One of the strongest building materials is steel. All the great towers and skyscrapers today are built out of steel. It is a very hard metal and very durable. But it does not start that way. It begins as a piece of iron ore. To transform the iron ore into steel, the iron must be heated to extreme temperatures and exposed to blasts of super hot air to blow out the impurities. When it is quickly cooled, the result is steel – a pure form, durable, and able to stand the test of time. It is only tough and useable because of the intense “heat and violent blasts of air” that transforms it.
The apostle Peter wrote his letters to Christians scattered out across Asia Minor (Turkey today). The Christians there were struggling because of hardship and persecution. Living a life of faith in God was very difficult and dangerous. As the Roman empire continued to persecute the Christians across the empire, the apostles, like Peter, worked hard to encourage the children of God.
Peter reminds us in his letter that we have a “living hope” (1 Peter 1:3-4). No matter what kinds of trouble we experience in life, we can be assured that the hope that we have in Jesus is true and eternal. We know this because Jesus has been raised from the dead, proving that every promise that He made is true. No matter what kinds of sorrow we face in this life, we can be assured of an “inheritance that can never perish, spoil or fade. Kept in heaven for you” (1 Peter 1:3-4). Jesus promised to return to this world to make things right. Then, our promise will be revealed before our very eyes as we enjoy eternity with God the Father and His son Jesus Christ in God’s glorious earthly kingdom.
Despite being persecuted and threatened by the Romans, Peter reminds the Christians that they are to put their faith in God and serve Him. Like the first Christians, God allows us to experience trouble and sorrow because, like heat to iron, He wants to create a tougher, more usable child of God. God desires for each of us to endure troubling times. We are a chosen people (1 Peter 2:9-10). As God’s chosen people, we can be assured that He will use hard times to strengthen us. It is God’s will that we suffer for doing good (1 Peter 3:17). Jesus suffered greatly on the cross. But the result of His suffering has brought us closer to God (3:18). Who knows what incredible things God will bring about because His people are willing to suffer for doing good?
Questions for Discussion:
Are good works the way to earn a blessing? (1 Peter 3:9-12)
Why be gentle and respectful to unbelievers? (1 Peter 3:15)
One of the sins that always frightens me most is the sin of pride. It’s slippery and hard to recognize because one of the symptoms of this particular sin is the inability to see a fault in ourselves. I’ve seen many people who claim humility – they are quick to point out their easily recognized flaws and will readily acknowledge when someone else is better than them at something that they are terrible at. I think of that as easy humility. It’s a quick reassurance to ourselves that we are not guilty of the terrible sin of pride. It makes us feel better about ourselves and our attitudes.
But pride doesn’t have to show up in every aspect of our lives. You can be humble about your skills playing an instrument, while still being enmeshed in pride in some other area. Sometimes pride disguises itself. For example, not seeking counsel because you believe you already have the answers? Pride. Insisting on things being done a certain way because you think it is the RIGHT way, when really it’s just the way you PREFER? Pride.
Philippians 2:3-4 says:
Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.
It’s an easy thing to say. I bet most of us think we already place others before us. We serve others, we give of our time and resources, we pray over their needs. But Paul calls us to do more than this. He says do NOTHING out of selfish ambition or conceit.
We all have agendas. We all have goals. Do every single one of our agendas and goals look out for the interest of others? I know mine don’t always. I struggle with shopping for gifts for others because I keep seeing things I would like to get myself! We are trained by the world to look out for ourselves! We must do what is best for ourselves!
Let’s be clear – God wants you to take care of yourself and do good things for yourself as well. But in this letter Paul is talking to the church as a whole and to the people working within that church. We, as a body of Christ, are to be working together in complete humility, putting others before ourselves. I’ve had to say many times, both to myself and to others, “This isn’t about you.”
Because it’s not. None of this is about you. The types of songs we sing in worship. How we conduct meetings. How the furniture is arranged. How we do prayer requests or announcements. What type of public events we hold. I could go on. None of those things are about you.
We have one mission as a church. We are to live and serve like Christ. We are to go and make disciples, baptize, teach, serve, and love. We are to do Christ’s work, and not once did Jesus ever put his own agenda before God’s agenda. He was the ultimate example of what it looks like to put God’s will before our own.
Reflection Questions:
Where are you guilty of pride? Don’t stop at the easy answers either. Look deep. Do you find yourself getting frustrated over people in church doing things “the wrong way” when really it’s just not the way you would do them? Do you find yourself not asking for counsel in an issue because you think you already have the answer? Do you find yourself not praying over decisions?
What areas of your life would look different if you put others before yourself? What areas of your church would look different if you put others before yourself? (Note that I didn’t ask what areas would look different if OTHERS were more humble or selfless. We are looking just at ourselves, so don’t start down that dangerous path.)
Prayer:
My prayer for you is that our church bodies be united in humility to do Jesus’ work. I pray that we are able to keep the slippery sin of pride far away from us. I pray that others are able to see Jesus Christ in us because we are continually showing them love and putting them first above ourselves.
Relationships are tricky things. They are a blessing to us, and yet they don’t come without thorns. God decided in the very beginning that we weren’t to be alone. We were created to be with others. The final three chapters of Ephesians center around how to be in relationships. From the bond found in church bodies and friendships,to slave/servant and master, to children and parents, to husband and wife, we see a wide array of relationships. And they all start in the same place: unity in Christ.
What a tricky thing to do, being one in spirit and purpose when we aren’t always one in mind. For example, you could look at the political atmosphere in our country. I know Christians who are Democrat, and Christians who are Republican, and a vast array in between or beyond. They are definitely not of one mind, though I like to believe that most are of one spirit: they want our country to be a good, safe place to live. We just all have a different ideas of how that should happen, and we prioritize different ideals, right?
The same goes in every relationship. In churches, I rarely see a lack of peace because someone desperately WANTS to go against Christ and destroy his church. Usually I just see different groups of people with different priorities and different ideas of how things should be done. One in spirit, but not one in mind. This holds true in every relationship. No matter how united we are in our goal, we will find differences that lead to conflict.
So how do we handle relationships when we differ in mind? Paul gives us a lot of advice here, so I’ll list some highlights:
1. Be humble, gentle, and patient in love. Show humility by admitting that maybe your way doesn’t have to be THE way. And of course be gentle and patient when you are disagreeing.
2. Seek God in determining your place in the body of Christ, as well as in your relationships. Many times our conflicts occur because we have stepped away from where God wants us.
3. Deal with your anger in a Godly way. Don’t let it take root and stew in your bitterness. Evaluate what you’re actually angry about. Is it righteous anger? Is this anger God would have in the same situation, or is this YOUR anger – anger that things aren’t going the way YOU want them to. If it’s Godly anger, then you need to speak up in truth. If it’s your anger, then you need to stop letting it get in the way of the work God wants to do in you and through you.
4. No unwholesome talk. This means you DON’T put others down. You don’t gossip, and you don’t say hurtful things about those who are one with you in the body of Christ. You don’t put down your children, you don’t put down your spouse, you don’t put down your friends, and you don’t put down your church body. You can’t be unified in mind and purpose if your speech is keeping you apart.
5. Ephesians 4:32 – Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you. That verse is so important to good relationships that I put it to song and had my children memorize it when they were small. God forgave you for all your stupid, stupid mistakes, sins and words. So forgive others for theirs.
6. Do not wait for others to follow Paul’s advice here. It starts with you. Paul didn’t say this, but we see it in every example of a good disciple. You can’t control others’ actions and emotions. But you can control yours. And good disciples take the first steps and live as an example to others.
Paul goes on in the rest of Ephesians with more good advice, specifically pertaining to certain relationships. But these foundations he lays out in chapter four pave the way. You are called to be united in Christ. So it’s time for a relationship inventory.
Reflection Questions:
First, are you united in spirit in this relationship? (As in, do you have the same goal, and is that goal Godly?) If you aren’t, then maybe it’s time to place some safety distance in that relationship so that it doesn’t affect the work God would like to do in your life. If you ARE united in spirit, you can move on to further analysis.
If you’re united in Spirit, are you currently not united in mind about an issue?
Are there negative feelings attached to that issue? Are you angry, bitter, hurt, jealous, anxious, or something similar? You need to find out the root cause. Do those feelings stem from something that is ungodly, or do they come from a more personal place? If you look at it hard enough, is this really just a difference of opinion, or is this an issue of righteousness? Most of the time, it’s a difference of opinion. If that’s the case, it’s time to start looking at Paul’s suggestions there in chapter 4. Most of all, show love. Rather than saying, “I’m angry at this person because of….” start actively saying, “I love this person because…” and you will see a radical shift in your relationships with others. Even if you have to start small with, “I love this person because God told me to.” Doing what God asks is a wonderful place to start.
Prayer Thoughts:
My prayer for you today is that you read through these passages and really try to apply them to your relationships. I pray that you are able to recognize a difference of opinion for what it is – a difference in how your beautiful brains think, not a reason to be angry and distrustful. I pray that you find unity in spirit and unity in mind in your relationships. I pray that when you don’t find that unity, you step up and be a good disciple by making the first move toward togetherness. I pray that you love and forgive others as Christ forgave you.
I’m amazed at how the book of Philemon came to be included in the Bible. I mean, this is a personal letter from one man to another. It wasn’t addressed to a group. And it was giving a simple, short message. It was just a note, really. But sometimes short and to the point is what we need, especially when the message is as radical as what Paul says to Philemon.
In this short letter, we see people in three positions in which every one of us has probably found ourselves.
We have Paul, who shows us how to encourage others towards love and forgiveness. He encourages Philemon not only to forgive Onesimus, but to accept him as a brother. And Paul does this with such love and gentleness. Paul reminds Philemon of their bond and implores him to show love to Onesimus and treat him as he would treat Paul. And he says that whatever debt that Philemon still feels Onesimus owes, should be considered Paul’s debt instead. Paul is showing us how to be Jesus to others.
Then we have Philemon, the wronged party. We’ve all been hurt by someone before and we see here how we should handle it – with love, grace, and forgiveness, just as Christ showed us. And Paul knows that’s hard. When you’ve been wronged and hurt, it’s hard to let that go. But here Paul asks us to not only forgive, but to also love the one who hurt us, just as Christ loves us.
Finally we have the one I think we can relate to the most: Onesimus. Onesimus has run from the one he wronged, and Paul knows that it isn’t enough to ask for forgiveness from afar. He sends Onesimus back to Philemon to do the hard thing. He sends him back to reconcile. Making things right is uncomfortable and even painful. But Paul knows that it must be done for true healing. We have all been Onesimus. We have all needed forgiveness.
And what these three thankfully have in common is that they are all saved by Christ and they are no longer what they once were. Their relationship is new. They aren’t slave and master or teacher and student. They are equal brothers in Christ.
Reflection questions:
When have you been Philemon lately? Is there anyone you’re struggling to forgive?
When have you been Onesimus? With whom should you be reconciling?
How can you remind others of Christ through your speech and your example, just as Paul does here?
Prayer:
I pray that you don’t let awkwardness or hurt or unforgiveness stand in the way of your relationships with other believers. I pray we are united in an effort to spread the gospel message to the world by showing others the power of love and forgiveness.
In this next episode Paul is arrested by the Jewish leaders, and they conspire to put him to death because of their hatred of Paul and Christianity. As we read the rest of the chapters of Acts the largest questions that stare at us are:
What is the relationship of what we want to do in life vs what God would have us do?
What does God do when we disobey His direction and do what we decide is the better course?
How much more could Paul have done for God if he were not arrested?
The Roman legion commander comes to Paul’s rescue because he claims to be a Roman citizen, which is true. The commander realizes that Paul cannot get a fair trial of any kind in Jerusalem and sends him to Caesarea to the governor to be tried there in a Roman court. The Jews have men also that have taken an oath to kill Paul and try to do it on the way. When Paul is tried by the governor, there is no decision and then Felix listens to Paul but is hoping that Paul will bribe him to be set free.
Acts 24:12-16(NLT) And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. 13 Nor can they prove the things of which they now accuse me. 14 But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. 15 I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. 16 This being so, I myself always strive to have a conscience without offense toward God and men.
What do you think about how Paul goes to Jerusalem and how he is now arrested and in great difficulties?
Acts 24:27 – 25:5(NLT) After two years went by in this way, Felix was succeeded by Porcius Festus. And because Felix wanted to gain favor with the Jewish people, he left Paul in prison. 1 Three days after Festus arrived in Caesarea to take over his new responsibilities, he left for Jerusalem, 2 where the leading priests and other Jewish leaders met with him and made their accusations against Paul. 3 They asked Festus as a favor to transfer Paul to Jerusalem (planning to ambush and kill him on the way). 4 But Festus replied that Paul was at Caesarea and he himself would be returning there soon. 5 So he said, “Those of you in authority can return with me. If Paul has done anything wrong, you can make your accusations.”
Acts 25:10-12 So Paul said, “I stand at Caesar’s judgment seat, where I ought to be judged. To the Jews I have done no wrong, as you very well know. 11 For if I am an offender, or have committed anything deserving of death, I do not object to dying; but if there is nothing in these things of which these men accuse me, no one can deliver me to them. I appeal to Caesar.” 12 Then Festus, when he had conferred with the council, answered, “You have appealed to Caesar? To Caesar you shall go!”
Was this a good decision by Paul?
Acts 26:25-32 But he said, “I am not mad, most noble Festus, but speak the words of truth and reason. 26 For the king, before whom I also speak freely, knows these things; for I am convinced that none of these things escapes his attention, since this thing was not done in a corner. 27 King Agrippa, do you believe the prophets? I know that you do believe.” 28 Then Agrippa said to Paul, “You almost persuade me to become a Christian.” 29 And Paul said, “I would to God that not only you, but also all who hear me today, might become both almost and altogether such as I am, except for these chains.” 30 When he had said these things, the king stood up, as well as the governor and Bernice and those who sat with them; 31 and when they had gone aside, they talked among themselves, saying, “This man is doing nothing deserving of death or chains.” 32 Then Agrippa said to Festus, “This man might have been set free if he had not appealed to Caesar.”
With my 20/20 hindsight I am shouting inside for Paul not to do what he did. I want him to do the things that will get him released, not go in chains to Rome. Easy for me to think now, but we also are guilty of doing the wrong things for the right reasons. Good intentions and sincerity are not the way to do God’s calling. Walking in the spirit every day in Christ will get us the correct results. True good works are doing what God has prepared for you to do.
Romans 5:1 “Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ,” (NKJV)
Devotion by Merry Peterson (Canada)
In the part of Ontario where I live there is a museum called ‘Ripley’s Believe It or Not’. Inside there are lots of strange and unusual items and displays about occurrences that are most, well, quite frankly unusual! The sign says it all – believe it – or not. Some things in that museum I find really hard to believe.
Faith is really about belief. Our belief that God is who He says He is, and will do what He says He will do. That’s the tenet of having faith – those beliefs about God. His existence as the supreme ruler of the universe and that His declarations of what He will do He follows through on.
In the previous chapter we see that Abraham was justified by his faith even though the whole salvation plan through Jesus dying on the cross for our justification hadn’t happened yet in his time. It was Abraham’s belief that God was in control and able to do what He said He would do that brought him justification.
We as Christians have received justification through Christ’s sacrifice because we live in a different time frame than Abraham. Christ, the promised savior that God declared would become the sacrifice for sin has indeed died, and risen again, and our justification comes through that fulfilled promise.
Notice that the fulfilled promise brings peace. We have peace with God through Christ. We have peace knowing that our sin is covered by Jesus’ blood, that we are no longer God’s enemies because of our sin. The blood of Christ washes away the debt of our sin. We become in good standing with God. How is this achieved – by our belief that God is in control and follows through on his promises. He said that Jesus would be the once for all atoning sacrifice for mankind bringing us justification with Himself. We believe it!
For Reflection:
Do you have friends or family members who have a hard time with faith?
When did you first start to have faith and believe?
Was there something or someone who helped you truly believe?
Are there ways that you could help guide another person to belief?
This is such a beautiful passage concerning the resurrection. It brings a beautiful picture to my mind. Here’s the reason why – in my previous church I was privileged to work with a wonderful group of elders, one of whom had disabilities. He didn’t let his disabilities hold him down, with a great sense of humor he navigated life around them.
As a young man Boyd had the misfortune of contracting Polio. He spent time in the infamous iron lung equipment for treatment. As a result of this he was never able to stand up straight and tall again, and had troubles with his legs. He was stooped over and had to use a walking stick for assistance, and in later years ran around his expansive ranch on a motorized scooter. It was difficult to watch him navigate the stairs at church one step at a time, as best he could – he was determined. It took him a little longer to do the normal things in life, but he navigated around his inabilities, ran his ranch well, had a large family and kept the faith.
Boyd was an inspiration to all of us. When we laid him to rest at the end of his life’s journey we were all encouraged by this thought: In the resurrection our dear friend Boyd will stand straight and tall and will never have to use a walking stick or scooter ever again. In fact – he’ll be able to run, skip, dance, and leap for Joy to his heart’s content! His body was sown in dishonor, in weakness, broken by the ravages of illness. He will be raised to a glorious, whole, fully functioning new body. He will have the power to do what he couldn’t do before. He will trade his weakness for the strength he was meant to have.
At the Resurrection we too will be able to trade weakness for strength because of Christ and the resurrection power to bring wholeness to broken-ness. Each one of us suffers brokenness in some way. Through Christ our once brokenness will be made whole. When we are raised in the Resurrection whatever we struggled with will no longer be an issue – we too, like our friend Boyd will be made whole. What a glorious thought of how tremendous the resurrection will be!
For Reflection:
Are there disabilities or weaknesses that you struggle with?
Have you fully contemplated how wonderful it will be at the Resurrection when we will leave the old hinderances behind and go on to our new fully whole life with Christ?
The book of 1 Thessalonians covers a lot. Shout out to the Wednesday night Bible study group at Jaynes Street in Omaha, NE and Pastor Isaac! Last Spring we took our time diving into all Paul had to say in his letter to the church in Thessalonica. This sparked some great discussions and I recommend a deeper study into this book. While reading through it this time around, I was struck by one theme in particular: unity. We live in a world with so much division. In this letter, Paul urges us to get along with everyone and gives us a few pointers on how to do so.
First, Paul advises us to “live a quiet life, minding your own business” (4:11 NLT). It’s interesting how this comes after his instructions for holy living. In yesterday’s reading we saw Paul correcting a group of people for their unholy idol worship and leading them in love towards the truth. Christians are given clear instructions to be ambassadors for Christ, sharing the good news. I believe there is a right way and a wrong way to go about doing that. Basically, avoid causing drama for drama’s sake. If you want to offer your opinion, make sure it is done with the right heart and mindset. Treat others with dignity and respect. Let that be the first thing people notice about you, rather than preachy words for holier living.
It is clear from this letter, and others, that a strong work ethic was important to Paul. Paul was proud of his ability to support himself through his tentmaking trade while he was a missionary. He urges believers to “work with their hands…then people who are not believers will respect the way you live, and you will not need to depend on others” (4:11 & 12 NLT). I believe Paul is wanting the church to take an active role in society, not a passive one. We can be a people set apart, holy, and chosen by God while still serving the unchurched.
How do we do this? How do we live transformed without shunning the world? It’s quite easy, actually. “Be patient with everyone” and “do good to each other and to all people” (5:14 & 15). I hope my sarcastic humor is coming through these typed words. It is certainly not easy to remain patient with all people. Simply put, there are a lot of idiots out there – ourselves included. God has remained faithful and patient with us. Give this patience to others. Even those with whom you disagree. Yesterday, Paul approached the Athens people with patience. He didn’t accuse them of pagan worship, but rather approached them as a group of misunderstood people whom he sought to lead towards truth. I wonder what it would be like if we treated those with differing ideas from us as toddlers who truly know no better.
Finally, there was one place where the theme of unity struck me the most, in reading Paul’s words for the hope of the resurrection. This might seem an odd place to find unity as there are differing end of life and end of time doctrine. Those in the church of God Conference know this especially all too well. While passages like this seem to support a sleep of the dead theology, Paul’s intentions for writing these words on the resurrection were not so much to teach as they were to encourage. The hope of the resurrection is not meant to cause division but to encourage us in the future glory we will share with Jesus. The timeline and order of events is not as important as the actual event. We know that there will be a day where we will be with the Lord forever. THAT is our hope. This is not to say that the when, the where, the how, are not also important, but they don’t seem to be Paul’s focus of his resurrection writings to the Thessalonians. More than once Paul mentions how he doesn’t need to write to the church about such things as they are already aware (5:1, 5:4). Rather Paul says he is writing about the resurrection to “encourage each other” and “build each other up” (4:18, 5:11 NLT). Until today, I had only looked at this resurrection passage as supporting a particular doctrine. When I read Paul’s closing statements as to why he wrote such things I was hit with the sad realization that we as Christians, myself included, have allowed the hope of the resurrection to be a dividing point in our faith rather than something that unites us.
Reflection Questions
I challenge you today to look for ways you have allowed divisions to occur between you and others. How can we take Paul’s instructions for unity and apply in our lives, today?
How do we live transformed without shunning the world?
Prior to the New Covenant, the Jews were like slaves to the law, in the sense that children are slaves to their parents’ rules until the time has come to set them free to do what they’ve learned is right without their parents’ involvement. This is what Paul is trying to reiterate regarding the Law of Moses and the Law of Christ/law of liberty to the Galatians.
When Jesus ratified a new covenant with them (and us), the Jews were set free from the Law of Moses in the same manner that a child is set free from her parents’ rules/laws once she becomes an adult. Because Jesus came, the Jews are now free to walk by faith like Abraham did, without a law to teach him what to do, but with God’s wisdom about what to do, having already learned what is good from their “childhood.”
To make this point clearer, think of the things you still do as an adult because your parents taught you well when you were a child, like holding the door for the person behind you, or waiting patiently for your turn while in line, etc. They’re not things that you’re doing because you’re still under your parents’ rules and will receive consequences from them if you don’t (or do). They’re things you’re doing because they’re ingrained in you to do from their discipline of you, and because you’ve learned that they are good practices to help you live well (to keep yourself and others from harm and to do good to others).
If you engage in the good things your parents taught you once a “free to do as you please” adult, you will probably do well in life. If not, you will understand that you’re not really free, you’re just not under your parents’ authority anymore. They’re not going to be the ones providing you with consequences for your actions because you’re not under their yoke. You’re under a free society’s yoke – one that obviously still expects you to do what’s right so that you won’t harm yourself or others.
And there will be some behaviors that you’re no longer expected to engage in in your free society, such as not talking to strangers. Though your parents may have taught you to heed this rule when you were under their yoke to keep you from harm, it no longer applies in your free society. The opposite is actually expected for love and respect’s sake.
If they (and we) now identify in Christ, they are free from the Laws of Moses (free from their “parent” Moses’s rules), its consequences, and its authority. They are adults, free to serve God without specific laws about how they must live, beyond what their new authority Jesus says to do, which is to love as Jesus loved, giving the world the royal treatment (love your neighbor as yourself).
What’s ingrained in a Christ follower is the Holy Spirit, not the laws from the Law of Moses. It is the Spirit that writes the law (of Christ) on our heart, urging us to do what pleases God. If we (both Jew and Gentile) listen to the urging of the Spirit, we are walking by the Spirit and pleasing God. If not, we’re walking by the flesh and pleasing ourselves (sinning/choosing our own will).
We will reap what our behavior sows in the end, either to the flesh, which leads to death, or to the Spirit, which leads to life. Jesus, our authority under the New Covenant, will be our judge.
So, how have you been doing in loving God and loving people?
If you don’t know how to love like Jesus, ask God for his wisdom about how to love your neighbor (and God), or what actions you should take to love them. His desire is to give you his wisdom about what to do when you ask.
First Corinthians 1:30 says that Jesus has become wisdom for us, so look to him for wisdom; look at his words to help you to know what God’s will is. Look at the people that Jesus entrusted God’s word with, like Paul. At the end of almost all of his letters, he gives those he’s writing to some practical application in how to love like Jesus. James gave us a lot too!
The more we follow the urging of the spirit to do God’s will, the more we become like Christ and will do God’s will. Becoming this type of person takes time, molding, and shaping. There will be times when we miss the mark and wander off the path. Isn’t it a blessing though to be under the law of liberty, free to make mistakes without the consequences from the Law of Moses when we do? What a burden that would be! Thank God that we won’t receive the consequences from the Law of Moses when we miss the mark on our race.
Under the New Covenant, God urges us to restore one who’s wandered off, gently, as consequence. We must help each other stay on the path of righteousness and bear each other’s burdens, like Paul is with the Galatians in his letter. This is how you fulfill the law of Christ/the law of liberty.
So, should we follow the Law of Moses to be sure we are living well? No. We should read and understand all scripture, as it is all God breathed, “profitable for teaching, reproof, correction, and training in righteousness; so that the man of God may be adequate” (2 Tim. 3:16-17), but we should apply what we read and do in light of the New Covenant we are under with our new high priest and mediator Jesus. It is a better way to live, with a lighter yoke. Jesus teaches us how to do this (seek God’s wisdom through him).
For example, before Jesus was crucified, he shared in the Passover meal with his disciples. The Passover was a meal shared to remember what Yahweh God had done for the Jews, leading them out of slavery from the Egyptians, to serving him. But at the last supper Jesus has with them, he tells them to remember something new when they have Passover. He says to remember him, remembering what he did for them in shedding his blood and breaking his body.
Gentiles don’t celebrate Passover, because it doesn’t apply to them. But many Christians do share a meal together once a year that they call communion, remembering Jesus’s shed blood and his broken body for us. God didn’t give Gentiles a law telling them they must celebrate Communion under the New Covenant, but his son told his disciples to remember him. We must remember what Christ did for us too.
Communion is a good practice to help us remember, but it is not a law we must abide by to be in Christ (identified as a Christ follower). What we must abide by is what Jesus said, which is to remember what he did for us.
It is easy to forget what Jesus did for us when we don’t engage in practices that help us remember. However, if a Gentile chooses not to remember Jesus’s blood and body every year, he is not condemned to not enter the kingdom of God. But each year he forgets about Jesus’s sacrifice, the more off track he may get, which can put him in jeopardy of not entering the kingdom of God at the end of his race.
And Jewish Christians no longer need to celebrate Passover/Seder. But it is okay if they do, so long as they’re not doing it to separate themselves from Gentiles as righteous. But when they do, it would be good practice to primarily remember what Jesus did for them, which is much better than what Moses did for them. If they don’t, they are not condemned to not enter the kingdom of God in the end, but the more they forget about Jesus’s sacrifice for them, the more off track they may get, which can put them in jeopardy of not entering the kingdom at the end of their race.
The Galatians (and we) should understand that teaching anyone, even a Jew, to follow the Law of Moses for the purpose of being identified as righteous, is wrong. It is a false gospel. Doing what Christ says to do is the true gospel, and it identifies you as a child of God in Christ. Faith in Jesus, with the faith of Abraham/of Jesus, identifies you as a true child of God.
Paul emphasizes his point with an analogy of two women from the Old Testament. Hagar was a slave, Sarah was free. The enslaved woman will have no part of the inheritance of the free woman, so the Galatians need to get this right. Lives are at stake.
When Paul first preached the Gospel to the Galatians, they were fulfilling the Law of Christ because of their great love for Paul, not only listening to him and receiving his teachings, but also taking great care of him while he was sick. They treated him like he was a messenger from God, like Jesus himself. Paul said if it were possible, they would have torn out their eyes to give them to Paul if he needed them. That is loving like Jesus. It’s sacrificial love. It is giving their neighbor Paul the royal treatment.
There is no law about what exactly we must do to love like Jesus the way the Galatians did at first. But we know that to love like Jesus when we see a brother sick and in need means doing something to help that brother. Think on the wisdom we received from James to understand (James 2:15-17). Your faith is worthless if you don’t give a brother what he needs, and it makes you a sinner.
Again, 1 John 3:16 tells us what loving like Jesus is, and that we should follow suit. This is how we know what love is, Jesus the Christ laid down his life for us, and we ought to lay our lives down for our brothers and sisters. What this verse is saying is that love is sacrifice. We are to sacrifice our lives to love someone else, in all of our doings under our new authority.
For Jesus, it looked like living a sinless life and dying on the cross to save us. For the Galatians when they first met Paul, it was to take care of him in his ill state. Paul is now loving them by urging them to remember their first love (acts of love towards him when he had a need) in the rest of their doings.
There are many things that we can do to love like Jesus. We are going to need to seek God’s wisdom to know the specifics and be led by the spirit in our various circumstances, but we can all heed this bit of wisdom at the end of Paul’s letter to the Galatians to remain on the path of righteousness under the New Covenant through Christ:
Instead of allowing someone to enslave you with their false teaching, a good practice is to serve one another through love, like the Galatians did at Paul’s first preaching. This is the freedom they have in Christ, to do good until Paul without a law that tells them so.
We are called to freedom, but we should not turn our freedom into an opportunity to sin just because there’s no law under the New Covenant. Remember, there’s wisdom! The whole Law (of Moses) is fulfilled in one word, the statement, “You shall love your neighbor as yourself.” Under the new Covenant, this is also wisdom from God. But if you bite and devour one another, you may just be consumed by one another. You won’t be entering the kingdom of God if you’re doing this because you’re not loving your brother like Jesus taught. Instead, walk by the Spirit so that you won’t carry out the desires of the flesh.
The desires of the flesh (not God’s will) are whatever is opposed to the desires of the Spirit of God (God’s will). The spirit he put inside you urges you to do his will, while the flesh urges you to do your own will, or what you think is good for you to do.
If you want to know if you’re walking by the spirit or walking by the flesh, Galatians 5:19-21 gives you a pretty clear list of things that people do when they’re walking by the flesh. These are things that are going to harm yourself or others and if practiced (meaning ongoing without repentance), they’re going to make you forfeit your entrance into the kingdom of God.
Instead, walk by the Spirit’s urging about what you should do, and the fruit of the Spirit will follow. They are things that are produced by people who love like Jesus. If you want to know if you’re a disciple of Jesus, they’re great identifiers: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22-23). If these characteristics are yours, you’re not under a law (you can call it the law of liberty if you really want to be under a law). You’re in Jesus’s free society (free to love like Jesus based on the needs of those you’re serving, based on God’s wisdom about it, not by a law outlining specifics you must do to be righteous).
If you are a Christian, you crucified the flesh with its passions and desires when you entered the New Covenant. I think this means that since becoming a Christian, you have decided to live by the urging of the Spirit inside you, as opposed to your former ways following the desires of your flesh, just like Paul proclaimed of himself. But if one of you practices one of those things from the flesh list, then your brother who is spiritual should restore you gently. Be sure the restorer is spiritual though, being sure the one restoring the brother sinning doesn’t have a log in his own eye to clean out first, lest he also be tempted. And bear one another’s burdens. I love how Paul basically reiterated how to fulfill the law of Christ in this situation using the same wisdom that Jesus used when teaching his disciples how to live from the from the Sermon on the Mount (Matthew 5-7).
Some more wisdom to stay on track to the Kingdom of God include sharing good things with the one who teaches you the word. If the one teaching you God’s word took time away from doing other things to support their family, then in return you should support your teacher.
Remember, God is not mocked. Whatever a person sows, he will also reap, whether to the flesh (ongoing sin/your own will) which leads to destruction or to the Spirit (God’s will), which leads to eternal life. The one preaching the false gospel will reap what he sows.
Don’t grow weary in doing good. This can be a hard one with all of life’s ups and downs. I remember when I knew I was growing weary, so I cried out to God to help me keep going. He simply reiterated it back to me through the prophetic word of a dear sister in Christ, and then told me what to prioritize.
In due time, if we don’t become weary, we will reap good things. While we have opportunity, let’s do good to all people, especially those who are of the household of the faith. Amen!
I find it hilarious that Paul says, “See what large letters I have written to you with my own hand!” It sounds like he’s saying that he’s using Caps Lock to shout out to the Galatians this point: All who want to make a good showing in the flesh try to compel you to be circumcised, so that they will not be persecuted for the cross of Christ. In other words, they’re not trying to teach you their false gospel to help you, they’re teaching it to try to help themselves.
Wouldn’t we all like to be able to say this after trying to reprove a fellow Christian, “I boast in the cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world. Circumcision and uncircumcision is nothing. What’s something is a new creation in Christ.” If you think and behave in a way knowing this, then peace and mercy to you who are now the Israel of God.
Reflection Questions
1. Have you witnessed the cry, “Abba! Father!” since receiving the Spirit of God’s son into your heart?
2. How did the son who was born according to the flesh persecute the one who was born according to the Spirit (Gal. 5 29)?
3. Gal. 5:1 says, “It was for freedom that Christ set us free; therefore keep standing firm and do not be subject again to a yoke of slavery. What do you think “freedom” means in this verse? Freedom from what and to what? (I think it means a little more to a Jew than to a Gentile).
When I began reading Paul’s letter to the Galatians, I noticed that this bold man had doubts and fear that he wasn’t preaching correctly at times after his initial conversion. It took him 14 years (after an initial 3 + years to talk to Peter for 15 days) to talk to those of repute about the Gospel. I can relate.
We are called to preach the Gospel, but we don’t want to teach something that’s inaccurate if it leads others down the wrong path because lives are at stake. But that’s exactly what was happening with the Galatians.
The once fearful Paul boldly asks the Galatians who bewitched them, attempting to enslave them to a different gospel, which was a distorted gospel of Christ. The distortion was in teaching others to follow certain laws from the Law of Moses (commandments they must follow to be identified as righteous), instead of having the freedom in Christ to follow Jesus through the urging of the Holy Spirit to do God’s will. Paul goes so far as to say that the ones doing this should be accursed!
*Note, I believe the issue is not about salvation. You were saved (rescued) from sin and death and placed on the path of righteousness for the purpose of serving God through Jesus when you first believed. And you can’t “lose” your salvation. Said another way, no one can stop what was already done for you when Jesus rescued you (when you believed). But you can decide if you’ll remain on that path of righteousness (doing what Jesus says is right to do under the New Covenant terms) or not before you reach the Kingdom of God, when you’ll be saved from this present evil age.
Someone(s) was trying to lead the Galatians to look back to what was already fulfilled in Christ by teaching the Galatians to follow the Law of Moses, particularly to follow the law to be circumcised for the purpose of being made righteous, or as a member of the Jewish community. Though some may have been teaching this practice to save the Gentiles from Roman persecution that Jews were exempt from, Paul teaches them that it’s better to be persecuted for the sake of Christ than to be enslaved to the Law of Moses or to look back at our former life before Christ. We should all do well to remember Lot’s wife.
Aside from the issue dealing with circumcision, Paul recounts a similar issue when Peter was hypocritical, separating himself from eating with Gentile Christians in the presence of other prominent Jews (called “from the circumcision”). I believe this all happened after the record we read in Acts when Peter boldly recounted his experience with Cornelius, proclaiming that he was not to call any person unholy or unclean, and that God is not one to show partiality (Acts 10). This was really bad, as the rest of the Jews joined him in his hypocrisy, which led others astray.
Paul goes on to help clarify why the distorted version of the gospel was so devastating to the true gospel.
Jews by birth who now identify in Christ understand that they are not justified by the works of the law, but by faith (trusting) in Jesus the Christ (i.e., they do things that Christ says to do because they put their trust in him to tell them how to do what is good, not in Moses/the Law of Moses). But if the Jews sin under Christ, they are just as guilty as the “sinning Gentiles,” as such they defined them when under the Law of Moses (this statement makes me think that the main motive for teaching the Gentiles to become like Jews was pride).
When you entered the New Covenant with God through Jesus, you died to your old man/old ways of living (sinning). If you rebuild what you destroyed (the sinning person), you are quite the wrongdoer indeed! For Jews wanting to rebuild who they identify in via following laws from the Law of Moses, they’re sinning! They’re nullifying the work of Jesus, and even worse, teaching new Gentile Christians to do the same.
Through the Law of Moses, Paul died to the Law, so that he could live by letting Christ lead him via the Holy Spirit instead of the old man he was, who followed Moses.
The Law of Moses was beautiful, just read about what David says about it. But it should not be forced on anyone as necessary to be righteous or a child of God. If you are a Jewish Christian or a Gentile Christian who would like to engage in behaviors commanded from the Law of Moses (those that weren’t meant to separate Jew from Gentile regarding your identity in Christ) because you think if applied, they can help you live well in this age, you can, because they will, if you apply them as you would under the law of liberty/the New Covenant, like Jesus taught. But part of how to do that would be to first ask God for wisdom about them so that you’ll be led by the Spirit, and not your own will in doing them (especially so that in so doing, you won’t lead others astray with your behavior).
For example, under the New Covenant, Jesus applies a new way of thinking to many of the laws from the Law of Moses using the new commandment of love (as he loved) as motivation for all that a Christ follower should do. So, instead of abiding by a law that says don’t murder from the Old Covenant, Jesus teaches his followers not to have contempt in their hearts for their brother in the first place. If they can do that, they won’t even come close to murdering their brother.
But how does one really do that? Did Jesus just make a new law for us to follow that’s even harder to do than refraining from murder? No, he gave us wisdom about how not to murder, and that’s by not allowing contempt to be in your heart in the first place. You read about how to keep contempt out from the word, such as by acts of love towards your brother before contempt can grow, by prayer, by turning the other cheek, by gently correcting your brother, etc. Seek wisdom from God about how to keep contempt out by reading the Bible and asking him. Then don’t be surprised when you get an urging from the Holy Spirit to do what God wants you to do to keep contempt out. He is a good and faithful God who will give you the wisdom you desire when you ask.
Through Jesus, God always gets at the heart of the issues that led to the Law of Moses, to shape people into those who do good because of love for God and others. But doing good for love’s sake even under the New Covenant doesn’t save you. Christ’s works saved you. Doing good once saved keeps you on the path of righteousness.
So, we must be careful not to enslave someone with our preaching of a law from the Law of Moses that we must keep to be identified as righteous since we are under the New Covenant. We are righteous when we do what is right. What is right is what Jesus says is right to do (1 John 3:7), as opposed to what Moses said is right to do for his time, or what the other gods who the Gentiles formally served said was right to do, or what our own will desires for us to do. If you want to know what Jesus wants you to do, read his words and ask via the Holy Spirit.
A good question to ask someone who tries to enslave others to keep the Law of Moses for the purpose of identification as righteous is to ask them what Paul asks the Galatians, “Did you receive the Spirit by works of the Law, or by hearing with faith?” If the answer is the latter, don’t force a yoke on someone that Jesus carried for us.
Or ask them this, “Does he who provides you with the Spirit and works miracles among you do it by works of the Law or by hearing with faith?” The latter of course is the answer. The righteous one will live by faith, like Abraham did. Abraham did what God told him to do without a law to tell him.
The point of this letter is to overemphasize to the Galatians that identification as righteous comes by way of faith (trust) in Jesus, not by faith in Moses (via works from the Law of Moses).
*Note, under the Law of Moses, before Jesus came and inaugurated the New Covenant, the Law of Moses did keep an Israelite on the path of righteousness, because that was God’s will at the time. But it could never save. Belief in Jesus’s work on the cross saves.
We mustn’t confuse faith in Jesus with hearing only either. We know what Abraham did to receive his title as faithful, with promises to his faithful seed. He did all that God commanded him (Genesis 26:5). Jesus is that promised seed, who did all that God commanded him. God made him both Lord and Christ. If we identify as “in Christ,” because of the works he did, it follows that we who have made Jesus our Lord by definition, will do what he says. Those are the terms we entered into under the New Covenant.
Why the Law of Moses then if what God promised to Abraham was what would last forever, as opposed to what God gave to Moses? The Law of Moses was added on account of the violations of God’s commands by the Israelites, until the seed would come to whom the promise was made.
I take this to mean that the Israelites weren’t living by faith (i.e., they didn’t trust God to be faithful to them, so they weren’t faithful to do what he said). They were sinning. They needed help to get on the path of righteousness. They needed something to guide them so that they’d live in such a way that it would be well with them and they’d stop sinning. They needed God’s wisdom about how to represent him well as his children, as lights to the world, rather than allowing them to continue to rely on their own wisdom about how to live (which never ended well). Even so, they still failed to be who God wanted them to be by doing their own will, and the Law of Moses came with a heavy yoke.
But since the promised seed has come, they are no longer in need of a guide (or a guardian to keep them on track) that separates them from the rest of the world who have decided to do God’s will. Instead, both Jew and Gentile under the New Covenant receive a guide inside them, guided by Jesus via the Holy Spirit. And it’s a much easier yoke to bear.
We have something in us that urges us to do the will of God. It urges us to do God’s will when we seek wisdom about it. We seek God’s wisdom about what to do because we’ve read his book and witnessed that what God says is good for us is good. We’ve witnessed that when people chose to follow the urging of their flesh to do their own will, their fall was great.
We’ve witnessed that God’s wisdom is found in the man Jesus, not Moses, because Jesus always did our father’s will, because of his great love for everyone (even his enemies). We’ve learned that everyone who desires to be like Jesus, a person who desires God to be judge over our lives so that no harm will come to anyone, will be saved. We’ve learned that God made that man Jesus our Lord who will do the judging in the end. We learned that no one can enter who desires to do their own will because it will affect us all. See this current age as example.
We don’t want to preach something that’s inaccurate, and we don’t want to fear preaching because we may lead others astray. Let’s start by asking God for his wisdom about what we should do, look at Jesus’s words, and do the things that the word says to do to be filled with the spirit so that we can walk by it/let it lead us, just like our Lord Jesus, because we desire life for all. But don’t enslave someone with laws they must do to be righteous. Show them how to love through your good works. To do that, seek God’s wisdom (it’s found in Jesus) and follow the urging of the Holy Spirit to do his will.
Reflection Questions
1. Do you think those preaching a distorted gospel should be accursed?
2. What is right is what Jesus says is right. What is wrong?
3. How did Abraham know what was right to do without a law to tell him?
Seek Grow Love 