Tag: Kingdom of God

To Rome

Acts 27-28

Does Luke go with Paul on this epic trip to Rome?

Why would that be important?

Acts 27:1-2(NLT)  When the time came, we set sail for Italy. Paul and several other prisoners were placed in the custody of a Roman officer named Julius, a captain of the Imperial Regiment. 2 Aristarchus, a Macedonian from Thessalonica, was also with us. We left on a ship whose home port was Adramyttium on the northwest coast of the province of Asia; it was scheduled to make several stops at ports along the coast of the province.

Notice the “we” in the first sentence.  Luke is the writer of Acts and appears to accompany Paul on his journey to Rome by ship.  Many difficulties of sailing at that time are shown in this record.  They go with the wind in directions that are not necessarily to Rome but used because of the wind direction for sailing.  Ultimately they are caught up in what appears to be a northeaster blow that lasts for many days, finally driving the ship ashore on the island of Malta.  This is a miracle of its own as this is the only land anywhere in that part of the Mediterranean Sea.  Further God shows Paul that no one on the ship will perish but all will be alive but shipwrecked.

Acts 27:10-11(NLT) “Men,” he said, “I believe there is trouble ahead if we go on—shipwreck, loss of cargo, and danger to our lives as well.” 11 But the officer in charge of the prisoners listened more to the ship’s captain and the owner than to Paul

Acts 27:22-26(NLT)  But take courage! None of you will lose your lives, even though the ship will go down. 23 For last night an angel of the God to whom I belong and whom I serve stood beside me, 24 and he said, ‘Don’t be afraid, Paul, for you will surely stand trial before Caesar! What’s more, God in his goodness has granted safety to everyone sailing with you.’ 25 So take courage! For I believe God. It will be just as he said. 26 But we will be shipwrecked on an island.”

How does Paul get such a good understanding from God when he has disobeyed God about going to Jerusalem?

Why does Paul not get depressed and morose about all that happens?

Ultimately, they get to Rome where Paul goes into house imprisonment.  This took money and support from some source in order for him to be in a house and not some dungeon somewhere.  How do you think he was supported there?  God gives him opportunity to speak, teach and write letters of which are many of the ones we read today.  God truly does make lemonade out of the lemons that Paul finds himself in the middle of.  He even preaches to the Jews at Rome the message of Christ to try to persuade them to become believers also. 

Acts 28:23-24(NLT)  So a time was set, and on that day a large number of people came to Paul’s lodging. He explained and testified about the Kingdom of God and tried to persuade them about Jesus from the Scriptures. Using the law of Moses and the books of the prophets, he spoke to them from morning until evening. 24 Some were persuaded by the things he said, but others did not believe.

Paul openly teaches and preaches the message of the kingdom of God to all that are Rome.  He strengthens the Roman church and also talks to all that come to see him at his house.  He is still imprisoned and eventually put to death, but God works mightily in his life and witness to change the whole world of that time. 

Acts 28:28-31 So I want you to know that this salvation from God has also been offered to the Gentiles, and they will accept it.”
30 For the next two years, Paul lived in Rome at his own expense. He welcomed all who visited him, 31 boldly proclaiming the Kingdom of God and teaching about the Lord Jesus Christ. And no one tried to stop him.

God also directs Paul in writing these  letters from Rome while imprisoned there.  Ephesians , Philippians, Colossians, Philemon, and 2 Timothy are those epistles that scholars believe Paul wrote while in Rome.  A large body of our present scripture was written while he was imprisoned which to me is amazing and thoughtful. Paul also fellowships with the believers in Rome and directs Timothy, Titus, Epaphra and others in the work of the ministry to the Gentiles. 

Acts 23:11(NKJV)  But the following night the Lord stood by him and said, “Be of good cheer, Paul; for as you have testified for Me in Jerusalem, so you must also bear witness at Rome.”

How does Paul stay in fellowship with God when his life is so constrained by his circumstances?

What is the lesson we can learn from this record of trust in God?

Love in Christ, Tom Siderius

SGL.2025.DecemberFullPageDownload

The Unwritten Rules

Matthew 15, Mark 7

Devotion by J.J. Fletcher (Minnesota)

I’ve been following baseball for around 30 years. My dad was (and still is) a Baltimore Orioles fan, but when the time came for me to pick my team, I pledged my allegiance to the Atlanta Braves. In the late 90s, one of my most despised teams was the Montreal Expos. In 2005, the aforementioned villains moved to Washington, DC and became the Nationals. My dad was also a Senators fan when he was a kid, growing up just outside of DC, so he also began rooting for them after the move brought the nostalgia of baseball back to the nation’s capital. My dad has always given a couple of my brothers guff for being Yankees fans, but I felt similar betrayal.

Baseball is known for its “unwritten rules”. Though these rules are waning as younger players enter the league and the stalwarts retire, they still exist to some degree. Your best player gets hit by a pitch? The next guy up in the opposing lineup is taking one in the ear or back. You don’t celebrate home runs, or you get hit the next time up. You don’t walk over the pitcher’s mound or bring up the fact that a perfect game is going on. The list goes on and on, but you won’t find them written down anywhere official. They have not been codified in the official MLB rule book. But the players expect each other to abide by these traditions that have become known as the Unwritten Rules.

We see some Pharisees confronting Jesus about his disciples not conforming to the “Traditions of the Elders”. Specifically, the disciples are not washing their hands before they eat. Now, there are some regulations in the Torah about washing hands, but they are very specific. They have nothing to do with washing hands before eating. Over time, new “rules” or traditions morphed from the written law into behaviors that were expected, perhaps even viewed as equally important to the codified text of the Torah.

Think of your time attending church. Growing up, there were probably some things you were told not to do (running in the sanctuary) that don’t appear anywhere in scripture, but people were passionate about it (you’d better dress up for church). Some churches have certain ways of doing things: Do you take the Lord’s Supper weekly, monthly, or quarterly? Do you use grape juice or wine? Who can pass out or pray over the emblems? Is it sacrilegious to have a guitar on stage? Maybe you’ve moved from your childhood church, or maybe you’re like me and have moved many times. Things are different at your current church, right? So, who is right and who is wrong? Or are different ways of doing church equally proper? 

Sometimes the way we do things is perfectly fine, but it’s not necessarily “the right way”. We sometimes run into obstacles when someone tries to serve in their church, and the status quo gets in the way. There are times and seasons for various ministries. Often, the reason that something is done a certain way is because the first person who served in a role or started a ministry did things that way. It was a fine way to do it, but was it the right way? Was it the only way? Maybe there’s a better way? Or maybe it just comes down to being a different way, because a different person is leading a ministry or function of the church. It’s ok to have preferences, and it’s ok to do things WAY differently from other churches. The main thing is to make sure that what we are doing is furthering the Kingdom of God and benefiting the body of Christ. Sometimes it will be necessary to restrict things or do things in a particular way because scripture instructs it. The Bible and our faith should never be weaponized to keep us comfortable, but rather our sword and shield should be wielded to fight spiritual battles. We are to fight against darkness, not dwell in or create a new kind of darkness, but I’m afraid that can sometimes happen when we cling to traditions the same way that we cling to the hope of the Risen Savior.  

Back to the Pharisees. They were calling out the disciples for violating the unwritten rules, which had no true basis in the Law, and treating them like lawbreakers. Jesus points out the irony of them making these accusations. By following the tradition of the elders that allows one to declare something as “corban”, to be set apart for use in the temple, they are violating the Law of Moses. By setting aside money that might be used to support their elderly parents to instead go to the temple (where they may then benefit from it due to their roles) they are not honoring their parents, which by the Law is punishable by death. 

Jesus quotes Isaiah 29:13 “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.”

Traditions can be valuable. They can be invaluable. They cannot equal or trample the law or instruction that comes from God. 

Reflection Questions

  1. What traditions do you hold dear? How would you approach someone who wanted to do something differently?
  2. How might you deal with a person in a loving way who is clinging to tradition to the detriment of another, to the body at large, or even to themselves?
  3.  Is there an evaluation process in place to think about how and why your church does certain things and considers how things may need to change over time?
SGL.2025.OctoberFullPageDownload

Storytime in the Gospels

Matthew 13 & Luke 8

Devotion by Shelly Millard (Nebraska)

Storytime when putting the grandchildren to bed is the best.  One of my favorite books is called “Tale of Two Beasts”.  In the story, a little girl is walking through the forest and finds a small beast hanging upside down from a branch.  She decides to take this little one home and turn him into a pet.  The book first tells the story from the perspective of the little girl.  The second part of the book tells the story from the perspective of the little beast.  Gradually, the two tales come together in a happy ending as they learn to appreciate one another despite their differing perspectives.   I love the book because it teaches something I think is important and that is to step back and consider the perspectives of others throughout life.  Many, if not most, children’s books attempt to teach a lesson through storytelling.  In Matthew 13, we see that Jesus knew the power of stories in teaching abstract principles through parables.   He knew that using parables was an effective way to communicate profound truths about faith and life.  He merely looked around him and identified familiar elements and characters like farmers, fishermen, bread making, and harvesting crops that could be used to help his listeners understand deeper spiritual truth.  Using learning principles that we’ve identified today, he uses metaphors and similes to draw comparisons of the everyday to deeper spiritual truths. These stories stay with us and help us to understand and remember what Jesus wanted us to know. The stories told over 2000 years ago still have relevance to us today.

The beautiful thing about parables is it teaches a truth that at first glance seems simple yet allowing for increasing layers of understanding.  Like the layers of an onion, a parable provides layers of depth and nuance that with reflection and application can reveal increasing insights while challenging individuals to grapple with the truths and grow from them.  Jesus is using these stories to turn the listener into a participant rather than just the audience—the best way to learn. Parables Jesus shared are sprinkled throughout the gospels;  Matthew 13 contains several significant ones teaching about faith and the Kingdom of God.

Parable of the Sower: A sower scatters seeds on different types of soil; the path, rocky ground, thorn and good soil with each type of soil representing different responses to the message of the Kingdom of Heaven.  It asks, “How do you receive the message of the kingdom?”

Tares and the Wheat: The combination of tares and wheat together teach lessons about the coexistence of good and evil in the world, emphasizing the importance of discernment and patient waiting. It asks, “How do you understand and identify between good and evil?”

The Mustard Seed: Just as a tiny mustard seed can grow into a large plant, even the smallest amount of faith can be transformative.  It asks, “How does your faith, even if it is found in small belief and actions, lead to significant outcomes?”

The Leaven: A woman mixes leaven into the dough causing it to rise and transform into a delicious loaf of bread just as the message of the Kingdom of Heaven can gradually and irreversibly alter the world.  It asks, “How can you be influential by sharing the message of the Kingdom of Heaven?

Hidden Treasures: A man discovers a treasure and recognizes its value, selling everything to buy the field where the treasure is hidden. The discovery of the message of the Kingdom of Heaven is a remarkable treasure that is worth sacrificing everything to obtain it.  It asks, “What are you willing to sacrifice to pursue the incomparable value of the Kingdom of Heaven?”

Costly Pearl: A merchant is actively searching for fine pearls and when he finds one of great value, sells everything he has to purchase it just as a person searches for truth and spiritual connection.  It asks, “How are you diligent in your search for truth and are you willing to give up everything to make it yours?”

The Dragnet: The fisherman casts out a net that gathers in all kinds of fish, just as the message of the kingdom will gather in all types who will eventually be subjected to God’s judgment.  It asks, “How do you respond to the “all types” gathered together by the gospel message”?

As you engage in these stories, immerse yourself in the “world” that Jesus is creating for us.  If it is the Parable of the Sower, imagine yourself walking through the field and seeing where the seeds you scatter are landing.  If it is “The Leaven”, imagine that you are the one making the bread and leaven to make it rise.  Becoming a part of the story will allow you to deeply engage with the lesson Jesus is teaching.  Approach them with an open heart and mind, asking, “What can I learn and take away from this story”.  Reflect on the story and connect the teachings with your own life asking, “How is what I am learning impacting my faith, my relationships and my behavior”?  The ultimate test is to begin to apply what you have learned and allow those insights to change how you live. 

Questions for reflection

Which of these parables resonate most closely with you?  

Focus on one parable.  Imagine yourself in the context of the story and immerse yourself for a moment in the action.   How does that impact your understanding of the parable?

If Jesus was walking through your world today, what might he choose to build a parable around?

How do you think a parable might increase your faith?

SGL.2025.SeptemberFullPageDownload

A Transformed Life

Matthew 5-7

Devotion by Shelly Millard (Nebraska)

It was a warm day by the Sea of Galilee as Jesus and his disciples rested, ate and talked.  They had been on a rigorous schedule following the launch of Jesus’s ministry.  Word about the healings and teachings had spread and people were intrigued by this new itinerant preacher who was sharing a new message about the Kingdom of God.  Folks from all around the region began to seek him out and as Jesus noticed the gathering of the crowds, he moved up the hill to a place where the crowds could see and hear him.  He began to speak, resulting in what we know as the Sermon on the Mount.  He spoke about the Kingdom of God in a way they had never heard before, turning everything they knew about religion, the law and the kingdom upside down. Donald Kraybill in his book, The Upside Down Kingdom, describes how Jesus presented an introduction to the Kingdom of God that was totally opposite of what the world’s definition might be.  In these teachings, Jesus provided a vision of what a life lived with the Kingdom of God in their minds and in their hearts might look like.  Instead of a focus on following the law, he called for the transformation of their hearts and lives.

The upside down kingdom, as described by Jesus, included flipping their perspectives in several ways:

  1.  In a world where power, money, status, aggression, revenge and self-centeredness were valued, he provided a new perspective in the Beatitudes where those who were poor, sad, without status, gentle, forgiving, merciful and looking for peace would be the very ones who were blessed, happy and would receive the ultimate rewards.
  2. The keys to the kingdom were found in sharing your light with the world.  That light was not just keeping the law but letting others see the change in your heart and life.
  3. Keeping the law was not just about following the rules but about creating relationships which reflected the love of Jesus and one another.  You choose not to covet  for example, not because it is a rule, but because it destroys relationships.  Loving God is fleshed out in loving your neighbor by respecting them, sacrificing for them and even loving those you consider your enemies. 
  4. He encouraged them to pray with a focus on building a more personal and intimate relationship with God by providing a template with The Lord’s Prayer.
  5. Instead of focusing on the temporary and insubstantial values of the world, our attention should be on those values of the Kingdom of God which are lasting and substantive.
  6. In a world that is filled with anxiety about the future, Jesus reminds them that this worry is just a waste of time and energy.  Instead, if you focus on seeking the Kingdom, these other things will fall into place. 

We are called to an upside down kingdom where transformed lives allow people to begin to experience the Kingdom of God.  Jesus provided a vision of what a transformed life looks like so that followers can begin the journey toward that destination.  Those steps in that journey come with every intentional decision and choice we, as followers, take.   If I want to reflect God’s kingdom, then I choose to spend time in prayer, focus my time and energy on kingdom values, treat the poor and marginalized with kindness and on and on.  Every choice moves us in the direction of more fully reflecting the Kingdom of God in our lives.  Every thought, belief and action is an opportunity to more fully reflect that transformed life.

Questions for reflection:

How does the term “upside down kingdom” impact how you read the teachings of the Sermon on the Mount?

Which of the teachings contained in this sermon resonate with you?

How do you respond to the idea that each day we are faced with opportunities to intentionally transform into the vision that Jesus has created?

It’s easy to become overwhelmed with the need for transformation and just shut down.  How does it make you feel if you approach it as one decision or choice at a time?

What is one area of your life where you would like to work on transformation? 

SGL.2025.SeptemberFullPageDownload
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All Things New!

Isaiah 64-66


The final chapters of Isaiah turn from sin and exile to a glorious, eternal promise: God will make all things new! These chapters are echoed through the New Testament and Revelation, pointing to the coming Kingdom of God!

Isaiah 64:1 begins with the longing: “Oh, that You would rend the heavens and come down!” It’s the heart-cry of a people who’ve seen the brokenness of the world and long for God’s presence to change everything. Isaiah confesses sin, but he also appeals to God’s nature as Father and Redeemer. The coming Kingdom won’t just be a fix for the troubles of this world, but it will be a family reunion, where God will triumphantly restore His children!

In Isaiah 65, God answers the cry of his people with staggering promises. He speaks of new heavens and a new earth, a place of peace, joy, and justice. No more weeping. Long lives. Fruitful labor. Harmony between creation and Creator. This is not merely symbolic, it’s a literal vision of what God is preparing for those who love Him! Revelation 21 goes into further detail of the hope we have in the promise of His coming Kingdom.

Isaiah 66 is both sobering and glorious. God will come in fire and judgment against all pride, hypocrisy, and idolatry. He will also gather nations, comfort His people like a mother comforts her child, and establish global worship that never ends. All flesh will bow before Him, and His Kingdom will endure forever.

Isaiah 64-66 reminds us that this world is not the end of the story. The brokenness we see now will be consumed by the glory to come. God’s future Kingdom is not just about future perfection – it’s a living hope that shapes how we live today. Every word and act of faith and love is a preview of the Kingdom that will be revealed. Like Isaiah, we cry out for God to “rend the heavens”- establishing his eternal Kingdom on earth.

Prayer:

Father, thank You for the promise of a new heaven and a new earth! Thank You that Your Kingdom will come and Your will be done – perfectly, eternally, and joyfully. Help me to live today with eternity in view, to be faithful, and to carry Your light as I wait for Your glory to be revealed. Come quickly, Lord Jesus – Amen.

Reflection Questions:

• Do you recognize God as the potter, and yourself as the clay? How do you demonstrate this and acknowledge your dependence on Him?

• What part of God’s future Kingdom gives you the most hope right now?

• How does knowing the end of the story change how you face today’s challenges?

-Beth Osborn

SGL.2025.JulyFullPageDownload

Hope

Isaiah 1-4

Regardless of your political ideas and loyalties, I believe we can all agree that the world is a mess right now. War and the threat of new wars are a daily reality. Mud-slinging goes back and forth between our politicians while important issues that they should be finding solutions to go unresolved and forgotten until the next election cycle. The soaring cost of buying a home or even purchasing groceries shows no sign of significant improvement. Anxiety and stress levels are high, causing many both inside and outside of the church to feel hopeless.

And yet, we have hope! Although there is quite a bit of reading material from the Bible today, I’m going to focus on just one verse that can bring all of us hope. In the NASB 1995, Isaiah 2:4 says:

“And He will judge between the nations, And will render decisions for many peoples; And they will hammer their swords into plowshares and their spears into pruning hooks. Nation will not lift up sword against nations, And never again will they learn war.”

Imagine living in a time and place where God is our judge. Of course, he is already in our hearts, but the nations of our world don’t worship and obey him. Even the USA, with “In God We Trust” printed on our money, documents, and buildings, does not truly and wholly worship God.

Imagine no more need to create bigger and faster weapons. In verse four, by turning weapons into plowshares and pruning hooks, they are creating tools used for growth instead of destruction. Without war or the threat of war, more creativity and time could be devoted to feeding the hungry and easing each other’s burdens. No one would fear their loved ones becoming a casualty of war or going off to fight only to return as a different person because of their experiences.

I encourage you today, as we await God’s Kingdom, to seek out ways to bring good to the damaged world we live in. Regardless of the hate and dismay, help to cultivate life and renewal for your family, church, and community. Seek peace whenever possible and spread hope far and wide.

-Lacey Dunn

Reflection:

• What are ways that you can spread the hope of God’s peace to others in your family, church, school, work, community, etc…

• Take time to imagine what life will be like in God’s Kingdom. What does it look like, smell like, and feel like?

• Are you feeling hopeless? Who is someone you can talk to who can help restore your hope? 

SGL.2025.JuneFullPageDownload

The Son of Man and the Ancient of Days

OLD TESTAMENT: Daniel 7

POETRY: Psalm 136

NEW TESTAMENT: John 10:1-21

If you have never read Daniel before, or you don’t remember it if you have, then we are now getting away from the stuff that we usually remember. Chapters 1-6 are mainly narrative, stories of Daniel and the boys and the people they encounter and the God who is with them every step of the way. Chapters 7-12 leave the comfort of narrative behind, and we move into the murky and deep waters of visions and interpretations. Let’s start with a caveat: we don’t know everything that will happen in the future. If and when Daniel speaks about the end of days and the beginning of a new world, then we should and must take his prophecies seriously. But there are a lot of different opinions on the interpretation of the book of Daniel. I am hoping to give you mine. First, we’ll do a rundown, and then we will see what it means to us now. 

First, Daniel’s four beasts who come up out of the sea are connected with the four kingdoms in the vision of Daniel from chapter 2. If you were curious then, here is what we begin to see. It is clear that the head of gold is Babylon, and the fact that the beast was a lion with wings and had the mind (found in the head) of a man connects these two. If we skip down to the fourth kingdom, notice the ten toes vs. the 10 horns; also, the legs are of iron and the feet of iron and clay, and the fourth terrible beast has ten horns where one uproots three. If it is clear that the first beast and the fourth beast are the same as the head and the legs of Daniel 2 respectively, then we can allow Daniel 2 to help shape our understanding of this passage. Still, we are not yet given the identity of the other kingdoms, so all we are working with, so far, is Babylon. We will fill in the blanks as we go forward. 

Second, we are treated to a picture of the throne rooms of God. God in the passage is called the “Ancient of Days,” basically saying God is the one who has existed from the beginning. He is not a tame, fatherly, or grandfatherly God, with a jolly face and an upturned nose handing out candy canes to good boys and girls. God isn’t Santa. He sits upon fire, and the wheels of the throne are fire, and he is served by legions of angels, and there is judgment held before this one who brings terror. And the fourth beast and the horn are destroyed, and their authority is taken away. 

Third, one “like a son of man” comes into the presence of the ancient of Days, and is given dominion and glory and a kingdom and all will serve him. To be clear, this is explained in Daniel by an angel in the vision. The beasts are kings, but “the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.” Again, later in verse 27 we read “the kingdom and the dominion and the greatness of the kingdom under the whole heaven shall be given to the people of the saints of the Most High.”

What does it mean for us now? 

  1. Simply, no matter how bad the world gets, God is going to win. If you are feeling like giving into gloom and despair as the world gets darker, literally in the Northern Hemisphere and metaphorically *everywhere*, remember, God is not worried about the end of the age, and we shouldn’t be either.
  2. The reason to not fear is that there is a kingdom coming. Back in chapter 2, this kingdom was described as a stone that crushed the feet mixed of iron and clay. Today it is the judgement of God upon the fourth kingdom of this world. We are going to have an interesting discussion about the fourth beast soon, and what kingdom it represents. But more importantly, the victory of God over the kingdoms of this world is not in doubt. The reason this is different from point one is that something better is coming. It’s not just that God is powerful over the fourth beast; its that something better is going to be put in its place, a kingdom for and of his priests, with life as the center (see Daniel 12). Look for and be ready for the kingdom. 
  3. We do that by being found in Jesus. Jesus calls himself “the son of Man” extremely often, seemingly in reference to Daniel. Daniel, however,  interprets the son of Man as the saints of God. What gives? Jesus is the personification and leader of the saints of God. Every promise for God’s people is given to and fulfilled in Jesus. As Christians, when we trust in Jesus, the Bible says we are “clothed in Jesus”. Jesus moves into our hearts and we dwell in his power. The reason we receive the Kingdom of God is only because Jesus shares it with us as the perfect saint of the Most High. The reason we have life is because he has life. If you want to be able to face the darkness of this world knowing it will be destroyed, and that you will be given’s God’s blessings rather than undergoing his wrath, you must trust in Jesus for this salvation, rely on him for his spiritual power, and live the way he commanded in response to the salvation he offers. 

And that is “the end of the matter “ (Dan. 7:28)

-Jake Ballard

Questions:

  1. Does it matter to you personally to know the identity of the Kingdoms in Daniel? Why or why not? Even if we might acknowledge that our knowledge is faulty, are you comfortable saying “I don’t know” to any question? Most questions? Every question? If we say “I don’t know” more often than giving an answer, are we truly loving God with all our mind?
  2. I don’t want to harp on yesterday’s theme, but notice the mispicturing of God: like a grandfather giving sweets, or Santa bringing presents to good kids. What is the picture of God in Daniel? How does this compare to the beginning of Ezekiel or Isaiah?
  3. Check in with your heart: are you worried about the world being too dark? Are you giving up hope in a brighter future of the kingdom of God? Don’t give in to despair. God desires for you to hope; it is a cardinal virtue. “These three remain, faith hope and love, but the greatest of these is love.”
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YHWH Sammah

OLD TESTAMENT: Ezekiel 46-48

POETRY: Psalm 135

NEW TESTAMENT: John 6:25-71

Today’s reading finishes up our time in the prophetic book of Ezekiel. A book that I’ve enjoyed studying a bit more- even if some days I’ve found myself with more questions than answers. Ultimately, it is nice to close in hope, and Ezekiel’s last chapters end with hope and a climax with God’s glory being restored to the temple. His words of prophecy were full of hope to those in exile even before the promised Messiah had surfaced. For us who have received the gift of the Messiah, and a personal relationship with God, the hope for a future restoration in the kingdom of God is something we still cling to in our days of exile.

The book of Ezekiel starts with a little less good news, and some warnings of destruction which certainly came to Jerusalem, but it ends with this detailed, beautiful prophetic description of a new temple yet to come.  Historically, there has not yet been a temple meeting this description to fulfill this prophecy.  And while some argue that this prophecy was solely fulfilled figuratively (in Jesus, in the church, etc.), others assert it is a future literal temple yet to come in the Millennium where believers reign with Christ. While I am certainly motivated to study it more after stumbling across the various ideas out there, because I am confident from scripture that there will be a literal return of Christ to earth, it appears to me these prophecies work well alongside that in describing a literal temple.

 I appreciate the taste of restoration and return of God’s glory that Ezekiel gives us.  In the United States, we have just finished another tiresome election cycle, and it seems like in these times we hear it all….. over and over again…..the self-proclaimed prophets, empty promises, whining and blaming, “pride, patriotism, and prejudice”…..the whole shebang.  My hope and faith is not in America being great. Nor is it in world peace we know scripturally will not truly happen in this age- no matter who is president.  My true identification or affiliation is not found in my national citizenship or any other political, demographic, or who-knows-what-now-label. My only sustaining hope is based in the promises given to Abraham and shared with me thousands of years later. I look forward to the world being great again, and pray Jesus will return soon, so that the meek will inherit it.

Ezekiel closes his prophecy telling us the name of the city he had described in such detail. It is called “The LORD is there”. In Hebrew, “YHWH sammah”.  Two words that brought the most resonating image to my mind in all of the chapters in this book that I read. There will be a day when God and His son Jesus will dwell with us. Literally.

-Jennifer Hall

Questions:

  1. What are your thoughts on how the prophecies from these chapters are/will be fulfilled?
  2.  What gives you hope in today’s reading?
  3. How does the LORD “being there” impact a place? We know we’re invited!
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He is the LORD

OLD TESTAMENT: Ezekiel 38 & 39

POETRY: Psalm 132

NEW TESTAMENT: John 5:16-30

Have you ever taken a sneak peak to the end of a book? I don’t do it often, but when I do, it may be just a quick glance to see if a character is still alive at the end. In today’s reading, we have some exciting, confusing stuff! Ezekiel 38 and 39 have it all…..new characters, epic battles, armed horsemen, plundering, hailstones and burning sulfur, crumbling cliffs, overturned mountains, and all people and creatures (even fish!) trembling.  If you were to illustrate this section….you’d need quite the mural.

As one can imagine for such exciting material, there are many studies, teachings, commentaries, and beliefs associated with which modern day peoples/nations might be associated with Gog and Magog, how this prophecy ties in with end time prophecies, etc.  I learned a lot studying it, and thought it was interesting that just a few weeks ago, in an adult Bible class I attend, the teacher asked us our thoughts on these chapters and Gog and Magog and what was going on in the world today. A question I had certainly never been asked before. I’m pretty sure I’ve been asked “what are your thoughts on God”….but “what are your thoughts on Gog?!”…that one was a new one for me!  But, I’m confident that as things continue to unfold with devolving world relations, new alliances, political turmoil in so many places, these chapters will continue to prove interesting. And no matter our age or place in life, current events and awareness of Biblical prophecies and a worldview based in scripture matters.

 I remember as a kid visiting my great-grandma in her nursing home (Pinecrest Manor in good old Mt. Morris, Illinois!) and being struck by how worked up she was when she (at the age of 100, legally blind and hard of hearing by then) was listening to my mother chat about the news at the time. The Berlin Wall had recently come down and the Soviet Union had just collapsed -which I realize makes me sound ancient to many of you reading this. But, I distinctly remember looking up from my book to watch her face as she said so emphatically to my Mom, “Why don’t they TELL us these things here?!”  She was fascinated because she knew her Bible, she was interested in Biblical prophecy and how they relate to current events, and I’d imagine at the age of 100….she liked to consider the coming kingdom of God!

Regardless of precisely who all these characters are in these chapters, we see the purpose of the story clearly stated. Clearly stated numerous times. When I was reading through Ezekiel, I noticed that I had read the phrase “know that I am the LORD” a few times. Enough times that it caught my attention and I ran the phrase through Logos to see how many times it was used.  Umm…..more than a few! More like that specific Hebrew phrase is found 88 times in scripture and 76 of them are in the book of Ezekiel. 76 times this prophet reminds us of the importance of knowing that He is the LORD!

When battles rage and we are persecuted, when landscapes crumble and fires burn, when enemies pursue and God’s name is profaned, He is the LORD!

We live in a world of increasing disrespect toward the LORD, but that doesn’t change the fact that He is who He is.  If I ever need a reminder again of who He is, who will win and be alive in the end, and whose promises for a coming kingdom and eternal peace I need to rely on….I think these chapters will be great ones for me.

“So I will show my greatness and my holiness and make myself known in the eyes of many nations. Then they will know that I am the LORD.” (Ezekiel 38:23)

“ I will send fire on Magog and on those who dwell securely in the coastlands, and they shall know that I am the LORD.”

“And my holy name I will make known in the midst of my people Israel, and I will not let my holy name be profaned anymore. And the nations shall know that I am the LORD, the Holy One in Israel[1]  (Ezekiel 39: 6-7)

-Jennifer Hall

Questions:

  1. Make a mental list of ways God has shown you He is the LORD.
  2. Are there ways you have seen the LORD’s name being profaned recently? How can you honor Him today? How do you picture Him being honored in the coming kingdom?
  3. So, what are your thoughts on Gog?!
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The Goal of EVERYTHING

OLD TESTAMENT: Ezekiel 8 & 9

POETRY: Psalm 121

NEW TESTAMENT: Revelation 21

I was blessed to bring you this part of Revelation because this chapter means so much to me.

Go back to Revelation 21:3-4 and read it again. And again. And again. 

I don’t want you to read another sentence of this devotion until you dwell on the glorious truth of Revelation 21:3-4. 

God will be with us. 

That’s the goal. I don’t mean the goal of Revelation. The goal of EVERYTHING, everything collectively and every thing individually, is to be connected to the God who created it, who sustains it, who loves it. Everything God did was so that he could be among those who accepted him, so he could be their God. He would have every right to sit in the middle of the city, demanding we come and bow to him and confess our sins and honor and adore him without his speaking to us.

But the old order of things has passed. He comes to us. Instead of an unreachable, untouchable King far away and distant, He walks up to us.

He walks up to you

He walks up to me

and He wipes away our tears. 

Think of all the tears you’ve cried. I’ve cried so many. Relationships I’ve hurt. Trust I’ve broken. Loved ones who have been lost. Pain seen in the eyes of my wife and daughter. 

God will not remain distant. He will walk up to me, and he will say “My Son, the old things are gone, the new have come. Cry no more.” God Himself, the creator of all things, will wipe away my tears.

God Himself will wipe away your tears.

God will be among us and be our God.

Everything else, the grand city, the streets of gold and the walls of precious stones, all these images of the glorified future, everything is icing on the cake. Without God it wouldn’t mean anything. Because God is there among us, it means everything.

My brothers and sisters, I can’t wait until your tears are wiped away. I can’t wait until the old is gone and the new has come.

May the Lord Jesus come quickly, prepare the way for his Father, and may God come and be our God. 

Jake Ballard

(originally posted November 23, 2019 for SeekGrowLove)

Reflection Questions

  1. What are your favorite verse(s) in Revelation 21? Why?
  2. What OLD things are you looking forward to being gone? What NEW things are you looking forward to coming?
  3. Because of this passage – what ought you to do today? Do you agree about the Goal of EVERYTHING? How often do you forget this goal? How can we do a better job of remembering it and living by it?
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