Tag: daily devotion

Quiet Living

Old Testament: 2 Chronicles 7-8

Poetry: Psalm 93

New Testament: 1 Thessalonians 4

1 Thessalonians 4 continues in the instruction of how believers should be living. Paul commends the people in Thessalonica for doing well in following God’s commands and encourages them to do even more. Paul writes that God calls us to sanctification. Sanctification means to be made clean or holy. God calls us to be clean and holy. He provides this cleansing through Christ’s death and resurrection. Hebrews 10:10 says “By this will we have been sanctified through the offering of the body of Jesus Christ once for all” (NASB95). This verse is in the midst of a passage that expresses that Jesus’s sacrifice is sufficient for us and there will be sanctification and forgiveness through his sacrifice. It aligns with what Paul writes confirming that we have been made clean from our sins through Christ. 

In the 2 Chronicles reading for today, some of that same theme of cleansing/forgiveness of sin can be seen. God appears to Solomon after the finishing of the temple and tells Solomon that He will be present in the temple. In 2 Chronicles 7:14, God says “and My people who are called by My name humble themselves, pray and seek My face, and turn from their evil ways, then I will hear from heaven, forgive their sin, and heal their land.” God has often reminded His people that He will forgive their sins. In the time of Solomon, the cleansing of sins was sought through prayer with an animal sacrifice. Hebrews shows that the sacrifices are no longer needed because of Christ and 1 Thessalonians encourages how to live out this cleansing of sins. 

In 1 Thessalonians 4:9-12, Paul discusses one of the ways to live a sanctified life. Paul reminds the readers to love one another which God has taught them previously. In the case of the Thessalonians they were doing well with showing this brotherly love to those around them. Because they are doing well, Paul encourages them to love even more. What a high praise to have received from Paul and great encouragement to continue not only in doing well but to do it even more! If Paul wrote you a letter inspired by God, would he praise you for the love you show others or would he need to teach you what it means to love those around you? 

            1 Thessalonians 4:11 says, “to seek to lead a quiet life, to mind your own business, and to work with your hands, as we commanded you” (HCSB).  This reminds me of Hebrews 12:14 which says, “Pursue peace with all men, and the sanctification without which no one will see the Lord” (NASB95). A quiet life that pursues peace with all people can be a difficult life to lead. Living a quiet life that is minding your own business and seeking peace with those around you is centered around living out our sanctification. Through our forgiveness, we are called to love those around us which looks like living quietly, minding our own business, and seeking peace. 

            If you’re in any social setting where people are involved, it can be difficult to both love them deeply and also mind your own business while trying to pursue peace. Everyone has something that you won’t like about them. It might annoy you and get on your nerves. It could be anything from a difference of beliefs or political views, to the way someone pronounces a specific word. It’s really easy to get frustrated and lash out at someone who is annoying you, but that is not living out our sanctification. When a moment comes where you are feeling frustrated, annoyed, upset, or angry with someone, try to take a moment to remember the two verses from the previous paragraph. When in a place of disagreement or frustration, seeking peace and loving the person takes priority over being right and having your way. Showing grace and forgiveness will display the forgiveness you have received. It will also allow the person to feel loved and cared for. 

-Makenna Landry

Reflection:

  1. How do you live out sanctification in your life?
  2. When someone is getting on your nerves or you come to a disagreement, how do you seek to live peacefully and quietly with them?
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Serving – with Joy

Old Testament: 2 Chronicles 3-4

Poetry: Psalm 92

(or repeat 91 one more day – they are both great Psalms – or read them both!)

New Testament: 1 Thessalonians 2

            Yesterday, we looked at being imitators of Christ and allowing our faith to reflect positively in the lives of others. Remember the verses about the fruits of the spirit from the devotional yesterday? Those are the start of reflecting our faith positively in the lives of those around us. Paul said in 1 Thessalonians 2:6-7, “nor did we seek glory from men, either from you or from others, even though as apostles of Christ we might have asserted our authority. But we proved to be gentle among you, as a nursing mother tenderly cares for her own children.”  Paul is explaining how they shared the gospel with the people of Thessalonica. He shared with great gentleness and care. In the following verse he talks about having a fond affection for the people. As an imitator of Christ, Paul shared the gospel in love, gentleness, and care. Both Paul and Christ cared for the people they ministered to. They didn’t command authority over them, they walked alongside those they taught. 

            Jesus said in Matthew 20:28, “just as the Son of Man did not come to be served, but to serve, and to give his life a ransom for many.” He is explaining to his disciples that his role was to serve the people and to give his entire life to them. Jesus many times flipped the worldview of being the best and greatest to showing that humility and service was above all most important. Paul recognized this about Christ and imitated this selfless and humble lifestyle. 

            Think of the person who has had the largest impact on your spiritual walk. Is this person controlling, authoritative, and pushy? OR does this person show how much they care for you as an individual and show you through grace and mercy the life and death of Jesus? I know for me it is the latter of the two. My parents were always my strongest examples of what a life following Christ should look like. They loved the people within their church even when it was hard. They went out of their way to help whenever there was a need. They never forgot to say I love you to everyone they cared about. Having a deep care and love towards people will help them trust you and it will allow them to see God’s faithful and never failing love. 

            Psalm 92:1-2 says, “It is good to give thanks to the LORD and to sing praises to Your name, O Most High; to declare Your lovingkindness in the morning and your faithfulness by night.”  Growing up with siblings, it was a lot easier to find things to be mad at them about than to be thankful for them about. A sibling cleaned the bathroom but moved your brush so instead of focusing on the good they did, you yell at them about touching your stuff. Does that show your sibling you care about them and are thankful for what they do, or does that say something opposite? 

Right about now you might be wondering why I pulled the two verses from Psalm 92. Let me explain. When we focus on the negatives in life, it makes it hard to find anything positive and that will reflect in how we speak and act around others. This doesn’t serve as a good example and it definitely won’t show that we greatly care for those around us. Instead, we should have an attitude of praise. Psalm 92 is a psalm full of praise and it reflects on the good God has done. If we thank God for His lovingkindness in the morning and praise Him for His faithfulness at night, our attitudes will slowly shift from one of negativity to one of positivity. When we look for God’s goodness throughout our day, we likely will look for the goodness in those around us as well. In order to selflessly serve like Christ and to impact people like Paul with his gentleness and care, we should have a heart overflowing with praise to help focus on all the good that is in our lives. 

Recently, the movie Inside Out 2 came out. If you have had the chance to watch it or the first film, we see the huge role Joy plays in the lives of people. In the second film, Joy wonders if growing up means being less joyful. The world isn’t a joyful place and it will push us towards locking our Joy deep within ourselves. In the film, it made Riley hurt her friends and not connect well with the people around her. Joy is a needed emotion that will help us find the good in life. 

-Makenna Landry

Discussion Questions:

1: What are ways you can show people you care deeply for them?

2: Why is caring deeply for people important?

3: Are you letting Joy be your main focus or are other negative emotions clouding your view of those around you?

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Changed

Old Testament: 2 Chronicles 1-2

Poetry: Psalm 91

New Testament: 1 Thessalonians 1

Key Verses: “You also became imitators of us and of the Lord, having received the word in much tribulation with the joy of the Holy Spirit, so that you became an example to all the believers in Macedonia and in Achaia.” – 1 Thessalonians 1:6-7

In 1 Thessalonians 1, we see Paul praising the church of Thessalonica due to their receptiveness of the gospel message and their life changes that came from following the Word of God. Instead of living in sin, they turned their lives around to honor God and their example was seen by other believers. Those in Thessalonica were not the only ones who had a pivotal life change due to their faith. Take the author of this letter, Paul, as an example. He had been a devout Jew who persecuted the Christians and attempted to put a stop to the spread of the gospel message. After being confronted by Christ on the road to Damascus, Paul had a pivotal life change that would impact people for generations. To this day, Paul and his inspired writings shape the lives of people around the world. 

This pivotal life change that the people in Thessalonica experienced and that Paul had experienced due to their faith in God and His son Jesus, wasn’t uncommon. God has been working in the lives of His people since the beginning of the world. In the reading of 2 Chronicles today, we see a life change God grants to King Solomon. Even the King of another nation recognized the gifts and talents God himself had given Solomon. The gifts of wisdom and knowledge shaped King Solomon’s reign and allowed the kingdom of Israel to prosper. What an impressive life change for King Solomon. 

God continues to grant gifts to His believers and change the lives of those who follow Him. Galatians 5:22-25 says, “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law. Now those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also walk by the Spirit.” When we repent from our sins and commit our lives to Christ, there is a pivotal life change that happens. We are granted the holy spirit as a gift that produces good fruit and spiritual gifts in order to be imitators of Christ. It is a slow work in progress to hone your skills and to produce the positive fruit of the spirit, but it will be worth it! Each person has been called to be an imitator of Christ and to dedicate their life to God. The way we spend our time, the things we say, and how we treat other people will serve as an example of our faith. Those in Thessalonica lived as imitators of Christ producing good fruit that was seen by those around them. King Solomon was recognized by the gifts God had granted him because of his faith. How are you impacting those around you? Can you be seen as one imitating Christ, standing in your faith, and working with your spiritual gifts granted by God? Reflect on these things as you go about your day today. 

-Makenna Landry

Reflection Questions

  1. How have you been changed by your faith?
  2. What does it look like to imitate Christ? If others started imitating you – what would they start doing? What would they stop doing? Are there any more changes you want to work on in your own life, with the help of the holy spirit, to be imitating Christ Jesus better?
  3. Just like Makenna asked: How are you impacting those around you? Can you be seen as one imitating Christ, standing in your faith, and working with your spiritual gifts granted by God?
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Tips for Doing God’s Work

Old Testament: 1 Chronicles 27-29

Poetry: Psalm 90

New Testament: Colossians 4:2-18

Scripture:
“David assembled all the leaders of Israel and all the leaders of the tribes and the commanders of the divisions that served the king and the commanders of the thousands and the commanders of the hundreds and the officials in charge of all the property and livestock of the king and his sons, together with the officials and the mighty men, and all the seasoned warriors, at Jerusalem.” — 1 Chronicles 28:1 (LEB)
“So teach us to number our days that we may gain a heart of wisdom.” — Psalm 90:12 (LEB)
“Devote yourselves to prayer, being watchful in it with thanksgiving.” — Colossians 4:2 (LEB)


In 1 Chronicles 27, we see David’s meticulous organization of the military and administrative divisions of Israel. This structure ensured that the kingdom functioned smoothly and effectively. David’s leadership shows the importance of planning and preparation in carrying out God’s work.


Chapters 28 and 29 highlight David’s preparations for the construction of the temple. Although David was not permitted to build the temple himself, he gathered materials, made plans, and charged Solomon and the people to carry out the task. David’s forward-thinking mindset underscores the value of preparing for the future and investing in God’s work, even when we may not see the final outcome.


Psalm 90:12 calls us to live with an awareness of the brevity of life: “So teach us to number our days that we may gain a heart of wisdom.” David’s actions in these chapters reflect this wisdom, as he uses his final days to ensure that Israel is prepared for the future and that God’s temple will be built.


Colossians 4:2-18 emphasizes the importance of prayer and watchfulness. Paul encourages the Colossians to be devoted to prayer and to be thankful. This devotion to prayer is essential for effective leadership and preparation, as seen in David’s reliance on God throughout his life.


David’s detailed organization of Israel’s military and administrative divisions highlights the importance of structure and planning in achieving God’s purposes. David’s preparation for the temple, even though he would not build it, teaches us the value of investing in God’s work for future generations.Psalm 90’s call to number our days encourages us to live wisely and make the most of our time, as David did in his final acts. Colossians 4:2 reminds us to be devoted to prayer, a crucial aspect of effective leadership and preparation. 


Like David, we do not always see the results of our work. Our Lord teaches us, though, to number our days and live with wisdom, making the most of our time for His purposes. Serve the Lord with a heart of wisdom and a spirit of prayer, investing in His work for future generations.

-Jeff Ransom

Reflection Questions:

  1. How can you apply the principles of organization and planning in your own life and service to God?
  2. In what ways can you prepare for the future and invest in God’s work, even if you may not see the final outcome?
  3. How can Psalm 90’s call to number our days inspire you to live more wisely and purposefully?
  4. What steps can you take to deepen your devotion to prayer, as encouraged in Colossians 4:2?
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Working for the Lord

Old Testament: 1 Chronicles 25-26

Poetry: Psalm 90

New Testament: Colossians 3:18-4:1

Scripture:
“David and the chiefs of the service also set apart for the service the sons of Asaph, Heman, and Jeduthun, who prophesied with lyres, with harps, and with cymbals.” — 1 Chronicles 25:1 (LEB)


“Whatever you do, work at it with your whole being, for the Lord and not for people, because you know that from the Lord you will receive the reward of the inheritance. Serve the Lord Christ.” — Colossians 3:23-24 (LEB)


“Blessed be the Lord, the God of Israel, from everlasting to everlasting! Amen and Amen.” — Psalm 90:2 (LEB)


In 1 Chronicles 25, David and the leaders set apart the sons of Asaph, Heman, and Jeduthun to prophesy with musical instruments. Their dedication to worship through music is a powerful example of using one’s talents for the glory of God. This act of worship was not just about playing instruments; it was about prophesying and communicating God’s messages through music. Through music, they made Him known!


1 Chronicles 26 outlines the responsibilities of the gatekeepers. Their role was crucial for maintaining the sanctity and order of the temple. These gatekeepers demonstrate that every role in God’s house, whether seen or unseen, is significant and valuable. These chapters highlight the importance of worship and service in the life of God’s people. They remind us that every task, whether musical, administrative, or protective, no matter how menial or mundane, is an act of worship when done for the Lord.


Colossians 3:23-24 continues this message as it encourages us to work heartily for the Lord, not for human masters. This perspective transforms our daily tasks into acts of worship. Whether we are serving in the church, at home, or in our workplaces, doing our work for the Lord gives it eternal significance.


Psalm 90 reminds us of God’s eternal nature: “Blessed be the Lord, the God of Israel, from everlasting to everlasting! Amen and Amen.” In our worship and service, we acknowledge the everlasting nature of God and our place in His eternal plan.


The organization of musicians and gatekeepers in 1 Chronicles shows that both worship and practical service are vital in God’s kingdom. Every role, whether public or behind the scenes, is important. Colossians 3:23-24 reminds us to do everything wholeheartedly for the Lord. This attitude turns everyday tasks into meaningful acts of worship. Psalm 90’s focus on God’s eternal nature encourages us to see our service and worship in light of eternity. Our actions have lasting value when done for God.


These are great examples of dedication and service to God. Through them, perhaps, we will all be more inclined to use our talents for His glory and to see every task as an act of worship, to live with an eternal perspective, acknowledging His everlasting nature. 

-Jeff Ransom


Reflection Questions:

  1. How can you use your talents and skills to worship and serve God in your daily life?
  2. In what ways can you adopt an eternal perspective in your work and service?
  3. How does understanding that you are working for the Lord, not just for human recognition, change your attitude toward your daily tasks?
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The Conclusion

Old Testament: 1 Chronicles 23 & 24

Poetry: Ecclesiastes 12

New Testament: Colossians 3:1-17

In the final portion of the book, Solomon turns to remind his readers to think often of their Creator early in life before all the “evil days” come. His point is not to just think of God when you are young, but the need to establish the foundation of one’s life in their youth. The phrase “evil days” probably refers to old age (and eventually death). As life goes on, there is more opportunity for trouble and adversity. Old age has its host of difficulties and struggles. One’s youth is often thought of as the best of times, and during that period of life it is good to develop the habit of remembering the Creator before the days of “evil” come. That doesn’t mean that older individuals cannot “remember” the Creator. Solomon is simply asserting that this practice is best formulated and built into the foundation of life at an early age before life’s complications arise and produce much turmoil and frustration.

Verses 1-7 is a whole poem that focuses on the remembrance of one’s youth and the pleasures of life that a young person is able to enjoy in contrast to the gradual decline of physical abilities and the dulling of the senses with age, a relentless progression ultimately toward death. To be “afraid of heights” and the “terrors…in the road” refer to the weakening of the body and the feebleness that accompanies aging to where a person cannot defend themselves. The “almond tree will blossom” is likely a figurative reference to the graying of one’s hair with age, like the white blossoms of the almond tree when it is in season.

The complicated saying that the “grasshopper will be a burden” likely represents small activities and simple tasks; when you are old even the smallest endeavors can seem difficult. Furthermore, when one’s “desire will fail” perhaps refers to sexual desire, but if that is true, by metonymy it refers to the failing of the physical body in general. And the “age-long home” is the place, after the failing of the body, when a person goes to the grave.

Verse 8 is a large inclusion (i.e., bookends) restating the thesis that Solomon presented at the outset of the book in 1:2, ““Utterly pointless,” says the Sage. “Everything is pointless!”

The change in voice to the 3rd person (i.e., “the Sage”) perhaps indicates that a narrator is giving an epilogue to the foregoing discourse (chs. 1:1-12:7). This epilogue functions to frame the previous discourse and Solomon’s investigation.

The summary of what Solomon discovered is that to submit to and obey God is what it means to truly live as a human being. It might be difficult to understand why Solomon asserts the “pointlessness” of life so heavily and exposes it in so many facets of life under the sun. His approach can appear to lean toward doubting everything or concluding that nothing ultimately matters (i.e., nihilism). But the pointlessness of everything he saw has driven him in the end to a deep piety and dependence on God. To understand that everything that happens under the sun has no ultimate significance or meaning only draws out the fact that meaning must reside outside of life under the sun and the work that humans do. In the face of all the oppression, injustice, uncertainty, and death in life, the Sage finds the only true meaning in life is humbling oneself before the Almighty Creator and remembering that he is God, and we are not. Our role as creatures is to worship and obey the one who makes everything and to not try and control or manipulate life, because everything we can try and do on our own is ultimately pointless. The only ultimate meaning is found in relation to the Ultimate Being whose breath fills the world and whose hand spans the universe. It is to him that we are accountable and will be judged for everything we do, whether good or evil.

So, let’s live for Yahweh and trust in him and not in our own understanding. We are weak and finite creatures, and our meaning and purpose in life can only be discovered through an obedient and faithful relationship with our God and Creator. This is the wisdom of the book of Ecclesiastes.

-Jerry Wierwille

Reflection Questions

  1. If you were to write a book of wisdom – what would your conclusion be? Where did you learn this “wisdom” from? Do you think God would agree with your conclusion?
  2. Regardless of your age, what changes have you seen in yourself as you have grown older? How does growing older affect your wisdom? What changes in your relationship with God would you like to see as you keep growing older? What can you do to bring this about?
  3. What challenges do you find in Ecclesiastes 12? Will you rise to these challenges?
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Embrace Life

Old Testament: 1 Chronicles 17 & 18

Poetry: Ecclesiastes 9

New Testament: Colossians 1:1-14

One of life’s great paradoxes is that it is predictably unpredictable. Life never seems to go the way we think. Solomon reflects on the inevitability of mortality where death is the great equalizer, the advantage of being alive, and encourages the reader to relish and enjoy life on the way to death, because that is what awaits everyone in the end.

There is a common “fate” that awaits every person: death. And regardless of a person’s righteousness or wickedness, the same end is waiting for them. Solomon says, “people do not know whether it is love or hatred; everything is ahead of them.” “Love or hatred” refers to divine favor or judgment. No one knows what their work will produce because it lies in the future. According to Solomon’s method of investigation, no one can say whether they will receive “love” or “hatred” in the future.

Solomon describes the common denominator of life—death—as an “evil” that is done under the sun. No one can predict when it will happen, and no one can escape it. There is “one event” that happens to all. After death, a person has no further reward or enjoyment of things done under the sun.

But for those who have not joined the ranks of the dead, Solomon says “there is still hope!” There is “hope” that while being alive a person can acknowledge the reality of death and thereby embrace the joys in life that they can, because no possibility exists for the dead as their life has ended and there is no going back.

In Solomon’s perspective, life is better than death. Period! Even a measly, no good dog (the ancient world did not have a high view of dogs) is better than a dead lion (viewed as one of the strongest and greatest of all animals in the ancient world). He brings the “hope” of the living into plain view by bluntly stating the obvious, “the living know they will die, but the dead do not know anything.”

Solomon’s point is for the reader to embrace life and all its blessings and joys. We only have a certain amount of time to do this, and then it is over, and we can’t have more.  When a person dies “their hatred, and their envy” all perish with them. And so, while we are living, Solomon advises that we pursue life to the fullest and to engage in every activity with all that we are. Soon enough, we won’t be able to. So live it up, Solomon says, “Let your garments be always white, and do not let oil be lacking from your head. Enjoy life with the wife whom you have loved.” He is using very festive language here about wearing white garments and applying oil on one’s head.

But it is important to note that as part of the life that Solomon suggests one should live, he includes dedicating the time to work hard. That is part of the fullness of life, and the food and drink from one’s labor is part of the essential joys one can partake of in life.

Solomon turns to address the uncertainty of life as something perplexing and which he finds unsatisfying. Everything he lists seems to be disordered. The race should be won by the fastest racer, the battle should be won by the strongest soldier, wise people should have food to eat, foolish people shouldn’t have money, people who are skilled should be preferred (i.e., have favor), etc. But Solomon identifies that “time and chance happen to them all.” The point is misfortune and disaster are not selective about who they happen to fall on any given day. Everyone is susceptible to the chance of bad things happening to them. To prove his point, Solomon draws upon two negative images—fish in a net and birds in a snare—to illustrate the horror of the human condition where people find themselves encountering adversity when they least expect it.

In the final section of the chapter, Solomon tells a parable of a small city that is saved by the wisdom of a poor man, but in time, the poor man was forgotten about. So, Solomon affirms traditional wisdom that says, “Wisdom is better than strength.” But people did not recognize the poor man’s wisdom as such and soon forgot about it and him.

While traditional wisdom says that “wisdom is better than strength,” Solomon’s observations seem to complicate that conclusion because things are not always that way in reality. According to the narrative in his parable, it only takes one sinner to destroy (i.e., neglect) what wisdom says. And so, Solomon is asserting that as powerful and valuable as wisdom is, it has its limits. It is certainly preferrable to foolishness, but it is not immune to the destructive effects of a little foolishness. A small bit of foolishness can spoil the greatness of wisdom. This then begs the question, “What real value is wisdom if it can be overthrown so easily by a single fool?”

-Jerry Wierwille

Reflection Questions

  1. How has the unpredictability of life ever caught you by surprise?
  2. What do you enjoy about life? How do you embrace it? Does this include your labor?
  3. Can you give an example of when or how, “A small bit of foolishness can spoil the greatness of wisdom”?
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What you See vs. What you Know

Old Testament: 1 Chronicles 15 & 16

Poetry: Ecclesiastes 8

New Testament: Philippians 4:10-23

Solomon begins by asking “Who is like the wise man?” in a rhetorical fashion to get the reader to consider if they are like the wise man in the verses that follow where Solomon will set forth several scenarios involving a king (who represents any authority figure) and how certain responses are appropriate or not. The phrase “makes his face shine…hardness of his face is changed” refers to how using wisdom can change the way someone is presenting themselves to their superiors. One’s demeanor and conduct, if done with wisdom, can sway the other person’s opinion of them and earn them their favor.

Verse 3 is probably better as expressing the wisdom in leaving the king’s presence and carrying out his command rather than the instruction to remain since the following phrase instructs the reader to not “persist in an evil thing” by objecting to the king’s command and remaining in his presence to argue and oppose him.

An “evil thing” is likely a reference to a “bad idea” or a proposal that is not favorably received by the king. On the basis of the king’s authority as absolute, anything that interferes with or opposes his will automatically becomes “evil.” However, this is not moral evil, it is just Solomon’s way of describing something that causes trouble (the Hebrew word for “evil” also can mean “trouble”).

Wisdom would say for a person to respect those in authority and not push their agenda or object rudely to their directions. Why is that? Well, Solomon says that “the king’s word is authoritative.” Now, Solomon has in mind a monarchical government where the ruler (i.e., the king) is a totalitarian. This was the common form of government in the ancient world. But in our world, we could think of someone who has a superior rank (e.g., our teachers, boss, or civil leader).

“Whoever keeps the commandment” refers to the person who listens and obeys the king. This person will be safe, and no harm will come to them. Punishment does not fall on the one who does what they are told. Rather, the consequences are reserved for the one who rebels and disobeys.

But if there is a disagreement with the king, Solomon notes that there is “a proper time and procedure,” meaning that there is an appropriate way to provide feedback and one’s opinion for the king’s consideration. The wording here is extremely close to the wording we saw in 3:1—“For everything there is a season, and a time for every matter under heaven.”

Verse 10 begins a new section in Solomon’s discourse in the chapter. The issue that Solomon raises is about justice and retribution. He sets forth a scenario where he sees wicked people live and then die, and he watches them get buried. He even describes them as previously participating in the temple worship of Yahweh, and they received the praise of people in the city where they carried out their wicked schemes.

Here in this section, the pointlessness that Solomon is interested in expressing is about the delay judgment of these wicked people. He asserts that they were never judged while they were alive, and so it seems as though they never were punished, and the victims never received justice for their crimes.

vv. 12-13—this is the first assertion that Solomon makes that departs from his methodology of observation. It is outside the scope of inquiry to know that it will be “better” for the person who fears Yahweh and is reverent before him, since all of his observations point toward an experiential indifference between the righteous and the wicked. In fact, he even notes an inversion that he sees in the world where the wicked live long and the righteous die young.

Solomon is expressing a distinction between what he “knows” and what he “observes.” What he “sees” happening is vastly different from what he internally “knows.” And so, we begin to see the dilemma that Solomon is facing in his quest. But he doesn’t resolve the tension here. He merely presents it.

Solomon expressed a similar idea in 3:16-17, where he said, “16And moreover I saw this under the sun: in the place of justice, that wickedness was there, and in the place of righteousness, that wickedness was there. 17I said in my heart, “God will judge the righteous person and the wicked person, for there is a time of judgment for every purpose and for every deed.”

The judgment of God was not something that Solomon observed. In fact, what he saw was a complete absence of justice “under the sun.” And thus, the issue of delayed justice is brought back up again in verse 14: the righteous are punished and the wicked go free.

Since the judgment of the wicked is not happening in the present world, but Solomon “knows” that it will occur, his advice is to not focus on it, but to enjoy life despite the brokenness and the injustice happening all around. The “joy” that Solomon says is to accompany one’s work and the eating and drinking the fruit of that work has been a theme already mentioned twice before in 2:24 and 5:18.

In certain circumstances in life, we often make a deductive choice on what would be at least a good way to respond. For Solomon, his deduction is at least, “enjoy life,” by eating, drinking, and being merry. This is at least a good response for humankind with the work that God has given them to do.

The exhaustive effort that Solomon has applied to his search has caused him to lose sleep. The lack of any satisfying answer has left him disturbed and unable to find rest. All day and all night, his mind is busy, preoccupied with the question that he feels he must answer. But because he cannot solve it and discover the ultimate meaning of life, he resorted to a simplified suggestion as a baseline of what he knows—it is good to enjoy life as one labors all the days that God has given to them.

Solomon offers verse 17 as a summary of his effort and makes a grand claim that he has observed it all—all the work of God—and his conclusion is that no one can find it out. No matter how thorough Solomon has been or could be in his investigation, his methods fail; he cannot discover the answer to the ultimate meaning of life. And if a wise person thinks that he can figure it out, he’s wrong, Solomon says—He can’t, because no one can.

-Jerry Wierwille

Reflection Questions

  1. Can you give some examples of when what you “see” is different than what you “know”?
  2. What is your approach to people in authority? Is there anything you can learn from Solomon in this chapter regarding your interactions with people in authority?
  3. What are the benefits to being a wise person? What are the limitations to human wisdom?
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Four Evils Under the Sun

Old Testament: 1 Chronicles 7 & 8

Poetry: Ecclesiastes 4

New Testament: Philippians 4:6

In chapter 4 of Ecclesiastes, Solomon continues his observational reporting about the wickedness and evil that he sees “under the sun.” Some of his assessments about these events accurately describe them as truly “wicked” or “evil,” but at other times he uses that terminology simply to describe something that is frustrating and/or enigmatic (i.e., too complicated to comprehend).

The first problem that the Sage identifies is oppression, which is an extension of his critique on social injustice in the previous section (3:16-17). Oppression is a general term that can refer to a range of activities from: exploitation, robbery, fraud, abuse of power, disenfranchisement, assault and physical violence, confiscation of property, social prejudice, unfair dealings, etc. In its basic sense, oppression is the abuse of power that is perpetrated on those who are vulnerable and less powerful, particularly the poor, widows, orphans, and foreigners (e.g., Ezek 22:7, 29; Amos 4:1; Mic 2:1-2). It is a denial of personal rights and justice, often accompanied by violence and bloodshed (e.g., Jer 22:17; Ezek 22:6-7, 12, 29).

All oppression is a product of selfishness. It is seeking the benefit of yourself (or your interests) without regard to the needs, wellbeing, or rights of other people who are harmed in the process. Power, in whatever form it takes, whether economic, political, religious, or otherwise, is not to be used for selfish gain and advancement, because it ends up turning other people into objects whom you can treat as you please and squeeze until they give you what you want. In this oppressive regime, people are treated as less than human, and denied their intrinsic value and equality as being created by the same God who has created all humankind.

In verse 4, we can notice that Solomon is exaggerating here again. It is hard to imagine that what he is saying is that “rivalry” is truly the sole motivation behind every person on the planet who works hard. Nevertheless, we probably can say that it is a large motivating factor.

This section is linked to the previous in the sense that people often oppress others because they want to get ahead. They push others down so that they can climb higher. And in their pursuit of climbing the ladder of success, they don’t mind kicking the heads of those who are below them if it means progress and advancement toward their ambitions.

So, in Solomon’s view, if rivalry is what motivates all of this work that he sees, and it is a pointless endeavor, then perhaps it is better to not work, but rather just rest. This logical proposition leads Solomon to consider two proverbs (which he quotes in vv. 5-6) that offer perspective on this matter and reinforce his general conclusion.

The next problem Solomon identifies is that of isolation. In verse 7, he sets forth a rhetorical question from the exasperated view of the loner, “For whom then, do I labor, and deprive my soul of pleasure?” Clearly the answer is that the loner labors for himself and no other. But if all he does is work hard to amass wealth for himself as the end objective, then he is depriving himself of enjoying the pleasure that results from his labor. Essentially, Solomon has in mind the workaholic, the person whose ambition in life is to be successful at their career, to go as far as they can, and climb the ladder as high as possible. But such an outlook on life will never be satisfying, he concludes. His eyes will never be “satisfied with wealth.”

The final two problems are laid out in vv. 13-16: power and popularity. Solomon introduces these final two problems using a “better-than” comparison. The problem Solomon sees is twofold: 1) in vv. 13-14 the issue is being in charge but becoming closed off and obstinate, unwilling to listen to any instruction, and 2) in vv. 15-16 the issue is being in charge but being unpopular, where no one praises and rejoices in your leadership.

The sense of this section is that the old foolish king who would not listen to anyone was eventually replaced by the wise youth, who came from humble beginnings. Then another youth eventually replaced the wise youth who became king, and many people followed him and liked him. But his popularity was only temporary as he would lose favor in the eyes of the people, and they would no longer rejoice in his leadership.

So, what do all four of these problems have in common and what are they telling us about Solomon’s pursuit of the meaning of life? First, the problems that are mentioned help us identify what is truly meaningful in life. These problems identify the need for justice, cooperation, companionship, and humility. The problems also tell us what we should not put our time and effort in seeking to attain or being worried about changing. The world is the way it is, and it has always been that way. Nothing new is happening now that has not already happened and will happen again. These problems are endemic in a broken world, and that is why they cannot provide true meaning in life. True meaning is found in the age to come when the world will be restored, and these problems will be no more.

-Jerry Wierwille


Reflection Questions

  1. What modern examples can you find of what Solomon saw in his day for each of these issues: oppression (selfishness), loneliness (and workaholism), power and popularity? In your own life where have you seen yourself struggle or tend toward one of these?
  2. While realizing we live in a broken world with evil which won’t be changing until the age to come, of what value is justice, cooperation, companionship and humility in your own life? Which of these is most lacking in your life? How can you work toward each of these?
  3. How can you be a comforter to those experiencing the harsh realities/evils of this broken world today?
  4. What beauty and hope lies in the age to come?
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Hezekiah, David & Jesus

Old Testament: 2 Kings 18

Poetry: Psalm 86

New Testament: Luke 20

Scriptures:
“He trusted in Yahweh the God of Israel, so that after him there was none like him among all the kings of Judah, nor among those who were before him.” — 2 Kings 18:5 (LEB)
Psalm 86: “Teach me, O Yahweh, your way, that I may walk in your truth; unite my heart to fear your name.” — Psalm 86:11 (LEB)
Luke 20: “And Jesus said to them, ‘Render to Caesar the things that are Caesar’s, and to God the things that are God’s.'” — Luke 20:25 (LEB)


In 2 Kings 18, Hezekiah’s trust in God stands as a powerful example of faith and commitment to God. By removing idols and leading Judah back to true worship, Hezekiah’s actions reflect a heart fully devoted to God. This theme of wholehearted devotion is echoed in Psalm 86 and Luke 20, tying together a comprehensive understanding of what it means to trust and honor God.
Hezekiah’s reforms in Judah were driven by his deep trust in God. He actively sought to purify his kingdom from idolatry, demonstrating his dedication to God’s ways. His trust was not merely a passive belief but a driving force that led to decisive action and comprehensive reform.


Psalm 86 is a prayer of David, asking God to teach him His way so that he might walk in truth. David’s plea to unite his heart to fear God’s name resonates with Hezekiah’s life. Both show a desire to align their hearts and actions with God’s will, seeking His guidance and truth in all things.


In Luke 20, Jesus teaches about giving to Caesar what belongs to Caesar and to God what belongs to God. This teaching emphasizes the importance of recognizing our ultimate allegiance to God. Just as Hezekiah dedicated his reign to purging Judah of idolatry and leading the people back to God, we are called to dedicate our lives to honoring God above all else.


Hezekiah, David, and Jesus all highlight the importance of wholehearted devotion to God. This involves seeking His ways, trusting Him fully, and ensuring that our lives reflect His truth. Hezekiah’s actions in Judah show that true faith leads to action. Similarly, Psalm 86 and Luke 20 call us to live out our faith in practical ways, aligning our lives with God’s will and giving Him our full allegiance. Seeking God’s guidance, as David does in Psalm 86, and understanding our duty to God, as taught by Jesus in Luke 20, are essential aspects of living a life that honors Him. We are to learn His ways, walk in His truth, and render our lives to Him.

– Jeff Ransom


Reflection Questions:


Are there any areas in your life where you need to seek God’s guidance to walk more fully in His truth? How can you actively demonstrate your trust in God through your actions, like Hezekiah did? What does it mean to you to render to God what is God’s, and how can you live this out in your daily life?
This week, reflect on these questions and take steps to deepen your devotion to God. Seek His guidance, trust in His ways, and ensure that your actions align with His truth.

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