Category: faith

The “Good” List

2 Chronicles 19-20

Psalm 81

I Thessalonians 3

-Devotions by Juliet Taylor (TN)

Jehoshaphat narrowly escaped being taking out for his mistake in aligning himself with the most evil king in Israel’s history, going to war with him against the LORD’S advice. Upon return home, he’s met with the words of the LORD through Jehu who says,

“Should you help the wicked and love those who hate the Lord and so bring wrath on yourself from the Lord? 3 But there is some good in you, for you have removed the Asheroth from the land and you have set your heart to seek God.” (2 Chr 19:3).

This says a lot. Yes, Jehoshaphat did much good in the eyes of the Lord, but he made a grave mistake. After his return and listening to the words of the LORD, it seems he learns from his mistakes and gets back on track, following the path of righteousness. He appoints judges in all the fortified cities of Judah to consider carefully how they judge, as they are being judge for God, “for the Lord our God will have no part in unrighteousness or partiality or the taking of a bribe.” (2 Chron 19:7). We find this bit of wisdom in the New Covenant too.

They’re also told to warn their brother if a dispute comes between brother or sister, so that they may not be guilty, and the wrath of God will not come on either of them. This sounds like the wisdom we find in Matthew 18.

Jehoshaphat is prepared for the next battle, as he seeks God and his wisdom about what to do. He declares a fast and humbles himself before God, declaring that he is afraid, powerless, and doesn’t know what to do, but his eyes are on God. He praises God for being above all, almighty and powerful. He remembers what God has done for his fathers and reminds him of his promises to them.

God in turn tells the people not to be afraid, for the battle belongs to him. They get to stand on the sidelines and see the salvation of the LORD put to work on their behalf. So the king worships God with all the people, then instructs his people to put their trust in God to be established and to succeed. He sends the singers out to battle first. When they begin singing, the LORD God goes to work. It’s a miraculous tale. When the battle is won, the people bless the LORD and he gives them peace…

……until Jehoshaphat goes and makes the same mistake again. He aligns himself with the next evil king of Israel and his plans are thwarted. If only Jehoshaphat would have listened to God until the end of his race.

There’s so much going on here that we can apply to our lives. For one, set your heart to seek God and do what he says. Don’t align yourself with evil doers. If you do, repent, humble yourself, cry out to God in your distress. Seek God’s admonishment for your own good. Sing praises to him for all his goodness. Bless him. Watch him work.

Jehoshaphat is on the list of “good kings,” or “mostly good kings.” Oh, that we would be on the list of good people in the eyes of our God until the end of our race. Thank God that we can through our Lord Jesus.

The Thessalonians are on Paul’s “good” list. He writes so passionately to them. He couldn’t bear the thought that they may have been deceived by those who don’t want them to know Christ, or through thinking that they may have lost heart after seeing him suffer for Christ (as they too will have to suffer for Christ).

He can rejoice though after sending Timothy to them, to know that their faith is strong, and their love abounds, despite the battles they’ve faced on behalf of preaching the gospel of the Kingdom of God for Christ. Now that Paul has heard their good report, he can really live.

Imagine that being our attitude towards brothers and sisters we’ve preached to, or someone you know who’s changed her mind and decided to live for Christ. This is exactly who we are supposed to be in Christ. Having this attitude because you’ve gained souls for Christ will establish your heart blameless before God at the coming of our Lord Jesus the Christ.

QUESTIONS

1.      What are ways you can humble yourself before the LORD when facing an impossible battle, like Jehoshaphat?

2.      Do you see any other wisdom from God that he reiterates from the Old Testament into the New Testament?

3.      Do you “really live” after hearing a good report about your brothers and sisters in Christ you’ve witnessed to? What a beautiful attitude to have. 

Prayer

Dear Heavenly Father – I thank You for Your wisdom, power and love and for revealing Yourself and Your way to us through Your Word. Like Jehoshaphat, help me to seek You, not align with evil, humble myself, know the power of singing praise, and turn my eyes on You, especially when I don’t know what to do. May I learn from my mistakes, and show others the good way that leads to life eternal, made possible by Your precious Son Jesus. In his name I pray, Amen.

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The Lord is with You, But…

2 Chronicles 15-16

Psalm 80

1 Thessalonians 1

-Devotion by Juliet Taylor (TN)

2 Chronicles 15:2 – The Lord God is with you when you are with him. If you seek him, he will let you find him.

Beautiful.

But if you forsake him, he will forsake you.

Scary.

What does that mean?

I tend to push the narrative of God being our loving father, disciplining us as we need correction and direction, but I don’t often talk about verses like this, wherein it is said of him, “…but if you forsake him, he will forsake you.” (2 Chron 15:2), nor “…for God troubled them with every kind of distress” (2 Chron. 15:6). I don’t enjoy thinking of my God like this, but we need to understand why this may be said of him, and be ready with an answer for our hope whenever asked.

It all boils down to becoming a person like Jesus, who doesn’t want harm to come to anyone, I think. But we cannot live in a world wherein lawlessness reigns. If you forsake God, you’re not going to be a person who desires to do God’s will for the good of others. This line of thinking and behaving will result in a nation like that in the time of Noah over time. In the end, who would enter the kingdom wherein there will be no more death, crying, mourning, or pain?

We need God’s teaching and law (New Covenant law). We need to seek God for that (he put it all in Jesus). For now, I don’t think God renders much judgement towards the nations, as he’s waiting for all who will repent, to repent (2 Peter 3:9). But he will, through Jesus in the end. He will not leave the guilty unpunished. Perhaps we can win some over beforehand, such as is our job under Christ.

In Asa’s time, he did well to heed the wisdom of God coming through the priest Azariah and acted accordingly. The result was that many from Israel, the split kingdom, defected to Asa’s kingdom. The people celebrated God and his laws and his goodness with sacrifice. They even entered a covenant with God, to do what the LORD had spoken to seek the LORD with their heart and soul.

Anyone who did not would be put to death (!!!). But for those who sought him earnestly, he let them find him. And they did it with joy because they understood the goodness of God. Then God gave them peace.

Of course, Asa eventually forsook God.

Aren’t you glad that we don’t live in a time like Asa’s, even though he was generally regarded as a “good” king? It is so good to realize how good we’ve got it under our Lord Jesus. For all the “good” kings of Israel/Judah, none can even come close to what we have in Jesus. It is good to honor him for all he’s done for us like Paul does with many of his writings to the churches of Jesus.

His opening statements are almost always letters abounding in love for the brothers and sisters in Christ. I enjoy reading about what an apostle of God did in the early church years through these letters. I think we can all learn a little from them when it comes to interacting with members of the body of Christ today.

To the newly formed church in Thessalonica, Paul writes about his love for them, but also encourages them to keep the faith.

The Thessalonians became imitators of Paul, Salvanus, and Timothy because of their tribulation upon hearing the word of the Lord. But they had joy of the holy spirit despite circumstances. They became an example of faith to all the believers in Macedonia and Achaiai because they preached the good news of Christ.

Their deeds were made known to Paul, how they had turned from idols to serve the living and true God, how they waited upon Jesus, whom God raised from the dead, who rescues us from the wrath to come (the wrath being whatever happens to those in the end who did not want to conform to the image of Christ).

They sound a little like Asa to me. Oh that they, and we, would be the people who desire to keep covenant with God joyously, ongoing, to the end of our race, for the good of others. Oh that God may shine his face upon us because of his beloved son, the son of Man Jesus, who directs us to put our hope in God. Praise God for his eyes that “move to and fro throughout the earth that He may strongly support those whose heart is completely His.” (2 Chron. 16:9).

QUESTIONS:

1.      Asa was king who had not been brought up to know the LORD God, nor serve him. Yet, he is listed among the “good” kings of Israel (Judah). Why do you think Asa chose to listen to the words of the LORD in the first place? I think it’s because there was much distress in all the lands. Sometimes, it is in the most hopeless times that people decide to turn to God. What do you think?

2.      Because Asa eventually relied on another for help instead of turning to God in his distress, his peace ended. He became a foolish man in his last days instead of turning to God. Why do you think Asa chose not to seek God after hearing admonishment from the LORD?

3.      Did you know that you too are beloved of God and his choice?

PRAYER

Dear Lord God, You are the One true God and the One that I seek. Help me to seek You and follow Your ways all the days of my life. Forgive me for the times I am distracted from following You whole-heartedly. Thank you for the gift of Jesus, the perfect king in submission to You who shows us how to love You and others. Help me to show others the goodness of seeking and following You.

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If My People

2 Chronicles 7-8

Psalm 78

Colossians 1

-devotion by Juliet Taylor (TN)

To the creator of the universe, our father God, for all his goodness, mercy, and stead-fast love—to what can we give him? Solomon chooses to honor his father David’s wish to give him a house. When he finished building God’s house, he prayed, asking God for help in various trials, come what may. God responds with fire and his glory filling presence. The people respond with reverence, thanksgiving, and sacrifice.

But God didn’t just celebrate this special time when he was given a house. When Solomon was finished with all he had planned for God’s house and the King’s house, God gave him instructions with warnings in a dream:

2 Chronicles 7:13 – 22

13 If I shut up the heavens so that there is no rain, or if I command the locust to devour the land, or if I send pestilence among My people, 14 and My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, will forgive their sin and will heal their land. 15 Now My eyes will be open and My ears attentive to the prayer offered in this place. 16 For now I have chosen and consecrated this house that My name may be there forever, and My eyes and My heart will be there perpetually. 17 As for you, if you walk before Me as your father David walked, even to do according to all that I have commanded you, and will keep My statutes and My ordinances, 18 then I will establish your royal throne as I covenanted with your father David, saying, ‘You shall not lack a man to be ruler in Israel.’

19 “But if you turn away and forsake My statutes and My commandments which I have set before you, and go and serve other gods and worship them, 20 then I will uproot you from My land which I have given you, and this house which I have consecrated for My name I will cast out of My sight and I will make it a proverb and a byword among all peoples. 21 As for this house, which was exalted, everyone who passes by it will be astonished and say, ‘Why has the Lord done thus to this land and to this house?’ 22 And they will say, ‘Because they forsook the Lord, the God of their fathers who brought them from the land of Egypt, and they adopted other gods and worshiped them and served them; therefore He has brought all this adversity on them.’”

 We know from history that Israel did turn away. They were uprooted from the land and the house, and carried away into exile for a time.

As I read through Psalms 78, I am reminded of a similar account years earlier between God and his people Israel after leading them out of Egypt to serve him in the desert on their way to the promised land.

I am reminded of the ongoing story of humanity, wherein our father God gives his children everything, so long as they seek him for his judgement about what they should do, lest they go their own way and it turns out unwell for them.

Again and again he gives them wisdom about how to live well, and how to avoid the hurt that so easily comes when we choose our own way, which is sin. Sometimes the wisdom comes in blessings and cursing, or in instructions and warnings.

In Masseh and Meribah it came in as a test to see if they would trust in him for their salvation. Though he gave them bread from heaven, water from a rock, and meat just waiting to be caught, they still chose their own will, seeking their own wisdom about what was right for them to do to live well. In turn they tested God.

How often God restrained himself from giving the people what they deserved. How often he continued in his steadfast love towards them, taking care of them and being faithful to those who continued to seek him.

His name does still remain in Israel forever (the blessing of the name given to Joseph’s son, Ephraim). His Kingly Messiah line does carry on through Solomon (the blessing given to Judah, then David), though he did not heed God’s warning. 

Though he continued to give out grace, God knows that unless someone dies, the people will not seek their God. They will not remember all that God has done for them (Psalm 78:34-35). This is wisdom.

Some of the Israelites died in the wilderness after they tested God. Some died before and during their exile that God warned about in Solomon’s dream. Ultimately, God’s only son had to die to save us from our sins.

Jesus is God’s only begotten, worthy son, and yet, God gave him over out of love for the rest of us who are unworthy without him, so that we could be free to serve him by being like his son in our ways (doing God’s will for our good).

God is a just God. Because of Jesus’ sacrifice for us all, God raised him from the dead and made him first place in everything. He is the image of the invisible God. He is the firstborn of all the new creation. All things new are created through him/because of his sacrifice.

But Jesus didn’t just die for his people Israel, he died for all people, both Jew and Gentile, like the Colossians Paul writes to. God’s name is now among those who identify through his son. And Jesus is the King of the world, our Messiah.

Paul tells the Colossians who know the love of Christ that they are doing well, and yet, he prays for more for them.

To this end, to our faithful God who continues in his steadfast love towards us who have not always been faithful, nor even have always bore the name Israel, to what can we give him?

You give him what Paul is praying for the Colossians to give him, even though they’re doing quite well in their Christian walk. You ask God to fill you with all the knowledge of his will in all spiritual wisdom and understanding, so that you will walk in a manner worthy of the Lord, to please him in all respects, bearing fruit in every good work and increasing in the knowledge of God.

QUESTIONS

1.      God calls his people by his name, and his name is in the house that David builds for him forever. What name do you think God is referring to?

2.      What do you think it means for Jesus to be first place in everything?

3.      How does Paul “fully carry out the preaching of the word of God?” from Colossians 1:25

PRAYER

Dear Awesome God, I want to be a part of Your people today and forever. Help me to be wise and choose paths and ways that bring me closer to You and what You want from me. Thank You for Your Word where You reveal Yourself, and Your Son who makes a way to You. Help me to learn from the past and see and do what pleases You. In Your Son’s name I pray, Amen

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Anxiety, Attitude and Action Plan

2 Chronicles 5-6

Psalm 77

Philippians 4

-Devotion by Pastor J.J. Fletcher, son of Jeff & Karen Fletcher (MN)

Anxiety is a significant issue today. A quick Google search yields the statistics that nearly half of U.S. adults report feeling more anxious than in previous years. Nearly 20% of adults deal with some sort of anxiety disorder, and about 15% of young adults experience moderate to severe anxiety symptoms. 

Some anxiety is enhanced or brought on by various disorders, but other anxiety seems to be directly impacted by the way that we order and perceive life. 

In Philippians 4, Paul gives us an action plan for life. Our attitude can directly impact our response to people and situations. I made this point in a sermon once: Everyone annoys me… if I let them. If we’re looking for something to complain about or dislike, we’re going to find something. Paul says: Rejoice always! Look for what God is doing and find joy in that. He doubles down on that idea for emphasis. Even when chaos and pain surround: rejoice. When things are not going how you would like them: rejoice. 

Actively looking for and remembering God in our lives will directly impact our perception of reality and frame our outlook on life. Certainly, there will be difficulties, but God gives us the tools to endure.

Joyfulness doesn’t mean being “Pollyanish”; we should not ignore reality, but we can and should show a resilient life and faith through hardship and disappointment. Being reasonable (not insisting on every right or letter of law or custom, yielding, gentle, kind, courteous, tolerant – BDAG) seems to have some implications of not making everything about yourself and being mindful of others, even when you are down or suffering.

Paul says don’t be anxious. Instead, channel your struggles and disappointments into prayer. A couple of days ago, I wrote about complaining… don’t do that; rather, vent to God, tell him how you feel (respectfully), ask for wisdom and grace to deal with your situation. Ask him to work in you and work in the situation that may be pushing you toward anxiety. Peter says in 1 Peter 5:7 Cast all your anxiety on him, because he cares for you.

Paul says that this approach will bring the peace of God, which doesn’t make sense. My caveat to this is that it doesn’t make sense to someone without faith. Yes, it transcends what our minds can handle and how we operate, but it should make sense to us who believe in a God that does supernatural things. It’s no biggie for him to change our hearts and minds and bring about a non-anxious and peaceful paradigm.

When things are going poorly or just not how we desire, it is easy to hyperfixate on our disappointments. Paul says not to do that. Look for the good in people. Look at what God has done in your life and the lives of others. If sin is at the heart of your issues, turn away from that sin and look to things that are excellent and worth paying attention to.

Finally, put your faith and training into practice. It does no good to simply be hearers of the word; we need to be doers of the word (James 1:22).

Reflection Questions

  1. How do you tend to handle anxiety or situations that could potentially cause anxiety? What healthy practices have you tried and benefitted from? What unhealthy practices have you used and want to avoid?
  2. When have you hyperfixated on disappointment? What was the result? What would have been a better reaction to the disappointment – and one you will try next time?
  3. “Look for what God is doing and find joy in that.” Look carefully. What do you see God doing? With joy, thank Him.

Prayer

Dear God – I thank You for always being up to something good. We eagerly await Your perfect Kingdom, but until then, help me rest in the peace that only comes from knowing You. Help me see You at work and joyfully serve. In Jesus’ name, I pray.

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The Power of His Resurrection

2 Chronicles 3-4

Psalm 77

Philippians 3

-devotion written by Pastor Jeff Fletcher and posted for SeekGrowLove on August 23, 2023 – Pastor Fletcher died last November and is awaiting the return of his Lord Jesus Christ and the amazing resurrection of the dead – what a day that will be!

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”  I love hearing Johnny Cash sing that song with his old, gravelly voice.  He recorded it not long before he died.  I imagine he was thinking a lot about death at that point in his life.  Most old people do think about death.  And most young people I know don’t think much about death.  We all know vaguely that we are mortal and that one day, somewhere far down the road we will have to face our own death, but we usually try to distract ourselves from the reality of death by thinking about other things.  In his Pulitzer Prize-winning book The Denial of Death, Ernest Becker wrote: “Modern man is drinking and drugging himself out of awareness…”. I think that’s pretty accurate.

            Personally, I never thought much about my own death until I was diagnosed with cancer 7 years ago (I’m still here).  Cancer doesn’t automatically mean you are going to die, in fact, the majority of people with cancer do not die from cancer, at least not right away.  There are many treatments to delay or send many cancers into remission.  But I can tell you from experience when you hear the word cancer it does make you at least think about death, not just as a remote possibility but as something that you will actually have to experience someday.  I imagine an accident or other near-death experience will do the same thing.  PTSD (Post-Traumatic Stress Disorder) can be caused by exposure to death or fear of dying.

            People deal with the fear of death in a variety of ways. One approach goes back to the time of Epicurus 300 BC who taught that there was no judgment or afterlife.  When you die you simply cease to exist.  There is no future reward beyond this life, and there is no fear of future punishment.  Modern day atheism has embraced this approach to death.  Another common approach to dealing with death is the denial of death by believing in the natural immortality of the soul.  We are all immortal by nature.  Our bodies die but our souls are immortal and when our bodies die our souls live on in another place like heaven or hell or come back in another form, reincarnation.

            The Apostle Paul offers a third, biblically consistent, and hope-filled understanding of death.  We are mortal by nature, not immortal.  Death is a reality, but it does not have to be the final reality.  In Christ there is the hope of the resurrection from the dead.  Just as Christ died and went to the grave and on the third day was raised from the dead (in the same way that Jesus had previously raised Lazarus from the dead) Paul hoped that in Christ he too might attain the “resurrection from the dead.” (Philippians 3:11 NRSV). 

            Paul’s hope was that his savior, the Lord Jesus Christ who is currently in heaven will come and transform “the body of our humiliation” (Phil 3:21) into a glorious body like Jesus is today.  Paul’s term “the body of our humiliation” can also be translated as “of low estate” or even “vile”.  In my work at a hospital chaplain, I am daily acquainted with how our bodies suffer decay and corruption.  When people are sick the fragility of their bodies is exposed.  The fragility of Jesus’ body was also exposed in his crucifixion.  Ultimately, our fragile bodies will suffer disease, injury, and slow decay and we will die.  But our hope in Jesus Christ is that he will come again and raise our bodies up in glory, in bodies that are no longer corrupt and subject to death.   This is our blessed hope.

            For Paul there was a daily awareness that he had not yet arrived at the fullness of the resurrected body, that will only happen when Christ comes at the end of this age.  So for now Paul’s focus was to “press on” (Philippians 3:12) or “strain forward” (3:13).  It gives us the image of a runner keeping his eye on the finish line.  Paul is saying “keep your eye on the prize”.

            Paul contrasts this way of being with those whom he says live as though they were “the enemies of Christ”.  Their gods are earthly things (their belly or human appetites- 3:19).  Paul makes their end clear – destruction (3:19).  For Paul, humans are mortal, death is a reality that we will all face one day. For those who make themselves an enemy of Christ by rejecting him and making their own appetites their gods, the end is final destruction.  But for those who put their hope in Jesus Christ, whom God raised from the dead, their hope is to be raised up from among the dead to be transformed into a glorious body like Jesus has been transformed into at his resurrection.  A body that is not corruptible and cannot die.  They will be clothed in immortality by Jesus upon his return from heaven.

            I hope that you, like Paul and like me and countless other believers, trust in Jesus Christ and keep pressing on to follow him.  Keep your eye on the prize.

            “There Ain’t no grave, gonna hold my body down. There ain’t no grave, gonna hold my body down.  When I hear that trumpet sound, gonna rise right outta the ground. There Ain’t no grave gonna hold my body down.”

-Jeff Fletcher

Reflection Questions:

  1.  What value can you see in understanding the reality of death and the hope of bodily resurrection at the return of Christ as opposed to the no hope of life after death or the natural immortality of the soul?
  2. Paul named those who were doomed for destruction as those whose gods were their belly/appetites.  What might you name as other appetites/gods of people today?  In what ways do pursuing those gods lead to destruction?
  3. What does the promise of resurrection from the dead reveal to us about God’s character and plan for the world?  What difference does that make in your life?

Prayer

Dear God Almighty, I praise You for Your power and Your plan. What a good God You are! I thank You for Your Son Jesus who teaches us still today, who provided a way for us to draw near to You, who died for us, and You rose from the dead. Thank you for those like Paul, and Jeff, and so many others who have and are faithfully speaking Your words and preparing others for life, death, resurrection and a coming perfect Kingdom with You. Help me, too, to press on, to be ready and to actively share the good news with others. In Your Son’s name I pray.

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The Judge

1 Chronicles 24-25

Psalm 75

Ephesians 5

-Devotion by Philip Kirkpatrick (MN & MI)

Judgment: the act or process of forming an opinion or evaluation by discerning and comparing.

Judging people is an inherent thing that everyone does.  In the English definition, at least of the word, it’s not inherently a bad thing to do.  For example, if I walk into my college class on a given day and notice there’s a different group of people, I might jump to a judgment, in this case, that this is not my class.  Or you see something in front of you, it has two arms, two legs, a head, upright, and a human face, you make the judgment automatically that this is, in fact, a human.  These are both judgments you’ve made, and they are
both useful. It’s your brain distilling information into a conclusion that’s easier to work with.

On a larger scale, there are scenarios though, that we are in no place to be the judge of.  In reality, even if we form judgments, we should think them through and not act upon those judgments.  We are told in Matthew as well to be careful of our judgments and not to think too highly of our own judgment. For we have one whose judgment will always be just and always be right. Psalm 75 speaks of this.  God is the ultimate judge, and he will judge without fault.

In many books I’ve read recently, this idea comes across of people making hard choices and having to live with the consequences. Whenever I read this, I am so grateful I am not the hero in those stories, having to make those calls and having to wonder if it was the right call. As the psalmist here does, I also thank God for being the judge. We do not have to worry about some of the hard judgments in life because we serve a God who will make the right judgments every time where we would not. We often thank God for the food he provides, or the home he gives, we should also thank him for this. Thank him for being the ultimate judge who judges with equity.

Reflection Questions

When have you made a false or poor judgment? What was the result? When do you feel you have been judged unfairly by others?

What qualities/characteristics of God make Him the perfect judge? What does God base all His judgments on?

What other things might you be able to thank God for beyond the normal
ones you pray for?

Prayer

Dear Father and Judge – Thank You for Your love and thank You for Your right and just judgments. Please give me a piece of Your wisdom and discernment, Lord. Help me know what is right and what is wrong, what is of You and what is not. Help me to make good choices and speak words that are pleasing to You. Thank You for seeing me through the gift of Your precious Son. In his name I pray. Amen

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Anger, Sin, and the Sun

1 Chronicles 22-23

Psalm 74

Ephesians 4

-Devotion by Philip Kirkpatrick (MN & MI)

In Ephesians 4, the second half of the chapter is entitled “The Christian’s Walk,” and it lays down some guidelines for us.  There’s enough there to pull from that you could spend days just going through every sentence and applying it to your life. But there isn’t enough time for that now, so I’ll just focus on one section. Verses 26 and 27 read,

 “Be angry, and yet do not sin; do not let the sun go down on your anger,  and do not give the devil an opportunity.”

Anger can be a sore subject for many; it can lead to decisions and actions that cause divisions between people.  That can be even more of an issue in the church itself.  Yet the verse here highlights an aspect that can always be kept in mind: anger can lead to those actions, but it is not a direct indication that they will happen.  I’m not a psychologist and won’t pretend to be an expert, but anger is a mental reaction to something unpleasant happening, but it is not external.


Healthy expression of anger is something we all can struggle with and it is the unhealthy expression of anger that this verse warns us against.  Everyone has different methods that work well for them. In the end, though, we must all work to not let the anger drive us to sin.  To not let it lead us to those actions that would harm others.  A task easier said than done.

There is another part here to discuss as well, not letting the sun go down on your anger.  This is not saying that you must get all anger out of your system before the sun goes down every day, but rather advising us not to hold on to our anger.  Sometimes it might be easier to let anger sink somewhere where you can’t see it rather than address the cause of that anger.  But we mustn’t let this be the case; you’re not resolving the issue, just pushing it off and potentially making it worse.  Not that I’m saying you should hash it all the way out right away, that is situational, and if you’re not sure, asking someone wise who is disconnected from the situation can be useful.

Letting anger rule your actions is hazardous to you and everyone around you.  Don’t let it lead you into sin, into those terrible situations.  Today, I pray you can watch for the next time that anger might come about and not let it lead to sin, and resolve the conflict in a way that doesn’t leave the anger to fester.

Discussion Questions

At what times in your day do you often see your anger taking hold and leading to bad decisions?

Is there a recent time you might have gotten angry at someone? How could you go about letting that anger go?

What does the Bible teach us about God’s anger? In what ways could you work towards handling your anger in a godly manner?

Prayer

Dear God, I praise You for Your righteousness and love. Thank You for being a God who is slow to anger. Help me to learn from You, Your Son, and the words You have given in Your Word. Help me to be more patient with people and situations and when my anger does rise, help me to deal with it well, in healthy ways that do not lead to sin. In my anger and in my life help me stand strong against the devil and his schemes. In Your victorious Son’s name I pray. Amen

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Scriptural Paleontology or the First Church Council

1 Chronicles 4-6

Psalm 70

Galatians 2

-Devotion by Jeremy Martin (TN)

            1 Chronicles has one of the densest “who begats” sections in scripture, and roughly 10% of the entire book is devoted to genealogy.  Let’s talk about the genealogies for a second.  These are admittedly some tough chewing at times, but that’s because they are so nutrient dense.  Every single one of the names that we normally skim over is an entire novel or series of novels in it’s own right, and constitutes an entire lifetime of choices, decisions, and adventures but it’s hard to see that because all we see is a name and then it moves to the next.  I used to completely skip over these as a kid because, well, let’s be honest: not a whole lot was going on that I could see, just a lot of “and Jed begat Bob who begat Bill who begat Frank who begat…”.  I’d considered it as the literary equivalent of Ambien ™ at the time.

            That perception changed for me when I did a deep dive into the genealogy listed in Matt 1, and I started taking genealogies seriously.  Jewish folks take their genealogies very seriously, and for a very good reason, we touched on that just a little bit in yesterday’s devotion.  What I discovered, quite by accident, is that genealogies are fascinating if you start digging.  Think of every genealogy section in scripture as a dinosaur bone.  You don’t always know what it’s going to look like when you start digging it up, but it’s always amazing what you find if you’re a good scriptural paleontologist.  In fact, yesterday’s entire devotion was going to be done out of 1 Chronicles 1-3, but after I read Galatians 1 I rewrote the whole thing because it had such an important message in it. 

            Let me see if I can inspire your inner scriptural paleontologist with some interesting snippets from 1 Chronicles 1-6:

  1. In 1Chron 1:1-4 there is a direct line from Adam to the sons of Noah.  Which one of these men listed didn’t die, and purportedly has a “pseudepigriphal” (apocryphal) book that is quoted later in the New Testament but which is NOT included in the canon of the New Testament? (Hint: Gen 5:24, Jude 14-15.  Also, if you get a chance, read the book in question, it’s interesting.)
  2. In 1Chron 1:19 it states: “…the name of the one was Peleg, for in his days the earth was divided “.  What does that mean?  Is this a confirmation of the scientific theory of “Pangea”, or is it a reference to the tower of Babel? (Hint: Although also noted in Gen 11, it never clearly says why in the Bible, but a few apocryphal books including “The book of Jubilees” seem to imply the latter)
  3. In 1 Chron 2:7, when it mentions “Achar, the troubler of Israel” it seems like there’s a gap in the genealogical listings between Zimri and Carmi, who’s missing, and why is Achar called that? (Hint: he’s also known as Achan, see Joshua 7 for both answers)

            I don’t want to get too sidetracked from our devotion today, but I’ve listed the few snippets above to try and inspire you to dig scripturally every time you come across a genealogy.  You never know what you’re going to find, but there are books and books worth of stories in genealogies that we normally just brush past.  They’re fascinating, dig a little bit.

            Moving on to our Galatians 2 reading today, we see a quick snippet in v1-2 that is pretty important for a number of reasons.  In it, Paul, after being called by a revelation from Jesus, empowered by the holy spirit,  and preaching to the gentiles for 14 years, humbly goes to the “authorities” (namely, some of the original apostles), to make sure he’s acting properly.  Firstly, note that God has at this point in time already been performing miracles through Paul, and also keep in mind that prior to the events in Acts 10, the message was being delivered solely for and to the Jewish people.

            The first “Church Council” is referenced here in Galatians 2, and actually takes place back in Acts 15.  There are a number of very important things to take away from this council.  Firstly, the gospel of salvation is approved to be given to the gentiles, fulfilling many prophecies (See in particular Is 49:6).  This is huge, particularly if you’re a gentile (non-jewish person).  Secondly, the content of the meeting is absolutely screaming down history at us about what it doesn’t say, or even question. 

            Keep in mind, the Jews are fiercely monotheistic ever since the return from the Babylonian exile.  The gospel message of salvation has been being preached to the Jews by Jesus and by the apostles after Jesus was resurrected, and now is going to the gentiles for the first time.  So let’s think for a moment: the content of this first, hugely controversial, church council is (in it’s entirety) this: can the gospel of salvation be preached to the gentiles, and if so, what must they do? The entire reason for the meeting was predominantly to question whether or not gentiles should be circumcised to be considered “of the faith” (A: no, see Acts 15).

            You know what is NOT being questioned at this first church council, nor by any other church council until AD 325, hundreds of years after Jesus’ resurrection, and hundreds of years after converting many pagans and philosophers into Christianity?  “Is Jesus God?”.   It just never came up, because it’s such a foreign concept to the Jews of that time that it would never even be conceived of as a possibility.  The apostles and all of the Jewish followers of Christ at that time wrote, suffered, and often died, to tell the world and to prove that Jesus of Nazareth was the Messiah prophesied about in numerous scriptures; nothing more, and certainly nothing less.

            The Jews knew  who God was, His name occurs almost 7000 times in scripture;  Yahweh, the creator and sustainer of all life, who revealed Himself to Moses in Ex 3.  The Jews fully understood the concept of “shaliah” (see 1/27 devotion), but they could also quote the Shema (Deut 6:4-5) by heart, and had it written beside their doors, and in boxes they tied to their hands, and in boxes they tied to their foreheads because it was so important to God that he commanded them to do so.  If you have a more “complex” understanding about the nature of God than what is written, I urge you to “stand at the crossroads and look; ask for the ancient paths, ask where the good way is, and walk in it, and you will find rest for your souls. “ (Jer 6:16).

            One thing to leave with; as obedient servants and slaves to our king, Gal 2:20 is a really good verse to memorize and keep in your defensive arsenal for when you are tempted: “I have been crucified with Christ, and it is no longer I who live, but Christ lives in me. And the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me “ (LSB).  Remember that we were bought by our God at a price, a very high price indeed, and allow our king, the Christ, to sit upon the throne of our hearts.

REFLECTION QUESTIONS

  1. Are you (even slightly) inspired to dig a little next time you see a genealogy?
  2. Why do you think Paul, after 14 years, went to check with the “authorities”?
  3. If the “authorities” had told Paul “No, you can’t preach to the gentiles” do you think he would have listened based on the rest of the chapter?  Either way, would that have been the right or the wrong call, and why?
  4. How can we get off the throne of our hearts, and put Christ there? (It’s different for each of us, your answers will be unique to you)

PRAYER

Father God, forgive me of all sin and teach me to be holy.  Circumcise my heart, father, and let me humbly serve you and bear good fruit to honor you.  Thank you for sending your light to the nations, thank you for the high price which you paid for me, please grant that I can honor you in everything I say, do, or think.  In Jesus name, amen.

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Who is Your Daddy?

*1 Chronicles 1-3

Psalm 70

*Galatians 1              

-Devotion by Jeremy Martin (TN)                      

            The opening of Galatians is one of the (many) clear examples of Paul’s personal understanding of scripture, of the nature of the Most High God and of His Messiah, Jesus.  The thing to keep in mind about Paul is that he was a “good Jewish boy” (just like Jesus was), and a Pharisee who trained under the renowned Gamaliel (and likely the “Hillel” school associated with Gamaliel) .  The Pharisees were basically just what we’d call the “church leaders” of his time.

            There were 4 predominant Jewish “philosophies” at the time, and it’s very important historically to understand them and their differences with each other in order to fully grasp what being a “Pharisee” meant.  So here they are, in no particular order:

  1. Pharisees-Devout Jews who emphasized strict adherence to the Torah and the oral law. They believed in resurrection, an afterlife, and divine providence.
  2. Sadducees: A priestly and aristocratic group who accepted only the written Torah (Pentateuch) as authoritative, rejected the oral law, and did not believe in resurrection or an afterlife.
  3. Essenes: A separatist, ascetic group that lived in communal settlements (like Qumran), practiced ritual purity, and are associated with the Dead Sea Scrolls. They believed in divine predestination and awaited a messianic figure.
  4. Fourth Philosophy: A radical political and revolutionary movement advocating armed resistance against foreign rule, particularly Roman occupation. They opposed paying taxes to Rome, viewed submission to foreign powers as idolatry, and sought a theocratic Jewish state. This group is often identified with the Zealots and Sicarii (Remember Simon the Zealot?  Yea, this is what they’re talking about: more stabby stabby, less “oh that guy was really zealous”.  Look up “sicarii” for some really cool information about these guys.)

            So here is the thing, the Pharisees were (as every branch mentioned) FIERCELY monotheistic; they believed in the one God, the God Most High, Yahweh. This particular sect was so fiercely monotheistic that they literally posted copies of The Shema (Deut 6:4-5) beside the doors to their houses, put it in little boxes and tied it to their hands, and tied them in little boxes around their foreheads to remind themselves: “Listen Israel! Yahweh God, Yahweh is one.”  It was a big deal, so big that when Jesus was asked what the greatest commandment was in Mark 12:29-31 he quoted this (also note that the scribe agreed with him, and Jesus didn’t correct him).   That’s just what every good Jewish boy knew.  As good (Judeo-)Christians, we should know it too.

            My point in bringing this up is simply this: if Paul had come to a more “complex” understanding of the nature of God and His Christ as some modern apologists have suggested it would have been a huge, earth shatteringly tremendous, shockingly big deal.  It would have come up very clearly (not inferred) in conversation, and probably more than once.  There would have been screaming bouts and yelling, probably violence.  At least something in scriptures would have documented very clearly this huge diversion from an entire nation’s historical understanding of the nature of God, but it never comes up.  

Gal 1:1-4, LSB:

1Paul,…not sent from men nor through man, but through Jesus Christ and God the Father, who raised Him from the dead…3Grace to you and peace from God our Father and the Lord Jesus Christ,4who gave Himself for our sins …according to the will of our God and Father, 5to whom be the glory forever and ever. Amen.

            We see from the above that Paul believed that Jesus was The Christ (The “Messiah”, see May 8th devotional), that God raised Jesus from the dead, that Jesus gave himself for our sins, and that this sacrifice was done according to the will of our God and Father (to whom be the glory forever).  It’s pretty hard to have a “complex” reading of this, Paul delineates firmly between his God and his Messiah (as does Jesus, see John 20:17).  Almost all of Paul’s openings in his letters clearly delineate between God and His Christ, the man Jesus of Nazareth whom he believes is the Messiah (as did Jesus, see John 4:25).  All of the new testament authors (and Jesus himself) identify Jesus as the Christ, the Messiah.  It is not good to go beyond what is written (1 Cor 4:6), and that is what is written.  He is the Messiah, the son of David, the son of the living God (Matt 16:15).  He has to be, to fulfill the prophecies of the Messiah (see 2 Sam 7).

            As we can see in our 1 Chronicles 1-3 reading today, the Jewish folks have a passion for genealogy, we might view it as almost more of an obsession.  I never really understood that, but it’s simple, and very practical: the inheritance of the people was determined by ancestry.  In the book of Numbers (which has quite a bit of this type of genealogy) in chapters 34-36 it gives the breakdown of these inheritances for the Jews.  The obsession was because, simply, that determined where you lived, who you were, and what you got.  Want to be a priest in the nation of Israel?  Well, who’s your daddy? Let’s break out the genealogical scrolls and trace you backwards because if you can’t make a pretty straight genealogical line from you to Aaron, you aren’t qualified.  This concept ended up being carried over generationally, because who you were determined your inheritance.

            This type of genealogical thinking is entrenched in the Jewish mentality because of this, and that’s why 2 of the gospels make a point to break down the genealogy of Jesus in order to prove that he met the requirements of being the “Messiah” or “Christ” (Matt and Luke), but Jesus also exemplified the loving nature of God towards His creation. John the baptist (in Matt 3:9) warns the people not to think that because Abraham is “their father” that they’re safe, because it is faith that determines spiritual lineage (Rom 4:16, Gal 3:7) and not genealogy.  In John 8:44 Jesus tells some of the religious leaders that “You are of your father the devil”.  This is not to imply that their biological father was Satan, but to explain that true spiritual paternity is determined by behavior, actions, and attitude.  So with that understood, let me ask you the question: who is YOUR daddy?

            Our Father in heaven is the Most Gracious, the Most Merciful.  He has given us blessings abundantly, even when we didn’t deserve them, and even when we were acting in opposition to His will.  He forgives freely to those who ask, He is faithful, He is loving, He comes running to meet us along the path when we wake up and begin to return home from our own folly.  Even when He is wronged, He stands waiting with outstretched arms for His children to return.  He is patient, He is kind, He always keeps His promises, and He will make a way for those who love and seek Him.  He LOVES YOU SO MUCH that He sent His only begotten son to die to make a way for you.

            So, again: who is your daddy?  Read the above paragraph very carefully.  If you are reflecting all of those traits, then you too are a child of the living God.  If you are not reflecting those traits listed above stop for a moment, and with fear and trembling consider your path and who your father is, and how to return to the loving arms of the God who made you.

REFLECTION QUESTIONS

  1. What single thing can you do better to reflect the nature of God in your life?
  2. What flaw do you personally feel is the most detrimental to you, and how can you fix it?
  3. We are to regularly examine and test ourselves (2Cor 13:5): How do you normally do?
  4. Who is your Father, today?  What about yesterday?  Tomorrow?

PRAYER

Father God, my father, please show me what I can do better.  Please teach me Your ways, and let me humbly seek after You with all my heart.  Please forgive me when I fail You, as I so often do, and cleanse my heart of all wrongdoing and wrong thinking.  Guide me on the path that leads to Your kingdom.  Thank you for sending Your son to teach us, grant us the wisdom to listen.  In Jesus name, Amen.

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The Man of God

*2 Kings 23-25

Psalm 69

2 Corinthians 13

-Devotion by Jeremy Martin (TN)

            There is so much going on in our 2 Kings reading today that it’s unlikely that we’ll have the chance to adequately cover it all.  Of particular note, there are some hidden gems, or “easter eggs” as the kids say, strewn about that you have to be looking for carefully or you’ll miss (*An Easter egg is a message, image, or feature hidden in various forms of media).  These were some of my favorite bible books to read as a child just because there was so much excitement and adventure going on, but looking closely you’ll find that there are quite a few nuggets of wisdom, but you have to dig for them sometimes.  Some are laying right on the surface, though.

            The first part of 2Ki 23:1-25 is detailing some of the things Josiah did as king.  Keeping in mind that he was only 8 years old when he took office (2Ki 22:1), I was wondering how old he was when he realized that his father Manasseh had led the nation astray and started working to correct it.  The closest I could come in the book of 2 Kings to finding that answer is in 2Ki 23:23 where it says “But in the eighteenth year of King Josiah, this Passover was celebrated to Yahweh in Jerusalem” (LSB), for the first time since the time of the judges (back in v22).  So, is that in the 18th year of his life, or the 18th year of his reign?  I found the answer over in 2 Chronicles 34&35, which states that in the 8th year of his reign he started to seek the Lord, and that in the 18th year of his reign (after significant reforms had already been made) they celebrated the Passover for the first time since the time of the judges.  So, for you bible nerds out there, he became king at 8, was about 16 years old when he started seeking God, and was about 26 when he reinstated the Passover feast.

            Oh, and in case you were wondering if grandpa Manasseh was really such a bad guy, the biblical writers remind us again and again whose fault it is in 2Ki 23:26 and also 24:3, squarely blaming all of the misfortunes about to befall them during this time on him.  You know, in case you forgot, because apparently they did not: EVER.  Keep in mind, this is an epic time in history; the Assyrian kingdom was in decline, Egypt was still a force to be reckoned with,  and the Babylonian kingdom is on the ascension.  Up until the time of the Babylonian exile, the ancient Jews had a real problem with idolatry (you’ll recall that’s #1 in the list of ‘thou shalt not’s).  After the time of the Babylonian exile, you never hear about  idolatry again in the land of Israel (at least on a national level).   Think about that: just like when you got a spanking from your father as a child, God generally performs punitive actions to correct behavior.  This time it absolutely worked, check it out if you don’t believe me: the Israelites never again returned to idolatry once they returned from Babylon (at least on a national level).

            Here’s one “Easter egg” I found when doing a deep dive into this reading: I’d always assumed that the “idolatrous priests” (2Ki23:5) referred to, you know: priests who worshipped false idols or pagan deities.  Reading closely in v5,6,8, and 9 however we can see that some of these were kohanim, Aaronite priests of God, particularly in v9 where it states “…but they ate unleavened bread among their brothers.” (LSB).  We can infer from these passages that even if you’re the right guy, serving the right God, if you’re doing it in the wrong way or in the wrong place: you might be idolatrous.  I’ve got a note in my bible that reads: “priests of God, but serving in the wrong place?”.  Just a little food for thought, something to consider.

            Do you like finding “Easter eggs” as much as I do?  Well, lucky day, here’s another one: read carefully 2Ki 23:15-18, about the grave of the “man of God”.  This is a great story, but to get the full scope of it, after you read the above verses, you’ll need to flip backwards over to 1 Ki 13.  We sadly never get to know the name of the man of God, we do however get to learn a valuable life lesson: listen to God if He’s talking, and absolutely ignore men if they are saying something different. 

            A  quick summary of the story is as follows: God sends a man, a prophet, to deliver a message to the king, which he does.  This prophet is commanded to “eat no bread, nor drink water, nor return by the way which you came”.  Then another prophet chases after him and says “uh, so God told me you’re supposed to come eat with me”, and he does.  Then the prophet who invited the first one to eat then says “why have you rebelled against God?” and tells the guy he’s going to die, which he does shortly after he leaves (by a lion).

            Then, to add insult to injury, when the second prophet realizes that the “man of God” has been killed (and while accepting absolutely no personal responsibility in this series of events as possibly overstepping by telling the first prophet that God had told him he should eat), he has him buried and mourns him saying “alas, my brother!”.  Then, as if that wasn’t enough, this second prophet then tells his kids “When I die, bury me with that guy, because he was a prophet.” (paraphrased and summarised, but accurate, go and read it: 1 Ki 13)!?  As a result, when all the other graves are defiled later on, the second prophet who misled and (indirectly?) caused the “man of God” to be killed was also left undisturbed when Josiah left the grave alone in 2 Ki 23:18.  Ironic, isn’t it?  The moral of that story is: ignore men, listen to God.

            Now remember as we continue on, Manasseh was a really bad guy.  So bad that even when Josiah did what was right in God’s eyes, God’s promise to Josiah was not that he would relent from His (righteous) wrath on the nation, but that Josiah would die before it happened so that he “would not see all the evil which I will bring on this place” (LSB, 2 Ki 22:20).  This happens in 2Ki 23:29, when Pharaoh Neco (AKA Necho II, @610-595 BC) puts him to death at Megiddo.  Does the name of that place sound familiar?  It should, in Rev 16:16 the “final battle” prophesied is to take place in what is translated as “Armegeddon”, which is literally “Har Megiddo”,  or the “hill” of Megiddo (an ancient city).  Same place (insert dramatic sound effect here). 

            In 2 Ki 24, we see the beginning of the rise of Nebuchadnezzar and the ascension of the kingdom of Babylon.  Later on in this chapter (v10) Judah goes into exile, and then in chapter 25 we see the fall of the last stronghold in Judah, Jerusalem.  It is notably at this point that the temple is burned, Solomon’s temple, one of the grandest architectural structures of the time.  The people had begun to think of themselves as untouchable, since they had the temple in their midst, even though idolatry was running rampant (See Jer 7:4 for the popular view of “the temple” at this time).  This effectively ended the “First Temple” period, considered to be the “golden age” of Jewish prosperity and centralized worship.

REFLECTION QUESTIONS

  1. Can you think of a time in your life when it felt like God was punishing you?  Upon reflection and with the passing of time, were you able to see the lesson that was being taught? (I sure did.)
  2. Has there ever been a time in your life when even if you were trying to do the right thing, you realized you were in the wrong place?  Reflect on this quietly for a few moments, I can think of at least 3 personally (and I wasn’t even always trying to do the right thing).  How could you have had a better outcome?
  3. Why are we inclined to listen to men over God, sometimes?

PRAYER

Father God, please place me in the right spot.  Purify my heart, and give me strength so that when I am there, I can do your will.  Please let my ears hear Your whispering over the shouting of men, and guide my feet onto the path that leads directly to Your kingdom.  Thank you most of all for sending Jesus to teach us and to be a role model.  In his name we pray, Amen.

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