Tag: Jesus

Signs

READ REVELATION CHAPTER 1

Revelation 1 3 road sign

Why do road signs exist? Road signs are very useful for driving and directing traffic and preventing unwanted circumstances. If followed correctly the road signs are very helpful to everyday life. They stop us before we get hit by other cars in the intersection, they warn us of upcoming obstacles and they generally help us know where we are at and where we are going.

“In the United States, the 1900s also came with a call for signs to meet automobile industry growth.Drivers were easily getting lost without signs. The signs that did exist at the time were often damaged or broken. As a result, Americans were becoming aware of a need for signs.”[1]

What do signs have to do with Revelation? Well I’m glad you asked. Actually, it’s in the very first verse of Revelation. In the NASB Rev. 1:1 says this “The revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bondservant John,”

The word communicated also can mean signified or to be made known. In other words God used an angel to “signify” (use signs, just like we use road signs) to communicate with John, so he could then reveal to “His bond servants” (Us/Christians) the things that have taken place, that are taking place and that will take place in the future (Revelation 1:19), during the time John was receiving this Revelation.  Hence the name of the book.

So, road signs are a sort of revelation of roadways and intersections, just like the things revealed to John in Revelation, passed down to us, are like road signs to living a Christian life. What John writes in the book of Revelation must be taken seriously just like road signs we encounter every day. That is because what John says, sees, hears, feels, and smells in Revelation are warnings, and guidelines on how to correctly live one’s life as a disciple of Jesus. While at the same time revealing consequences for the unjust/ungodly, and rewards for the Righteous and Godly. Revelation exists in the form it does not to confuse its readers (although it can be confusing at times) but to simplify the life of a Christian and not get lost.

Revelation, as we will find out in further investigation, has many different signs of its own resulting in various objects, colors, shapes, smells, images, numbers, places and characters. I want you throughout this entire study of revelation (Not just my part) to write down all the different colors, numbers, images, metaphors, etc. Look them up and question what they mean. Circle/underline/write down phrases that occur more than twice and also question what they have to do with Christian discipleship. You may be surprised how interesting they can be!

Jesse Allen

 

[1] https://www.degemmill.com/history-traffic-signs/

Clarification of the Christ

Colossians 1:15-20

colossians 1 15 NIV

I love to look deeper into these verses in Colossians to fully understand what Paul was writing and why. Paul was poetic in his language and using wording that the Israelites used to describe the personification of wisdom. If you look through the Old Testament it is not likely that you will find the phrase “Holy Spirit”. You will however find the term “Spirit of God” which we discover is the same thing, God’s power within us. Likewise “word of God” is not seen in the Old Testament. Once there is a reference to the “word of the LORD” but the majority of the references toward the Word of God are seen describing this personification of wisdom. A different way of saying the same thing. Jesus is the living embodiment of the Word of God.

“He is the image of the invisible God” – Jesus is called the image of God in these verses and in 2 Corinthians 4:4. In Hebrews 1:3 he is described as “the radiance of God’s glory and the exact representation of His being”. Two truths are revealed through the first half of this verse: God has remained unseen “no one has ever seen God” John 4:18 and second, Jesus reveals the nature and character of God for he is the image of God in which humanity was originally created in Genesis 1:26. It is the image that we as the faithful will be transformed into upon Jesus’ return.

“The firstborn over all creation” – Paul borrowed from his Jewish upbringing; firstborn was a Hebrew way of saying someone was especially honored. The nation of Israel was called firstborn (Exodus 4:22), as was David (Psalm 89:27). The word, in these instances, did not refer to their physical birth but to their place of honor before God. So here Paul is saying that Jesus has a place of honor over all creation.

“By him all things were created” seven times in these verses Paul mentions “all creation”, “all things”, and “everything” stressing that the Christ is supreme over all through the power God granted him. The tense at the end of this verse was not translated correctly in the NIV, it says “all things were” however the original language was not past-tense “were” rather present “are”.

“Before all things” like with firstborn this does not speak of time but importance. The Christ is before all things in importance for it is only through him that all things will be restored.

“All things hold together” he will usher in a new age in which sinful man will be redeemed and united with our holy God.

This passage speaks of the importance of the Christ, the place of honor over all things that he holds. Additionally it points to both Jesus’ place of honor over the church and those who will be resurrected to eternal life as well as a chronological order. Jesus was the beginning of the church as we know it. And he was the first, and only one to this point, which God raised to new life. We the faithful will follow suit once Jesus returns.

“All (his) fullness dwell” (his) was added to many translations which adds to the confusion and skepticism that people may have concerning these verses. Before moving forward think about what happens to those who come to God through Jesus. We are filled with God’s spirit, His power and character, at least to a point. But Jesus was filled with the fullness of God, all power and authority were given to him. He also displayed the nature, character, and attributes of God. Paul also had another reason for his choice of words, “fullness” was a popular term among the Gnostics who used it to refer to the combination of all supernatural influences. So Paul used their own word to elevate the Christ above all other religious ideas and systems.

“To reconcile to himself all things” Jesus’ death, burial, and resurrection set the stage for not only the faithful to be made new but also all of creation. Unfortunately it does not mean that everyone will be saved from sin and ultimately death. We have free will and we make our own choices. But God does not give up on us. I believe that even those He has already seen reject Him are given daily opportunities for redemption.

It is important that we have a clear understanding of who Jesus is and the reason that we need a Christ, Messiah.

To be continued… (by someone else)

Jeff Ransom

 

(Editor’s Note – Thank you Jeff for finishing off the book of Proverbs with us this week, and giving us two free theme days to think on!  Tomorrow we will begin looking at the book of Revelation – one chapter a day through the month of November.  And in December we will finish off the New Testament with the book of Luke.  So many precious things in God’s Word!  Keep taking it in.)

Baptism – What is the Big Deal?

Matthew 3:13-17

Matt 3 17 (1)

Conversations abound over the importance of water baptism. Is it the baptism or simply a confession of faith? If baptism, then is it pouring, sprinkling or immersion? There is a semi-famous song about this. What about infant versus conscious baptism? What about those who do not have access to water? So many questions surround this topic. And these are just focusing on the methods and timing. What about what happens when we are baptized? What is the point or reason for being baptized? Why is it a public thing? It can be exhausting and at times confusing.

So let us look at the example set by Jesus. He travels from Nazareth in Galilee to the Jordan River where his cousin John is baptizing people in droves. Baptism itself was commonplace but it was a simple cleansing ritual. It was not too deep or meaningful and was certainly not a public spectacle. The people had never seen anything like what John was doing. In addition to the large masses of people coming to him he was telling them that this baptism was for the repentance of their sins. John was the precursor to Jesus, the keynote speaker if you will. He was highlighting the points that would be vital to Jesus’ ministry – repentance and the coming kingdom.

Jesus came to John to be baptized. John however recognized Jesus as the Messiah and understood that it was Jesus who should be baptizing John. He tried to argue with Jesus because he understood that among them only Jesus was righteous and sinless. Jesus was the only one who did not need this baptism.

Jesus’ response was that he must be baptized to fulfill all righteousness. In doing so he was consecrated by God and officially approved by Him. His baptism had nothing to do with Levitical Law though. John’s message of repentance and the coming kingdom pointed to a Messiah who would be righteous and bring righteousness to the sinner. Jesus was identifying with the sinful world even though he himself was without sin. His baptism also marked the arrival of the long expected Messiah and the beginning of Jesus’ ministry. And finally his baptism was symbolic of his death, burial, and resurrection and was an example for his followers to come.

Upon being baptized the spirit of God rested upon him. This is the moment when God gave Jesus all authority and power to carry out his Father’s perfect will here on earth. Jesus later told his disciples that this same spirit, a portion only however, would come upon them. It is the same spirit received by all who come to God through Jesus and the waters of baptism. This spirit strengthened and encouraged Jesus when he needed it most, as it does for each of those who faithfully follow his example.

So he comes up out of the water and the Spirit of God comes upon him and then it happens! Something incredible! Something amazing! Something that has not happened for four hundred years. Man hears the first words from God since the close of the Old Testament. His silence is broken so that He can confirm Jesus is His son, “Whom I love, with him I am well pleased.” This statement in itself is timeless. God was not simply pleased that Jesus was beginning his ministry. It is the culmination of a millennia old plan to bring all people back to Him. The fulfillment of His covenant with Abram is realized in this moment. All people will be blessed through Jesus if they choose Yahweh as their God and Jesus as the way to Him. Past, present and future balanced on this man’s obedience to God.

John was baptizing in a river and most examples of baptism in the New Testament appear to be in or around large bodies of water so immersion in water makes the most sense for how we ought to be baptized. There are biblical examples of baptism of the spirit alone, a confession of faith without involvement of water. These examples however appear to be the exception and not the rule. People without access to water or without time to get to water are exceptions.

If someone has the means and opportunity to go through the waters of baptism and does not are they saved by confession of sin and repentance alone? I do not know just as I do not know if someone who confesses, repents, and is baptized is saved. We have biblical and personal examples of people being baptized and living in a way that is completely opposed to God’s will. God alone knows our hearts. He knows where we stand.

One of the radical things about what John was doing is that those who came to him to be baptized were obeying God from their heart. It is a conscious decision to be baptized. I was “baptized” as an infant but it meant nothing to me. I had not made the choice to change my life. I had not chosen God or His son until I was a grown man. That has been the point from the beginning, back when Adam and Eve were in the Garden. They had a choice to choose God or not, trust Him or not. They chose not. Jesus presents to the whole world that very same choice.

In this moment when Jesus was baptized God’s confirmation of Jesus was both for his assurance and for a witness to others. This is the same reason for us to publicly surrender and commit to God through Jesus. We need the inner confirmation of His great blessing upon us, and the world needs the testimony of a life committed to His will through Jesus.

 

To be continued…

Jeff Ransom

Contentment and So Much More

Proverbs 30

Proverbs 30 8 9 NIV

The author of this proverb, Agur, begins by belittling his understanding. The irony is that his words hold great wisdom. He is not bragging about his knowledge and understanding. He is declaring the LORD our God as unfathomably great. He asks six questions, five of which identify the power of God. The sixth is prophetic of the yet unborn son of God, Jesus. Additionally, his understanding of the perfection of God’s word and the refuge it provides us is astounding. This is a man of great wisdom who humbly recognizes his insignificance before God which in itself makes him all the more wise.

He then focuses on two requests of God; honesty and contentment. He asks that falsehoods and lies be kept far from him. He provides a variety of ways in which lies and deception can bring curses down upon our heads. They destroy our relationships and cause us to spiral ever further from the God who loves us. Entwined in these illustrations are lessons of being satisfied with what we have. Appreciating that our needs are met and being content with that is not easy when there is often so much more that we want. God provides for our needs, the author acknowledged this. Everything beyond our needs comes from our desires which are, more often than not, borne of our sinful natures.

Agur then contrasts contentment with greed. First pointing to leeches which will gorge themselves beyond their needs. Then he personifies four things which are never satisfied. Two of these are actually life-giving; the womb and land. These are bookended by destructive examples; the grave and fire.

Verse seventeen seems oddly out of place and more than a little disturbing. It actually goes with the theme of honesty. The person suffering such a creepy fate has been dishonest in action and words with their family, and likely with everyone else in their life. Ultimately they will be alone and everything they had will be scattered among the people around them.

How do the eagle, snake, ship and couple fit together? Is this what Agur did not understand? I doubt it. Each of these examples can be seen as somewhat mysterious in what path they will take. The eagle is not limited in the great expanse of the sky just as there are few obstacles that the snake could not overcome. Without a rudder and someone to steer, the ship would be tossed at the whim of the sea just as the whims of men and women often make courtship, that is dating for all those not familiar with the term, tumultuous. So how does this fit in with what Agur is trying to convey? It goes back to his self-proclaimed ignorance of, well, everything but specifically of God’s ways and will.

And then we get back to a verse that makes us scratch our head. The mention of the adulteress is actually an example of someone who is neither content with their relationship or dealing honestly with others. Additionally, she is completely without remorse as she sees nothing wrong with her actions. My prayer is that none of us would get caught up in this specific type of behavior but even more so that we would be remorseful of any actions that we take or words that we use which hurt others.

Up until verse 21, Agur has been consistent with themes of God’s power and majesty, honesty, and contentment. Somewhat enigmatic but consistent nonetheless. Beginning with verse 21 though he expands his words of wisdom. First to include the injustices of the world or what he refers to as four things by which the earth cannot bear. Of the four examples the first and last are of one who is raised to a higher position, likely without the benefit of knowledge or understanding of their responsibilities. This type of unfair promotion can lead to disaster in most cases. It is not uncommon though to see someone with little knowledge of how to manage situations or how to lead people placed in a high position. Additionally it is a warning to us not to seek after something we are not prepared or equipped to handle. I guess that goes back to one of the main ideas as well, contentment.

Agur then reminds us that wisdom and understanding are not reserved for anyone. Young and old, big and small may seek after these great treasures. His specific examples are of course of the small creatures and the wisdom found in how they act. The contrast however is of larger creatures and their “stately bearing.” The imagery used is of pride and arrogance. Perhaps a reminder of humility in our own positions, whatever they may be. Given how this proverb concludes that would certainly seem to be the final lesson.

So what have we learned from Agur, other than that he has a pretty cool name? Humility is greatly valued, especially in light of our amazing God’s power. He was in awe of the gift of God’s word that has been given to all men. He esteemed honesty and contentment as the greatest gifts to request from God. And he reminds us that it is not our age or size that matters but our willingness to seek after wisdom that counts.

 

To be continued…

Jeff Ransom

The Love Chapter

1 John 4

i John 4 11

This chapter starts out with an admonition to “test the spirits to see whether they are of God.” Not every teaching or spirit is true. There is a very important test which can be used to know if a spirit is from God, or not. “By this you know the spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God” (4:2).  The test does NOT say:

  • that Jesus Christ has come in the flesh and yet is fully God
  • that God has come in the flesh as Jesus Christ, taking on a human nature
  • that Jesus Christ came from some pre-existent state into the flesh.

We must be very careful to read the text for what it says and not read into it what it doesn’t say! The phrase “come in the flesh” means that Jesus the Christ (Messiah) is a real human being, not just dressed up like one.

1 John 4 is actually the “love chapter” in the Bible as love is mentioned 26 times, almost three times as many times as in 1 Corinthians 13 (9 times). A friend once read this chapter as a devotional thought on Valentine’s Day, and it stuck with me as the “love chapter.” So much so that when I read it last February 14th, I thought that maybe the children’s song could also go “Yes, God loves me, yes, God loves me… the Bible tells me so.”  Ultimately, it’s God’s love that ignites our love for others through His Son, Jesus the Messiah. A key verse that summarizes this chapter of love showing how love is of God is verse 9.  “In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.”

God took the initiative, motivated by love, to remedy our sin problem.

Knowing that “God is love” (4:8,16) should motivate us to love others. But the author is not calling for a hippie kind of “All you need is love, love”. He is admonishing us to a love of other “brothers” who believe that Jesus, the human Jesus, is the Messiah/Christ (5:1). This admonition to love is a call for unity among like-minded believers, because they are family as the children of God. The way we love other like-minded believers whom we can see demonstrates how much we love God, whom we can’t see. And this commandment we have from Him, that the one who loves God should love his brother also (4:21).

Beloved, let us love one another, for love is from God, and whoever loves has been born of God and knows God. (4:7)

 

Bill & Stephanie Schlegel

His Commandment

1 John 3

IMG_0009

The World’s Relation to God’s Children

This chapter mentions two ways in which the non-believing world reacts to the children of God:
1. The world does not know us (that we are God’s children) just as it did not know Jesus, that Jesus is God’s Son (3:1).
2. The world hates us (3:13). The world is like Cain, who hated and even murdered his brother.
Especially in 3:11-18, the author instructs us not to be like the world and hate our brothers, our fellow believers in Messiah Jesus.
Knowing what Love is, I John 3:16, the parallel to John 3:16

“By this we know love, because he laid down his life for us. And we also ought to lay down our lives for the brethren.”
This verse encouraged me (Stephanie), so much during the hardest time of my life, which was just after my husband came to the understanding of the one true God and His Messiah Jesus – and the mistreatment that followed in result of his faith. The verse really helped me to focus on what real love is – to think how Jesus humbled himself to death on a cross. He was mistreated and ill spoken of; they even took his clothes away from him. That is how I know what love is, and I could take courage because of what Jesus went through and lay down my life for the brethren, disregarding the shame.

Jesus didn’t come to give a license to sin, but to remove sin, 2:4-10
At first glance the author may seem to contradict himself. In 1:8-9 he says we sin, but in 3:6 he says “no one who abides in him (Jesus) sins”. I think what the author is saying is that believing in Jesus does not give people a license to sin. Believers may sin (and there is a way to forgiveness, 1:8-9) but a life characterized by continual sin is not one in step with abiding in Jesus. Jesus didn’t come to give a license to sin. On the contrary, the writer gives two reasons why Jesus “appeared”:
1. To take away sin.
2. To destroy the works of the devil
Jesus and a believers life in Jesus does not give license to sin, but rather removes and destroys sin.
Theme Verse
1 John 3:23 could perhaps be considered a good theme for the entire epistle:
“And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us.”

Bill and Stephanie Schlegel

Filled With So Much Joy We Want to Share

1 John 1

1 John 1 2

There is an old gospel song called Wonderful Words of Life.  I have loved this song because of its lyrics:  Sing them over again to me –Wonderful words of life, let me more of their beauty see – Wonderful words of life.  Words of life and beauty, teach me faith and duty.  Beautiful words, wonderful words, wonderful words of life – Wonderful words of life!  In 1 John 1 the life – the eternal life – is a reference to Jesus.  The disciples knew Jesus personally and knew without a doubt that he was sent from God to be the savior and teacher of mankind.  The disciples knew  God through his word and knew personally Jesus Christ His son.  The only one – as one disciple described him in the gospels  as the one who had the words of life.  He actually said (when Jesus asked if he was going to turn away also as some nominal disciples had): to whom else shall we go? for you have the words of eternal life.(see John 6:68)

Having this relationship with Jesus gave them so much joy they wanted to share it with everyone.  Shouldn’t having a relationship with the one who has the words of eternal life fill us with so much joy that we want to share it too?

The joy comes from knowing the one who is eternal life and recognizing that all of God’s ways lead to light, and life, and truth.  Those people who walk in God’s ways must emanate this same light and life, and truth.  The darkness has no part in the light.  We must walk in ways of light and not in darkness.  We must want to share that light with others.

Let’s face it there is plenty of darkness out there.  Sin is everywhere, and everyone has sinned at some point in their life.  But the life giving, light bearing news is this:  God is willing to forgive all who confess their sin to Him and cleanse them from their sins.  Through the power of what Christ did on the cross we can all be put back into right relationship with our heavenly Father God.  These are definitely wonderful words of life!  And words worth sharing, and shining in our dark world.  So maybe you will find yourself singing the familiar words :  Words of life and beauty, teach me faith and duty, beautiful words, wonderful words, wonderful words of life!

Merry Peterson

 

 

Living Stones

1 Peter 2

1 Peter 2 5 NASB

Often, we think of our life as our own; and it is to a point. We think we just go and do what we want, when we want and no one else has any right to say anything about it. The thing we need to remember as Christians is that we have given our lives to another. We have devoted ourselves to service. As such the master to which we are devoted is constantly guiding us … Are we following?

Peter tells us to put aside ALL malice, guile, hypocrisy, envy, and slander. He suggests this will come naturally as we long for the pure word of God. This will cause us to grow in salvation and kindness. One of the best ways we can show love to one another is to show kindness to others. He says that as we have seen the kindness of God we will show kindness to others.

As His servants we are constantly being built up into a priesthood for Him. That does not mean we are going around in black shirts with white collars but it does mean we are to be serving Him with our entire being. We are called to offer sacrifices to God. Verse five of this chapter reminds me of Romans 12:1

Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. Romans 12:1 (NASB)

The sacrifice we offer is one of ourselves, not merely something of value to us but our entirety. We are chosen to serve Him as capable in His power, we are His possessions to serve as His people, for His glory and purposes. Peter continues to tell us that as we do what is right we may turn others to serve God as they see our actions. Also in doing right we will silence false accusations as all have seen us doing right by Him.

We are also called to respond differently than those around us. Many people are vicious toward others, especially when wronged. God is calling us, through Peter, to a better way. He has called us to be true to Him and to turn the other cheek as Jesus gave example. He reminds us that sin is no longer our master but we are now servants of Christ and his Father, our Father.

-Bill Dunn

No Longer a Slave to Fear

Hebrews 10

Hebrews 10 22a NIV

How often have you wanted to run away or turn away from God?  Perhaps it was shame, guilt, or maybe despair that was making you unable to even look at your own self in the mirror, let alone approach God.  Those feelings of regret, shame, fear, and a guilty conscience often make us want to crawl in a hole and hide. Fear is a powerful emotion and pushes us away from God.  But the words of Paul tell us that we no longer have to feel that way.  We no longer have any reason to run away or turn away from God.  We no longer have to hide in shame and disgust.  We no longer have to be fearful of who we are, or what we think we are.  Instead of running away from God, we can run to Him, and fall into His loving arms.  When we run to God into His loving arms we are entering the most holy place.  Paul calls it such in Hebrews 10:19.  That should take your breath away.  Just think about it.  No matter who you think you are, or what you are, you can enter the holy place, into the very presence of God Himself.  But Paul says one more thing that is almost too good to be true.  He does not say that we have to crawl into that holy place, hide behind someone else, or that we have to enter wearing sack cloth and ashes.  We don’t even have to sneak in the back door so no one sees us.  No, he says we can come into that holy place in God’s presence with CONFIDENCE.  Wow!  How often do we enter a classroom about to take a test, and go in feeling confident? But Paul says we can enter the presence of God feeling confident!

How is that possible?  Is this all just a dream or make believe?

No, it is real.  Very real.

Let Paul explain.

“Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that He opened for us through the curtain, that is, through His flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith.” (Hebrews 10:19-22a)

We no longer have any excuse for running away from God, turning away from God, or hiding in shame or despair.  Instead we can approach God and enter His presence without fear but rather with confidence.   Paul even tells us to come up close, draw near, maybe so close that we feel as if we are sitting in His lap just as we would sit comfortably in our dad’s lap as a child. Paul tells us in Romans 8:15  “For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, ‘Abba! Father!”   We are no longer a slave to fear.  Instead, we have been adopted by God, and we are His children.  We call Him Father! We are surrounded by the arms of God our Father.    And all of this is possible because of the blood of Jesus.

Paul calls this a new and living way (Hebrews 10:20). Instead of fear and guilt we’ve been liberated from our bondage and shown a new way of living.  Our sin is washed away with pure water, and our guilty conscience is wiped clean (Hebrews 10:22).  That guilty conscience, which we often lug around in our heart, has been wiped clean.    The chains are broken, we’ve been redeemed.  I know, it is almost too hard to imagine or fathom.  We can hardly understand something so great and wonderful.  But it is real.   Now, without fear or guilt, we can fall into His loving arms because Jesus has opened the door for us.  His blood became the pathway into God’s presence!  No more sin and guilt!  We have been set free!

Luke Elwell

Hope and the Faith of Abraham 

Hebrews 6

Hebrews 6 15

In Genesis God appeared to Abraham and made him a promise: “Through your seed shall all peoples of the earth be blessed,” (Genesis 22:17-18).

The immediate seed was Isaac, born of Abraham’s old age; but the ultimate Seed is Jesus. It is through faith in Jesus Christ that this promise is fulfilled, and all the peoples of the earth are blessed through Abraham.

This promise was later confirmed by an oath, God swearing by himself (because there was nothing greater to swear by) that he would fulfill what he had said. The writer is simply pointing out that Abraham had faith and believed God’s promise.

Why did he believe it? It was not because he immediately saw it fulfilled! There were twenty-five long, weary years before Isaac was born, and in the meantime, Abraham and his wife, Sarah, were growing older and had passed the time of life when it was possible to have children. Through multiple opportunities to doubt, Abraham believed that God would do what he said he would do.

We have become too eager for immediate results. I’ve heard people say, “I’ve tried prayer/church but it doesn’t seem to work.” It seems to me that is putting it the wrong way. People who are looking for immediate results tend to drift when it doesn’t happen the way they want. But the one who sees no longer needs to believe. Faith is not found in sight. It is believing in what we cannot see.

Vs. 19 – This hope is a strong and trustworthy anchor for our souls. It leads us through the curtain into God’s inner sanctuary.

We are offered something to put our faith in, too. We have hope in the same blessings that were promised to Abraham. Jesus has gone before us and promised those who put their faith in him will be rewarded with salvation.

Let that hope anchor you through whatever life throws your way. Keep the faith even when things are difficult.

John Wincapaw