The closing sections of Luke and John’s gospel are rife with personal encounters and dialogues with the risen Jesus. These interactions with Jesus and Peter, the two men on the Emmaus road, the women at the tomb, and the various other interactions show the personality and humanity of Jesus. Jesus shows his sense of humor on the Emmaus road, he eats a meal with his disciples, and restores and forgives Peter.
In the midst of these interactions Jesus, as he always does, teaches. I’d like to draw our focus to what Jesus tells the two men on the Emmaus road in Luke 24.27. Luke writes, “Then beginning with Moses and with all the prophets, he explained to them the things concerning himself in all the scriptures”. This verse is pregnant with meaning and significance! This verse states very clearly that Jesus is the centerpiece of scripture. All roads in the Bible lead to Jesus Christ. Notice that the verse says, “Starting with Moses and the prophets.”. Moses represents the writings of the Pentateuch and the prophets represent all the major and minor prophets. Starting from those two places Jesus taught the men that the entirety of the Old Testament points toward to himself.
This teaches us that the whole of the Bible is beneficial and needed for believers. A whole Bible makes a whole Christian. For Jesus, the disciples, Paul, and the early church the Old Testament was their Bible. The New Testament is built off of the foundation of the Old Testament. Not only do we learn about Jesus in the gospels and the New Testament but in light of the New Testament we see Jesus in the Old Testament. That’s why I love and encourage Bible reading plans that take you through the whole of scripture. Jesus is the crowning Jewel of scripture. From Genesis to Lamentations to Obadiah a road to Christ can be found. Now I would warn against over reading Jesus into texts but this is where interpreting correctly is important.
The take away is Jesus can be found in all the scriptures, therefore, let us read the whole of scripture and learn of Jesus.
-Jacob Rohrer
Today’s Bible reading passages can be read or listened to at BibleGateway here – Luke 24 and John 20-21
Tomorrow we begin the exciting book of Acts to see what happens after Jesus’ resurrection – Acts 1-3
At the time this devotion is being written the election for the president of the United States will take place in five days. As American Christians the realities of democracy, patriotism, and freedom run deep in our veins. The way Jesus describes his kingdom to Pilate in John 18 is something not only each American Christian needs to be reminded of but each Christian wherever they live needs to be reminded of. As Christians our primary citizenship is not the country we currently reside in, it is the kingdom of God.
Jesus says to Pilate in John 18.36, “My kingdom is not of this world”. “Not of this world” means, not of this present world system. The kingdom Jesus presides over operates in a totally different realm than the kingdoms of this present evil age do. And because we belong to God this means we are citizens of a different kingdom (Phil. 3.20). We are citizens of the kingdom of God first then citizens of our natural country second.
While all of us are saturated with the current country and culture we live in, we should remember, our citizenship is with the kingdom of God primarily and we are to live out the kingdom life in whatever context we live in. As followers of Christ our lives are to be lived against the grain of the current ways of life, just like how Jesus said his servants wouldn’t fight over him because they belonged to a kingdom that was not of this world
-Jacob Rohrer
Today’s Bible passages can be read at BibleGateway here – Luke 23 & John 18-19
John 13 is the only chapter in the four gospels that record Jesus washing his disciples’ feet. In John 13.34 Jesus teaches “A new commandment I give to you, that you love one another, even as I have loved you, that you also love another”. What is the newness of this commandment Jesus gives his disciples and to us? I believe it is the phrase “even as I have loved you”. The way believers are to love each other is no longer patterned after how we would want to be loved (Lev.19.18) but there is a new way to love each other. The new pattern of love is Jesus himself.
What does it mean to love other Christians like Jesus? This is a very tall order! Where do we start?! I believe the washing of the disciples feet provides a framework for what Jesus had in mind when he said love each other as I have loved you.
There are two lessons/principles we can learn from Jesus in this account that we can emulate in our lives towards other believers. The first one can be read in John 13.4-5,12-15. Jesus illustrates humility. Jesus as Lord and teacher took the position of a common house servant when he got on his hands and knees and girded himself with a towel to wash feet. If anyone’s feet should have been washed it was Jesus yet the holy selfless Lord and teacher put aside his rightful privileges to serve his students. Jesus humbled himself. Likewise we as Christians are called to humble ourselves before each other and seek out the interest of others before ourself (Eph. 4.2, 5.21, Phil. 2.3-5).
The second lesson we can learn form Jesus is that to love each other involves humbling ourselves before each other and serving one another in practical ways. The act of washing feet in antiquity served a very practical purpose. Most people wore open-toed shoes or sandals and people walked everywhere. The result was people’s feet would easily become dirty, rough, and caked with filth. No one would want to track the dirt through someone’s home so either the homeowner or a servant would wash the guests feet as they came in. It was practical for the guest and the homeowner.
What is involved in loving other Christians as Jesus loved us? Looking at the real life illustration of Jesus washing his students’ feet, we learn to love one another involves humbling ourselves before others and serving them in practical ways.
-Jacob Rohrer
Today’s Bible passages can be read or listened to at BibleGateway here – Luke 22 & John 13
I have a confession to make. I really don’t like conflict and because of that I don’t always confront situations or people as I should or as is necessary. Now thankfully the Lord is growing me in this area because the reality is confrontation and conflict is necessary. Actually the New Testament teaches that there is a time and place for believers to hold each other accountable with regard to sin. Many Christians and churches struggle with this. It’s uncomfortable, awkward, and scary yet our Lord himself exemplified this in today’s chapter of Matthew 23 (read Matt. 18.15).
Seven times in Matthew 23 Jesus says “woe to you” with reference to the Pharisees. “Woe” is a prophetic denunciation that the prophets in the Old Testament used to warn people that their behavior was not pleasing to God and if they didn’t correct their actions God’s punishment and judgement would come.
The crime of the Pharisees was that they were so caught up in religious activities that it compromised true obedience God really desired. Jesus loves and forgives but he will not tolerate empty obedience and religious service. He will not be sweet to that which God hates and opposes. Likewise as followers of Jesus we must strive to become like him in all respects including standing up for the truth even when that means calling out sin and that which God hates.
This must be done with great wisdom and care and love. I’ll include passages that speak to this theme. I’d encourage you to read them and get exposed to this New Testament teaching. We as Christians have a duty to lovingly hold other believers accountable with regard to sin.
Passages for further study:
.Matt. 16.21-23
.Matt. 18.15-20
.I Cor. 5.1-5
.Gal. 2.11-14
.Gal. 6.1
.Eph. 5.11-14
.I Tim. 5.20
.Tit. 3.10-11
.Jam. 4.17
Jacob Rohrer
Today’s Bible passages can be read or listened to at Bible Gateway here – Matthew 23 and Luke 20-21.
At the time this devotion is being written, the release of the new iPhone 12 will be announced tomorrow. Many people, as usual, will drool over this fresh piece of technology and feel compelled to get it even though they probably don’t need it. And my oh my how this is true with so many other material items in our life. We don’t really need them but feel as though we do. This is the world we live in as 21st century Americans. However, though having material possessions IS NOT BAD, as disciples of Jesus we MUST be aware of the ever lurking sin of greed and ungodly consumption.
In today’s text we read about two rich men who respond to Jesus in complete opposite ways. The two rich men are the Young Rich Ruler and Zacchaeus. The reality is both of these men represent two groups of people. One group who says they want to follow Jesus but do not want to give up their supreme desire for possessions/wealth and the other group are those who equally love money and wealth but repent of it and replace the greatest desire of their life (wealth) with Jesus.
In the account of the rich young ruler, Jesus plainly tells us it is impossible for a rich man to enter the kingdom of God. Worldly riches and treasures and possessions mean absolutely nothing to the sovereign creator of the universe. It is ok to have money, it is absolutely not ok to love money (and what you get with it) more than God. The former is God’s gift to us, the latter is idolatry. Love the giver not the gift.
In the account of Zacchaeus we learn that it is never too late to repent of our sin (in this case greed) and come to Jesus and receive salvation. Zacchaeus was likely a career tax collector who made a living stealing from his own Jewish people. He shows us the way to repent from greed. He gives away many of his possessions and repays four times what he stole from people. Zacchaeus’ heart changed therefore his actions and lifestyle changed. True repentance is always evidenced in life change.
Who are you? Do you say you love Jesus but really wealth and consumerism has your heart? Or do you recognize greed has no place in the life of a believer. Our greatest treasure is Christ not the Iphone 12.
Other passages on greed and wealth:
.Luke 8.14
.Luke 12.16-21
.Luke 16.19-31
.Proverbs 11.4
.Proverbs 11.28
.Matthew 6.19-21
-Jacob Rohrer
P.S. The next 2 weeks of devotions will be authored by me. All my scriptural citations will come from the New American Standard Bible (NASB).
Today’s Bible reading passage can be read or listened to at BibleGateway here – Luke 18.15-19.48
In each of our passages that we read today is the transfiguration of Jesus. Jesus had just asked them, “Who do you say that I am?” The Jewish people revered Moses and Elijah as great prophets of God. I believe that this vision was a way to show them that Jesus is even more than a great prophet. To the Jewish people God was always associated with the cloud. In Exodus, He was in the cloud that was leading them through the desert; when He talked to Moses, He appeared in a cloud; when the glory of the Lord was in the tabernacle, it was covered in a cloud, and when they dedicated the temple, the glory of God was associated with a cloud. 1 Kings 8:10 says,”When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord.”
The transfiguration is showing them that Jesus is to be more honored than both of these men. Mark 9:7 says, “Then a cloud appeared and covered them, and a voice came from the cloud: ‘This is my Son, whom I love. Listen to him!’” God is telling them, and in essence telling us, to listen to what Jesus is saying. To take his teachings to heart. Jesus is not trying to lift himself up and tout his own glory. He is trying to glorify the Father, and teach others about the kingdom. Acts 3:22 reads, “For Moses said, ‘The Lord your God will raise up for you a prophet like me from among your own people; you must listen to everything he tells you.” Yes, they had other prophets but they paled in comparison to the Son of God, and we are told to listen to everything that he tells us. We need to make sure that we are reading and closely following what Jesus was teaching them. Today, there is a “Be Kind” movement. Jesus started that movement years ago, it’s just now catching on. He said to “Love God, and Love others.” Pretty simple and straight forward. The world would be a much better place if we would all listen to the words that Jesus spoke. But we can’t just listen, we also have to act on the words that he said.
Sometimes we, just like the disciples, have a hard time living what Jesus was teaching. It goes against our natural desires, which is to look out for ourselves. Jesus tells them once again about his impending death and resurrection, and he sees them having a conversation. He asks them, even though he knew, what they were disputing about as they walked to Capernaum. They would not answer him, because they had been arguing over who would be the greatest among them. This story always reminds me of one of my children and their first cousin. When they were together, they always wanted to be first at everything. The first to get their food, the first to finish eating, the first in running, etc. So one day I told them, “In the Bible it says, the first shall be last and the last shall be first.” Then they both decided they wanted to be last, so they would then be first. They may not have learned the true meaning of these words. Mark 9:35 says “Sitting down, Jesus called the Twelve and said, ‘Anyone who wants to be first must be the very last, and the servant of all.’” With these simple words, Jesus has given us a fundamental truth. So many of the world’s problems would be solved if we would take these words to heart. If we would try to make others’ lives better instead of making our life better. If we would become the servant of those around us. Jesus typified this when he washed the disciple’s feet. He could have sat down and demanded that someone wash his feet, because he was the Son of God, but instead he showed true leadership by serving them. With his death he was serving all of mankind so that we would have a chance to share in the kingdom when he comes back as the King of Kings.
Tomorrow’s passage will be Matthew 18 as we continue on our Bible reading plan. It’s not too late to jump on board to learn more and more about this King of Kings!
Each day’s new reading through the gospels brings more “favorites” from the life and teachings of Jesus. So it is with today’s – too many great stories to choose what to write about. Since we will be reading John’s account of the feeding of the 5,000 and Walking on the Water tomorrow, we will focus today on Herod, his wife (and former sister-in-law) Herodias, her dancing daughter and the head of John the Baptist.
It is a difficult story to stomach. So much evil. Perhaps we have gotten used to questionable leaders and too much violence, and the familiarity of this short passage on Herod and John the Baptist can make it quick to read and pass over. But imagine knowing these people, living amongst them, and hearing of these events for the first time. Imagine sitting down to your morning cup of coffee, opening the newspaper and reading of the events that transpired just last night.
Of course you would have known King Herod was having his birthday party last night – everyone could hear the sounds from his palace. And, yes, the newspaper calls him King Herod, since that is what he loves to be called, even though everyone knows his dad had been the last King Herod (yes, the one responsible for killing all the baby boys of Bethlehem about 30 years ago). In reality, now Herod Antipas was just a “tetrach”, ruling over just one quarter of his father’s territory, all the while being watched over by the real Roman authorities.
Herod had divorced his wife in order to marry his half-brother’s wife, Herodias. The only trouble was this prophet of God known as John the Baptist had been speaking out against this marriage, saying it was unlawful. Unlawful for who? Who’s law was it anyway? God’s? Herod wasn’t one to try to follow all those outdated laws – it was so much easier to just make new laws instead (similar to today’s society which is very good at ignoring God’s law and replacing it with their own).
His wife, Herodias, was not one to stand idly by while a prophet pointed out the sins of her family. Something had to be done. Herod (prompted by his wife) had John arrested, bound and put in prison. But, that wasn’t enough. While Matthew records that Herod wanted to kill John, Mark has a slightly different interpretation of Herod and perhaps digs a little deeper into his motives, relationships and thoughts. Mark says that it was Herodias who, “nursed a grudge against John and wanted to kill him. But she was not able to, because Herod feared John and protected him, knowing him to be a righteous and holy man. When Herod heard John, he was greatly puzzled; yet he liked to listen to him.” (Mark 6:19-20) which I am sure made his wife even more livid.
So, we come to the night of Herod’s birthday party and the entertainment for the evening – Herod’s dancing step-daughter (unnamed in the gospels, but Jewish historian Josephus records her name to be Salome). We aren’t told the details (thankfully), but we can guess that this was not a 5 year old girl performing her latest ballet or tap recital pieces for her father’s dinner guests. Whatever the dance included, it seems likely she was being exploited by her mother and ogled (or worse) by her step-father and all his male guests. These men liked her dance so much Herod thought it fitting to offer this dancing wonder anything she wanted (up to half his kingdom).
That’s a lot for a girl to think on – so she goes running out to get her mother’s advice. Herodias is prepared for this moment and she has no trouble involving her “innocent” daughter in getting what she has been waiting for – the death of John the Baptist, in the most gruesome way she could imagine – his head on a platter for her daughter.
Herod is in conflicted agony but sees no way out. The execution is ordered and completed. The head is delivered.
Can you imagine the varying emotions of each and every participant and those who will hear of these events.
What are John’s last thoughts?
Does Salome have nightmares? What does she become?
What do Jesus – and his 12 Disciples feel? If this is what comes of the one who prepares the way of the Messiah, what is the future of the Messiah – of his followers?
Herod will be mentioned just once more in the gospels – when Jesus is arrested, bound and brought before Herod on trial. Jesus remains silent – but quite likely he is remembering Herod and John as well as looking into his future.
Some days it just looks like evil triumphs.
But God is still at work. This is not where the story ends.
Herod will go to war and suffer defeat at the hands of the angry father of his first wife, whom he had divorced to marry Herodias. Later, Herod and Herodias will be sent into exile, where it is recorded Herod dies.
But, that’s not really the end, either.
A resurrection day is coming. A day when John the Baptist will rise from the dead. Can you imagine the reunion he will have with Jesus? I want to see that!
And, a judgment day is coming. Herod and Herodias will appear before the judge. At that time there is only one law that will matter – God’s. And, only one way to salvation – to accept the Lord Jesus Christ.
Some days it looks like evil triumphs – but that’s not how it ends!
There is something so beautiful about watching a plant grow from a little seed to a strong healthy plant. Christians are compared to plants in this way. A spiritually mature Christian should still continue to grow in their walk with God.
Jesus often taught the crowds and his disciples using parables, which can be found all throughout the Synoptic Gospels. With seven parables in Matthew chapter 13, the parable of the sower is the only parable in this chapter that doesn’t start with “The Kingdom of heaven is like” because this parable is how the Kingdom of God is going to begin. In fact, it is already happening right now.
There are four different scenarios of what becomes of the seeds that are sown that Jesus depicts here, being eaten by birds, scorched by the sun, choked by thorns, or producing a crop. Which respectively relate to being taken by the evil one, trouble and persecution, worries of life and the deceitfulness of wealth, or yielding a hundred, sixty, or thirty times what was sown. Out of four scenarios there is only one that has roots, which leads to salvation. By having the deep roots, a foundation on God and his word, you will bear fruit. Fruit that can show God’s love and share the hope that we have with others and by doing so yield sixty or a hundred times what was sown.
To go along with the analogy, John 15:1-8 adds on to it and explains the dire need of having deep roots in God and Jesus.
John 15:5 says, “Yes, I am the vine; you are the branches. Those who remain in me, and I in them, will produce much fruit. For apart from me you can do nothing.”
So how are you going to strengthen your foundation and bear fruits? Be a tree! Three out of the four groups are between a rock and a hard place. So defy the statistics. Commit your life as a living sacrifice for God bearing cherries, apples, bananas, and pears. Put in the effort to focus on your foundation. Make it a priority to spend quality time with God. Paul tells us that fruit will come as a result of our faith, so when they do, nurture them, prune, water, weed, do whatever it takes to help them grow. The parable of the sower shows the importance of how we are living our lives right now. So go, be a tree, rooted in God and overflowing with fruit!
-Makayla Railton
Today’s Bible passage can be read or listened to at BibleGateway – Matthew 13 & Luke 8
Tomorrow we will read Matthew 8:14-34 and Mark 4-5.
Do you know who I would love to see debate in a globally televised event? Jesus and the Pharisees. Sure, Jesus could take on the whole crew of them. For people who had so much in common, they sure were polar opposites.
What did Jesus and the Pharisees have in common? They were from the same family. They could trace their ancestry back to Abraham. They were Jews born at the same time in history. Both Jesus and the Pharisees knew well and deeply appreciated the Old Testament scriptures. They both knew the importance of the coming Messiah the Jews anticipated. They both spoke of how to please God and urged people to follow the way they laid out in order to be saved in the life to come. They had so much in common. Imagine what they could have done together for God’s work – if only the Pharisees hadn’t been so pharisaical.
The Pharisees loved the law of Moses so much (as well as the additions they added to the Law to make themselves look even more saintly) that they were blinded to the true Messiah in front of them. In the end they were much more interested in making themselves look good (and pointing out others’ shortcomings) than in doing what God actually desired – and that is a dangerous place to be.
In today’s reading we come across a few topics that would surely come up in our much anticipated debate between the Pharisees and Jesus.
The Pharisees felt threatened by Jesus’ growing popularity and his displays of God’s power. But, rather than accepting him for who he was showing himself to be – they preferred creating lies and rumors for something they didn’t fully understand. So, when the crowd was amazed at Jesus’ healing of a demon possessed man, the Pharisees tried to explain it away by saying Jesus must be working with Beelzebub, the prince of demons (Matthew 12:24 & Luke 11:15). I don’t think I would take that very well, but Jesus calmly rebuttals that if indeed Satan were working at driving out Satan, his house wouldn’t be standing for long. He goes on to say that from evil you can expect evil, but from good you can expect good – for what is stored up in a man overflows for all to see and hear. And, he reminds them that there is a day coming when all will be judged for “every careless word they have spoken.” (Matthew 12:36)
But, they fail to realize the wisdom and truth and warnings Jesus spoke. So, the debate topics continue. They notice Jesus didn’t wash his hands before he ate (this definitely sounds like a debate topic that could be used today against a political opponent – times never change). Jesus counters with a truth stinger – the Pharisees spend so much time making sure they look good on the outside, but they neglect the more important work of cleaning up their own greed and wickedness on the inside. They are so busy harping on the itty-bitty showing-off, do-good outside acts (like tithing on the produce from their herb garden) and expecting praise for their goodness – but they completely overlook the weighty matters of justice and God’s love. In trying to make themselves look holy, they have neglected to care for others. And Jesus was telling them that is a dangerous place to be. Judgment will also be coming for today’s Pharisees.
Thankfully, there is another option. Jesus laid it out. Be his family – accept who Jesus is – do the will and work of his Father in heaven – not your own selfish agenda, or what will make you look good in the eyes of today’s twisted Pharisees who try to tell us how to be godly but have totally missed the boat themselves. Draw closer to Jesus than you ever have been before so you can tell the difference between the truth that he offers and the lies of the Pharisees. Your life depends on it – as well as the lives of those who are watching you.
There will be a time coming when the whole world will see and know who is the clear winner of this debate.
There were so many good topics from today’s reading, it was hard for me to pick just one for today’s devotion. But I finally settled on discussing what Jesus did immediately before calling the 12 apostles.
Jesus had many disciples following him. A disciple is a follower, an apprentice, someone who is learning. From among these followers, Jesus was going to choose his apostles – his chosen messengers with a special commission. We’re told in Luke 6:12, that before choosing his 12 apostles, Jesus spent the whole night in prayer. Did you catch that? Jesus spent the whole night praying.
Why would Jesus need to spend the whole night praying? First, opposition to him was growing – immediately before this story, we’re told the religious leaders wanted to kill Jesus. He knew this would eventually end in his crucifixion. I’m guessing he was praying for strength for the task that lay before him. Second, this was a turning point in his ministry. Until how, he had just been a one man show – a traveling preacher and healer. Now he was picking the men who would be the foundation of the church after he was gone. I’m guessing he was praying for discernment. Finally, according to John 6:64, Jesus knew from the beginning who was going to betray him, and He was going to pick him as one of His apostles. I’m guessing Jesus was struggling with emotions at that prospect; it was through prayer that He made this difficult choice.
We find many instances of Jesus devoting lots of time to prayer. Whether it was getting up before dawn to pray, or sending the apostles away in a boat so he could pray, or … You get the idea. But wait, Jesus was the Son of GOD! In John 3:34, we’re told that Jesus was given the Holy Spirit without measure. And He still spent a tremendous amount of time in prayer!
What should this mean for me?
For starters, I suspect I need God’s help far more than Jesus did. For one thing, I’m a wretched sinner, and Jesus was perfectly sinless. Also, Jesus had the Holy Spirit without measure, me – not so much.
From Jesus’ example, I see that I need to spend far more time in prayer, whether asking for strength, or for discernment, or struggling with emotions, or… for dealing with everything life throws at me. And that’s just the requests for my needs. Then, there are prayers for confessing and asking forgiveness. Then, all the prayer requests for people I care about. Then, there is honoring, praising, and magnifying God in prayer. And the list goes on. Bottom line – I need to spend more time in prayer.
What about you? Will you join me in committing to spending more time in prayer?
This will not only benefit me and you, it may benefit the whole nation. I’m reminded of one of my many favorite Bible verses, 2 Chronicles 7:14, “If my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land.”
