Tag: Luke

The Lord of the Sabbath

Matt 12:1-21

Mark 3

Luke 6

Devotion by Cayce Fletcher (SC)

Every morning, I like to take a little bit of time after my bible study to read a few pages in a book. Currently, I am working my way through Jesus the King by Tim Keller (also called King’s Cross). This book is a compilation of Keller’s sermons on the gospel of Mark, and I’ve enjoyed it so far. Interestingly, my reading today lined up perfectly with today’s passages.

In each of the passages today, we read of Jesus doing the work of God on the Sabbath. The Pharisees were outraged, saying, ‘Who does this guy think he is?’ And, each time, Jesus responded, ‘I am Lord of the Sabbath.’

Before we can dive into what Jesus is teaching here, we have to ask: “What is the Sabbath?”

The Sabbath was instituted in the dawn of time when God rested from his work of the world and then reinforced with the Mosiac law. Why did God need to rest? 

Keller answers this question in his book: “What does that mean? Does God get tired? No, God doesn’t get tired. So how could he rest? A different reason to rest is to be so satisfied with your work, so utterly satisfied, that you can leave it alone. Only when you can say about your work, “I’m so happy with it, so satisfied – it is finished!” can you walk away. When God finished creating the world, he said, “It is good.” He rested.” (Jesus the King, p. 45)

God didn’t need to strive anymore after his creation was made. It was very good, and he could cease from striving. Sabbath in Old Testament times shows a dependence upon the provision of God. The Israelites had to trust that God would provide enough manna so that they could rest on the sabbath. They had to trust that God would provide abundantly with their crops when they let their land rest every 7 years. 

But, by Jesus’ time, the Sabbath had become so distorted that it turned from being a testament to God’s very good creation and provision to being a heavy load carried on the backs of his people. 

As Keller says, Sabbath means ‘deep peace, deep rest.’ When Jesus says he is Lord of the Sabbath, he is saying that “he is the source of the deep rest we need” (p.44). 

Hebrews 4:9-11 says, “There remains, then, a Sabbath-rest for the people of God; for anyone who enters God’s rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.”

Because of Jesus’ work on the cross, we can experience the same type of Sabbath rest. We can cease the striving, lay down our heavy burdens, and rest in what is already done. 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. What is the point of the Sabbath? Why did God institute the Sabbath?
  2. Do you think believers are still called to observe the Sabbath? What does that look like under the New Covenant? 
  3. What does it mean that Jesus is Lord of the Sabbath? What does that say about Jesus? What does that say about the Sabbath?

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The Gift of the Magi

Matthew 2

Luke 2:39-52

Devotion by Cayce Fletcher (SC)

When I was still teaching seventh-grade English, one of the stories that my students loved (much to my surprise) was “The Gift of the Magi” by O. Henry. In the story, a young couple needed to buy Christmas presents for each other, but like many young couples, they were severely lacking in funds to do so. In order to scrounge together what they needed for the perfect gift, they sold their most valuable possessions (hair in the girl’s case and an inherited pocket watch for the boy). 

At the end, to their dismay, the boy and the girl realized that the gifts they had purchased were useless, though very expensive. The boy had bought a comb for the girl who had shorn her hair. The girl had bought a chain for the boy who had sold his watch. 

As my students reached the end of the story, they would always laugh and shake their heads at the couple. But, the story ends with this famous quote: “Of all who give and receive gifts, such as they are wisest. Everywhere they are wisest. They are the magi.” 

Today’s reading almost feels like Christmas in July (or well… September). In four separate stories of travels, we learn about Jesus’ boyhood. He receives the gifts from the Magi, takes off to Egypt for several years, returns and settles in Nazareth, and finally participates in an annual pilgrimage for the Jewish feast of Passover. 

My students may think that the boy and girl in the story are silly, but when we read the story of the Magi, we should be struck as well. These men left their countries to go on a years long journey. To where? They didn’t know. For what? They also didn’t know. 

All they knew was this: “We saw his star when it rose and have come to worship him.”

O. Henry recognized that this was true devotion and love. To recklessly sacrifice to show devotion for something that we hold as truly valuable. The Magi are famously called ‘The Wise Men.’

But, what is true wisdom? 

It is not always playing it safe. It is not always acting in a way the world deems prudent. 

But, it is always rightly ordering our loves so that we can show devotion to the best thing. 

What does that look like? 

It is choosing to put our faith at the forefront of our lives, prioritizing it. We talk of priorities as a list of 3, 5, or even 10. But, really, the word means the thing we hold first. If our faith is placed first, everything else we do falls behind it. 

And, when we devote our lives to our faith, we may pursue the way of the Magi. We may sacrifice (maybe a little recklessly) in order to obey our God. Because we know that the path of obedience is sweet and good. It is worth giving up everything – even our most valuable possessions – for. 

Cayce Fletcher writes and podcasts at amorebeautifullifecollective.com. Check out the blog and other resources to help you create a life you love and cultivate your heart for God. This free resource here will help you take your Bible study one step further with a Bible reading tracker, Bible study reflection page, and more.  

Reflection Questions

  1. We often think of the Wise Men as being Wise because they were simply ‘learned.’ But, how were their actions also wise? 
  2. What is our first priority in our lives? How do we show this through our actions? 
  3. How can choosing to live wisely and righteously look like foolishness to the world? 

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What is Your Act?

Acts 1

April 19

The first few verses of chapter one constitutes an introduction to the book of Acts, giving us the key to the book. Here we have revealed the essential strategy by which Jesus Christ proposes to change the world, a strategy which is the secret of the character of the church when it is operating as it was intended to operate. I strongly suspect that most Christians suffer from a terrible inferiority complex when we confront the world around us. We have bought the idea of many around that the church is quite irrelevant, an archaic group that is irrelevant today. That view is false. The church is the most important body in the world today because whatever happens in the world happens because of something that is, or is not, happening in the church.

Now, in his first statement here, Luke gives us the great strategy by which the Lord works among mankind. He says, “In my former book…I wrote about all that Jesus began to do and to teach… ” The Gospel of Luke is the record of the Son of God. Jesus, the man, came to begin something, to do and to teach, and the record of that beginning is in the Gospels. But this second book is the continuation of what Jesus began to do. In a very real sense, Acts is not the acts of believers, but the continuing acts of Jesus. It is an account of what Jesus continues to do and to teach. In the Gospels he did it in his physical body of flesh. In the book of Acts he is doing it through the bodies of men and women who are followers of him and endowed by the power of the Holy Spirit.

Whenever God wants to get a message across to men, he does not simply send someone to announce it; his final way of driving it home is to express the message in flesh and blood. He takes a life and aims it in a certain direction and, by the manifestation of his own life through the blood and flesh of a human being, he makes clear what he has to say. That is the strategy of the book of Acts. It is the record of followers of Christ endowed in the Holy Spirit; men and women,  owned by him, and thus manifesting his life. That is the secret of authentic Christianity. Anytime you find a Christianity that is not doing that, it is false Christianity. No matter how much it may adapt the garb and language of Christianity, if it is not the activity of human beings possessed and indwelt by the life of Jesus Christ it is not authentic Christianity. That is the true power of the church, as we shall see in this book.

The book of Acts therefore is an unfinished book. It is not finished but is still being written. The book abruptly closes with an account of Paul in the city of Rome, living in his own hired house. It just ends there as though you might turn over the next page and begin the next adventure. What is your act?

-Andy Cisneros

Questions for Reflection and Discussion

  1. What is your act?
  2. How would you rate yourself as a follower of Christ? What role does the Holy Spirit have in your life?
  3. Looking at Acts 1 what do you find the disciples of Jesus doing? What is their mission? What is their hope? Is this an appealing group to be a part of? Explain.
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Numbers 27-28, Luke 4

As the book of Numbers draws to a close, Moses begins to make preparation for his death. God tells him he will not enter the Promised Land with the Israelites, but he will be able to see it before the Israelites enter in. Moses is (very understandably) concerned for the Israelite people. He has had to intercede for them and guide them away from idolatrous actions again and again. In Numbers 27, Moses passes on the leadership torch to Joshua so that the Israelites will not be like a “sheep without a shepherd” (Numb. 27:17). Joshua would become the next leader who would guide, command, and take care of the Israelite people as they enter into the land of Canaan. 

Luke 4 describes the beginning of Jesus’ ministry. Moses had spent years building up trust and confidence from the Israelite people, and Joshua benefited from that. He was able to build on the legacy of leadership that Moses left behind. Unlike Joshua, Jesus had to start from square one when building confidence and trust with the Jewish people. We see him begin this process in Luke 4. After the temptations in the wilderness, he begins preaching in the synagogues. At one point, he reads a passage from Isaiah that begins with “The Spirit of the Lord is on Me, because he has anointed me to…” and then lists out all the actions the God has sent him to do (Luke 4:18). Jesus did not have a Moses that told all the Jewish people to listen and follow after him. But, Jesus had something better to establish his authority. Not only did God speak over him after he was baptized, “This is my beloved Son. I take delight in him!” (Luke 3:22). He also had all of the Old Testament scriptures that spoke about him! 

Even so, the Jewish people did not accept him as a leader, because he challenged the way that he led and thought about the world. Just like the leadership example set by Moses, Jesus knew that the Jewish people needed someone to guide them, protect them, and care for them. They needed a shepherd. But, being led by a shepherd sometimes includes being corrected by a shepherd. The Jewish people, especially those in positions of power, were resistant to this. In fact, this section of Luke ends with the Jewish people doing this: “They got up, drove Him out of town, and brought Him to the edge of the hill, intending to hurl Him over a cliff” (Luke 4:29). 

Jesus is the “good shepherd” (John 10:14). His sheep “follow him because they recognize his voice” (John 10:4). When Jesus is leading us, do we follow? Are we resistant and stubborn to correction, choosing to go our own way? Or do we trust that our good shepherd will guide us on the right paths? How do we view Jesus’ leadership? 

My prayer is that we will trust in Jesus as our good shepherd. That his leading, both in guiding and correcting, will be a “comfort” to us as he lets us “lie down in green pastures,” leads us “beside quiet waters,” and “renews our life” (Ps. 23:1-4). 

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 25-26, Luke 3

Almost 40 years had passed, and the Israelites were nearing the time when they would enter into the Promised Land. A generation had died in the wilderness because they failed to trust that God would guide them, protect them, and give them the good things he had promised. God had used the Israelites’ wilderness wanderings to teach them about his holiness and to teach them to trust in him more. However, not all of the Israelites were sanctified through this time. 

In Numbers 25, the Israelites are staying in the country of Moab. Because of intermarriage and lack of loyalty, they turn away from God and begin to worship Baal, a pagan god. Leading the way in this idolatry are several leaders of the people. God sends a terrible plague among the people that eventually killed 24,000 people and orders Moses to strike the idolatrous leaders down. So, Moses and Aaron’s great-grandson, Phinehas, gather the people together. The people are in mourning for the loved ones they lost in the plague, and all gathered together at the tabernacle, they are mourning in supposed repentance. However, Phinehas sees one of the Israelites blatantly bring a Moab woman into the tent of meeting! While the people are weeping in repentance, this person acts in a way that would indicate that he was not repentant at all. He was going to continue in his sin. The repentance was only caused by the negative experiences the Israelites faced, but it wasn’t true, heart-changing repentance that would cause them to change their actions. 

Phinehas, in a zealous passion, takes a spear and kills both the man and the woman who are doing this. Because of that harsh measure, the plague stops and God promises the priesthood would continue with Phinehas for generations. This seems like a brutal action. But, the reason why God praised Phinehas for doing it was because this action shows (1) Phinehas understood the concept of the holiness of God and his tabernacle and (2) Phinehas recognized how sin has to be stopped so it won’t continue to do its damage. Sin spreads like a plague, which, once it gets started, is very difficult to eradicate. If we recognize the importance of holiness and trying ourselves to live a lifestyle of holiness, we cannot continue to allow sin to spread in our lives. We have to be willing to act zealously to snuff it out. 

In Luke 3, we read about the ministry of John the Baptist in his own wilderness. He cries out to the people to ‘Repent, for the Kingdom of Heaven is near!’ He urges those who come out to see him to “produce fruits consistent with repentance” because “every tree that doesn’t produce good fruit will be cut down and thrown into the fire” (Luke 3:8-9). Recognition of the severity of sin and true repentance from that sin are crucial to producing good fruit. If we do not recognize and repent from sin, we will not produce good fruit. We will not live lives that glorify God. 

Evaluate your life. Is it characterized by a right understanding of sin? Of an understanding of the importance of holiness? What about true repentance and good fruit? As John and Jesus said, “Repent! The Kingdom of Heaven is near!”

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 23-24, Luke 2

We’ve seen Israel’s unfaithfulness to God because of their lack of ability to trust God over the previous chapters. Even so, God still provides for the Israelites. He still shows up for them and helps them to overcome their obstacles, the battles that they face. In Numbers 21, Israel faces the Amorites, one of the desert peoples who tried to stand up against them. They defeated them and the surrounding peoples and dwelt in their cities with the help of God. 

After living in the land of the Amorites, they left that area and traveled to Moab, whose king was Balak. Balak was terrified of the Israelites, because of their previous victories and phoned help in the form of Balaam, a diviner from a land 400 miles away from Moab. Balak the Moabite wanted Balaam the diviner to put a curse on the Israelite people, and so Balaam traveled to meet Balak (despite God’s repeated warnings). Numbers 23-24 details the oracles that Balaam gives about the Israelite people. In each oracle, Balaam speaks exactly what God wants him to. Even though Balak asked for a curse, Balaam is not able to give one. Instead, he speaks truth, blessings, and good promises about the Israelites based on God’s faithfulness to them.  In fact, Balak gets so fed up with Balaam’s oracles that he summons him in Numbers 24:10-11 and tells him to go home without a reward! Balaam responds by saying, “Didn’t I tell you? If Balak were to give me his house full of silver and gold, I could not go against the Lord’s command, to do anything good or bad of my own will? I will say what the Lord says” (Numb. 24:13). The Spirit of God allowed Balaam to proclaim God’s truth. He proclaimed the good deeds God had done for the Israelites, and he proclaimed words that spoke blessings for the people. 

Interestingly, in Luke 2, we also read of proclamations and oracles. However, these proclamations are given by a very different kind of being on a very different occasion. In Luke 2, we read about the birth of Jesus. This account includes the shepherds greeted by the heavenly host who praised God after they sent the shepherds on the way to baby Jesus. These angels proclaim “good news of great joy that will be for all people: Today a Savior, who is Messiah the Lord, was born for you in the city of David” (Luke 2:10-11). The angels proclaimed the greatness of God. And, they proclaimed the good things that God was going to bring to his people, the Christ. 

We may not have a diviner proclaiming God’s promises to us. We may not have a heavenly host appear to us. But, we do have God’s word. In his word, we have proclamation after proclamation of the good things that God is giving us. We have promise after promise of what a life as a believer will lead to. When you are facing difficult times, where the end seems unclear and your feet feel unsteady, trust in the proclamations of God. What is he proclaiming over you today?

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Numbers 21-22, Luke 1

The Israelites’ wilderness wanderings continue in Numbers 21-22. Even though they had chosen not to enter the Promised Land because of their perceived battles, the battles came to them in the wilderness. They faced the kingdoms of Edom, Arad, Amorites, and Ammonites. In all of these battles, the outcome of the standoff was based not in the strength of the Israelite people, but in the amount of trust they had in God. 

The Israelites were a stubborn people though. They had a tendency to forget the lessons they had just learned. In Numbers 21, they had just shown their trust in God when they defeated the king of Arad. But, in verse 4, they began to grumble and complain against God, asking why they had come out of Egypt to the wilderness. This is a recurring pattern with the Israelites. When they face difficult circumstances, they begin to complain. God always responds strongly to their complaints – sometimes strikingly so. It makes him incredibly angry each and every time they begin to act in this way. In this instance, he sent poisonous snakes among the people. At other times, he sent plagues, fire, or disease – anything to show his displeasure. 

We know that this action – the complaining and grumbling against God’s ordained path – causes God anger. But, as I am reading through the book of Numbers, it’s hard for me to really rectify the description of this wrathful, vengeful God and the God of the New Testament who sent his son to wipe away all sins. Why did it make God this angry? Is it really that bad to complain? 

To answer this question, we can turn to the other passage that we were looking at today: Luke 1. This is the story of the pregnancy announcements of both John the Baptist and Jesus – both of which happened before they got pregnant! John the Baptist parents were Zechariah and Elizabeth, another Levite from the line of Aaron. Zechariah was chosen to serve in the temple, a once in a lifetime opportunity for him, when an angel of the Lord appeared and told him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you will name him John. There will be joy and delight for you” (Luke 1:13-14). After this, I would imagine that Zechariah would be jumping for joy – the desires of his heart, his deepest prayer, had been answered! But, that’s not the picture that we get. Zechariah responds, “How can I know this? For I am an old man, and my wife is well along in years” (Luke 1:18). Zechariah’s prayers were answered, but he wanted proof. He wanted God to prove himself to Zechariah. It seemed like an angel of the Lord appearing to Zechariah just wasn’t enough for him. 

In both the Israelites’ and Zechariah’s situation (as well as the situation with Balaam and his donkey in Numbers 22), they wanted God to prove himself to be God. The previous faithfulness God had shown them wasn’t enough; they wanted God to prove himself to be big enough and powerful enough in that moment for them to trust him. But – I don’t think, for any of these people, anything that God could have done in that moment would truly have caused them to trust him more. It wasn’t on God to prove himself to them. For the Israelites, he caused the plagues in Egypt, split the Red Sea, routed whole armies. For Zechariah, he sent a messenger to talk to him face to face and tell him that his greatest desire was answered. They had already received their signs. It was the people’s responsibility to soften their hearts enough to trust in God. They needed to believe that God was who he said he was and would do what he said he would do. 

We are required to trust in the same way. God has done tremendously more than we have ever deserved. He is currently doing more in our lives than we could ever hope for. It is our responsibility to trust him to be God. We just have to follow in obedience to him.

~ Cayce Fletcher

Read or listen to today’s Bible reading at Biblegateway.com: Job 1-2 and 2 Corinthians 2 .

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Luke 17:11-18:14

In today’s reading, we read four different stories: (1) the healing of the ten lepers, (2) the teachings on the coming of the Kingdom, (3) a parable on persistence in prayer, and (4) a parable on the dangers of self-righteousness. Throughout all of these passages, Jesus clearly teaches the importance of humility and the dangers of pride in ourselves. 

In Luke 18:9-14 it says: 

9 To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

The Pharisee in this story believed that he had done everything right. Because of this, he boasted in his own righteousness and looked down on others. When we look at the Pharisee’s actions, we may question why the Pharisee was not the better person in the parable. The Pharisee has been following the law and doing a much better job than the people he was looking down on. Whereas tax collectors were notorious for stealing money when they came to collect taxes for the government of the foreign military occupying their lands. Even though that was the case, the tax collector was the one who was justified before God! 

Why would this be the case? Why would the person whose life did not follow the law be the person who was justified before God? It’s all about the way that we view ourselves in relation to God. As Romans 3:23 states, “For all have sinned, and come short of the glory of God.” None of us are truly righteous. We all fall short. So, none of us have a right to boast in the few things that we do – none of those things make us righteous when you compare our righteousness to God’s. 

Knowing this, how should we lead our lives? We should still strive for righteousness, but we need to recognize that our actions are an outpouring of our relationship with God. Those actions – going to church, tithing, mentoring, having a ministry, evangelizing, or writing a devotion – those actions are not the things that save us. What saves us is the love that God has for us and the faith we have in him. 

~ Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 17:11-18:14.

Tomorrow we will read Matthew 19 & Mark 10.

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Luke 16-17:10

In our world today, there are so many distractions that can lead us away from God. When we turn our focus on other things, we can get choked out like the seeds in the parable of the sower. When we consider what is worth pursuing in life, we have to ask ourselves whether or not the things that we are pursuing are things that glorify God. If they do not, they have no true worth. 

In today’s reading, Jesus tells a series of parables that show how we should view money and possessions in our lives. The Pharisees listened to his teachings and scoffed at Jesus, because they loved Money. Jesus recognizes this, and tells them that “ What people value highly is detestable in God’s sight” (Luke 16:14b). What do you value highly in your life? How does that affect your ability to glorify God with your life? 

We’ve all been given an allotted period of time that we can use for God and for ourselves. We are responsible to manage that time wisely. We are stewards, not only of our wealth, but our very lives. Luke 16:10-13 says, 

10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

Who is the master in your life? Let’s turn our focus on God. He is worthy of all our life. 

~Cayce Fletcher

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 16:1-17:10.

Tomorrow we will read John 11.

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Luke 14-15

I love enjoying Sunday dinner with others. Sharing a potluck or going out to eat together is great, but in our reading we see Jesus was invited to the house of a prominent Pharisee where he was being carefully watched. Some of the leaders had been listening very carefully to Jesus, but not to learn from him. They hoped to find fault with Jesus and to catch him in something he said then report him to the authorities. Imagine being a guest at this table. You have the opportunity to sit and eat with the Son of God. You have the chance to hear his teaching. But these leaders are so blind that they are trying to set a trap for Jesus. The leaders get their wish because a man who is suffering is there. Of course, out of compassion the Lord heals the man. Rejoicing should have happened around this table, but instead Jesus has to explain that healing on the Sabbath is doing good and it is acceptable.

Jesus noticed that these guests were picking the places of honor at the table. They were self-promoting and needed to learn the importance of humility that Jesus illustrates through a parable of taking the lowest position at a feast.  Explaining that “all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”  

Jesus then teaches that meals should be given for the less fortunate, which will result in the host being blessed and repaid at the resurrection of the righteous. Someone at Jesus table said to him, “Blessed is the one who will eat at the feast in the kingdom of God.”

Jesus then used a parable to explain that the “stuff of life” should never keep us from accepting the invitation we have received from the Lord to the great banquet He has prepared for us. When we count the cost of being a disciple, we realize that giving up the things of this life are a small price to sit at the Kingdom feast table. As Christ said “many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom.” I love that he states that there are places for us at that feast (reserved seating). Each person is important to God as we see in Chapter 15. Stay close to our Heavenly Father and rejoice when those that are lost are found. Remember that we will one day celebrate like never before around our Father’s table at the Kingdom feast.

~ Rebecca Dauksas

Today’s Bible passage can be read or listened to at BibleGateway here – Luke 14-15.

Tomorrow we will read Luke 16:1-17:10.

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