follow Jesus and be Your child now and in that beautiful age to come.
First of all, let me say CONGRATULATIONS on finishing what many consider to be the hardest book in the Bible to get through due to its “repetitive rules and low relatability.” One online reader even called it, “Where Bible reading plans go to die.” (guilty!)
And I’m not going to lie. I feel like reading chapter 27 is basically reading a page out of a law book at the law offices of Dewey, Cheatum, & Howe.
The first part is a little confusing… why are they paying money for people?? They weren’t. Basically, people could dedicate themselves, their children, animals, or properties to the Lord at anytime, but if they need any of the above back, they could buy them back at the values the Lord set in this chapter. (Certainly, this was a lot clearer to the people of the time than it is to me!) The rest of the chapter is similar information that does seem repetitive and irrelevant.
So I’m sure you’re thinking, “Well, Miss Negative Nellie, why did I just bother reading this whole book?!”
We are told our whole Christian lives how Christ died to set us free from the law ( Acts 13:38-39, Romans 6:14, 7:6, 8:2, Galatians 3:25, 5:1). But do we stop and think how deep and broad the Mosaic Law was? Not easy stuff to get through, let alone emulate with your life. Reading Leviticus brings us, not only to the reality that living by works alone is nearly impossible, but also to how truly, throughly, and deeply holy is our God. I hope that reading Leviticus has done this for you.
The poetry of Psalm 14 and the prose of Matthew 27 are easier to understand if not exactly pleasant to read. Can you imagine reading the Resurrection story for the first time and stopping at the end of 27?! What a sad cliffhanger! But like reading Leviticus, you can’t understand the point of the really good stuff until understanding the tragic background. Without understanding the NEED for a savior, from the stringent laws that a Holy God commands, to the awful details of Judas’s betrayal, we will miss the complete picture of Jesus’s sacrifice for us.
So, GREAT JOB with your reading! You’ve got this! Let’s Go!! Even through the rough parts, time spent in scripture is never wasted!
Reflection Questions:
What does it mean to have a holy God?
What was the purpose of Leviticus? What is the purpose of Matthew 27?
What is the hardest part of reading Matthew 27?
Prayer:
Dear Holy God, thank you for not giving up on us – Your creation that turned our backs on You and repeatedly broke Your law. Help us see our sin for what it is and the distance that it puts between us and You. Thank You for Matthew 27. Help us see the depth of Your great love for us and the loving obedience of Your precious Son. Help me have the mind of Christ which says and lives “Not my will, but Yours be done” – even when it hurts and is so hard. Help me see what You will and follow well, like Your Son who gave his life as the perfect sacrifice so I can pray to You today and be heard as Your child.
I hold it that a little rebellion now and then is a good thing, and as necessary in the political world as storms in the physical. -Thomas Jefferson
Jefferson wrote those words to James Madison in 1787 after a group of farmers physically fought their local government to protest high taxes. His argument was that rebellion is what keeps government accountable to the people it serves.
He may have had a point and many people have used this quote to justify many acts of rebellion. However, there is one area of our lives where rebellion leads to destruction.
In all three of our readings today, people participate in vile rebellion against God.
In Leviticus, God decrees what happens when actions meet consequences.
Praise God, follow His decrees, you will be richly blessed. Deny God, either by evil acts or general apathy, you will be cursed. It seems so odd that at time God spoke directly to His people, their society was set up to follow the decrees (at least physically) and the consequences immediate, that so many people so often turned from God.
But even centuries later, people were still rebelling in Psalm 14, denying His very existence. They were so rebellious, not only did they want to sin, they wanted to take down everyone with them. Hmmmm
In Matthew 27, we see the greatest rebellion of mankind. The denial of God (or at least His rule) and consequently His son, leads to the torture and death of our savior, Jesus.
Obviously, we know the outcome of that… but what has the outcome of that meant for you?
I wish I would have written it down.. but I saw a great quote that said something like, “ Don’t continue with the sin Jesus died to save you from.” When we sin, we are in rebellion against the God of the Universe. The One who made all and yet cares about the hairs on your head.
While Jefferson was talking about imperfect people rebelling against imperfect people to maintain justice, there is no need to rebel against the perfect One who cares for our every need. Allow the Lord to be your refuge in this world of rebellion.
Reflection Questions
What do we learn about God in our readings today?
Where have you seen rebellion against God today?
How have you personally rebelled against God? Why? Have you experienced consequences from that rebellion? What would you tell others about your experience?
Prayer
Dear God – We praise You and thank You for being a just and true God of love and mercy who gave Your own Son for sinful, rebellious mankind, which includes me. I confess my times of rebellion. Help me see my own sins and rebellion and foolishness and turn from it. I seek You, Lord, and Your Way. Help me discern what is rebellion against You in the world today, and what leads to destruction. Help me speak for You, giving wisdom and warning from a heart of love for You and Your creation. Thank you for Your promises for those who follow You. May I be ready for Your Son’s return.
I love the Psalms, especially those by David. David didn’t shy away from sharing his conflicting emotions with the Creator. Psalms 13, while short, is an excellent example. He begins the Psalms questioning God, feeling abandoned by Him. David pleads with the LORD for deliverance. Yet, David ends with a submission of praise. Personally, I don’t think anything happened to change David’s circumstances in between verses 4 and 5. Rather, I think David resolved himself to continue to trust in God’s unfailing word, even when he could not see its immediate fulfillment. The sort of dedication David has towards the LORD at the end of this Psalm very much reminds me of Jesus’ prayer in Gethsemane.
Jesus, like David, knows what it feels like to be alone. We see this in our reading from Matthew 26. Jesus understands how it feels to feel forsaken or forgotten by God. Jesus knows anguish, a sorrow that rests heavy in one’s heart. The words of David in Psalms 13 echo the story of Jesus’ crucifixion. Jesus’ accusers had the upper hand as they beat him, gloating and rejoicing in his suffering. Knowing all he was about to endure, Jesus still submitted to God’s plan. He went away with his accusers willingly. His submission was an act of praise and worship, just as David’s words are in the conclusion of Psalms 13.
We will face struggles in our life as well. Though many of us will not be facing death by crucifixion or a life on the run from an angry king, we will face trials that leave us feeling desolate and hopeless. It is then we can take refuge in knowing our Savior, our High Priest, has felt the same.
There is strength in numbers. Even the most introverted value and thrive upon community. It’s how our Creator designed us. When our soul feels crushed, we can run to the Savior who understands us. May we not forget that we have a powerful best friend in our corner. Jesus knows pain. Jesus knows loss. We are not alone.
Reflection Questions:
Why do you think there is so much detail about Christ’s suffering? Is it simply for the fulfillment of scripture or do you think there could be another purpose for the narrative?
What does the knowledge of having a savior who can personally relate to your pain mean for you? If you are currently going through a trial, how does the knowledge your Savior can relate affect you?
How can you rededicate yourself to God during your own trials?
PRAYER:
Dear LORD,
Thank you for your Word. Thank you for reminding us that we are not alone. Thank you for giving us a Jesus who knows what it is to cry tears of anguish late into the night. Even when things feel hopeless, may I turn to You. Strengthen my resolve to do Your will. It’s in Jesus’ name we pray, Amen.
Our reading in Leviticus lists the six festivals the LORD commanded the Jews to follow and observe. I thought it would be fun to take a deep dive into each. For each festival, I searched additional scriptures where it was mentioned. I also investigated how it is celebrated in today’s modern world.
Passover and Festival of Unleavened Bread
This is perhaps the most commonly known Jewish holiday. In our passage today, the festival is said to last seven days, the first and last days marked with a “holy assembly” and “no work.” This festival commemorates when the tenth plague passed over the Israelites in Egypt. This final plague ultimately led to their deliverance from Egyptian slavery. In scripture, Passover is seen as a time of rededication, purification, remembrance, and celebration. It is during this celebration the Last Supper takes place, and from this the Christian practice of communion. The reverence and sincerity in which passover is handled in the Old Testament is a reminder to us Christians of the mindset we should have when taking communion. The passover is still celebrated by Jews, today. Jewish families gather in their homes for a special meal called the Seder. During this, the story of the Israelites exodus from Egypt is read. Special food is served at this meal to symbolize aspects of the Jewish faith.
Celebration of First Harvest
This celebration is marked by bringing sacrificial grain offerings from the first fruits of the crop to be presented to the LORD. It is also referred to as the Feasts of Firstfruits and is tied into the Festival of Harvest, yet still as a separate day of celebration, according to the text. I found it much more difficult to find information of this day alone as it is so closely related to the Festival of Harvest. From what I can tell, this day is no longer celebrated on its own. Yet, God made a distinction here, in Leviticus. I think part of that purpose is to show how God desires our worship and honor. God wanted a separate day set aside just for the first fruits of a crop. This was so he could be acknowledged as creator and giver of life. One way that we as Christians can continue this theme of gratitude for provisions is to pray before our meals.
Festival of Harvest
The Festival of Harvest, or Festival of Weeks, was later referred to as Pentecost and is known today as Shavout. It is to take place fifty days after the Celebration of the First Harvest. According to our text in Levitus, this festival was marked by various offerings of “pleasing aroma to the LORD” and a day or holy assembly in which no work was to be done. In Deuteronomy 16:9-12 it is described as a time of great celebration. The focus of the holiday in today’s age is no longer agricultural but instead serves as a time to celebrate the giving of the Torah. It is a sacred time in Jewish culture. It is observed with traditional foods, decoration of synagogues, and confirmation services. I think it’s incredibly special how practicing Jews set aside a time to remember and give thanks for their scriptures. How often do we as Christians pause and give thanks for our own Scriptures? When was the last time you honestly thanked God for the Bible? Perhaps we Christians could learn something from the modern day celebration of Shavout.
Festival of Trumpets
The Festival of Trumpets is a day for holy assembly and no work. Specific offerings are to be presented. These are described in more detail in Numbers 29:1-9. During this celebration there is to be a blast of trumpets. I imagine this was the biblical version of setting off fireworks. This festival later became known as Rosh Hashanah, the Jewish New Year. It is celebrated by traditional foods, such as sweet breads to signify the hopes of a sweet new year. The specific readings during services focus on God’s sovereignty, past deeds, and anticipation of the future. The instructions in Leviticus for this festival are unique as it shows music as an example of worshipful offering. This is something each of us are capable of doing. God wants to hear our praise in song and deed.
Day of Atonement
The Day of Atonement is the second most well-known Jewish holiday. It is known today as Yom Kippur. Leviticus 16 goes into further detail of the requirements for the Day of Atonement. It is a day of holy assembly, fasting, and offerings of purification made by the High Priest. Jesus is our High Priest and his sacrifice on the cross is symbolic of the offerings made on the Day of Atonement. It is considered one of the holiest days in Jewish culture. Today, it is marked by a time of fasting and confession. The Day of Atonement shows that God is in the business of reconciliation. He provides a path of redemption for all people. The Day of Atonement was a physical reminder of God’s covenant grace with his people. Jesus has allowed that same covenant of grace to extend to all people who come to Christ.
Festival of Shelters
The Festival of Shelters is also referred to as Festival of Booths or Festival of Tabernacles. It is an eight day celebration. Days one and eight are characterized by holy assembly days and days of rest. On each day of the festival, specific offerings are to be made, detailed in Number 29:12-40. Deuteronomy 16:13-17 reveals it is to be a time of great joy and celebration, reflecting upon the good harvest. Our text, Leviticus 23, instructs families to build tiny huts from branches to live in during the week of the Festival. This is to represent their time living in shelters after being delivered from Egypt. Today, this holiday is known as Sukkot. Interestingly enough, it is still widely celebrated in a similar fashion with families gathering in small temporary huts called sukkahs. This festival reminds us of the importance of pausing to thank God for all our many blessings. It is meant to be a joyous celebration, where we are to rejoice in God’s goodness. We should have this attitude of praise daily, but it is also good to set aside time dedicated just for thankfulness.
Questions:
What do you do to prepare yourself for communion?
Do you pray before every meal? Why or why not?
Do you think Christians take scripture for granted? How can we remember to treat God’s word with holiness?
Do you sing along during worship at church? Why or why not? Do you think you should start?
In what ways is Jesus our High Priest?
Can you think of a U.S holiday similar to the Festival of Shelters? Even though Thanksgiving is a long ways away, how will you plan to make this year’s celebration a holy time?
PRAYER:
Dear Lord God, You are so worthy of our worship. Help me daily, and in special ways and times, honor and celebrate You, Your scriptures (yes, including Leviticus), Your precious Son – the perfect High Priest we need, , the good gifts that You give, the good God that You are. Thank you for life and redemption, for your perfect plans through the ages, for music, prayer, communion, church, feasts, fasting and holidays. Help me to prepare well for the celebration that will surpass them all, when Your Son returns to earth to set up Your Kingdom for eternity.
Ever see one of those warning sign where you have to wonder? What happened here that made this sign necessary. I kind of felt this way reading Leviticus 20-22…some of the laws made sense as God was establishing the Mosaic law. Especially the opening of the chapter talking about child sacrifices.
Some of it I’m a little unclear on. Previously, you could marry your step sister (Abraham and Sarah) and other family members. But God was putting an end to that. And then some of the laws, were just for specific people and some of those I don’t understand at all. Why did you have to be physically perfect in order to be a priest who could enter the temple? I don’t get that one… but I trust God has His reasons I may not understand before the coming kingdom.
As independent adults, we often question the things we’re told to do and want to know why so we can decide if we really want to do it.
But throughout the Bible, God gives us laws and tells us to do/not do things that we don’t understand. We don’t feel like it’s right.
However, that is the difference between believing in God and Christ and truly surrendering to them as the ones who control your life. You may not alway understand why God is telling you to do something, but total submission means you follow God’s word no matter what. It’s a matter of trust. Trust is hard, but vital to our relationship with God.
Speaking of total submission, we go to Matthew 26 where Jesus is fully aware of what is going to happen but continues on as he trusts in God’s overarching plan for humanity as mentioned in Psalms 12. God knows what he’s doing with humanity, we just have to trust Him.
Reflection Questions:
Are you bothered by the times you don’t understand God, His law or plans? Why or why not?
What could be helpful advice for someone who is questioning God?
Have you found God to be trustworthy? How can you build your trust in Him?
Did Jesus have the mind of God? What can we learn from Jesus’ example when it might seem like we don’t want the same things God does?
PRAYER:
Father God, I praise You because You are wise, all-knowing, all-powerful and completely trustworthy, and I am not. Thank You for Your love and for being a Good God. Open my eyes to see Your goodness in all You do, and all You ask me to do. Thank You for the incredible gift of Your Son. In all ways big and small may I echo his words and heart of surrender: “Not my will but Yours be done.”
In today’s chapter, there are three parables: the Parable of the the Ten Virgins, the Parable of the Talents, and the Parable of the Sheep and the Goats.
It is important to note that parables are earthly stories that teach spiritual truths. Jesus creates images that his hearers would understand, and applies them to spiritual realities. The Parable of the Talents section will go into more detail about interpreting parables.
The Parable of the Ten Virgins
In the first parable, we see ten women who are waiting to guide a groom to his bride. Five of these virgins were wise and prepared for the coming of the groom by have enough oil to last all through the night. Five were foolish, unprepared, who have to run off and fill up their supply of oil while the groom is on the way. They weren’t ready for the bridegroom and his coming, and they were not allowed in because they were late.
Obviously, we can see the parallel with our faith. The point made by this story is simple and spelled out for us in verse 13: “Be on alert then, for you do not know the day nor the hour.” We must be prepared for the coming of Christ, ready for his return.
But what does it mean to be ready for his return?
Parable of the Talents
In the second parable, a master goes on a long journey, and gives talents to his slaves. When we read “talent,” remember that the word HERE means “an amount of money”. A talent is a VERY LARGE amount of money, about 6,000 denarii. A denarius is one days wage. 1 Talent would take a working person 16 years to save. (see note) Five talents, two talents, and one talent are all VAST sums of wealth, and the King gives them to his slaves and entrusts that money into their care according to their abilities. When the master returns, he rewards those who use his wealth to make more, but punishes the one who hides the money away and does not use it.
Again, we should start to see some connections to our own life. It is important to remember that this is a parable. Jesus is using images from the world around him to teach a spiritual point. The talents given by Jesus, the King, to us, his slaves, are decidedly not always money. There may be people who follow Christ who are dirt poor. Moreover, it should not be considered specific abilities or spiritual gifts. Because this story is a parable, one-to-one relations don’t always work. For example, what is the oil and who are the oil sellers in the parable of the ten virgins? Don’t think too hard on it, because those are silly questions. The parable is about being ready for the return of Christ. I’m making a similar point for this parable: don’t try to define what the talents are (spiritual gifts, or natural abilities, or other) but think of them as the blessings of God in our life generally. And that makes the point clear: We can either use the blessings God has given us to produce more blessings for ourselves and others while risking and sharing, or we can bury our blessings and avoid the risk of interacting with others.
If you use the talents with which you are gifted, you will receive the reward the master gives. He says to both the one with five talents as well as the one with two : “Well done, good and faithful slave. You were faithful with a few things, I will put you in charge of many things; enter into the joy of your master.” (21, 23). Note the words aren’t different, though the blessings are. We are to use our blessings that we have been given. We are not to worry about not having as much as the next person or whether we can see the fruit of them using their blessings. It is for the master to judge them, not another slave.
Finally, Jesus, our master, EXPECTS us, his slaves, to gain on the blessings given. For the slave given one talent, even if the talent was just “put in the bank”, then it would have been better. Instead, the slave played it safe, and is punished for his unfaithfulness. The one who is was unfaithful has their blessings revoked and the blessings were given to the faithful. (Another reason we don’t think of talents as specific spiritual gifts or natural abilities. It seems doubtful that God would take the spiritual gift or natural talent from one and give it to another.)
We need to be ready at all times for the return, and that is by using our blessings to bless others. Jesus puts a fine point on this teaching by saying the final parable of the chapter.
The Parable of the Sheep and the Goats
In the final parable, all humanity is imagined as a herd of animals, sheep and goats. The final judgement, that comes at Christ’s return, has him separating sheep and goats. Jesus tells the sheep that they fed, watered, invited, clothed, and visited the great king by doing it for the “least of the brothers of mine.” When we care for other Christians, we are caring for Jesus, the great king Himself. Moreover, many Christians have understood a greater implication. Because Jesus is human, he views all of humanity as brothers and sisters. This is why Paul says in Galatians 6:10 “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.” Not ONLY believers, but especially believers. It starts in the family and radiates outward. However, the goats did not feed, water, invite, clothe, or visit the great king. When they did not care for their brothers and sisters in Christ and for their human family, they were not caring for the king.
And what happens to each group is shocking. One is given eternal life, life in the age to come, life that lasts forever because it is in the presence of the One who is Life. And the other is punished, and the punishment, death, will be eternal and final.
These three stories teach us what it means to be ready for the return of Christ which is promised in chapter 24. To be serving the least of these, both in and out of the family of believers, with any and all blessings that God has given us, actively waiting and expectantly watching for the coming of Christ. It is not staring at the sky while twiddling our thumbs nor is it quietly serving with no Kingdom messages. It is serving the least, blessing them, and sharing with them the Gospel of the Kingdom. That’s the message of the parables.
(Originally posted for SeekGrowLove January 25, 2022)
Questions for Reflection and Discussion
Are we the wise or the foolish virgins? Will we be found prepared, without knowing the day or the hour? Will we be running around when he comes, hoping to be found ready?
Are we faithful with the blessings of God we have been given? Are you using the gifts God has given in an effective way?
The sheep seem to be surprised that they were serving the King, and the goats are surprised they weren’t serving him. Are you taking care of the least, the last, the little and the lost? When have you fed or given water to the poorest in your community? When have you given clothes to those who have none or invited them into your homes? It is tempting to say “I give to charities that do that” but Jesus won’t be asking the charity if THEY cared for the least of these, he will be asking you and me. Will we be in surprise that we served or in surprise that we did not?
Prayer:
Dear God, You are amazing and so is Your love! Thank you for giving us Your Son and these powerful parables to prepare us for the perfect unfolding of Your plan of salvation and eternal life in Your presence. Help us listen well and respond wisely so we are not caught unaware. Forgive me, Lord, for the times I fail: when I am too distracted to be prepared, when I bury the talents, gifts, blessings and resources you have generously given, and when I haven’t recognized Jesus and the opportunities to serve him through caring for the least. Open my eyes to see and live these parables every day in my own life, that I might be wise, generous, prepared and serving til Your Son returns.
Does anyone remember the “cold war”? It was a time in our history where we publicly acknowledged that even though we weren’t “weapons hot” in direct combat with an opponent, we were still actually fighting in a secret war. The term was a little misleading because while there was all sorts of nefarious activity going on, it was mostly kept out of the public eye, or fought in other places. The exact number of men who died during the Cold War is not definitively known, as the conflict was primarily geopolitical and indirect, involving proxy wars, political repression, and nuclear threats rather than direct large-scale battles … However, estimates of total deaths linked to Cold War-related conflicts range from (according to a Quora analysis) 10.8 million to 25 million. Stop for a moment and think about that.
We are similarly involved in a spiritual “cold war” right now. People are dying as you read this, because most of us are too scared to acknowledge that it is going on, and those who understand that it’s going on are too scared to get directly involved. Fear is one of the greatest tools used by our enemy(ies) to keep us in line, and from becoming a threat. We’ve been divided into different “denominations”, and told that we should only socialize with folks who think exactly like we do, because we (insert your denomination here) are the only ones who have rightly understood scripture and everyone else is wrong, and therefore, the enemy. Even though we are told repeatedly in scripture that our standard of measure is our love and unity, not necessarily agreement mind you, but love and unity. We never even stop to think about the hard, cold fact that the first tactic in almost any military incursion is to isolate, misinform, divide, and conquer.
Our reading today of Psalms 10 lets us know that this isn’t a new problem. This has been going on since just after the creation, but if you pay attention, you can see that it’s ramping up now. Our reading of Matthew 24 gives us an idea of what more is coming, and how it all ends. Whenever my wife sees something on the news that is shocking and appalling, and gasps “Can you believe that?” to me, I always respond by saying “It’s going to get worse before it gets better.”. We know that when our King returns, it will get better…but it’s going to be tough until then.
“Why do You stand afar off, O Yahweh?…” (Ps 10:1, LSB). Sometimes it seems that way, but know that He does not. That is a deception by the enemy. If you are alive, right now, it is because the breath of your God is in your lungs. He is with you, and beside you, all around you, and within you. God tells us directly (through Jesus) that the tares must be allowed to grow alongside the wheat (Matt 13:24-30), and also that it is through many trials and tribulations that we must enter the kingdom of God (Acts 14:22). We’re at war, did you expect a cake walk? Toughen up, soldier. We have a mission.
“For the wicked boasts…and the greedy man curses and spurns Yahweh. The wicked…does not seek Him. All his thoughts are ‘There is no God.‘” (Ps 10 3-4, LSB). It becomes easier to do what you know is wrong if you deny the fact that there is a Creator, and that this Creator will one day bring forth His justice, His salvation…His Yeshua (seriously, look it up. The name Yeshua, or “Jesus”, means the “Salvation of God”). Many people turn to alcohol or drugs to help them forget this, even if it only works for a little while, and then you need more. Foolishness. God will judge the earth, so every action you take in your lifetime should be to offer a good accounting of yourself during that judgment, if you are wise. We will be judged by our fruits, we need to get to planting.
“He sits in the places…where one lies in wait; In the hiding places he kills the innocent; His eyes stealthily watch for the unfortunate. He lies in wait…to catch the afflicted…and the unfortunate fall by his mighty ones. He says in his heart, “God has forgotten; He has hidden His face; He will never see it.” (Ps 10:9-11, LSB). Folks, this is still going on right now. I knew some of those guys. They’re bad guys. 1 Peter 5:8 depicts the devil as a roaring lion seeking whom he may devour. Whether or not you believe in a personal Adversary, understand that there are bands of men doing this right now for a livelihood, in your town. Stay alert, and live a righteous life. Shema! If you succumb to your vices, they will consume you.
“O Yahweh, You have heard the desire of the humble; You will strengthen their heart, You will cause Your ear to give heed. To give justice to the orphan and the oppressed, so that man who is of the earth will no longer cause terror” (Ps 10:17-18 LSB). If you have read and believe in the scriptures, you know how this story will end. No matter how bad it looks right now, we know that we have a hope. We await the salvation of God, His Yeshua, to come and judge this earth in righteousness and equity, to “break the arm of the wicked (Ps 10:15) and to seek out his wickedness until none is found”.
“Then they will deliver you to tribulation, and will kill you, and you will be hated…and at that time many will fall away and will betray one another and hate one another. Many false prophets will arise and will deceive man. And because lawlessness is multiplied, most peoples love will grow cold.” (Matt 24 9-12, LSB). God have mercy, it’s going to get worse. If we are hating each other, or betraying each other, or our love grows cold…we will have lost the battle, and we will die forever.Guard your heart above all else, because when your love grows cold, so will your life, and your hope for a life in the kingdom. Do all that is within your power to prevent this, seek ye first the kingdom of God, love Yahweh God with all your heart, and love your neighbor as yourself. Don’t you see that your enemy is trying to kill you right now? Wake up, and FIGHT!
We have some specific signs and indications that tell us of the coming of the Son of Man in Matthew 24:29-31. There is a reason that at this time “the tribes of the earth will mourn” (Matt 24:30), because the time has come, there is a God, and the judgment of the wicked has come upon them. No man knows the time or the hour (not even Jesus at the time), but only the Father (Matt 24:36); but we see in the parable of the fig tree in Matt 24: 32-39 that when we see these things, we should understand that the time near.
My friends, look around you. The time is near. Now is not the time for distractions and diversions, but for a redoubling of focus and effort. Our king is returning, and soon! Do not think proudly that you have already attained admittance into the kingdom, but humble yourself before God, ask God for wisdom, pray, fast, read scripture, do all that you can do to restore and renew your relationship with your God. If you do, who knows? Seek Yahweh, all you humble of the earth who have worked His justice, Seek righteousness, Seek humility. Perhaps you will be hidden in the day of Yahweh’s anger (Zeph 2:3, LSB).
REFLECTION QUESTIONS
As Christians, how can we fight in this war?
What are some of our offensive weapons?
What are some of our defensive weapons?
Are we utilizing them effectively, and why or why not?
PRAYER
Father God, thank you. You have given us life, breath, and all things. Our enemy seeks to destroy us, Father protect us. Lord God, may your will be done in my life. When you return to judge the earth, have mercy on me on that day, and let me humbly seek to please you until I go to rest in the ground to await You. Please grant me wisdom, and grant me Your spirit to guide me and protect me. May the lips of all of Your creation offer you up the praise that you deserve, in Jesus’ name, Amen.
Seek Grow Love 