A Radical Relationship

Old Testament: Hosea 1-2

Poetry: Psalm 76

New Testament: Luke 14:25-35

Since the pandemic, mental health has become an important topic that has not only been destigmatized, but has rapidly appeared in popular culture.  Looking at the vocabulary passed along in social media, I’m sure you’ve seen a quote or two referencing toxic behaviors, triggers, gaslighting, or keeping some type of balance.  The vast majority of those offering this advice are not certified to give it, but many have the ability to identify, and for the most part avoid, unhealthy relationships and behaviors that would emotionally exhaust us. So I, as one not certified to give advice, offer some advice, albeit unpopular and radical wisdom for the day and age we live in: God asks us to form addictive, dependent relationships in abandonment of self.

When the LORD began to speak through Hosea, the LORD said to him, ‘Go, marry a promiscuous woman and have children with her, for like an adulterous wife this land is guilty of unfaithfulness to the LORD’” (Hosea 1:2, NIV)

In a very specific instance, God instructs Hosea to marry Gomer, taking on an unhealthy relationship, knowingly to a woman who would be unfaithful to him. Not only a symbolic representation, but a real life metaphor, Hosea’s heart mimicked that of the Most High who was heartbroken by Israel’s infidelity. Yet in the same way, Hosea’s persistent love and commitment would mirror God’s unwavering love for His people. In spite of our own betrayal, God beckons us to return to Him and be restored.  This is a promise for Israel but truly, for each one of us.

Jesus also speaks directly to the demands of this type of abandonment in relationships.  Conversely, His focus is the reciprocation of God’s reckless love to us.  In the same manner, we prioritize Him above all else, even above family and possessions. In maybe the toughest pill to swallow in the ministry of Jesus, he states in Luke 14:26, “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.”  Jesus double-downs on this statement, saying that we each must carry our own cross to follow Him. The demands of following Christ are toxic to self and most indeed will destroy us.

But this is the very cost of knowing Christ. If we were not aware of it before, be reminded of it as you read and re-read these words today. There must be a willingness to give up everything that hinders our relationship with God, and not only accept this, but embrace the sacrifices of discipleship.  No doubt there could be a growing dissonance in our minds. If this is the case, it could be that we are trying to preserve the self that remains instead of running to our relationship with the abandonment of Hosea, and ultimately, our Heavenly Father.  True discipleship demands more than superficial commitment. It requires a deep and wide devotion to Jesus, the same dedication He showed to His Father and to us.

Although we have lived in a manner that made us unworthy, God’s love for us is restorative and sufficient for any loss. The Church of God is His bride in the coming kingdom, and it matters not our history before coming to Him. We must no longer accept Jesus, for this implies He is tolerated. We must make a covenant with Him, becoming one. He has fully demonstrated His love for us, so we must embrace the cost of this radical relationship that continues to transform every aspect of our life.

-Aaron Winner

Reflection Questions

  1. “True discipleship demands more than superficial commitment.” Where else can you see this principle taught and illustrated in the Bible?
  2. How deep does your commitment to God go? What do you find gets in the way of diving deeper into commitment?
  3. How would you describe God’s love? What is your response to His love for you? OR – asked another way – What is God asking of you in your relationship to Him and to His Son? And what does He offer in return?

Invitation

Old Testament: 2 Kings 15-17

Poetry: Psalm 75

New Testament: Luke 14:15-24

And so it begins. The words of Amos fell on deaf ears.  Time and again, the northern kingdom of Israel fails to commit to repentance, leaving the high places standing against the Most High God’s repeated warning. Through the course of 2 Kings 15-17, Israel unravels, becoming a nation of idolatry and insolence.  The very things that the previous generations had fought to keep out became the way. The Creator’s voice was ignored.

This is the exact picture painted in the “Parable of the Great Banquet.”  In the same manner, a certain man extends an invitation to friends for a great feast.  Every RSVP is returned with an excuse. Work, family, and other obligations trump taking the time to attend. In a move that represents both social and fiscal wisdom, the host extends the invitation to those who will actually show up – no questions and no excuses.  When the party is well under way, those initially invited become indignant when they realize they no longer can attend.

While these words are meant specifically for the audience in front of Jesus with allusion to the historical context of Kings and Amos, we can most definitely apply them to the invitation that has been extended to each one of us.  We are invited into conversations through reading and prayer.  We are invited to be with our church body to commune in worship and fellowship. We are invited to take on baptism, fasting, and other spiritual disciplines.  Life gets understandably busy, and so we ignore the greatest invitation we could receive: to sit down at the table with God – far more incomprehensible. And so, our place within God’s plan awaits our seating.  We tend to our field, try out our purchases, and busy ourselves with another accolade, leaving our food growing cold and the high places standing.

The words are a sobering reminder to prioritize God and His kingdom above everything else.  Our bodies, beings, and calendars should be given to Him first. Accepting His invitation to Sunday morning worship doesn’t make you a follower, but constantly rejecting it does mean you follow someone or something else. Volunteering to give your time to a mission or ministry doesn’t make your efforts an act of service, but never doing this most certainly makes you self-serving.  Likewise, neglecting baptism, Bible study, and evangelism means we have placed our efforts and urgency somewhere else, making an offering of excuses instead of accepting the gracious offer in return for our small sacrifice.

Finally, we should reflect that this invitation is not exclusive to us.  There are no country club, buyer’s membership vibes, or secret handshakes. It is now open to the general public.  The overlooked and marginalized have every right to participate, and frankly, might have a more open social calendar if they just received the word. God invites all to sit at His table.  We are to embody the generosity of our host as conduits of His call.  There will always be excuses, but if we continue to ignore our invitation or fail to invite others, we could find ourselves on the wrong side of the door after the celebration has begun.

-Aaron Winner

Reflection Questions

  1. What excuses have you used when God has invited you to come sit at His table? What do you think God thinks of your excuses?
  2. Aaron wrote, “We are to embody the generosity of our host as conduits of His call.” How can you put God’s generous call into practice in your life? Who is waiting to hear about their invitation? How can you deliver the invitation to them?
  3. What is the difference between being invited to the party and actually attending the party? Where are you? Where will you be? Can you be a church attender who is ignoring God’s invitation? What might that look like?
  4. What is your greatest priority? What should be your greatest priority?

Posts and Planes

Old Testament: Amos 7-9

Poetry: Psalm 74

New Testament: Luke 14:1-14

“This is what he showed me: The Lord was standing by a wall that had been built true to plumb, with a plumb line in his hand. And the LORD asked me, “What do you see, Amos?” “A plumb line,” I replied. Then the Lord said, “Look, I am setting a plumb line among my people Israel; I will spare them no longer.” Amos 7:7-8

 Three summers ago, I took on the task of building 300 or so feet of fence in my backyard to enclose the wandering space of two quickening toddlers.  I am far from a carpenter by trade, so in every way, it took me significantly more time to get the job done; however, I was committed to doing it right, building something that had some staying value. It was my Great Wall.  After doing some YouTube research, I knew even the smallest deviation, a single degree to the left or right on a plane, could have pretty severe consequences.   If you can’t imagine the measurements of fence posts, an example more relevant might be one drawn from James Clear in Atomic Habits.  He asks his reader to imagine an airplane taking off from California destined for New York. Just after takeoff, the heading is adjusted by the smallest degree shift.  This unnoticeable change, if never corrected, will have you arriving in Florida, not New York, roughly 1000 miles away from your destination.

Whether it is posts or planes, we can see that God is using a measure for Israel and us, that is making sure that we are vertically aligned with Him.  Amos alludes to the scattering of Israel and a final judgment at the return of Jesus. Unchecked cultural allowances passed from generation to generation compound their effect and become paradigm shifts.  While Israel was at the height of its economic and political power, seemingly built on a great foundation of previous generations, small allowances and leanings away from God, moves Israel away from God’s chosen, eventually leading to their conquered and scattered status in the 1st century.

Additionally, at the beginning of Luke 14, Jesus reminds us of the measure we should use. The Pharisees took great pride in regularly measuring themselves to a standard.  Unfortunately, the rules they followed were often legalistic, self-imposed, and focused solely on their status with one another. Taking seats of honor, refusing to help on the Sabbath, and blessing only those who can repay you are incorrect measures that can skew the outcome of your vertical alignment more quickly than one or two poles being out of line.  Jesus gave them the measure, “but when you give a banquet, invite the poor, the crippled, the lame, the blind.” Alignment with God means blessing those who cannot return the favor.  Simply put, this is the Father’s love shown through Jesus Christ paying a debt we could never repay.


So how do we combat these leanings that will make our defenses weak? First, we are encouraged to regularly check our progress or face being cut out of the plan of God.  Here’s a quick check-in: the average American takes in 100,000 words a day through conversation and content. Reading a Bible study like this is 2,000 of those, solely if you stick to the plan and stay away from devotional.  Over the course of a year, not reading a daily Bible plan misaligns you by 800,000 words, roughly 8 full days within a year without God’s presence.  This is only a single, simple action, which does meet the requirements of the plumb line alone in isolation. Giving up a hundred words here and there may seem harmless, but they add up, and could place us far from our destination in a matter of months. 

Start today with something small to plumb. Pray for patience over your first cup of coffee.  Offer a line or two of a worship chorus when you hear the rain. Thank God aloud whenever you arrive home safely. If we check in with this single task daily, how much more aligned would our life be to Christ’s in a few months?  We cannot spare any more time without God’s presence beckoning the standard in Christ and shoring up our shortcomings. Daily measure against God’s standard and build your life with eternal value.

Reflection Questions

  1. What steps do you want to take to be well aligned with God? What practices and habits do you need to remove and replace because they are pulling you away from proper alignment?
  2. How does being just a few degrees off over time take you where you do not want to go?
  3. What does God’s standard look like? How can we follow it more closely?

Your Purpose

Old Testament: Amos 1 & 2

Poetry: Psalm 73

New Testament: Luke 12:22-59

Have you ever wondered what your purpose is? Why are you here? What am I suppose to accomplish in this lifetime? 

I think it’s pretty simple yet we make it so complicated sometimes, or at least I do. 

Luke 12:22-23

Do Not Be Anxious

[22] And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. [23] For life is more than food, and the body more than clothing.

I am blessed because I rarely worry about what I am going to eat or what I am going to wear. If Jesus is telling his disciples not to worry about their essential needs, I highly doubt I should be worried about what others may think concerning the kind of car I drive, the shoes I wear, the house I live in, or even if I’m going to have enough money saved so I retire in 30 years, etc.  Don’t get me wrong, I believe there is value in planning ahead and being wise with your money, but if you do it at the expense of being less generous, spending less time with family and friends, and most importantly getting so consumed that you forget about your relationship with God. It’s all in vain and meaningless. 

Luke 12:31

[31] Instead, seek his kingdom, and these things will be added to you.

This sums up how we ought to live and where our priorities should lie. Seeking the Kingdom isn’t always the easiest decision in the moment, but it is always the best decision. Seeking the kingdom isn’t always the best financial decision in the moment, but it’s always the best financial choice in the end. Seeking the kingdom won’t always give you everything you think you need and want now, but it will give you everything you thought you wanted and needed and so much more when the Kingdom is revealed. 

I challenge you and myself to see how we can make a real difference for the coming kingdom now, and how we can store up treasure in heaven where no thief can steal and no moth can destroy! 

Luke 12:33-34

[33] Sell your possessions, and give to the needy. Provide yourselves with moneybags that do not grow old, with a treasure in the heavens that does not fail, where no thief approaches and no moth destroys. [34] For where your treasure is, there will your heart be also.

-Luke Elwell

(originally posted for SeekGrowLove December 19, 2022)

REFLECTION QUESTIONS

  1. Is there a time when you where anxious about something? How else could you have reacted?
  2. What are some ways to seek the Kingdom? How will you personally seek the Kingdom today?

The One Thing You Need

Old Testament: 2 Kings 13 & 14

Poetry: Proverbs 29

New Testament: Luke 10:38-42

Have you ever had the opportunity to go see, and possibly meet, a celebrity (actor, musician, athlete) in person? Ten years ago, the New York Giants and the New England Patriots were in Arizona to play in Super Bowl XLII. You may be thinking that I tried to get to see either Eli Manning (the Giants quarterback) or Tom Brady (the Patriots quarterback). But my interest wasn’t in either of them. No, I knew that Eli’s brother, Peyton, would be in town to attend some parties before the game. I had a friend of a friend of a friend who had tickets to one of those parties and I daydreamed hard about getting to meet the future NFL Hall of Famer.

A few years before that I was in Monaco and my tour guide had heard that George Clooney, Brad Pitt and Matt Damen were supposed to be filming a scene in the movie Ocean’s 12 at the famous Monte Carlo Casino. The group of students that I was traveling with and I stood with a crowd of people for almost an hour hoping to get a glimpse of the three actors. Well that never happened. But we did get to witness two extras walk down the steps of the casino and that scene is in the movie, so it wasn’t a complete waste of our time. Kinda.

When I read Mark chapter 5 I imagine that the crowds that followed Jesus around were a bit like the superfans of a celebrity. Wherever He went, masses of people would go and seek Him out. Not because He was rich and famous, but because they had heard He could perform some pretty crazy healing miracles. In this chapter we read about three people who were not just highly interested in meeting Jesus, they were desperate to meet Jesus. And so they did what they had to do, to get near Him. The demon-possessed man saw Jesus at a distance and ran and fell on his knees at Jesus’ feet (verse 6). The father of a dying young girl worked his way through the crowd and fell at Jesus’ feet (verse 22). The sick woman reached through the swarm of people to touch his cloak and then fell at His feet (verses 28, 33).

Desperation brings you to a place of complete abandonment of pride and social decorum and a complete surrender to experience an ounce of relief. Imagine being so in need of healing that you fight your way through a crowd of strangers to fall onto your knees at the feet of Jesus. The wonderful thing is that Jesus had compassion on each and every one of those people and He will have compassion on you too.

But Jesus doesn’t want you to humble yourself just when you’re desperate for healing. He wants you to be desperate to spend time with Him every day, even when things are going well for you. His desire is for us to sit at His feet and enjoy His presence no matter what is going on in our lives. Remember Mary, Martha’s sister, who sat at her Lord’s feet and she was praised for doing what was right (Luke 10:38-42)? Mary had the right idea. It’s during these times that we learn how to follow Him and to love Him. It’s during these times that we understand what it means to love others and become a fisher of men.

Psalm 16:11 says, “You have made known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand.” When we find ourselves at the feet of Jesus, life, in all of its complexities, will begin to make a little bit of sense because we no longer view things at face value, but we get glimpses of how our life experiences fit into God’s eternal plan. Yes, we will still know sorrow and grief, but we will also have an eternal hope, a peace that surpasses understanding, and overflowing joy.

So let’s take a few minutes to fall on our knees at the feet of our Savior and Lord.   

-Bethany Ligon

(originally posted for SeekGrowLove Sept 15, 2017)

Reflection Questions

  1. What is the benefit of coming to the feet of Jesus when you are worried and upset and in need? What is the benefit of coming to Jesus when you just want to be closer to him and learn from him?
  2. What have you received at the feet of Jesus?
  3. What worries and distractions have you allowed to keep you from the One Thing you need? What is that One Thing?

Where is Your Faith?

Old Testament: 2 Kings 5 & 6

Poetry: Proverbs 25

New Testament: Luke 8

Reading today’s passage in Luke 8, I was surprised at how many incredible stories of Jesus are packed into just one chapter. It really shows the power that Jesus holds. He preaches messages to large crowds, he calms the storm, and heals a sick woman just from being touched. There are even multiple accounts of people being cured of evil spirits. Additionally, we even get to hear the miraculous resurrection of Jairus’ daughter. Jesus’ power is stronger than the ties of death. A common theme among these stories is the presence of faith or the lack thereof. Jesus asks his disciples, “Where is your faith” when they were scared and stuck in a storm. Some would point to Jesus’ ability to give commands to the winds and the waves and his power over death as evidence that Jesus is greater than who he says he is. But when we look at other accounts in the Bible of God using men to do his work and will, we can easily see that God is powerful enough to work through humans. Our reading today in 2 Kings 5 tells the story of Elisha performing a miracle through the power of God and healing a man of leprosy. There are many other examples of great miracles that could only be through the hand of God, such as in 1 Kings 17 when Elijah raised the widow’s son.

God is omnipotent and His power is not diminished when He works through humans. This same idea also extends to the fact that Jesus’ death on the cross covers the atonement for the sins of the entire world. How can this be since Jesus is a man? Through the power of God. This was part of God’s plan of salvation. Since sin and death came through a man (Adam), life and righteousness also come from a man (Jesus). Jesus could not have done it on his own accord- but through the power of God his sacrifice was sufficient. Therefore, it has nothing to do with Jesus’ qualifications and everything to do with the qualifications of God. This is great news for us because it means that God can use us in unimaginable ways because our God is greater and more powerful than we would be able to accomplish on our own and is waiting to use us when we offer ourselves to him.

Throughout the Gospels we can see the faithfulness Jesus shows to God. This is an important step to being used by God. Luke chapter 8 shows the importance of having faith. Jairus’ daughter was raised WHEN Jairus had the faith that Jesus could do it, the woman who was sick was healed WHEN she had the faith that touching Jesus would be enough. We can even see that the demons had faith in Jesus that he could command them to leave the man. The demons even acknowledge who Jesus is and recognizes that Jesus gets his power from the Most High.

Not only do we need to have our faith in God but we also need to be close to him and have a relationship with God. The parable of the sower likewise teaches us how a firm foundation in God keeps us rooted in God and His ways. We can believe in God for a time but if we are not continually seeking Him then we will not be listening for God when He tries to use us to accomplish His work.

-Makayla Railton

Questions:

Have you been building your firm foundation on God so that you can withstand life’s temptations and troubles and still be rooted in God?

Do you feel like you are waiting for God to qualify you before He can use you? Whose power are you relying on?

Do You See?

Old Testament: 2 Kings 3 & 4

Poetry: Proverbs 24

New Testament: Luke 7:36-50

I want you to imagine with me. 


You are a powerful man in ancient Israel. You hear about a miracle worker and rabbi. This guy, in just the last couple days reportedly saved a slave of some centurion without even being near him. More than that, he brought the dead back to life! Could such a thing be? Nothing like it has happened in your lifetime. This man reminds you of Moses, Elijah, and the prophets that you have grown up hearing about and spent your life studying. You know that such a man must be holy, must be from God. You invite this man to eat with you, so you can see for yourself how this holy, miraculous man interacts with people.

So you see him. And he’s shorter than you expected. Actually, he’s quite unremarkable in appearance. He is not wealthy, he does not come from money or make much when out teaching. He is lean from walking and fasting. He has an entourage of men with thick accents, no training, and a certain lack of decorum. They look and act like fishermen. To your surprise, you learn they ARE fishermen. One is even a tax collector. It’s only natural to begin to doubt. But when he opens his mouth to teach, it intrigues you. The passion with which he speaks. The intensity in his eyes. The compassion in his touch, to all people, draws you in, and you invite him over for dinner. Doubts gnaw at your mind, but surely in a personal setting those will fall away.

However, at dinner, things get really out of hand. As per usual, you have your home open to use by the people of the city, because God has blessed you for your devote life and upright character. Everyone, all thirteen (and more) of this teacher’s usual crew start to relax, kick back their feet, and eat. But, in the middle of dinner, she comes in. The years of hard life, of acting in such impolite, anti-social, uncouth, wicked and sinful ways, of trying and failing to do better, showed in every movement in the presence of this teacher. But instead of running like she should have, she bends down, weeping, and cries on his feet, wipes his feet clean with her tears. She takes his barely washed feet and anoints them with the sweetest perfume, the smell wafting over you all. She is making a scene, at YOUR dinner. And you know what kind of person she is. She doesn’t deserve this attention, she only wants to ruin your hospitality, because that’s the kind of person she is. 

No, no this man must be a phony. How could a man who raises the dead not know what this woman does every day? How could such a “holy man” allow so much uncleanness to caress his feet? Why let someone like her defile someone like him?


Then he says your name and breaks you out of your reverie. He calls your name. He tells you about two debtors, both forgiven – one much and one little. He asks “Who will love the forgiver more?”

“The one who was forgiven much,” you answer wisely. 


He turns to the woman and takes her worried, nervous, anxious trembling hands in his own. He turns his soft but piercing eyes to her own, red from weeping. He says to you, “Do you see this woman?” He lets the words hang in silence for a moment. She rubs her nose. For the first time you notice that some of her hair is starting to turn gray. You notice that she is not old, but the lines come from stress. You notice that she must have washed to come, as she looks cleaner than you have seen her in a long time… You see yourself seeing this woman, who you see everyday, in a new way. She is a whole person. She is more than the sum of her mistakes. She is loving this teacher. She is showing him honors “She has done for me what you have not,” he says. “She has much to be forgiven for, and so she loves, knowing now that she is forgiven. In your own eyes, your sins are so much smaller, and so your love is so much less.”


The rest of the table murmurs about the teacher forgiving sins, but as they talk he says to the woman “Your faith has saved you, go in peace.” She smiles at him with gratitude and joy…

Do you see this woman?

Or do you see the sins? The immorality? The wickedness? The hardness of life? The addictions? The abuse?


Jesus opened the eyes of the blind, and more importantly, causes the spiritually blind to see the world. May this imaging open your eyes. This man who raised up the dead, more importantly, raised up the living to new life. May this story cause you to raise the living to new life. 


And may this question reverberate in your head all day :

Do you see this woman?

(Optional note for those confused about the devotion : spiritual imagining, putting ourselves in the story, is an ancient spiritual tradition. One great example that is often used is in Luke 15, the parable of the “Lost/Prodigal Son”, or better “The Lost Sons” or best “The Searching/Prodigal Father”. You may see yourself as the son who runs off, the servants rejoicing, the son who is angry for forgiveness, or the father looking for his boys. It says much about ourselves and our relationship with God and others to see who we identify with, and to put ourselves in strange places in the story. Today we looked through Simon’s eyes in Luke 7, not because it is the best, but because of course he would doubt Jesus. Of course he would question him. Of course he would be offended at the woman. And of course, all of that is undue, because Jesus overcomes our doubts through miracles, our questions through answers and better questions, and our offense by unending grace. May this story take a new meaning to you as you ask yourself: Do you see this woman?)

-Jacob Ballard

(originally posted for SeekGrowLove March 16, 2021)

Reflection Questions

  1. Would you more often see yourself as the sinful woman or as Simon the Pharisee?
  2. What do each of these 2 characters need?
  3. Jesus initiates the discussion with Simon after Simon had just “said to himself”. What recent thoughts of yours might Jesus question if he were in your house today? What do you think he would ask/say/explain to counter your thoughts?

Say the Word

Old Testament: 2 Kings 1-2

Poetry: Proverbs 23

New Testament: Luke 7:1-35

In Luke 7:1-10 we find the story of the centurion’s servant.  The centurion was a conqueror and a foreigner, but despite this we find that he is a God fearing man who supports the Jews by building a synagogue for them.  He has a servant who is dying so he sends messengers to Jesus to have Jesus heal the servant. He shows great humility and faith in Jesus through his actions and the servant is healed because of his great faith. Faith unequalled in all of Israel according to Jesus.

I think there are a couple of important lessons in this.

First, maybe you are like the centurion, maybe you didn’t grow up in the church and are a new believer, and maybe you are looking at Christianity from the outside and wondering if you can even be a part of this community.  Of course you can! Salvation and God’s work in the world is based on faith, not upbringing or culture or works. So don’t worry about your past, because God can work powerfully in your life no matter what is in your past!

Second, maybe you are like the Israelites in this story, you grew up in church or have been a Christian for a while and are maturing in your walk with God. I think for you this story has an encouragement and a warning. I encourage you to be like the Jewish people that the centurion sent to Jesus that were able to see past the fact that the centurion was a foreigner and conqueror and see the faith he had and to then recommend that Jesus help him. We should always be ready to welcome new believers based on their faith, and not judging them the way the world might judge them.

 I also warn you to not be complacent or lukewarm like much of the Jewish community was when Jesus was with them. Jesus said that this centurion had more faith than any other in Israel. Many in Israel missed out on being healed and having their sins forgiven in Israel because they were out of tune with God and were not able to see when he was moving. I encourage you to be disciplined in your prayer life and in reading the scriptures so that your relationship with God will not grow stale.

-Chris Mattison

(originally posted Dec 10, 2017)

Reflection Questions

  1. What healings (physical and/or spiritual) have you witnessed?
  2. What do you think Jesus found most amazing about the faith of the centurion?
  3. Would Jesus find anything amazing about your faith? How can you work at growing your faith?

Religion and Politics

*Theme Week – Celebrating Jesus – Luke 23

Old Testament: Zechariah 11 & 12

Poetry: Psalm 147

            There’s an aphorism that says: “Two subjects that you should never talk about in polite company are, religion and politics.”  Why is that?  Because they often turn into arguments that can never be resolved.  Why can’t they be resolved?  Jonathan Swift wrote in 1721 that: “You cannot reason someone out of something he or she was not reasoned into.” Quite often people don’t choose their religious tradition or their political affiliations, they accept them from their parents. (Some do reject their parents’ religion or politics, which can create some unpleasant conversations at family dinners).  There is no doubt that conversations around religion and politics can and do grow contentious at times.  In my 60 years of living, I would say politics have become more contentious in the last 5-10 years than I can remember in my earlier life.  Some might argue that Trump is the cause of divisive politics, and others might argue that Trump is the outcome of divisive politics.  I would say that there is some truth in both of these arguments.

            What I really want to say as I reflect on today’s reading in Luke 23 is that to say religion and politics is to present a false dichotomy.  Religion and politics are not two separate things.  Religion is political.  One early political philosopher, Aristotle (384-322 BC) envisioned the role of politics to be that “government exists to promote and foster virtue in a way that leads to the good life of its citizens.”  Virtue is doing what is right and avoiding what is wrong.  For him, the good life was the positive result of doing the right things.  Jesus lived between 300 – 400 years after Aristotle.  Jesus taught that if we “seek first the kingdom of God and his righteousness” then we would experience good outcomes in life. (Matthew 6:33-34).  Notice the similarities between Aristotle and Jesus?  Government or Kingdom and virtue or right living.  There has always existed a strong correlation between the governing powers and the right behaviors of the people and how that results in peaceful and good living for everyone.

            In today’s story, we see politics at work.  Israel’s religious leaders felt threatened by Jesus’ massive popularity among the common people.  At the time the religious leaders of Israel had a comfortable arrangement with the Roman authorities.  Rome pretty much left them alone to practice their religion, run their temple sacrifices, and hold their religious feasts and pilgrimages.  As long as the Jewish leaders kept their people in line there wasn’t much of a problem.   But Jesus came along bringing up the ancient talk about the Kingdom of God and God’s anointed King ruling.  That kind of talk made the religious leaders very nervous.  When Jesus came to Jerusalem right before the Passover he was greeted by crowds who wanted to install him as their King.  This would have undoubtedly led to a major conflict with Rome that would have enormous consequences for the leaders of Israel.  So they needed to put a stop to Jesus and his followers.  They needed to get rid of him before his followers got out of control.

            Remember the original Herod tried to have Jesus killed as a baby.  Now, Jesus was brought before  this Herod (descended from the previous Herod) who was not Jewish and not heir to the messianic throne of David, but merely a puppet of the Roman Empire.  Pilate was the Roman governor and was Caesar’s representative in that region.  Both Herod and Pilate needed to keep the peace and keep the Jewish people in line or else their positions would be threatened.  They both had comfortable lives in palaces.  The Priests and scribes lived comfortable lives too.   They all had vested interests in maintaining the status quo in the region.  Jesus was a threat to their political power.

            So, in very political acts, all of the various groups worked out their plan to publicly execute Jesus, even though he had admittedly not committed any crime worthy of capital punishment.  They chose to set free an actual murderer and insurrectionist, while they crucified an innocent man, who also happened to be the son of God, the heir to David’s throne, the true King and Messiah.

            As you continue to celebrate Christmas, eat Christmas leftovers and get ready to celebrate New Years, take a moment to think about what’s truly important to you and why.  Do you commit your allegiance to Jesus as King?  Do you want to seek first God’s Kingdom and the way to live right that Jesus taught?  If so, you are making a political act.  And if you reject Jesus and the Kingdom of God you are also making a political act.  You can’t avoid politics or religion.  Just make sure that you make a thoughtful decision about Jesus and the Kingdom of God.

-Jeff Fletcher

Reflection Questions

  1. Do you agree that religion is political? Why or why not? What examples can you think of to support your position?
  2. What do you think the following people thought about Jesus – Herod, Pilate, chief priests, a Jew watching the events unfold, the criminals, the centurion, Joseph of Arimathea? 
  3. What do you learn about Jesus in Luke 23? 

The Day We Have All Been Waiting For

Old Testament: Zechariah 5 & 6

Poetry: Psalm 144

New Testament: Luke 2

“For unto you is born this day in the city of David a Savior, who is Christ the Lord.”

            It’s Christmas Day!  The day we have all been waiting for.  Unless you’re really, really good, you likely will have already gotten up, peeked in your stocking and maybe opened gifts with your family.  You may have even eaten a large meal.  Maybe now you’re taking a few minutes to check your email and give some attention to your devotions for the day.  Whether you’re reading this at 8 a.m. or 8 p.m., it’s still Christmas Day.  A day you’ve been waiting for.  Christmas comes every year so at most, you’ve had to wait 364 days for Christmas. 

            The people of Israel had to wait hundreds of years for the first Christmas.  From the time King David was first promised that his son would be the Messiah and would reign forever, it had been many generations.  Now that day had finally come.  Normally, when a royal birth happens, especially a future King, it’s a pretty big deal.  There are grand proclamations that come from out of important palaces in important cities.  The whole community might stand outside the walls of the royal palace to hear the great news officially announced.  But this first Christmas announcement was quite different.  It wasn’t in the city of Jerusalem outside the palace walls, it was in the fields of rural Bethlehem.  The audience wasn’t the whole city gathered, it was a few sleepy shepherds in the middle of the night making sure their sheep were safe from predators.  The one making the announcement wasn’t the royal page or member of the court of Jerusalem, it was an angelic messenger of God.

            News of the Messiah’s birth went largely unnoticed for many years.  It would take several announcements from God “a voice from heaven saying, this is my beloved son, with whom I am well pleased.”  Eventually, his few disciples understood that he was the Messiah.  What finally sold many people was his death and resurrection.  The Bible says that one day “every knee shall bow and every tongue confess that Jesus is Lord” (Messiah/king).  On this Christmas Day, let us be sure that we not only hear and believe the Good News that at long last the promised Messiah was born in a manger in Bethlehem over 2000 years ago, but that he died for our sins and God raised him up from death and clothed him in immortality, he has ascended to the side of God and will come again to reign over all.  One day every knee will bow, but for today, be sure that you are bowing and giving your allegiance to King Jesus, and be sure to share this news with everyone you know. 

Merry Christmas!

-Jeff Fletcher

Reflection Questions

  1. How was God’s plan for a Messiah different from what many people expected? What do you love about how God brought about His plan for a Messiah? What does His plan reveal about Him? 
  2. Does your holiday festivities show that you are celebrating that Jesus is Lord? How are you bowing before him and confessing that he is Lord – yesterday, today and tomorrow?
  3. How can you share the good news of great joy? Who needs to hear it?