Month: April 2024

True Love

Old Testament: Judges 6-7

Poetry: Psalm 54

New Testament: 1 Corinthians 13:4

            Hello, Happy Tuesday!

            Yesterday we saw that Paul is not interested in talking about love as an abstract concept. Abstract love is worthless.  True love is only proven to be of value by concrete actions. In today’s reading, 1 Corinthians 13:4 Paul starts giving concrete examples.

                  Love is patient and kind; love does not envy or boast; it is not arrogant or rude.

            We could pick out any one of those examples and do a deep dive into what patience looks like versus impatience or what kindness looks like versus cruelty.  But I think we could place them under one major subheading.  If love is the main theme of this chapter, the subheading over these 6 things is humility.  Humble people will tend to be more patient.  Think about it.  If I think I’m better or more important than the other person, I’m going to demand that my needs take priority and so I’m going to be impatient with the server in a restaurant, or the cashier at checkout, or the secretary at the doctor’s office.  Impatient people tend to think that their time is more valuable than anyone else’s so their needs should be met now.  And of course, if they are impatiently placing demands on other people they are not likely to be expressing them with kindness.  Patience and kindness are concrete examples of love in the form of humility. 

            The other four examples Paul gives, envy, boasting, arrogance, and rudeness are all the antithesis of humility.  They are all driven by pride.  “Why should my coworker get the promotion, she doesn’t deserve it.  I’m a far better employee than she is and I have several examples I’d like to give you about why I’m much better than she is.”

            I read a story earlier this week about a famous basketball player.  The NBA gives out individual accolades to players and they announced the top three finalists for defensive player of the year.  The reporter asked this player how he felt about not being one of the finalists for that award.  He proceeded to rant about how “The NBA just doesn’t like me.  I deserve that award more than any of them, I’m the best defensive player in the league.”  When I read his response I felt disgusted about his arrogance put on such vulgar display with his rude and demeaning words about literally everyone in the league. But this is how things are in the world.  We’ve come to reward boastful, rude, and arrogant people.

            Narcissism is no longer considered a character flaw but makes one a popular candidate seeking high political office. Have you seen how rude certain candidates are as they call others rude names like children on a playground?  Humility is seen by many in the world’s eyes as weakness.  But not in God’s eyes. James 4:6 says “God resists the proud, but gives grace to the humble.”

            Jesus taught the importance of humility so clearly when he said “Blessed are the meek (humble) for they shall inherit the earth.” Matthew 5:5

            He told a very vivid story comparing and contrasting a proud person and a humble person in Luke 18:9-14:  He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:   “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.   The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.   I fast twice a week; I give tithes of all that I get.’   But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’   I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

            The world rewards the proud and arrogant boasters who brag about how great they are.  True love is evidenced by the humble who don’t think too much of themselves but rather show patience and kindness to others.  As the character Forrest Gump said: “I’m not a smart man, but I know what love is.”

Pastor Jeff Fletcher

Reflection Questions

  1. Can you think of someone who you would describe as humble?  What behaviors make you think of them as humble?
  2. Why does our culture seem to reward arrogance in places like sports or politics?
  3. CS Lewis said that “Humility is not thinking less of yourself but of thinking of yourself less.”   How can thinking of yourself less help you to love others more?
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Concrete Love

Old Testament: Judges 4 & 5

Poetry: Psalm 53

New Testament: 1 Corinthians 13:1-3

For the rest of this week, we are going to be looking each day at small sections of one chapter in the Bible- 1 Corinthians 13. When I was a kid I was taught that 1 Corinthians 15 is the Resurrection chapter, Hebrews 11 is the Hope chapter, and 1 Corinthians 13 is the Love chapter.  If you’ve ever been to a wedding ceremony there is a good chance that you’ve heard all or at least a portion of this read as part of the ceremony.  Today we will look at verses 1-3:

            If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. If I give away all I have, and if I deliver up my body to be burned, but have not love, I gain nothing.

            This is such a timely reading for me to consider.  For the past 3 years, I’ve been working toward receiving my Doctorate of Ministry from Vanderbilt Divinity School in Nashville.  It’s been a lot of hard work.  For my project I read hundreds of articles and books, conducted interviews, presented ideas to colleagues, tested ideas on various groups, and wrote, edited, re-wrote, and re-edited until I had a project to present to my committee.  Then after my committee read it, we met and I had to defend my project thesis orally.  Finally, on April 9 I passed.  On May 10 I’ll graduate and receive my official title D.Min, Doctor of Ministry in Integrative Mental Health Chaplaincy.  The afternoon I passed my wife Karen said “Hello, Dr. Fletcher.”  I said, “That’s the only time you’re ever going to call me that, right?”  She said, “Absolutely, I hope you enjoyed it.” 

            So, I’ve been feeling relieved, accomplished, grateful, and good about having achieved this milestone in my academic and professional career. 

            But God had a lot more to teach me.  And Brother Paul put his finger on it.  In 1 Corinthians 13:1-3 Paul is saying a lifetime of accomplishments, being a gifted speaker, full of knowledge, or being spiritually gifted with miraculous powers, in the absence of concrete acts of love, is just a bunch of noise.  You can get all the degrees and accolades and knowledge, but if you don’t put love into practice, it’s a bunch of noise and worthless.

            It reminds me of a story I once heard: There was a child psychologist who was famous and had written many best-selling books on parenting and how to raise children.  Recently, he had spent many hours constructing a new driveway at his home. Just after he smoothed the surface of the freshly poured concrete, his neighbors’ small children chased a ball across the driveway, leaving deep footprints. The man yelled after them with a torrent of angry words. His shocked neighbor heard these words and said to him, “You’re a psychologist who’s supposed to love children.” The fuming man shouted, “I love children in the abstract, not in the concrete!”

            Paul is saying in I Corinthians 13:1-3 that love in the abstract is worthless.

            A few days later, God showed me what love in the concrete looks like. I shared the following story on my Facebook page recently.  It resonated with a lot of people because it’s been shared hundreds of times and I’ve heard more responses to it than anything else I’ve ever posted on social media.  It illustrates to me what Love in the Concrete looks like:

I met Jesus yesterday.  Face to face.

He’s a cashier at a grocery store in Front Royal, Virginia.

I was on my way home from work after a busy Monday visiting sick patients at the hospital, supporting families as their loved ones face the end of life, helping people struggling with addiction and staff cope with the challenges of being full-time caregivers. I’m a chaplain and a pastor, that’s what I do all day. It’s what I’ve trained to do, studied, practiced. 

But then, yesterday, out of the blue, with no warning I met Jesus working the register at a grocery store.

First, I saw him patiently help the customer ahead of me.  The one who only had 3 items in her cart, was very confused trying to figure out how much she could spend because she needed to have enough left over.  He was gentle and patient with her.  He couldn’t be more than his late teens, maybe early 20s, but he was attentive and caring.  No eye rolls or looks of frustration, just caring for this confused and frustrated woman. (I was the one who was frustrated at how long it was taking).

Then it was finally my turn to check out.  He was a thin young man, wearing a cross made of horseshoe nails and wire.  He smiled and asked gently, “May I pray for you?”

That was unexpected and caught me completely off guard.  I said, “Yes, please.”   I was so moved that this young man would take the time to notice me and ask if he could pray for me.  This was more than a transactional relationship for him.  He was there to do more than simply earn his paycheck and go home.  He saw me as more than an object, a thing to help pay his bills, he saw me as a person, a human being made in the image of God, who has a life outside of this 5-minute transaction and has needs that can be helped by God’s intervention.  I was deeply moved. 

But he wasn’t finished.

“What would you like me to pray for?”  What should I say?  How specific should I be?  Should I say, “I’m currently under treatment for 2 types of advanced cancer and trying my best to keep going?”  Should I tell him about my concerns about family members that I love, my desire to help my Church grow, and all the needs of the people I visit and staff I serve in the hospital? 

There wasn’t time to go into all of that, so I simply said “My health.”

He stopped and said, “So you are having health problems.  I’ll pray for that.”

By then the tears were starting to well up in me and I hurriedly helped him bag my groceries so I could get out of there before I started ugly crying in the grocery store check-out line.

But he wasn’t done yet.

“What’s your name?”   That about finished me off.  He wasn’t just making conversation or using spiritual cliches like “I’ll pray for you” as well-intentioned people often do, but sometimes forget to actually do.  I knew that he really meant it.  He was and is praying for me, Jeff, who has health needs.  And based on what I saw, he’s already pretty close to God.  So I have a feeling God will listen attentively to his prayers.

As I sat in my car afterward waiting for the tears to subside, I had the overwhelming sense that I had just spent time with Jesus.

I met Jesus yesterday.

He works as a cashier at a grocery store in Front Royal, Virginia.

Since I shared this on Facebook I’ve had dozens of people who live locally write to me or tell me in the hospital that this same young man has left others equally in tears when he prayed for them and they, too, equally felt touched by Jesus.

This young man probably doesn’t have a doctorate in spiritual care, but you don’t need one of those to show people concrete love in the name of Jesus.  Go and be Jesus wherever you are today.

Pastor Jeff Fletcher

Reflection Questions

  1. Name a time when you were surprised by God’s love revealed to you in unexpected places.
  2. How would you describe the difference between abstract love and concrete love?
  3. The young man showed Jesus’ love while checking people out at the grocery store. Where can you show the love of Jesus today?
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A Team Effort

Old Testament: Judges 1-3

Poetry: Psalm 52

New Testament: 1 Corinthians 12

            I love baseball. (If you don’t, don’t leave just yet, please). Baseball is a team sport.  This was put on display for me recently.  I was watching a Washington Nationals game this weekend and the commentators brought in a retired pitcher who used to play for the Nationals in their 2019 World Series winning season.  During the playoffs that year, Anibal Sanchez came very close to pitching a no-hitter.  It was broken up in the 8th inning by a Cardinals batter.  When asked about it Sanchez said he wouldn’t have come close to having a no-hitter without his teammates making great plays.  He said no pitcher should ever get sole credit for a no-hitter.  It’s impossible without your teammates making plays.   Sanchez wasn’t just being humble, he was 100% right.  It takes a catcher to catch the pitch, fielders to make plays and throw the ball to first, outfielders to run and catch fly balls.  Without good teammates, you can’t pitch a no-hitter.  When a no-hitter does happen, or even rarer a perfect game, the pitcher gets the accolades and they stick a microphone in his face after the game, but it was a team effort.

            The same is true for the Church.  That’s what Paul was trying to get at in 1 Corinthians 12.  There are a few people that are “up front” during a worship service.  The worship leader, the soloist, the scripture reader, and the pastor all have visible roles and they are important.  But they aren’t the only important people.  Many important people are working behind the scenes in nearly invisible ways.  The person running the sound system is important.  The pianist, guitar player, and other musicians are important.  The person who makes the coffee before Sunday School is important.  The people who set up tables for Church dinners are important.  The people who teach children’s church are important.  The people who clean the bathrooms, take out the trash, and vacuum the floors are important.  The people who buy toilet paper are important, very important.  If those people don’t do their jobs what have you got?  A mess.  Also important are the people who type the bulletin and change the slides with the worship song lyrics, and the people who make sure that the heat is turned on or the a/c is turned on.  All of these people are important.  So are the people who faithfully place their financial contributions in the offering, and the people who count and collect those offerings, and the people who write checks so that the pastor can feed their family and the lights stay on.  Even in smaller churches, it takes a lot of people to share their gifts and talents.

            Apparently, in the Church at Corinth, there was a lot of jealousy and rivalry going on between Christians.  It was causing division in the Church.  The Apostle Paul wrote this letter to correct some of those problems.  He wanted them to understand that Churches need to maintain unity to be healthy and carry out the mission that God has given us to do.  Everyone in the church is not gifted in the same way.  Some people love to be up front serving in visible ways.  Some people are not gifted to speak or lead worship, but they have other gifts.  I have a special needs sister, Christine, who wants to help and has claimed her gifts by handing out the church bulletins.  She grabs a stack and goes to each person in Sunday School and gives them a bulletin.  She wants to help by sharing her gifts.  She also loves to sing very loudly in worship and her exuberance is infectious.  (And she likes to say “amen” when her brother the preacher says that he’s winding up the sermon).

            Read through all of the Apostle Paul’s letters in the New Testament and see how much Paul depended on others to help him carry out his ministry.  Often when he wrote letters to encourage and teach Churches he was in jail for preaching the Gospel of Jesus, which was a threat to both the religious leaders and the Roman Empire.  Paul depended on people to take the letters he wrote from prison and deliver them to the Churches.  He also depended on people to bring him food, an extra blanket, his books and letters, and medicine.  He had poor eyesight so he depended on a secretary to write down his words. He also longed for fellowship with other followers of Jesus.  Paul was the face of much of the teaching and spread of the Church in the first century, but it took a team to support him.

            What are some ways that you are serving in your Church?  You can’t start too early.  Our church has a 7-year-old help take up the offering some Sundays. As you read through 1 Corinthians 12, try not to get too bogged down thinking about the theological issues that continue to divide Christians today (are the spiritual gifts Paul mentions for now or did they stop after the first century?)  It’s amazing how this chapter that Paul wrote to help a church not be divided has caused many Christians to disagree and divide.  If God decides to give you the gift of miracles or healing, who am I to tell you that God did away with those gifts 1900 years ago?  (if you do have the gifts of miracle or healing, please come visit me, I could use it.)

            Remember, there is no “ I” in “Team”.  And there is no I in Church.  It’s all about how we use the gifts God has given each of us to serve.

Pastor Jeff Fletcher

Reflection Questions

  1.  What similarities do you see between sports teams or work teams and the team work needed to carry out the work of Jesus and the Church?
  2. Are you currently using any of your gifts to help carry out the mission of the Church?
  3. Are you willing to test your gifts and potentially experience some failures and disappointments as you seek to carry out the mission of Jesus Christ and the Church?  What will you try and risk next?
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Be Careful

Old Testament: Joshua 23 & 24

Poetry: Psalm 51

New Testament: 1 Corinthians 11

Today’s Old Testament reading of Joshua 23 and 24 provides such good closure and an excellent way to wrap up the week. A farewell address from a man who had helped lead the Israelites into the promised land, and reminiscent of some of the things Moses said at the end of his life to the same people.

As I read Joshua 23 a phrase jumped out at me that was used several times. “Be careful!” As a mother, an occasional babysitter, a friend, neighbor, wife, and occupational therapist, this phrase is……one I try to avoid. Well, unless used more like Joshua. We’ve all said it, and chances are if we’ve survived this far, we’ve all had it said to us. It pops out before we even have the chance to think sometimes. What else would you say when seeing someone……dangling from the top of the climbing rainbow at Camp Mack, driving back to college, hiking with middle-aged directionally-challenged individuals in the Upper Peninsula, climbing up the bookcase while drinking from a bottle, using a walker to get around while trying to carry a cat, or pretty much any of the very exciting choices made by my “sensory seekers” at work.

The thing is, the phrase “be careful” is super abstract and subjective, and it just has very little meaning in most cases if left hanging in the air as it often is before…..kaboom/crash/oops. Given it is often said to children with little to no abstract reasoning capabilities, or in the case of many of my friends of all ages who come to see me at work, those who may not be emotionally or cognitively able to process that abstract language at the time…..it is far more useful with something concrete attached. You won’t hear it much where I work, though I assure you we witness many choices which are the opposite of careful. Instead, you will hear things like….“keep both hands on the monkey bars”, “push up from the chair first, then place your hand on the walker”, or a fun conversation I got to have recently, “Do you think that was too rough, too light, or just right?”…… “I agree. Bikes are for riding. The balls are for throwing.”

It seems as Joshua was saying farewell, he wanted the Israelites alerted to potential concerns, but he left them with excellent concrete directions. In verse 6 they are told to be careful, but at the same time instructed to know and obey the Book of the Law of Moses, to not associate with pagan nations, and to “hold fast” to the LORD.  In verse 11 they are cautioned again to “be careful”, and instructed to love the LORD, to avoid intermarrying with pagan nations, throw away pagan gods, and serve the LORD alone.  One would think the Israelites must have known a bit themselves by now that they kind of struggled with these things historically, and they were certainly still in reach of potential corruption and distraction.  Joshua’s farewell address to them is a beautiful balance of cautious reminders and powerful directives laying out the choice they were given.  Joshua chose for himself as stated in verse 15, and the people answered with their choice that day in verse 18….again in 21….and again in 24. We have the same choice, and we are blessed to have such tremendous access to the Bible for the concrete foundation on which to establish our worldview. We also have so many resources, commentaries, and Christians surrounding us with the freedom to seek clarity for the things we don’t understand or might need help getting tightened up from abstract to concrete.

So many rights could be wronged, if we all did what the Israelites said they would do….

“And the people said to Joshua, “We will serve the Lord our God and obey him.”

(Joshua 23: 24)

-Jennifer Hall

Questions:

If you tend toward being a “nervous Nellie” sort, or perhaps are just struggling with worry and being careful today, how could you redirect some of your attention to what you should be doing and who you should be trusting and serving?

If you might benefit from a few more cautious reminders in life or perhaps have some contamination from the world to throw away today, what can you extract from Joshua to apply to your life and mind?

What can you do right now to serve and obey the LORD?

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Foreshadowing

OLD TESTAMENT: JOSHUA 21 & 22

POETRY: PSALM 51

*NEW TESTAMENT: 1 CORINTHIANS 10

In the Seek Grow Love reading plan, we are given the opportunity to connect with the Old and New Testament each day, and one pro of reading the Bible this way is the opportunity to see connections and  evidence of a sovereign God directing things, weaving things together from beginning to end. It is especially nice for me when the New Testament authors clearly state the connections like we run across today in 1 Corinthians 10. Immediately following a paragraph of Old Testament events from over 1000 years before, we then see several verses connecting the past to the present. Verse 11 makes it very clear that the events of the Old Testament were expected to be studied and known by Christians under the new covenant and had a benefit for their learning:

“These things happened to them as examples and were written down as warnings for us, on whom the culmination of the ages has come. So, if you think you are standing firm, be careful that you don’t fall! No temptation has overtaken you except what is common to mankind. . .” (1 Corinthians 10:11-13)

In this case, it appears the “things that happened” referenced in this verse include the Israelites crossing the Red Sea, being under a cloud, God being displeased with them in the wilderness, eating manna, getting water from a rock, etc.  If we have read the Old Testament stories, these things are familiar to us, but we see in 1 Corinthians that some of the connections referenced are symbolic and a foreshadowing of what is to come when the Messiah comes on the scene, not necessarily the exact same events repeated. For example, the Israelites were not literally baptized in the Red Sea and a cloud. We are told they crossed on dry ground, they were set apart and led by God, and we can certainly identify how that connects to what Jesus brings us in salvation and protection for believers.  The same idea is evident in verse 4 where we are told they drank from a rock and that rock was Christ. They did not literally drink from Jesus, nor was a rock following them around in the wilderness. While Jesus existed in the plan and complete foreknowledge of God at that time, the Messiah was not even born yet, and I feel the need to emphasize this after seeing some very confusing commentaries out there on this passage. It appears that Paul is using a familiar story from the Old Testament as a teaching metaphor comparing what was achieved through the Messiah to the provision and salvation God gave the Israelites. For a lovely chat on this subject, I highly recommend 21st Century Reformation’s video commentary below:

1st Corinthians – 21st Century Reformation (21stcr.org)

I find this to be a good reminder that God has had a plan for all time and His ways are better than ours. I also find comfort that just like the Israelites did reach the promised land, we also have promises yet to be fulfilled for a place even better than Canaan when Jesus comes back as king.

-Jennifer Hall

Questions:

  1. How does it make you feel to know that God has had a plan of salvation for you since the very beginning?
  2. What other examples of foreshadowing can you think of from the Bible?
  3. Since Paul tells us the Israelites were examples for those generations which came later, and warns us not to be cocky in thinking we are standing firm, what can we do to help us not fall?

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Refuge

Old Testament: Joshua 19 & 20

Poetry: Psalm 51

New Testament: 1 Corinthians 9

In today’s reading in Joshua we see the establishment of cities of refuge for those needing a safe place to dwell, whether Israelite or soujorner. The Israelites had been instructed to sanctify these cities, consecrating them and declaring them cities of refuge for the innocent. I am always impressed in the attention to detail and proactive instructions for so many scenarios when I read through the Old Testament law.  For example, in this chapter we have very concrete directions for what to do for those who “accidentally kill someone.” It is clear God had a detailed plan, and the instructions He gives us are not flippant or derived from the latest child-rearing or leadership self-help book. They are put in place by a holy, sovereign Father who knows all and wants the best for His children.

The Matthew Henry Commentary points out the Hebrew meaning of the names of these cities of refuge we read about in Joshua 20 and some potential correlation to the place of refuge we as Christians find in Jesus.

Kedesh:           holy

Shechem:        shoulder (e.g. the government is upon his shoulder)

Hebron:           fellowship

Bezer:              fortification

Ramoth:          high or exalted

Golan:             joy or exultation

In the same way God planned for safe dwelling places in the time of Joshua, He planned the same for us in the gift of His son who came to preach the gospel of the coming kingdom and died and was resurrected as a sacrifice for us. Not just for those who “accidentally” did something wrong, but for us who have done wrong knowingly. Time and time again. For those like David who plotted a murder, committed adultery, and whose words we read again today in Psalm 51. David seemed to live much of his life seeking safe dwelling places, but he ultimately claimed his safety in God as his refuge. In fact, if you scan the Bible for uses of God as a refuge, you’ll definitely find yourself in Psalms! Like David, we won’t find safe dwelling places regarding what matters to God in the caves, suburbs, America, or by stockpiling weapons and descending into underground bunkers. We find our safe dwelling place in God through Christ.  Hebrews 7:23-25 states this very nicely:

            “Now there have been many of those priests, since death prevented them from continuing in office; but because Jesus lives forever, he has a permanent priesthood. Therefore he is able to save completely those who come to God through him, because he always lives to intercede for them.”

With current events exploding with more and more people living in such turmoil from the Middle East to every corner of the globe it seems, safe dwelling places are not things to take for granted. If we are a follower of Christ, we have been reconciled to God finding immediate safety today as well as the most beautiful hope in the coming kingdom and eternal life with Jesus. Only then will true refuge be found.

            “God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the heart of the sea, though its waters roar and foam and the mountains quake with their surging.” – Psalm 46:1-3

-Jennifer Hall

Questions:

  1. Are there things in the world you seek or believe to be sources of refuge outside of God and His sources of refuge?
  2. What encouragement can you find in today’s reading or God’s word regarding His promises to be our source of refuge?
  3. What do you look forward to in God’s coming kingdom where we will have perfect safety and an eternal dwelling place?
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Land

Old Testament: Joshua 17 & 18

Poetry: Psalm 51

New Testament: 1 Corinthians 8

            It is obvious from reading the Old Testament and our reading in Joshua today that God talks about land as inheritance. A safe place for his people to dwell on the earth. Interestingly, He isn’t concerned about its financial value or acreage, interest, shiny jewel heirlooms, and all the rest that this world can throw at us as a concept of an inheritance.  In Joshua, after decades of Israelites wandering and fighting, a generation dying, and all the excitement of the years since they left Egypt, we finally see them coming into their land, getting particular boundaries and instructions tribe by tribe. A promise fulfilled. But, wait. . . who had been promised the land? Who is missing in action in these chapters?

            Well, one fellow comes to mind, and that is Abraham! I found myself wondering how many years had even passed since Abraham had been promised an inheritance of land figuring it had been “a while”. Umm…..a little history research clued me into the fact that it had been more than just “a while”. . . it had been more like 700 years!  In Joshua 17-18, Israelites are receiving their inheritance that had been promised 700 years before. As we await Jesus’s return, and our inheritance, it is encouraging to remember. . . God DOES fulfill His promises in His time, in His sovereign design.  

            In the article “The Land Promise to Abraham and His Descendants” written by Anthony Buzzard and used with permission here, I loved to see how the idea of “land” was referenced as part of an entire plot of the Bible. Centuries more have passed since Joshua entered the promised land, and the Israelites certainly did not stay on the straight and narrow or even keep possession of the land, but the promise of land to Abraham was never broken because it was more than an area of particular ravines, slopes, and springs we see in these chapters. I’d recommend the full article found at https://focusonthekingdom.org/land.pdf to anyone and have included a few highlights to reflect on here:

“The entire biblical drama hangs on this remarkable tension: Abraham and his seed have never yet inherited the land/earth. In fact Stephen in the sermon which cost him his life (Acts 7, the longest chapter in that book) explicitly says that Abraham did not inherit as much as a square foot of the promised land! But “God promised it to him and his descendants”

“The fascinating fact is that Abraham has until this day not received a square foot of his inheritance. Acts 7:5 is a marvelous “John 3:16” verse! The point to be gained is that Abraham and all the faithful who are now dead, sleeping the sleep of death (Ps. 13:3), must at the future return of Jesus rise from the sleep of death (1 Cor. 15:23) to receive their promised inheritance.”

“There is coming a brand new world order on earth, to be inaugurated at the return of Jesus, and we are urged by the Gospel, the one Gospel about the Kingdom (Mark 1:14-15), to prepare with all urgency for that coming event.”

And who else will inherit the land God has promised? Thankfully that answer is woven through scripture and can include us. “Blessed are the meek, for they shall inherit the earth.” (Matthew 5:5)

-Jennifer Hall

Questions:

  1. What do you like best about the idea that you can be an heir to the promised land?
  2. What encouragement do you find here in Joshua 17-18 seeing God fulfill promises in His time?
  3. How does the Biblical idea of receiving a perfect promised land after Jesus returns and the dead are resurrected contrast with some common beliefs of what happens after we die?
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Steadfast

Old Testament: Joshua 15 & 16

Poetry: Psalm 51

New Testament: 1 Corinthians 7

In today’s readings, again we find ourselves in Psalm 51, and while I’m not going to write about it all 6 days we will be reading it, based on some commentaries I’ve read, there are definitely those who could!

It’s hard for me to read Psalm 51:10-11 and not find myself humming the chorus you may also know, “Create in me a clean hea-a-art, o-o-o, God, and renew a right spirit within me. . .”  What I thought was interesting though was that reading along in my ESV, the words matched up exactly to the song I knew so I was absolutely stuck with the music running through my head.  The next time I read it I must have used NASB when I stumbled into “renew a steadfast spirit within me” which is when I realized Keith Green apparently didn’t use that version, it added a syllable, and threw me off! Different versions use different words, fine and dandy. But, I realized I just didn’t equate “steadfast” with “right” in my use of the words. It makes sense reading either one in the Psalm, but it led me to do a bit more of a word study I found interesting.

The word “steadfast” (or “right”) in verse 10 is used approximately 217 times in the Bible, but the only place it is translated steadfast is 6 times in the book of Psalms. Other translations of this word throughout scripture include: made ready, established, set, formed, reliable, trustworthy.  This helped me get a better grasp on the desirable type of spirit David was asking God to renew in him.

I also really liked how David wished to use his experiences of sin/guilt/repentance to help others and bring God glory as we see in verses 13-14. I am grateful David’s testimony lasted the centuries, and grateful for the testimonies I have heard in people throughout my life as well. We know as a society even from a more medical/psychological perspective that guilt and shame are two incredibly destructive emotions for mental and physical health for those of any age. Top of the list kind of emotions selected for those struggling with severe depression, suicidal thoughts, and other health problems. When we are stuck in a pattern of guilt and shame or know others stuck in that pattern, we need a sovereign God with a perfect plan of forgiveness and reconciliation to help just like David did. As we experience life including its mistakes and wrongs, like David, we want to share the mercy and hope we have been given with others in our lives.

As Psalm 51 ends, we see reference to Zion and the walls of Jerusalem prospering. It seems historically there have been some varying interpretations from theologians/commentators on these last two verses. Some hold the belief that just these two verses were added later during the time in exile after Jerusalem had been destroyed, and others suggest they were more prophetic words of David. Regardless of who wrote them and when they were written, I like that the Psalm ends with a tie to Jerusalem. A city that will continue to be in our news it seems throughout our lifetimes, and a hope of a New Jerusalem one day where there will not be sin, tears, pain, sorrow.  Until then, may we seek to be restored and upheld like Psalm 51 so beautifully describes.

Create in me a clean heart, O God,

and renew a right spirit within me.

                Cast me not away from your presence,

and take not your Holy Spirit from me.

                Restore to me the joy of your salvation,

and uphold me with a willing spirit.

 The Holy Bible: English Standard Version (Wheaton, IL: Crossway Bibles, 2016), Ps 51:10

-Jennifer Hall

Reflection Questions

  1. What can you learn from David’s Psalm 51 about sin, confession and repentance?
  2. What effects have you seen, including in your own life, of guilt and shame?
  3. How has David’s example helped you? How can you be an example to others in the way you respond to sin in your own life?
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Hyssop

Old Testament: Joshua 13 & 14

Poetry: Psalm 51

New Testament: 1 Corinthians 6

Ahh….Psalm 51. There are few Psalms I can remember off hand what they are about. I usually can recall that Psalm 119 is the really long one kinda smack dab in the middle of the Bible that talks about the word of God. Psalm 100 is my Mom’s favorite that she still has memorized and can recite on turbo speed which is an uplifting one full of gratitude. And then there is Psalm 51. It isn’t super long and it isn’t super cheerful, but it is authentic, transparent, and full of repentance. A psalm of confession at a time in David’s life that is so significant even our Bibles tell us what David had just been caught doing before writing this.

I don’t know about you, but I know I wouldn’t particularly want people thousands of years from now reading about my sins or finding prayers I wrote on my darkest days. But, I am so grateful that God allowed that from the man after God’s own heart, a beautiful poet and gifted communicator whose contrite and sincere words are available for us today to encourage, convict, and restore.

 In Psalm 51 verse 7, hyssop caught my eye because right now I have it growing in my yard again, transitioning back to a vibrant green after the long winter of blah. For my purposes today, I like that it is a perennial with pretty foliage and purple flowers that also have some herbal benefits. But, in the Bible it is referenced as a cleansing and purifying plant, one used for cleansing lepers, ceremonial cleansings, and what the Israelites were instructed to use as a paintbrush of sorts for smearing the sacrificed lamb’s blood on the doorposts in Exodus 12.  How beautiful a psalm and image to read on the first day of Passover. How wonderful to know that since David’s time, through his line, we received a Messiah through whom we can be cleansed and made right to God.  It is encouraging to know that God always knew we needed this Messiah, and that Jesus was part of God’s plan from the beginning. The relationship with God we have through Jesus and the hope of the gospel he preached in the coming kingdom, a time of no more mistakes and tears, provides a source of joy today.

                Purge me with hyssop, and I shall be clean;

wash me, and I shall be whiter than snow.

 Let me hear joy and gladness;

let the bones that you have broken rejoice.

 Hide your face from my sins,

and blot out all my iniquities

Someone else must think Psalm 51 is a noteworthy one we can relate to because like it or not. . . here we come. . . .6 days in a row!

-Jennifer Hall

Questions:

1. What do you like about Psalms and the books of poetry in scripture?

2. How do you relate to the words in Psalm 51?

3. Consider what you need to ask God to cleanse you of today, and rejoice in the mercy and great compassion David reminds us are abounding in Him when we turn to him in repentance.

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Unleavened

Old Testament: Joshua 11 & 12

Poetry: Psalm 50

New Testament: 1 Corinthians 5

As is frequent with God’s word, we see connections, themes, and promises fulfilled which transcend centuries, and today’s readings are an example of this. From our Old Testament reading of Joshua we see a thorough purging and annihilation of pagan people who were not followers of God in the land God wanted inhabited by his chosen people. Terms like “captured”, “struck every person”, “no survivor”, and “utterly destroyed” used more than once paint a pretty clear picture of what Joshua and the Israelites were busy doing. But, why? That is also repeated throughout, and while it could be summed up as “God said so”, it seems more beautifully stated in Joshua 11:15,

“Just as the Lord had commanded His servant Moses, so Moses commanded Joshua, and so Joshua did; he left nothing undone of all that the Lord had commanded Moses.” New American Standard Bible (La Habra, CA: The Lockman Foundation, 2020), Jos 11:15.

Over a thousand years later, our New Testament reading in 1 Corinthians written to the church in Corinth also references instructions on purging out the evil. And just like the pagan people and cultures surrounding and within the promised land in the time of Joshua, Corinth was certainly a place full of evil. A city known for immorality (not immortality as I just accidentally typed!), for all varieties of sexual sins and deviance, statues and idols of lovely false gods like Aphrodite and none other than a thousand prostitutes kept busy at the temple. One could imagine as new converts came out of this culture to Christianity, and for the existing church functioning within that society, there were some things that needed cleaned up. And then there were some things that just straight up needed called out, purged, and done away with. Finding ourselves progressed another couple thousand years from there, I think we can relate.

Tomorrow, the Jewish people and those celebrating Passover will be starting their remembrances and celebrations. I really like that the Jewish holidays have Biblical and spiritual meanings, and Passover is directly mentioned in our New Testament reading today. One instruction the Hebrews were given for the Passover was to remove the yeast/leaven from their homes on the first day. Today, there are all sorts of traditions on how to do this for Passover including varieties of special cutlery and cleaning to remove every speck of potential leaven from  cookware to corners of homes and cabinets. Even the kids are apparently often helpful at finding those hard to reach remnants. As Christians according to 1 Corinthians 5, we know Jesus is our Passover lamb, which brought about a huge culture change, and one I am incredibly thankful for because I absolutely do not want to be doing anything with the blood of lambs or goats! But, while Jesus’s sacrificial life and death is a tremendous gift and blessing that reconciles us with God, scripture also tells us we can’t just be thankful for Jesus and leave whatever filth we have in our lives, homes, and churches.  Leaven is often correlated to sin in scripture, and today’s reading is very clear. Leaven is not good in this case. It will creep into every corner of the loaf. It contaminates. If we tolerate evil, we will contaminate ourselves and the body of Christ if we are a member of it. If we ignore it and don’t even look for the small hidden pieces of leaven in our lives, the leaven is very efficient at growing, attracting bugs, and all the rest.

We are forgiven and cleansed through our Messiah who took the place of the Old Testament sacrifices. We also know we are human beings living in another Corinth, and it is easy to be deceived when society is screaming “that’s not leaven, that’s just fine”.  May we all prayerfully consider the internal, spiritual leaven within ourselves along with any other things we might be cleaning up this spring. While smudges on windows, crumbs under the stove, and dead leaves in landscaping simply do not matter in the big picture, the spiritual stuff is a life and death matter. I love these verses in Psalm 19: 12-14 which talk about intently looking for the hidden pieces of leaven in our hearts.

But who can discern their own errors?

Forgive my hidden faults.

Keep your servant also from willful sins;

may they not rule over me.

Then I will be blameless,

innocent of great transgression.

May these words of my mouth and this meditation of my heart

be pleasing in your sight,

Lord, my Rock and my Redeemer.

-Jennifer Hall

Questions:

1. What similarities do you see between the culture in Joshua’s day, the city of Corinth, and today?

2. Have you ever seen someone’s sin in the body of Christ negatively impact others in the church family?

3. What challenges do you and the church face in identifying sin and right/pure actions from a Biblical worldview in today’s society?

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