Category: Luke

Let it Be to Me

Old Testament: Zechariah 3 & 4

Poetry: Psalm 143

*Theme Week – Celebrating Jesus: Luke 1

            ’Twas the Night Before Christmas….  Originally published 200 years ago, in 1823, as A Visit from St. Nicolas authorship credited to and later claimed by Clement Clarke Moore.  Moore was a theology professor- a Bible teacher.  He originally wrote the poem for fun, he said, for his children.  This story helped to shape the way many began to celebrate Christmas and has had a lasting cultural impact.  I find it interesting that a Bible teacher is responsible for the way most Americans celebrate Christmas with its focus on Santa Claus, gift-giving, and all the rest of the things that tend to draw attention away from the original meaning of Christmas, the birth of Jesus.  Now Bible teachers and preachers are trying to remind us that “Jesus is the reason for the season” but more often that plea has fallen on deaf ears.  More people are interested in getting the latest iPhone or other coveted goodies.  On this Christmas Eve day, we take a quick pause from our parties, food and gift-buying and wrapping and consider the first part of the Christmas story. 

            In today’s reading from Luke one, we see the announcement of two unlikely births, two cousins to be born named John and Jesus.  Israel’s story in the Old Testament has a giant pause and collective waiting.  Israel was waiting for the arrival of their promised king or messiah.  Several hundred years BC God promised David, the King, that he would have a son who would reign as king over a kingdom that would be unending.  At first, people thought Solomon was the fulfillment of that promise.  Solomon started well, sought God’s wisdom above all else and the Kingdom of Israel prospered.  But Solomon’s heart turned away from faithfulness to God, he was not to be the true Messiah.  His son, Rehoboam ruled after him and things went from bad to worse.  Eventually, civil war caused his kingdom to split.  Eventually, God punished a succession of unfaithful kings with the destruction of the temple, the fall of the capital Jerusalem, and the end of the heirs of David ruling as kings.  For hundreds of years, there was no heir of David.  The hope for the messiah remained a longed-for and unfulfilled expectation. 

            The last of the historical/prophetic books of the Old Testament is Malachi.  Malachi ends with the hopeful promise that an Elijah-type prophet will come and get people ready for the final day of the Lord that was to come. 

            Fast forward about 400 years, and Israel is still waiting for the 2 anticipated births- of the Elijah-type prophet, and the Messiah-King, heir of David’s throne.  Out of this 400 years of waiting comes Luke 1 with the announcements of two unlikely births.  Unlikely because one was promised to an older childless couple, and the second to a young, engaged couple where the young woman was still a virgin.  In both cases, God would perform a miracle to bring forth these two baby boys, John and Jesus.

            It’s important to note in the story that when the Angel comes to Mary announcing God’s plan for her, Mary offers her consent “Let it be to me according to your word.”  This makes perfect sense.  We know that in human relationships consent is morally required before union.  Anything less than consent is unacceptable and morally reprehensible.  It stands to reason that before God placed his son Jesus in her womb she would give consent.  “Let it be” or “I agree to allow your word, your promise, your plan for your son, the Messiah to be formed in me.”

            The same is true for all of us.  God wants to place His word in us and for us to bear the fruits of Jesus.  In Galatians 4:19 Paul uses this metaphor of birth: “My dear children, for whom I am again in the pains of childbirth until Christ is formed in you…”. God wants Christ to be formed in us.  Christ was formed in the womb of Mary uniquely, but God wants all of us to be spiritually transformed, to become like Jesus in our character, in our singular commitment to bring glory to God and to seek first God’s Kingdom (Matthew 6:33) and righteousness (right living in covenant relationship with God).

            Sorry this is getting kind of technical, but the bottom line is, for Mary to give birth to Jesus, she first had to give God her consent “Let it be”.  For Christ to be formed in us, we must also give our consent.  God will not force us to receive His word and be transformed, to have Christ formed in us, we must receive it.

            So on this night before Christmas, as you watch the lights on the tree and listen to Christmas music, play games with your family, wrap presents and drink egg nog, or go to Church and any combination of the above, listen for God’s invitation.  He wants to plant His word in you so that Jesus Christ might be fully formed in you.  Will you give your consent?  Will you say as Mary did “Let it be to me according to your word?”

-Jeff Fletcher

Reflection Questions

  1. How will you celebrate Jesus today and tomorrow and the rest of the week and in 2024?
  2. Have you given your consent and received God’s word and spiritual transformation? 
  3. What might it look like and feel like to have Jesus Christ fully formed in you? 
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Unworthy Servants and Thanksgiving

Theme Week – THANKS: Luke 17

Old Testament: Ezekiel 39 & 40

Poetry: Psalm 108

By Luke 17, Jesus has set his face to go to Jerusalem (Luke 9:51), and every step he takes is taking him one step closer to his ultimate act in this world : his death for sin upon a cross. 

With that in mind, he knows the days of ministry are limited. On the way to Jerusalem, he entered a village, and he sees ten lepers (people who suffer from various skin diseases) who are unable to participate in community life due to laws in the Torah. In a culture like Judea in the time of Rome, family, community and tribe were not just important; they were what gave life connection, purpose, meaning. To get a skin disease which banished you from community was akin to a living death. These suffering people look to Jesus the one who can heal them, as their “Master”. 

Interestingly, the last words Jesus said before speaking to these men, in Luke’s narrative, were of masters and servants. Specifically, masters do have authority over their servants or slaves. They have the authority to command them to work and rest only when the master’s wishes are fulfilled. To post-chattel-slavery-American ears, we recoil in horror about how masters might have treated their slaves. But Jesus’ point isn’t about the actual institution of slavery but about how his disciples should consider their own responsibility when following him : “When you have done all that you were commanded, say, “We are unworthy servants; we have only done what was our duty.”” Jesus wants his disciples (that’s us) to recognize that the God who owns all things owns us, and the savior who saves all people saved us. Therefore, God and Christ deserve all things, and when we give them our all, we are not going above and beyond the call of duty, we are giving God and Christ exactly what they deserve. 

Jesus tells the lepers to go and show themselves to the priest. This is a reference to a priest being able to see if they are “clean” in order to fulfill Torah and allow the unclean to return to community. Note: he does not heal them. He says “go” and “as they went they were cleansed.” It was in the going, it was in the action, the trusting, the faith that they were cleansed, made whole, restored. 

But one stopped. 

One turned around. 

One praised God in a loud voice. 

One fell at the feet of the Master Jesus. 

One gave thanks. 

Jesus seems to expect the other nine, inquires into there whereabouts, but looks with grace at this Samaritan leper-no-more, and says “your faith has made you well.”

Giving thanks is not an element of the Christian faith that moves us from normal to turbo-charged-Christianity. 

Giving thanks is a vital part of understanding that God, who owns all things, has given us all things. (Rom. 8:32) Giving thanks is a vital part of understanding that Christ, our Master and Savior, gave himself to save us upon the cross, and by his wounds we are healed. (Isa. 53:5-6) Giving thanks is a vital part of the Christian faith, because God and Christ deserve all things, and to give them thanks and to shout loudly the praise of God and fall at the feet of Christ is the most common, natural, expected response to those who have been saved by grace through faith. 

When we give thanks, we are not being amazing, super Christians, wonderful and worthy of praise ourselves. 

When you give thanks and give it all to God, then say, “We are unworthy servants; we have only done our duty.”

-Jake Ballard

Reflection Questions

  1. When we consider our position as Christians, we are slaves, bought from one master (sin, death, the devil) to serve another (God through Christ). Do you bristle at the thought of being a slave or a servant? We are being adopted, heirs of God and coheirs with Christ (Rom. 8:17), but one image doesn’t completely negate the other. Why do you and I feel uncomfortable with being own by the God who already owns everything?
  2. “Your faith has made you well.” I find it interesting that Jesus, who seemed to be very necessary in the completion of the miracle, implies that the man was cleansed by his own faith, as if Jesus didn’t have anything to do with it. Why is this phrase used here and in other miracles? Is Jesus implying that he was not needed or is this humility? How should we understand this phrase to a man who was healed “as he went”?
  3. When was the last time you gave God thanks for everything in your life that you could remember? Try it this week. Everyday, after devotions, spend 5, 10, 15 minutes in prayer, thanking God for everything good in your life, in your family, in the world. Let this week be a week of giving thanks, and still realize that this is our appropriate response to the God who gives every good and perfect gift. (James 1:17)
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Can’t Throw Stones

*THEME WEEK – PETER – Luke 5

Poetry: Psalm 13

Old Testament: Ezra Intro – see below

This week many are gathering for a week of FUEL – a youth and young adult camp of the Church of God. Our theme for the week matches FUEL’s theme of Peter and our writers this week will all be participants and staff at FUEL. Have a great week seeking God, growing faith and loving more and more!

The past few weeks, I have been thinking about this a lot. We are so quick to cast stones when someone hurts us, or we find something out about someone that we think is wrong or sinful. I have seen this in myself recently. I have been quick to judge people when I don’t agree with their opinions or beliefs. I was very excited to have an opportunity to write about Luke 5. The story about Jesus choosing his first disciples has always been one of my favorites. But I never took the time to read deeper into it.

Luke 5: 31

Jesus replied to them, “It is not those who are healthy who need a doctor, but those who are sick. I have not come to call the righteous, but sinners to repentance.”

In this verse, Jesus is speaking to the Pharisees who are watching Jesus have dinner with tax collectors and sinners. In this time, it was crazy and unheard of to associate with these types of people, because they were considered unclean. But Jesus responds and says it is not the healthy who need a doctor, but the SICK.

We are to have the same attitude as Jesus and realize that we ourselves are sick. We have all at one time sinned. Jesus has come and brought us, the sick, out of our sickness so that we can do the same for others.

He shows the same act in Luke 5:8-11

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me Lord, for I am a sinful Man!” For he and all those with him were amazed at the catch of fish they had taken, and so were James and John, Zebedee’s sons, who were Simon’s partners.

            “Don’t be afraid,” Jesus told Simon, “From now on you will be catching people.” Then they brought the boats to land, left everything, and followed him.

Jesus called to the lost. He went to the darkest places to reach people and has instructed us to do the same.

It is hard to reach out to people sometimes. Especially when we know their past. But how can we judge someone, when Jesus comes to us and says, “You are forgiven.” It says in James 2:10

“For whoever keeps the entire law, and yet stumbles at one point, is guilty of breaking it all.”

We all know that we have sinned before, we are all sinners, but Jesus calls us – to love each other, and show everyone who HE truly is, WASH THEIR FEET.

Wash the sinner’s feet. Love them and serve people as Jesus would serve. We are all sinners, no matter what it may be, we have all fallen short somewhere.

Jesus washes the feet of his disciples in John 13:1-5. He is free of sin, and yet he washes their feet. In this time, washing of someone’s feet was an act of service. Jesus was willing to serve everyone no matter who they were. We are called to do the same.

It is easy to judge and to say, well I couldn’t do that for this person because… (You fill in the blank). I have done it. I have judged people whether that be at work, or even when I was in school. I have judged and said, “Well that person is too far gone. There’s no way I could forgive them.” But the truth is, that everyone deserves Christ’s love. We are called to be free of judgement and full of love and forgiveness.

 You can’t wash feet and throw stones. We can’t do both.

Instead choose to wash the feet of everyone you can, not literally, but be kind and show them Christ’s love.

-Hannah Eldred

Reflection Questions

  1. When have you judged someone else and believed them to be too sick (in their sins) for Jesus to cure? How have you been proved wrong? What examples from the Bible and people you know prove that Jesus heals sinners and changes lives?
  2. Jesus called Peter to catch people not fish. What is Jesus calling you to do? What might you have to leave behind (as Peter left behind his fishing boats and nets)?
  3. How can you – will you – show others the love of Christ this week?

Ezra Introduction

The book of Ezra was written by a man named Ezra who was a Godly scribe and priest – a direct descendant of Aaron the first high priest.  The book starts with the decree of the Persian King Cyrus proclaiming the Israelites could return to Jerusalem and build a temple for God.  This was prophesied in Jeremiah 25:12; 29:10; 50:1-5; and Isaiah 44:28-45:5,13.

The first half of Ezra details the people who returned, and then describes the fits and starts of building the temple, along with the stiff opposition to building that temple.  (It took 23 years to rebuild the temple.)

Once the temple was built, the Israelites needed priests to perform sacrifices and teach God’s laws to the people.  It was at this time that Ezra went from Babylon to Jerusalem in a second wave of returning exiles along with priests, Levites, singers, gatekeepers, and temple servants.  

I love the description of Ezra found in 7:10, “Ezra had devoted himself to the study and observance of the Law of the LORD and to teaching its decrees and laws in Israel.”

We see a glimpse of his faith in Ezra 8:21-23, “There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions.  I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.”  So we fasted and petitioned our God about this, and he answered our prayer.”

The second half of the book talks about addressing the sin in Israel, culminating in people’s confession of their sins and their pledge to live according to God’s laws.

I’ll close with Ezra 10:6, “… he [Ezra] ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.”

How often have you been this distressed over your own sins, let alone the sins of people who claim to follow God, or even the sins of our nation?  

-Steve Mattison

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A Restorer of Life

Old Testament: Ruth 3 & 4

Poetry: Proverbs Introduction below

New Testament: Luke 19

Shalom! This is Stephanie Schlegel writing this week while my husband and youngest daughter are in Israel for a few weeks. 😊 We lived there for about 30 years and moved back to the States five years ago to care for his aging parents.

The passages for today are so fitting for my life right now, and I hope yours too. 😊 The Scriptures bring us so much hope and peace and sustain us, sometimes verses strike and encourage us more than other days. Overall, the faithful commitment in them isn’t disappointing!

When I met my husband (Bill Schlegel) in Jerusalem, he said he found his Ruth. A woman that would be willing to leave her home country and live with him in Israel where he wanted to stay. Both Boaz and Naomi call Ruth their daughter multiple times, and the LORD/Yahweh is acknowledged for having brought about events.

  • People and elders said, “The LORD make the woman who is coming to your house like Rachel and Leah, the two pillars who built the house of Israel.” (4:11)
  • “Because of the offspring which the LORD will give you from this young woman.” (4:12)
  • “The LORD gave her conception.” (4:13)

It is good to acknowledge that the LORD is the giver and sustainer of life.  Ironically, these days I’m caring for my mother-in-law, like Ruth did. The women told Naomi “Blessed be the LORD, who has not left you this day without a close relative, and may his name be famous in Israel: And may he be to you a restorer of life and a nourisher of your old age, for your daughter-in-law, who loves you, who is better to you than seven sons, has borne him.” (4:14,15)

My mother-in-law has four sons, but she really needs a daughter-in-law these days, especially in rehab with three broken limbs, and I love her! Naomi had had two sons previously, but in her later days, she needed a daughter-in-law to care for her. In general, younger people (grandchildren) can be a restorer of life and nourisher in old age for the elderly.  Maybe this week, think of an elderly person or relative you could visit and encourage them, even a neighbor.  It can be a lonely time for them as they can’t move around as much. Hug them and speak words of encouragement to them in their days of old.

The passage in Luke 19 is also fitting!  Jesus was in Jericho with Zacchaeus and walked up to Jerusalem. He walked past Bethpage and Bethany and came to the Mt. of Olives. Now when one reads those places it sounds fairly simple to walk them, but the walk from Jericho to Jerusalem, which I’ve done, is quite an incline! It took 8 hours to walk the 15 miles with a 3,400 ft elevation increase. Jesus probably walked this a dozen times in his life, including when he was a 12-year-old boy. So, I didn’t have much sympathy when our 14-year-old daughter texted me the other day that Abba (Dad) made her walk from Jerusalem up to the Mt. of Olives, which was less than a mile. Lol I told her Jesus walked multiple times from Jericho to Jerusalem, and not only that but all the way from Galilee to Jerusalem, which is about 80 miles and would’ve taken about 4 days to walk. So, I didn’t want to hear any complaining about a little hike up to the Mt. of Olives.  Here’s a picture of her smiling at the top of it. 😊

“Now as he drew near the city, he saw the city and wept over it.”  (Luke 19:41) This would’ve been a similar view Jesus would’ve seen minus most of the buildings, and it would’ve been the temple instead of the Dome of the Rock. “And he was daily in the temple. But the chief priests and the scribes, together with the leaders of the people sought to destroy him” (19:47)

So, despite difficulties we may have in our lives, seek the peace of God and reach out to the encourage the broken. “Blessed is he who comes in the name of the LORD!” (19:38)

-Stephanie Schlegel

Reflection Questions

  1. Think of an elderly person or relative you can visit and encourage. What do you think you would find helpful and encouraging when you are older than you are now?
  2. How can you be a restorer of life? How is Jesus a restorer of life?
  3. What do we learn about the LORD in our reading today? What do we learn about His Son Jesus?

Proverbs Introduction

The book of Proverbs is a collection of “sayings of the wise” which was mostly written by King Solomon.  According to Proverbs 1:2-4, the purpose of the book is, “for attaining wisdom and discipline; for understanding words of insight; for acquiring a disciplined and prudent life, doing what is right and just and fair; for giving prudence to the simple, knowledge and discretion to the young.”

Spoiler alert: Proverbs 1:7 gives the answer right away, where it says, “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and discipline.”

Solomon gave advice on many topics, some of which include.  

  • How to live life – Proverbs 3:5-6, “Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.”  
  • Money – Proverbs 3:9-10, “Honor the Lord with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine.”
  • Hard work – Proverbs 6:6, “Go to the ant you sluggard; consider its ways and be wise!”
  • Alcoholism – Proverbs 20:1, “Wine is a mocker and beer a brawler; whoever is led astray by them is not wise.”
  • Compassion – Proverbs 21:13, “If a man shuts his ears to the cry of the poor, he too will cry out and not be answered.”
  • Childraising – Proverbs 22:6, “Train a child in the way he should go, and when he is old he will not turn from it.”
  • Revenge – Proverbs 24:29, “Do not say, I’ll do to him as he has done to me; I’ll pay that man back for what he did.”
  • Enemies – Proverbs 25: 21-22, “If your enemy is hungry, give him food to eat; if he is thirsty, give him water to drink.  In doing this, you will heap burning coals on his head, and the Lord will reward you.”
  • Obeying God’s law – Proverbs 28:9, “If anyone turns a deaf ear to the law, even his prayers are detestable.”
  • Defend the poor – Proverbs 3:8-9, “Speak up for those who cannot speak for themselves, for the rights of all who are destitute.  Speak up and judge fairly; defend the rights of the poor and needy.”

As you read through Proverbs, I challenge you to consider how you can benefit from applying these proverbs to your own life.  

-Steve Mattison

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1 Out of 10

*NEW TESTAMENT: LUKE 17

Poetry: Psalm 117

Old Testament: Ruth Intro below

(and I forgot to include Judges 21 yesterday, so you can finish that up today)

The story of the ten lepers is familiar to many of us. Luke 17:11-21 is often included in youth Sunday School lessons as a powerful tale of healing and to give thanksgiving. In the parable, we read about the ten men who were cleansed but learn that only one returned to give thanks to Jesus. Often, we use this parable to teach young children about the importance of giving thanks.

Though like many, I learned this tale in my youth, it wasn’t until my adulthood that I more fully understood the need for thanksgiving. Verses 15-16 of this parable are what jump out at me as an adult. “Now one of them, when he saw that he had been healed, turned back, glorifying God with a loud voice, and he fell on his face at His feet, giving thanks to Him. And he was a Samaritan.”

It’s interesting to me that it’s specifically pointed out that the man who returned to give thanks was a Samaritan. This man had a double whammy in society! First, he had leprosy and would have been kept apart from others. Secondly, he was a Samaritan, considered less than desirable among people of Jesus’ time. In that simple phrase at the end of verse 16, we see yet again that Jesus’ ministry sought out and served the marginalized people. Healing and grace was for all people, not just an elite few.

That phrase jumps out to me, because at heart, I am a Samaritan. I’m one of the less desirable that Jesus came to save. As a youth, I didn’t have life experience to fully appreciate and understand the gift of God’s grace or the need for thanksgiving. As an adult, I have both the education of life and Bible study to have a full awareness of God’s grace and mercy. Just like the marginalized people that Jesus served in His day, I am in great need of healing and grace due to my sin. 

Verses 15-16 also strike a chord in me because of the manner in which the leper gave thanks. Look at the way he praised Jesus! He used a loud voice and he fell on his face before Christ. He did not shrink in giving praise and thanksgiving because he understood the power of the healing bestowed upon him. He had a true gratitude to Jesus. Do we have a true gratitude for the way in which we have also been saved?

Oh, how I want to praise Jesus just like the leper who fell at his feet! He has given me much, so let me praise him much! In our lives, can we live out Psalm 117? “Praise the Lord, all nations; Laud Him, all peoples! For his lovingkindness is great toward us, And the truth of the Lord is everlasting. Praise the Lord!”

Today, can you offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross? Can you share that mercy with others? As a church, can we seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?

~Jen Siderius

Reflection Questions

  1. How can you (will you) offer true gratitude for the mercy and loving kindness that God has offered to us through the gift of Jesus’ life on the cross?
  2. How can you (will you) share that mercy with others?
  3. As a church, how can we (will we) seek out the marginalized people of our society and offer them the same love that Jesus lived in His ministry?
  4. In our Bible reading today what do we learn about God? What do we learn about Jesus? Why do you think it says that as the cleansed leper was throwing himself at Jesus’ feet he was praising God?

Ruth Introduction

The Book of Ruth is one of only two books of the Bible named after a woman.  It takes place during the time of the Judges in Israel.  It is named after the main character in the story, a Moabite woman by the name of Ruth, who became a believer in God, and followed her mother-in-law back to Israel.  Because it mentions Ruth’s great-grandson, King David, the book of Ruth must have been written after David became King.

One of the most familiar passages is Ruth 1:16-17, which says, “…Where you go I will go, and where you stay I will stay.  Your people will be my people and your God my God.  Where you die I will die, and there I will be buried.  May the Lord deal with me, be it ever so severely, if anything but death separates you and me.”

The Book tells about a woman, Ruth, a foreigner, born to a people with no relationship to God, who became a believer, and was richly blessed by God.  Ultimately, she was listed in Matthew 1:5 in the ancestry of Jesus.

The Book of Ruth shows the incredible loyalty of Ruth to Naomi.  It also shows the kindness of Ruth to her mother-in-law, Naomi, as well as the kindness of Boaz to Ruth.  These remind us of God’s kindness toward us.  We are also introduced to the concept of a “kinsman redeemer” – a relative who will redeem someone when they can’t pay their own way.  This reminds us of Jesus, our relative, who paid for our sins, because we couldn’t pay for them ourselves.

As you read the Book of Ruth, consider how God watches over and blesses those who follow Him.

-Steve Mattison

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When God Celebrates

Old Testament: Judges 17 & 18

Poetry: Psalm 115

*New Testament: Luke 15

The Parable of the Prodigal Son is a perennial favorite in Sunday School lessons. As a child, how many of us studied this lesson on God’s forgiveness? I imagine most hands being raised! As adults, how many of us have taught our own children or other youth about redemption through this parable? Again, I can envision many nods of agreement!

Between you and me, I intensely disliked this parable in my youth and early adulthood. Don’t get me wrong; I understood the meaning and value of the parable. Through it, we learn that no mistake can separate us from God’s love and that He will always desire for us to return to the sanctuary of that love. 

However, a part of me always sympathized with the older brother. I understood his indignation, albeit misplaced, over the celebration of his wayward younger brother. Can’t you just hear the anger and self-righteousness dripping from his words in verses 29-30? “Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!”

Minus the part of being given a kid or killing a fatted calf, those words could have been mine. As the youngest of four girls, I understood the older brother’s resistance to the celebration. Throughout my childhood and young adulthood, I strived to be the “good child,” not giving my parents cause for grief, assisting them in old age, and caring for them in sickness. As I devoted my time to my parents’ needs, my sisters’ seeming freedom and my parents’ unconditional love towards them caused my resentment to grow unchecked.

It was during my father’s last months when I had my “Aha” moment. In one of our final conversations, he told me, “We always loved all of you girls. You all just needed our love in different ways.” During our conversation, I realized that my parents’ love for my sisters didn’t diminish their love for me. Love wasn’t meant to be a competition in the way I tried to make it. Love isn’t something to be given to a sole recipient, hoarded and kept from others. In fact, love isn’t something to be earned or gained through works. Love is given freely in spite of ourselves and our works. 

I hope the older son of this parable also had an “Aha” moment. Based on the final verses, I’d like to think he did. Read verse 28 in the parable again. When the older brother had his temper tantrum, his father “came out and entreated him.” His father so desired for him to be part of the celebration that he left the party to go find him. Then in verse 31, the father says, “Son, you are always with me, and all that is mine is yours.” In his words, we see that the father’s love is multifaceted. Just because he loves one brother and rejoices in his homecoming, doesn’t mean that he loves the other brother any less. In fact, he acknowledges that he appreciates the older brother’s hard work and is already blessing him for his devotion. But the father confirms that he also loves the younger brother and that this love is freely given, in spite of each brother’s work or personality.  

If our earthly parents can love all siblings with equal love, imagine how much greater it is with God’s love! In those final verses of the parable, we are reassured that God’s love has room for everyone, whether it is a faithful worker or someone returning to Him. Throughout 1 John 4, we are reminded that “God is love.” In this chapter and in the Parable of the Prodigal Son, we see that the very nature of God is to love and do all things within the scope of His love for us.

We should not possess envy or resentment towards others in their faith journey because we are reminded in 1 John 4:20-21, “If any one says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from him, that he who loves God should love his brother also.” From now on, as I read the Parable of the Prodigal Son, I’ll be reminded to focus my eyes on the father of the story. Do I rest in the love of God? And, how do I show that love to others?

Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?

~Jen Siderius

Reflection Questions

  1. Focusing on the Father – do you rest in the love of God? And, how do you show that love to others?
  2. Throughout your walk this week, how can you share God’s unconditional love with others? Is there someone, like the younger brother, who could use your encouragement as they seek their way to God? Or, is there someone, like the older brother, working hard but needs a gentle reminder that we are saved by faith not works?
  3. Through Jesus’ parables what do we learn about the heart, motives, purposes, desires, words and actions of his Father?
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A Great Gift from God

Old Testament: Judges 9-10

Poetry: Psalm 111

* New Testament: Luke 11

I have someone in my family with the love language of giving gifts. She loves to give her friends and family gifts. She has surprised me with birthday presents when my real birth date is months away. We definitely feel the love she is showing us.

In Luke 11, Jesus asks the fathers in the group this question, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

What an amazing promise for us! Our loving, heavenly Father wants to give us the Holy Spirit. We know that the results or fruit of the spirit are love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. (Gal. 5:22-26)

Throughout the scriptures, there are so many examples of the LORD filling His children with the spirit and enabling them to do His will and work. We should completely receive God’s spirit as a gift of love to guide us in our spiritual lives. We also find a warning from Jesus about allowing evil to make its home within us. It is important to rid ourselves of all evil and we must also fill ourselves with the things of God.(v.24-26) When we allow the LORD to dwell in us through prayer, reading and obeying the scriptures, it doesn’t leave room in us for evil. This close fellowship we have with God and Jesus should be so strong that it is seen by others. We are to be the light of the world, full of the light given to us from Jesus Christ. That light shows us our true selves, the good and the bad. (v.33-36) He can correct our faults if we allow him to. Notice that Jesus warns the Pharisees and experts in the law about their sin, but rather than changing, they began to oppose him fiercely. (v.37-54) Rather than letting our pride oppose Christ, let us receive his correction. We can live in fellowship with him and feel blessed as we remember his words, “Blessed rather are those who hear the word of God and obey it.” (v.28)

-Rebecca Dauksas

Reflection Questions

  1. Have you asked your Father in heaven for the gift of the Holy Spirit? Are you using it well? Does your life show the results (fruits) of the Spirit in you?
  2. Looking carefully at yourself – what evil needs to be removed so you can fill yourself with what things of God?
  3. Is there a part of the word of God that you have heard but are struggling to obey? What will it take to obey fully?
  4. How do we see God in our reading today? How do we see His Son in our reading today?
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At the Feet of Jesus

Old Testament: Judges 7 & 8

Poetry: Psalm 110

*New Testament: Luke 10

Raspberry pie filling had poured on my shoes as I finally wrestled the large, heavy aluminum pan filled with pie onto the countertop. It was then that I noticed that this extra-large catered size pan had spilled raspberry filling from the car into the house and through the kitchen. I caught myself wondering if the restaurant staff had booby-trapped this massive dessert and I still had another to bring in. My friends were empathetic, but they were frantically searing ribs on the grill. This last minute pickup for a large rehearsal dinner had turned into chaos. Yes, it is hilarious now, but at the time, it was a little overwhelming. So I can completely identify with Martha in Luke 10.

Jesus was accompanied by his disciples and often with large crowds. Imagine the bustle in the village of Bethany as Jesus enters the home of Martha. Jesus loved Martha, her sister Mary and their brother Lazarus. Jesus had been revealing some amazing spiritual truths. He confirmed that eternal life could be inherited by loving the Lord God with all our hearts, souls, strength and minds while loving our neighbors as ourselves.(v.25-28) He explained that love is expressed by mercy in action through the parable of the good Samaritan.(v.30-37) His teaching was amazing and we can understand why Mary did not want to miss a minute of it. I imagine Mary had helped Martha with preparing for Jesus’ visit, but he was there now and he was teaching so Mary sat at the Lord’s feet listening to what he said. But Martha was distracted by all the preparations that had to be made. She came to Jesus and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!” “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one.  Mary has chosen what is better, and it will not be taken away from her.”

We can all learn from Jesus’ words. There are so many things to do – good things to do – but these good things should never take the place of just being with and listening to Jesus. We all need to choose to be in Christ’s presence “which is better” and it will not be taken away from us.

-Rebecca Dauksas

Reflection Questions

  1. What is the one thing that is needed?
  2. What most often distracts you from what is most important? What does this reveal about your priorities? How can you work towards fixing this?
  3. What does it look like to sit at the feet of Jesus today? How can you do it more consistently?
  4. What do you find most amazing about the teachings of Jesus? What does this tell you about Jesus and even about His God and Father?
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What does following Jesus look like?

Old Testament: Judges 5 & 6

Poetry: Psalm 109

* New Testament: Luke 9

In Luke 9, Jesus sends out the twelve disciples. He gave them power and authority to drive out all demons and to cure diseases, and they were to proclaim the kingdom of God and to heal the sick. They went from village to village, proclaiming the good news and healing people everywhere. That sounds amazing, but later Jesus explains that there is a lot more to being his disciple. There is sacrifice. We must be willing to offer up our own lives-our desires, our agenda- in the service for God. Jesus told them all that whoever wants to be his disciple must deny themselves and take up their cross daily and follow him. Notice that we do it daily. Our sacrifice is about gaining life, a better life, an eternal life. As Paul would write, “I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” (Romans 12:1)  Jesus told them that “whoever wants to save their life will lose it, but whoever loses their life for me will save it. What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” (Luke 9:24 & 25)

Jesus assures us that what we are giving up and what the world offers us is nothing compared to what he has in store for us. Even though we must go through many hardships to enter the kingdom of God (Acts 14:22), Christ wants us to fully rely on him every day. May he give us the strength and encouragement to always Follow Him.

-Rebecca Dauksas

Reflection Questions

  1. How can you proclaim the Kingdom of God and help heal the sick?
  2. What have you given up in order to follow Jesus? What are you still hanging on to too tightly? What might taking up your cross daily look like today? And tomorrow? And Saturday? Etc…
  3. What do we learn about who Jesus is in Luke 9? What did Peter not say? Why is what he did say important?
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Good News Today

Old Testament: Judges 3 & 4

Poetry: Psalm 108

New Testament: Luke 8

I was having a phone conversation with someone who had been serving in their local church. The topic of the Kingdom of God came up and she asked me what is the Kingdom of God?  She said she really didn’t know about that.

I was thrilled to answer her question with scriptures about the Kingdom and I sent her lessons and lists of verses. Of course, I had to be selective because there is so much about the Kingdom in the scriptures.

In Luke 8, we discover that Jesus is traveling from “one town and village to another, proclaiming the good news of the Kingdom of God”. It was good news in the time of Jesus and it is good news today. The Kingdom message offers hope and eternal perspective.  Jesus and his followers lived in the real world, too. They faced difficulties as we can see from this brief description of the women who followed him and also financially supported Jesus’ ministry. The women “had been cured of evil spirits and diseases”. They had experienced first-hand the blessings of being spiritually and physically healed by Jesus. Now they could also support the Lord Jesus as he shared the good news of the Kingdom of God with others.

Jesus used multiple parables or short stories to illustrate the importance and astounding value of the Kingdom (see Matthew 13 for more).  The parable of the Sower is presented to show that a person should receive the word of God and produce good fruit. We are so blessed that Jesus also shares the explanation of the parable in the following verses. As Jesus told his disciples the knowledge of the secrets of the kingdom of God have been given to you.  We see that the word of God is offered freely, but some allow it to be snatched away and others fall away when the going gets tough. Some let life’s worries, riches and pleasures take over and there is simply no room for it in their lives. Now of course our hope is to be those with noble and good hearts, that hear the word, retain it, and by persevering produce a crop. From season to season, I have been amazed by some plants that produce like crazy. When you have a harvest of “get me another basket”, the garden work is worth it.  So keep planting and watering and sowing those good news seeds so God can produce His kingdom fruit through you.

-Rebecca Dauksas

Reflection Questions

  1. What do you know about the Kingdom of God? What does Jesus want people (then and now) to know about God’s Kingdom? Why do you think it was what he spoke about? Is it what your church talks about?
  2. Look again at Luke 8 at the types of soil the seed – word of God – landed on. Can you think of an example of each – what causes the seed/plant to NOT grow healthily? What is needed for it to be healthy and growing/producing? How healthy is the word of God in your life? What is interfering with its health?
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