Good morning! Yesterday we meditated on Psalm 16:4. Where David underlines his radical preference for God by putting it negatively. He values God so highly, he will not dare to run after other gods. “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” In other words: it is sheer stupidity to turn away from the all-satisfying God only to embrace gods that leave you sorrowful in the end. No, I will never do that. I won’t even put their names on my lips.
Then in Psalm 16:5, he returns to the declaration of verse 2: “I have no good apart from you.” Here he puts it positively: “The Lord is my chosen portion and my cup.” In other words, if there are a hundred portions of food and drink spread out on the table, and one of them is the LORD himself — he is my choice. Nothing satisfies; nothing nourishes and sustains — the way he does. He is my greatest good. My treasure of all treasures. My highest pleasure. My chosen portion of sirloin. My cup of finest wine.
Then later in verse Psalm 16:5, he returns to what he has said in verse 2. He said, “I say to the LORD (Yahweh), ‘You are my Lord (Adonai).’” He declared that God was his master and higherup or sovereign. Here in verse 5 he does the same: “You hold my lot.” In other words, when the dice are rolled, and the straws are drawn, and the wheel is turned — whatever happens to us comes from the hand of God. God holds my lot. God decides it. God rules over it. God is my sovereign, and I am glad to have it so. I don’t just affirm it nonchalantly; I live in it with excitement.
In Psalm 16:6, he shouts out what this means for him. Because God holds his lot, “The lines have fallen for me in pleasant places; indeed, I have a beautiful inheritance.” The “lines” here are probably borderlines, the borders or boundaries God has appointed for him. They may be figurative, or literal, or maybe both. I tend to say the borderlines may be figurative because the phrase “pleasant places” is a single Hebrew word that means “pleasures.” It’s the very same word as the one in Psalm 16:11 translated “pleasures”: “At your right hand are pleasures forevermore.” The translation here in Psalm 16:6 should maybe be: “The lines have fallen for me in pleasures, I have a beautiful inheritance.” The “pleasant places” (of verse 6) may be not so much good acreage in Palestine, but the place at God’s right hand, as verse 11 says. “The lines have fallen for me in pleasant places” would then be: “Your sovereign goodness has fenced me in to God himself. The borders of my life are boundaries around where God is.” And when he adds, “I have a beautiful inheritance,” the ultimate meaning would be: God. God is my inheritance, and He is beautiful. That’s where Psalm 16:11 leads us. Where are you being led today?
Reflection Questions
Is God your inheritance? If so, why is that a beautiful inheritance? If not, why not?
What does it mean to you to say, “The LORD is my chosen portion and cup”?
How would you describe your relationship with God, how valuable He is to you, and what benefits you receive because of your relationship with Him?
Prayer
Dear Lord God, help me to see how incredibly worthy You are to receive my praise, worship and adoration. Help me to see, but never experience, where I would be without You. Help me to not take You and my relationship with You for granted. May my life show that You are my portion and my cup – I chose You and You sustain me and give me all I need for life. I rely on You. Thank You for being my God.
This morning, I would encourage you to read Psalm 16:1-4. When you are done reading those verses focus on this question. Do you think of the consequences of your choices? Psalm 16:4: “The sorrows of those who run after another god shall multiply; their drink offerings of blood I will not pour out or take their names on my lips.” What happens if we choose another god besides the true God? Another ultimate good, another Lord, another delight, another treasure? What happens is multiplied sorrows. “The sorrows of those who run after another god shall multiply.” David has already found his good; he’s already found his delight; he’s already found his treasure. He’s not on a search anymore. Are you? David’s quest is over. Is yours? It’s over. I have found him. I have found my Good. I have found my Lord. I have found my delight. I have found my treasure. It’s over. I’m not running anymore after anything else. There’s nothing but trouble there. “I have no good apart from you.” The Lord is my good. I’m not shopping around. My quest is over.
What happens when you make your choice to follow God but the temptation to return to old gods is there. “Here’s another god; here’s another good; here’s another delight; here’s another treasure.” David’s response is, “I won’t even drink it. I won’t even take their name on my lips.” “Their drink offerings of blood I will not pour out. I will not even take their names on my lips.” These alternative gods, these alternative delights, these alternative toys. I’m not going to touch them. I’m not even going to get close or talk about them. I have found the all-satisfying treasure. Why would I choose multiplied sorrows?
I think verse 4 is what David was asking to be preserved from in verse 1. When he said, “Preserve me, O God,” what’s he asking to be preserved from? And the answer is verse 4. “Preserve me, O God.” I take refuge in you. I’m running to you as my good. I’m running to you as my treasure. I’m running to you as my delight. I am running to you. Preserve me from being drawn away to these other gods. Preserve me from failing to be satisfied in you this morning.
“This is the battle of the believer’s life: to have God as our good, to have God as our delight.”
I wonder if you pray like that. I wonder if you fight like that. That is just about all I do. This is the battle of real and satisfying life: to have God as our good, to have God as our delight, to have God as our treasure. And the world is saying, “No, I’m better!” So what else is there to do but fight? Verse 4 is what he’s pleading. “Preserve me, O God.” Don’t let me be drawn away to these other gods.
Psalm 90:14 is on my lips just about every morning. “Satisfy me in the morning with your steadfast love!” Is that your steady prayer? “Your steadfast love is better than life” (Psalm 63:3). Oh, don’t let me be more satisfied with anything else than with you. That’s the battle. Verse 1 calls out to persevere; verse 4 states the danger. You make the call on which road you will live. Be blessed today.
Reflection Questions
What other goods, lords, treasures, delights have you found yourself running after? How is God better than each of these?
What multiplied sorrows result in following after any of these others?
What has God already preserved you from?
Today, what do you specifically ask God to preserve you from?
Prayer
Dear God Almighty, “You are my Lord; apart from you I have no good thing.” Help me to say it, believe it and live it every day. Thank you for preserving me from _______. Save me, Lord, from the sorrows and dangers of following after anything else the world dangles in front of my eyes and heart. Help me see clearly You, Your wisdom and truth and what You desire for my life. Make me strong in You against the temptation of _____________.
First of all, let me say CONGRATULATIONS on finishing what many consider to be the hardest book in the Bible to get through due to its “repetitive rules and low relatability.” One online reader even called it, “Where Bible reading plans go to die.” (guilty!)
And I’m not going to lie. I feel like reading chapter 27 is basically reading a page out of a law book at the law offices of Dewey, Cheatum, & Howe.
The first part is a little confusing… why are they paying money for people?? They weren’t. Basically, people could dedicate themselves, their children, animals, or properties to the Lord at anytime, but if they need any of the above back, they could buy them back at the values the Lord set in this chapter. (Certainly, this was a lot clearer to the people of the time than it is to me!) The rest of the chapter is similar information that does seem repetitive and irrelevant.
So I’m sure you’re thinking, “Well, Miss Negative Nellie, why did I just bother reading this whole book?!”
We are told our whole Christian lives how Christ died to set us free from the law ( Acts 13:38-39, Romans 6:14, 7:6, 8:2, Galatians 3:25, 5:1). But do we stop and think how deep and broad the Mosaic Law was? Not easy stuff to get through, let alone emulate with your life. Reading Leviticus brings us, not only to the reality that living by works alone is nearly impossible, but also to how truly, throughly, and deeply holy is our God. I hope that reading Leviticus has done this for you.
The poetry of Psalm 14 and the prose of Matthew 27 are easier to understand if not exactly pleasant to read. Can you imagine reading the Resurrection story for the first time and stopping at the end of 27?! What a sad cliffhanger! But like reading Leviticus, you can’t understand the point of the really good stuff until understanding the tragic background. Without understanding the NEED for a savior, from the stringent laws that a Holy God commands, to the awful details of Judas’s betrayal, we will miss the complete picture of Jesus’s sacrifice for us.
So, GREAT JOB with your reading! You’ve got this! Let’s Go!! Even through the rough parts, time spent in scripture is never wasted!
Reflection Questions:
What does it mean to have a holy God?
What was the purpose of Leviticus? What is the purpose of Matthew 27?
What is the hardest part of reading Matthew 27?
Prayer:
Dear Holy God, thank you for not giving up on us – Your creation that turned our backs on You and repeatedly broke Your law. Help us see our sin for what it is and the distance that it puts between us and You. Thank You for Matthew 27. Help us see the depth of Your great love for us and the loving obedience of Your precious Son. Help me have the mind of Christ which says and lives “Not my will, but Yours be done” – even when it hurts and is so hard. Help me see what You will and follow well, like Your Son who gave his life as the perfect sacrifice so I can pray to You today and be heard as Your child.
Ever see one of those warning sign where you have to wonder? What happened here that made this sign necessary. I kind of felt this way reading Leviticus 20-22…some of the laws made sense as God was establishing the Mosaic law. Especially the opening of the chapter talking about child sacrifices.
Some of it I’m a little unclear on. Previously, you could marry your step sister (Abraham and Sarah) and other family members. But God was putting an end to that. And then some of the laws, were just for specific people and some of those I don’t understand at all. Why did you have to be physically perfect in order to be a priest who could enter the temple? I don’t get that one… but I trust God has His reasons I may not understand before the coming kingdom.
As independent adults, we often question the things we’re told to do and want to know why so we can decide if we really want to do it.
But throughout the Bible, God gives us laws and tells us to do/not do things that we don’t understand. We don’t feel like it’s right.
However, that is the difference between believing in God and Christ and truly surrendering to them as the ones who control your life. You may not alway understand why God is telling you to do something, but total submission means you follow God’s word no matter what. It’s a matter of trust. Trust is hard, but vital to our relationship with God.
Speaking of total submission, we go to Matthew 26 where Jesus is fully aware of what is going to happen but continues on as he trusts in God’s overarching plan for humanity as mentioned in Psalms 12. God knows what he’s doing with humanity, we just have to trust Him.
Reflection Questions:
Are you bothered by the times you don’t understand God, His law or plans? Why or why not?
What could be helpful advice for someone who is questioning God?
Have you found God to be trustworthy? How can you build your trust in Him?
Did Jesus have the mind of God? What can we learn from Jesus’ example when it might seem like we don’t want the same things God does?
PRAYER:
Father God, I praise You because You are wise, all-knowing, all-powerful and completely trustworthy, and I am not. Thank You for Your love and for being a Good God. Open my eyes to see Your goodness in all You do, and all You ask me to do. Thank You for the incredible gift of Your Son. In all ways big and small may I echo his words and heart of surrender: “Not my will but Yours be done.”
Religious practice is exactly what is said. It is our habitual practices that we bring to our walk with God and make rules for our lives. These practices are not necessarily good or evil but become the habits that we follow as people in our daily life. We also build habits that govern our time together as the body of Christ at church or fellowship. Once again, these practices are neither good or evil but are the way that we have decided to fellowship together.
The law of Moses covered almost every aspect of life for the nation of Israel and gave instruction in how to do righteous actions and have righteous thoughts. As we read in Leviticus these instructions can be very complex and to our culture maybe not very understandable.
In our reading in Matthew, we are at almost the end of Jesus’ life here on earth and he is at the temple. He has many debates with the leaders there and also spends time teaching the people. He throws out the moneychangers and vendors and then has many interactions with them that are maybe not the most decorous from their viewpoint.
Matthew 23:1-13(NLT) Then Jesus said to the crowds and to his disciples, 2 “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses. 3 So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. 4 They crush people with unbearable religious demands and never lift a finger to ease the burden. 5 “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels. 6 And they love to sit at the head table at banquets and in the seats of honor in the synagogues. 7 They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’ 8 “Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters. 9 And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. 10 And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. 11 The greatest among you must be a servant. 12 But those who exalt themselves will be humbled, and those who humble themselves will be exalted. 13 “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.
Jesus gives us a compact instruction on how we are to practice our religious life in these short verses.
We are to obey the true Word of God which does not fall
We should not add rules and conditions of man to the Word of God
We need to worship and practice with humility to God and His instructions to us.
Bring people into the kingdom of God not draw lines to exclude them
In Micah God reminds us of what is important to Him and what we really need to do to live out the life of compassion and grace that He has called us to.
Micah 6:6-8)NLT) What can we bring to the LORD? Should we bring him burnt offerings? Should we bow before God Most High with offerings of yearling calves? 7 Should we offer him thousands of rams and ten thousand rivers of olive oil? Should we sacrifice our firstborn children to pay for our sins? 8 No, O people, the LORD has told you what is good, and this is what he requires of you: to do what is right, to love mercy, and to walk humbly with your God.
Why does this judge our hearts so well?
We must be careful every day not to start to exalt our minds against God by patting ourselves on our backs for the great works of righteousness for Him that we do. Just doing religious practices and ignoring the grace that God has given us is the way to go down the wrong road (that’s when the pat on the back needs to be down lower). If our religious practices bring us closer to God through prayer, praise, love for others, and Christian service then we are building our relationship with God.
This is what He truly desires from us, not a showy religious practice. Contrast this with what so much of Christianity does today and the consequences of religious practice become immediately evident. Our God wants us to have the heart of grace and mercy towards this fallen world and people that He has. He has built the way to life through His Son Jesus Christ, and he is who we are to become like.
Galatians 2:16(NLT) Yet we know that a person is made right with God by faith in Jesus Christ, not by obeying the law. And we have believed in Christ Jesus, so that we might be made right with God because of our faith in Christ, not because we have obeyed the law. For no one will ever be made right with God by obeying the law.”
God’s grace is the important thing to bring to every part of life and practice. It is so human and wrong to be judgmental of people based on how I think they should act or think. I am offended in my mind by their lack of doing of the things that I think they ought to be doing.
Is this the mind of Christ towards others?
Titus 2:11-15a (NLT) For the grace of God has been revealed, bringing salvation to all people. 12 And we are instructed to turn from godless living and sinful pleasures. We should live in this evil world with wisdom, righteousness, and devotion to God, 13 while we look forward with hope to that wonderful day when the glory of our great God and Savior, Jesus Christ, will be revealed. 14 He gave his life to free us from every kind of sin, to cleanse us, and to make us his very own people, totally committed to doing good deeds. 15 You must teach these things and encourage the believers to do them
Hope of life with God and Christ in the kingdom to come is the guiding light for everything that we should be doing. When our motivations and intents of our hearts towards others is right with God then our actions will be godly and good. Our religious practices will become pleasing to God.
How can we examine our hearts in light of this understanding?
Romans 14:10-11(NLT) So why do you condemn another believer? Why do you look down on another believer? Remember, we will all stand before the judgment seat of God. 11 For the Scriptures say, “‘As surely as I live,’ says the LORD, ‘every knee will bend to me, and every tongue will declare allegiance to God.’”
Ultimately the motives of our hearts will be examined before all the creation and we will be judged at the “bema” for our actions and thoughts. It is not in the actions but our hearts that God sees as important to Him. To renew our minds is to change to become like Christ and do the true instruction of God in this world.
Matthew 23:37-39(NLT) “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. 38 And now, look, your house is abandoned and desolate. 39 For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the LORD!’”
Reflection Questions
See questions in bold above.
Prayer:
Dear God, Thank you for the gifts of Your Word and Your Son where we see what You desire and the perfect example of loving and pleasing You. Forgive me for the times I have had a Pharisee’s heart. I want instead the mind of Christ. Help me see myself and others with Your eyes and remembering Your grace humbly respond as You want me to.
“Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the Lord filled the tabernacle” (Exodus 40:34)
As we wrap up our time in Exodus today, we end with an uplifting picture. After slavery in Egypt, rejection, persecution, wandering, many poor choices, and hard labor, the work was finished. The curtain for the gate was hung. People washed up. Burnt offerings and incense in place. “And the glory of the LORD filled the tabernacle”. Since the tabernacle functioned as a mobile dwelling place of God, His presence filling it symbolized His presence with His people. Yesterday we read of God as our shield and righteous judge in Psalm 7. Earlier we read of Him hearing our cries. Today we read of Him pursuing a close relationship with His people as His presence enveloped the sacred place He designed.
In Exodus 40:38, the last verse of Exodus and all its adventures, I noticed the phrase the “cloud of the LORD” and did a bit of a word study to see where else that comes up in scripture, knowing it was a familiar one. One of those places is Isaiah 4:5 where we find a prophecy reminiscent of the cloud filling the tabernacle, and also perhaps with some foreshadowing of a future hope. Isaiah 4:5 says
“Then the LORD will create over all of Mount Zion and over her assemblies a cloud of smoke by day and a glowing flame of fire by night. For over all the glory there will be a canopy.”
Mount Zion is a term that references Jerusalem, and Isaiah paints us a picture of Jerusalem canopied by a cloud of smoke. Today, Jerusalem is often polluted with clouds of smoke from war and weapons. But, Isaiah tells us there is more to come for Mount Zion made possible through the promised Messiah who will build a bridge to. . .a new Jerusalem. From the last chapter of Exodus to its connection to the end of the Bible itself, I can think of no better thought to fix my eyes and heart right now than,
“I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. 3 And I heard a loud voice from the throne saying, “Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God. 4 ‘He will wipe every tear from their eyes. There will be no more death’[b] or mourning or crying or pain, for the old order of things has passed away.”
5 He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.”
(Revelation 21:2-5)
Reflection:
Consider God’s presence in your life today.
Pray for the coming kingdom and a day when God will wipe our tears.
Rest in His canopy of love and protection.
PRAYER:
Dear Heavenly Father, we praise You for Your perfect plan of salvation which mankind, including myself, is not worthy or deserving of, which we have proven over and over again. And yet, You continue to reveal Yourself and Your plan to us, giving purpose and peace in a troubled world, and hope and joy for the coming kingdom. Thank You for Your presence, direction and love. Help me to pursue You and Your presence and Your Kingdom with all that You have given me. In Your Son’s precious name I pray, Amen.
Whoever loves father or mother more than me is not worthy of me, and whoever loves son or daughter more than me is not worthy of me. 38And whoever does not take his cross and follow me is not worthy of me. 39Whoever finds his life will lose it, and whoever loses his life for my sake will find it.
After commissioning the twelve apostles, Jesus proceeds to teach them about what this commissioning entails. First, they will be persecuted (vv. 16-25), but they don’t need to be afraid because God will be with them and cares for them (vv. 26-31). Then comes a section that deals with the seriousness of the need to acknowledge Jesus as the Messiah, which can be a controversial subject (vv. 32-39). Jesus says that he did not come to bring peace but a sword (v. 34). This proclamation is not Jesus’ war cry as though his intention is to bring violence, but rather, it reveals that Jesus recognizes and discloses that he will be a point of contention and disagreement for many people. In other words, the truth that Jesus came to bring (and which he represents) will inevitably cause disunity and conflict.
It is on the heels of this declaration by Jesus that we read of the even more severe nature of this conflict—it may happen even within one’s own family. Jesus assumes the natural love of one’s family as a premise and then moves to identify that as a lesser priority in life than love for him. When he says that a person who loves him less than their family is “not worthy” of me (v. 37), he is making a value claim upon himself as more important than them. To be “worthy of me” means to “be fit to be a disciple.” It is important to clarify that Jesus is not advocating that his disciples not love their families. Instead, he is simply stipulating that the value attachment of a person to their family must not exceed their value attachment to him. To be Jesus’ disciple is to prize him above even one’s own flesh and blood.
The implications of this statement are far reaching. Who would say that loving a brother, sister, child, or parent should be subservient to the love of another? But this is precisely the demand that Jesus is making of his disciples. It is a declaration of discipleship that calls for absolute devotion. This extreme requirement is extended as Jesus also says that those who would follow him must “take [up] their cross” (v. 38). This is an expression referring to being willing to self-identify and endure the shame and suffering of one who is crucified.
Jesus elaborates by uttering one of the most interesting paradoxes: Whoever finds his life will lose it, and whoever loses his life for my sake will find it (v. 39). In essence, Jesus is saying that the life that matters is the life that is lived for the sake of Christ. To take the road of self-denial and live for something other than one’s self is to “find life.”
From these three criteria of discipleship, where do we find ourselves? Are we willing to follow Jesus no matter what? Does our love for him exceed our love for anything else? Are we willing to take up our cross? Are we willing to die to self in order to find that which may truly be called “life”? Such a price is the price of being a disciple. Are we willing to pay that price? What might be stopping us from wholehearted devotion and service to the Master?
-Jerry Wierwille (originally posted for SeekGrowLove on March 13, 2018)
Reflection Questions
In what ways have you died to self, taken up your cross, and put Jesus before yourself and others? What was the result (so far)? What do you expect the final result to be?
Slowly read again the last paragraph, replacing the ‘are we’ with ‘am I’ and the ‘us’ and ‘our’ with ‘me’ and ‘mine’. Take time to answer each question for yourself.
Do you want to be a more devoted disciple of Jesus Christ? What specific changes are you willing to make? What will it cost you? Why is following Jesus worth it?
Prayer
Dear God Almighty, thank you for your amazing plan of salvation and the gift of your Son. I want to be a wholehearted, devoted disciple of Your Son Jesus Christ who died for me and my sins and is coming again to set up Your perfect Kingdom on earth. May I see clearly what You want me to do to follow better. You know my struggle in sometimes prioritizing other things, such as… (fill in the blank). Help me love Jesus more than these. In his precious name I pray, Amen.
The Jesus who taught us so much in the Sermon on the Mount is now showing us what that Think Again sermon looks like in action. In yesterday’s reading of Matthew 8 he was TOUCHING a leper, and healing a SERVANT with his words (and not just any man’s servant, but the servant of a Roman centurion). How’s that for blessing the meek servant and loving your enemy – no Jew liked the occupying Roman centurions!
In Matthew 9 Jesus continues living out the Sermon on the Mount, and it raises a lot of questions from those who thought they knew what God’s people were supposed to do and not do.
Jesus meets a paralytic who is brought to him. This appears to be the same event recorded in Luke 5:18-26 where the friends make a hole in the roof to lower their buddy into the house because of the large curious crowd around Jesus. This account doesn’t tell of the hole in the roof but simply says, “When Jesus saw their faith…”. Faith is a thing to be seen. It is not just words telling what you believe or even why you believe it. The paralytic would have been no better off to merely hear his friends say they believed there was a man who could heal him. It was faith that made them carry their friend to the house. Their faith was shown when they didn’t give up when the way was blocked, but they carried him up to the roof and made a hole large enough to lower him and his bed (or mat) down.
Jesus surprises people with what he does next. The man obviously needs healing – anyone can see that, that is why his friends went to all this trouble. But instead, Jesus gives him forgiveness from his sins! Jesus knows that man’s greatest need isn’t to have a physical body free of sickness and pain and limitations. Our greatest need is to be reconciled toward God – and that is why God sent His Son, to not only tell us, but show us, and offer us forgiveness from God, His Father.
Jesus could tell the scribes were confused and angry. They jumped to the incorrect conclusion that Jesus must be blaspheming and claiming to be God in order to forgive sins. But Jesus proves that he, the Son of Man, has the authority from God to forgive sins by then also healing the paralyzed man.
I love how Matthew sets the record straight. “Now when the multitudes saw it, they marveled and glorified God, who had given such power to men.” (Matthew 9:8) Plain and simple – God gave this power to men, to the Son of Man. Be watching throughout the gospels. Who does Jesus say he is? How does he live out the Sermon on the Mount? Who is confused and accusing Jesus? What does God want us to know about Jesus today?
Reflection Questions
How are you showing your faith – with actions? In what creative ways can you show your faith by working at getting your friends in need to Jesus?
What happens when we just use our words, not our actions? What happens when we give up too easily?
In Matthew 9 how do you see Jesus living out the Sermon on the Mount? Pick a section or verse from the Sermon on the Mount and decide how you will put it into action today.
What is your current understanding of who Jesus is? What was wrong with the scribes thinking? How was Matthew right?
Prayer
Dear God, I thank you for the gift of your Son who teaches us with his words and his actions. I pray for Your wisdom as I read Your words. Help me see more and more clearly who Jesus is, what he taught and what You desire from me. May I see the needs around me and work (without giving up) at bringing my friends to Jesus. Thank you for Your forgiveness of my sins. In Jesus’ name I pray, Amen.
Today we will do something a little extra. I am feeling extra thankful for all of the writers who have written over the past 9 ½ years. So instead of posting just one devotion, here are three, one for each passage, from 3 different writers, originally posted for SeekGrowLove years ago. Read as much as you like or just pick one, your choice. And if you ever want a devotion from a certain passage, or writer, you can always use the search feature (it works best with quotation marks). God Bless You as You Seek Him in His Word.
JOSEPH: Trouble Comes…For a Time – From Genesis 37
One day Joseph’s brothers were out watching the flocks in the fields (and in the sun), and Joseph was kept at home to relax. Later on, their dad sent Joseph out to check on the brothers. When the brothers saw Joseph coming from a distance, they hated him so much that they talked about killing him. After some discussion, they decided to beat him up and threw him into a large, dried out, underground water storage container. Later, they pulled him back out. Joseph thought his ordeal was over, but instead his brothers sold him to a caravan of traveling merchants. Joseph pleaded with them for mercy, but his brothers just smiled and waved goodbye. You can read about this in Genesis 37 and some of the following chapters also reveal some of the details. Joseph had basically done nothing wrong, but he found himself betrayed by his own brothers and sold into slavery.
Sometimes people think that if they do everything right, then no bad things will ever happen to them. Sometimes people are very cautious in order to avoid problems or troubles. Some people think that if they serve God without making any mistakes, they will then have a nearly perfect life. But life doesn’t work in these ways. Joseph did nothing wrong, but he was sold into slavery. In John 16:33, Jesus said, “In this world you will have trouble.” The Bible never promises us an easy, trouble free life. In fact, we are promised we will have trouble.
Joseph was taken to Egypt as a slave, but during his time there, he would see God’s plan unfold for his life. A much greater good would occur because of his time as a slave. Perhaps some day you will face tough times when God is trying to bring about long term good. It will be hard to face at the time, but in the long term, you will see God’s hand at work in your life.
-Jason Turner (originally posted October 22, 2018 for SGL)
CHECK YOUR SEED – from Proverbs 19
A person’s own folly (foolishness) leads to their ruin, yet their heart rages against the Lord. Proverbs 19:3
When I was in college I remember sitting by a young lady who just loved Professional Wrestling. You know the form of athletic performance art with theatrical events and lots of shouting, not the sport of wrestling. She could tell you in great detail about the striking attacks, holds, throws and acrobatic maneuvers that she had witnessed while attending the recent matches. One day while she was telling me about what had happened last night during the wrestling match we received our graded science papers. That is when I saw her completely change. She had received a failing grade and she was furious. She became so angry at the teacher. She said things about him under her breath and in her mind he could do “nothing right” during that semester. Her reaction is still vivid in my mind. She began hating this professor because he had given her a grade that indicated her level of knowledge on the material. She completely removed herself from the equation. She put all the blame on the professor, but did not see that her lack of interest and absence from study was the cause of her grade.
Today we are exploring Proverbs 19. Verse 3 reminds us that oftentimes we are the ones deciding how our lives will go. God has created the world with governing principles and laws that manage the earth. Human beings are given free will so there is cause and effect from our actions. We might think of it as sowing and reaping. As Galatians teaches us, “Do not be deceived: God cannot be mocked. A man reaps what he sows.” (6:7) Rewards or negative consequences are the result of our actions. I think this statement says it best: If you don’t like the harvest you are reaping, check the seed you are sowing.
There are repercussions of our actions, but we want God to rescue us from the pain and consequences of our bad decisions. Many times we must experience the real pain to move us to the point where we desire to make lasting change.
Now there are many troubles that we will encounter in this fallen world and many of them we have no control over, but the advice of Proverbs is addressing the areas of our life that we can control. God is on our side and He wants us to make the best decisions. He provides correction through the scripture and if we want to be wise (and avoid a lot of pain and drama) we should follow it. Listen to advice and accept discipline, and at the end you will be counted among the wise (verse 20).
Devotion by Rebecca Dauksas (SC) – originally posted Aug 23, 2017 for SeekGrowLove – then named Grow16Bible Reading)
WHEN GOD RESPONDS – from Matthew 8
In Matthew 8, Jesus is recorded as miraculously healing several distinct individuals that represent three classification of people who were viewed with lesser status in Jewish eyes. The first is a leper, who is considered unclean for a Jewish man to touch (vv. 1-4). Next is a servant of a Roman centurion, who was a Gentile foreigner and likely part of the oppressive Roman Empire, which Jews considered to be their enemy (vv. 5-13). Lastly, Jesus heals Peter’s mother-in-law (vv. 14-15), which is unique as women were not looked upon with much recognition or significance in Jewish society. In addition, the passage also reveals that Jesus healed numerous other people who were demon-possessed around Capernaum as well (vv. 16-17).
In verses 5-10 when Jesus is approached by the centurion, he concedes to the centurion’s request to come and heal his servant. Jesus’ agreement to come to the centurion’s home is quite a startlingly turn of events in this passage as a Jewish person would be deemed ceremonially unclean if they entered the house of a Gentile (cf. Jn 18:28; Acts 10:28). But nevertheless, Jesus humbly agrees to go and heal the man (vv. 5-7).
But the centurion replies quickly to Jesus expressing his “unworthiness” for Jesus to make the effort to come to his house. Rather, the centurion reveals a keen understanding of Jesus’ authority to speak with the power of God. The centurion explains that he knows what authority means because he speaks, and someone obeys, and the task is accomplished. In the same way, he claims that Jesus only needs to speak the “word,” and according to the authority of his “word,” the centurion’s servant will be healed (v. 8).
This proclamation amazes Jesus because the centurion understood the power and authority of God that Jesus represented. And in response to the centurion’s understanding of this reality, Jesus declares, “Truly, I tell you, with no one in Israel have I found such faith” (v. 10). What an unsuspecting pronouncement—that Jesus would confess such a great faith from this Gentile that superseded any he had seen in all of Israel. The emphasis here is that even a Gentile, who was not considered a member of God’s people, will see the power of God at work when they trust in Jesus, God’s Anointed.
What the passage can teach us is that God’s power flows in response to the exercising of faith (trust) in God as the source of all power and in Jesus as God’s Messiah. If we want to see God’s power at work in our lives, it begins by recognizing that God moves when we believe and trust in him, knowing that he is able to do even what may seem impossible in our eyes. Our trust in God doesn’t make God move; rather, God responds when we trust in him. And we must also trust in his character—that he responds as the good and loving God that we know he is.
-Jerry Wierwille -originally posted on March 11, 2018 for SGL
Reflection Questions
What tough times (which came as a result of something you had no control over) have you faced which have brought about long term good?
When have you received rewards as a result of your actions? When have you experienced negative consequences? What might you have done instead to avoid those negative consequences?
On a scale of 1-10 where would you rate your trust in God and His character? It is hard to trust what we do not know. How can you learn more about God? How can You see Him at work? Are you willing to?
Prayer
Dear God, You are such a wise, all-powerful, all-knowing God who gives good gifts! We thank You for Your loving care and for those You have brought into our lives who speak Your words to us. Help us know You and Your ways more and more that we will trust You and follow in Your way. In Your Son’s name we pray, Amen.
Today, as we read, we see one of the great covenants of the Old Testament where the promises made to Abraham and Isaac are now extended to Jacob. The first time God speaks to Jacob is when he was on the way to Laban’s household and he has a dream at Bethel (or Luz). We see this dream in Genesis 28.
Genesis 28:13-15(NLT) At the top of the stairway stood the LORD, and he said, “I am the LORD, the God of your grandfather Abraham, and the God of your father, Isaac. The ground you are lying on belongs to you. I am giving it to you and your descendants. 14 Your descendants will be as numerous as the dust of the earth! They will spread out in all directions—to the west and the east, to the north and the south. And all the families of the earth will be blessed through you and your descendants. 15 What’s more, I am with you, and I will protect you wherever you go. One day I will bring you back to this land. I will not leave you until I have finished giving you everything I have promised you.”
Genesis 35:9-15(NLT) Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, 10 saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.” So God renamed him Israel. 11 Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! 12 And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” 13 Then God went up from the place where he had spoken to Jacob. 14 Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. 15 And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.
God declares Himself to Jacob as the God who is Almighty, El-Shaddai. It is a multifaceted name and does not have a direct English translation. Read the following from “Prepare For Life Bible Study” https://prepareforlifebiblestudy.com/el-shaddai.
“What Does El Shaddai Mean?
Knowing God as El Shaddai was pivotal in the faith/walk of Abraham. Yet we are not certain of the exact meaning of this name for God although we have clues. We know the El, the Hebrew name that is translated God, means prominent, preeminent, to be in front, strong. The meaning of the Hebrew root for Shaddai is not totally clear. There are at least four concepts wrapped up in these Hebrew characters. Each one brings more meaning to the name El Shaddai.
The root for Shaddai is similar to the root in Hebrew for mountain. Mountains in the Bible connote might, strength and power. They are often the symbol for governments. They literally rule. El Shaddai has the last say, He rules.
Tying in with this concept, the root for Shaddai also has the suggestion that he is mighty and awesome, even terrible and fierce. El Shaddai is not a wimpy god who will back down and cower. He is God Almighty. He will accomplish His purposes.
A third concept brings a different connotation. The Hebrew word shad means breast. The idea is that God is the one who nourishes, comforts and gives strength and sustenance to his people. He meets their needs just as a nursing mother meets the needs of her child. Think of the words bountiful and sufficient when you think of El Shaddai. Think of a nursing baby who comes to his mother worked into a frenzy and then receives from her resources and is content and satisfied and rests securely.
Closely following this concept is the fourth connotation that comes from the Hebrew word shadha meaning to pour out or shed forth. The idea is that El Shaddai pours forth out of his bounty to meet our needs.”
Does this expand our knowledge and understanding about what God says to Abraham, Isaac and Jacob by calling himself El-Shaddai?
Our God is the God of all sufficiency who is able to do whatever He decides to do. When He promises mankind His care, we can take that as an absolute promise of performance. This is so different from what we receive from the world and the performance of the promises made by people.
Also let’s examine the record of believing which we read in Matthew 8 where we read the story of the Roman centurion and his servant. He would be the equivalent of a Captain or Major in our Army who would lead a company of 100-250 men. You don’t get this position by being a shrinking violet personality.
Matthew 8:5-11(NLT) When Jesus returned to Capernaum, a Roman officer came and pleaded with him, 6 “Lord, my young servant lies in bed, paralyzed and in terrible pain.” 7 Jesus said, “I will come and heal him.” 8 But the officer said, “Lord, I am not worthy to have you come into my home. Just say the word from where you are, and my servant will be healed. 9 I know this because I am under the authority of my superior officers, and I have authority over my soldiers. I only need to say, ‘Go,’ and they go, or ‘Come,’ and they come. And if I say to my slaves, ‘Do this,’ they do it.” 10 When Jesus heard this, he was amazed.
Our faith comes when the believing of our heart lines up with the promises of God’s Word. When we have faith, we will act in accordance with the instruction that the Word gives us in a certain situation or relationships. We can mentally assent to much of what God says that it is true but not have faith to make it come to pass in our lives. This is an important question we need to ask every day about our hearts and then our actions.
Reflection Questions
What is the most important decision we need to make in any given situation?
What do you imagine when you hear and study the name El-Shaddai? Is there any way your view of God should change?
How have you heard the promises of God? What promises of God do you believe?
What actions should accompany what you believe?
Prayer
Father, I look to You today to give me help in my time of need and effort. Thank you for your mercy and love which brings to pass the promises that You have made to us. I thank you for the gift of your Son Jesus Christ who is my life and guide. I look to you today to give us all that we need from Your bountiful sufficiency. Love your son, Tom (insert your name if this is your prayer, too). In Jesus name we pray.
